Avyakt murli for Saturday 15 November 2008

⁰> > 15-11-2008 Om Shanti Avyakt Bapdada Madhuban

¹Be loving to God with a true and clean heart and become an authority of the experience of every attainment.

²Today, BapDada is seeing all His loving children from everywhere who have made BapDada, the Innocent Lord, belong to them with the love of their true heart and clean heart.

³Seeing the children who have such love in their hearts, BapDada sings a song: Wah My loving children!

⁴Wah! ⁵This Godly love can only be experienced at this confluence age.

⁶The loving children who constantly remember the Father with their heart are always seated on the Father's heart-throne while in His remembrance.

⁷Especially at amrit vela, BapDada gives such loving children one special blessing or another because the children who are loving with their hearts and who give that love attract BapDada to them because of the true love in their hearts. ⁸If there isn't love in life, there isn't any pleasure in that life.

⁹All of you children are experienced in how much you love the altruistic imperishable love of the Father.

¹⁰God's love is the foundation of this Brahmin life.

¹¹This is why all of you children are those who are worthy of this love and who have experienced this love.

¹²You have knowledge, but, together with knowledge, God's love is also essential because where there is love it becomes easy to experience everything there.

¹³The power of love brings you very close to the Father.

¹⁴The power of love always gives you the experience similar to the experience of always having the Father's hand of blessings on your head.

¹⁵Love becomes the Father's canopy of constant protection.

¹⁶Those who are loving always consider themselves to be the Father's companions.

¹⁷Loving souls are always jovial.

¹⁸They are not dry; they remain very entertaining, jovial.

¹⁹Loving souls always remain firm and carefree.

²⁰Loving souls always experience themselves to be easy yogis in remembering the Father.

²¹Knowledge is the seed and, together with the seed, love is water. ²²If the seed doesn't receive water the attainment of fruit cannot be experienced.

²³Together with knowledge, this Godly love gives you the constant experience of the fruit of all attainments.

²⁴With love, you can very easily experience attainments.

²⁵If there is knowledge but no love, then the questions "Why?" and "What?" can arise, but if there is love, you remain constantly merged in the love of the Ocean of Love.

²⁶For loving souls, the one Father is their world. ²⁷They always experience the hand of shrimat on their forehead.

²⁸Imperishable love makes you loving throughout the whole cycle.

²⁹So, each one of you should check yourself: Am I always experiencing love from the heart? ³⁰Or, there isn't any leakage of love in between, is there?

³¹If you are impressed by any souls, either by their specialities or any particular virtue, then, instead of experiencing God's love to be imperishable, there is a leakage. ³²Therefore, each one of you should check yourself.

³³Those who have a leakage cannot have the experience of being constantly loving, being the Father's constant companion or having the Father's hand of blessings constantly on their head. ³⁴This is why, although knowledgeable souls are loved, together with knowledge, it is essential to have a true heart and imperishable love for the Father.

³⁵If, together with knowledge, there is even a little less love for the Father, if the love of a true heart and a clean heart is even a little bit less, you sometimes have to labour.

³⁶You then have to battle with your effort.

³⁷This is why a soul who has constant remembrance and is always merged in love is one who makes a mountain into a mustard seed. ³⁸Because of love, the attainments are experienced very clearly and, where there is love there is less effort. ³⁹If there is less love, then everything feels like hard work.

⁴⁰Today, BapDada was checking to see to what extent all the children from everywhere were loving to the Father with a true heart, free from effort and always merged in the Ocean of Love.

⁴¹Knowledge is the seed, but it is essential to give the seed the water of love.

⁴²Otherwise, the easy fruit - the fruit of attainment and the fruit of experiences - are not experienced so much.

⁴³So, nowadays, BapDada wants to see every child as an image of the experience of all attainments.

⁴⁴Check yourself: Do I have the experience of every power, every attainment and every virtue?

⁴⁵If you are an authority of experience, then no situation can influence in any way one who is an authority of experience.

⁴⁶With the understanding of knowledge, all of you children know "I am a soul". ⁴⁷You know this and you speak about it, but, while walking and moving along, do you have the experience of the form of a soul at every moment?

⁴⁸Are you experiencing every point of knowledge?

⁴⁹Those who are images of experience remain constantly unshakeable and immovable in all situations.

⁵⁰They do not come into upheaval because they have many authorities, but the greatest authority of all is the authority of experience.

⁵¹If you have the authority of experience, then every power, every point of knowledge and every virtue would be under your orders.

⁵²Whichever power you invoke, that power will co-operate with you in one second.

⁵³If you lack the authority of experience, you will have to work hard.

⁵⁴Someone who is experienced is a master almighty authority.

⁵⁵If a master gives an order and that power doesn't arrive on time, if you have to labour and it takes time, then how can you be a master almighty authority?

⁵⁶So, am I experienced in every subject, in every point of knowledge and in the power of remembrance. ⁵⁷Do I have the experience of becoming lost in the experience of "My Baba, sweet Baba" in one second as soon as I remember Baba?

⁵⁸Am I able to use the dharna that is necessary at a particular time?

⁵⁹If you think of something after the task is completed, that cannot be called being an image who is an authority of experience.

⁶⁰If the master has all powers, then, is every power and every virtue under your orders?

⁶¹So, each one of you has to check yourself: Do I always remain on the throne or the seat of the authority of experience?

⁶²To remain set on the seat of experience means that as soon as you have a thought it happens and you don't need to make effort.

⁶³You don't need to take any time over it.

⁶⁴By following every shrimat, your life will easily and naturally become complete because you were told earlier too that when you have a true heart and a clean heart BapDada also becomes present in front of such loving souls, souls who are merged in love.

⁶⁵When you are 'present' to follow every shrimat, the Father then says: "I, the Lord, am also always present."

⁶⁶When you say, "Yes, my Lord", then the Lord is always present.

⁶⁷Easy remembrance is the natural quality of Brahmin life.

⁶⁸All of those who have either come here for the first time, and those who have belonged to the Father for a long time: has every power and every virtue become your natural nature?

⁶⁹Each one has one or another form of nature in a natural way.

⁷⁰Sometimes, whenever some of you children do something that is not worthy of Brahmin life, what do you say?

⁷¹That wasn't my intention, but that is my nature.

⁷²Just as that weak nature has become natural, in the same way, every power is the natural nature of a Brahmin soul.

⁷³The weak nature that is created is a sign of body consciousness. ⁷⁴So, do you understand?

⁷⁵Together with being a knowledgeable soul, love for the Father in your heart makes everything easy.

⁷⁶Love helps in Brahmin life. ⁷⁷Love doesn't make remembrance difficult, but love makes it difficult to forget.

⁷⁸It is difficult to forget someone you love; it becomes your nature to remember that one.

⁷⁹At present, in what form does BapDada wish to see each of you children? ⁸⁰The speed of time is showing the games of 'suddenly' and this is why BapDada wants to see every child as being equal to the Father. ⁸¹The Father's image should be visible on the face of every child.

⁸²In the eyes of every child, there should be the intoxication of spirituality.

⁸³On every face, there should be the smile of all attainments.

⁸⁴In your every activity, there should be the intoxication of faith. ⁸⁵All of you who have come here have faith in the intellect, do you not?

⁸⁶Do you have faith in the intellect?

⁸⁷Then, raise your hands!

⁸⁸Achcha.

⁸⁹Congratulations.

⁹⁰What is the sign that is remembered of one who has faith in the intellect?

⁹¹What do you say that is connected with faith in the intellect?

⁹²What else with faith in the intellect?

⁹³Victorious!

⁹⁴The sign of one with faith in the intellect is that that one is victorious.

⁹⁵So, what is the sign of those who constantly have faith in the intellect?

⁹⁶Constantly victorious or victorious only sometimes?

⁹⁷They would be constantly victorious, would they not?

⁹⁸So, now according to the time, the practical proof of having faith in the intellect is to be a constantly victorious soul. ⁹⁹There shouldn't now be the word 'try'. ¹⁰⁰"I want that..., I am trying..., It should happen....", but instead, the practical proof of constant victory should be visible on your face.

¹⁰¹BapDada has seen that all the children are effort-makers, but every now and again carelessness makes your effort slack instead of you making it intense. ¹⁰²Then you tell BapDada many very sweet things.

¹⁰³What do you say? ¹⁰⁴Ask yourselves: What do you say to Baba? ¹⁰⁵"It will happen.

¹⁰⁶It has to happen.

¹⁰⁷I will reach there on time." ¹⁰⁸This is carelessness.

¹⁰⁹In that case, how can you fulfil in time the promise, "Baba, I am with You and will return with You; I will return home hand in hand with You", and return home with Him without becoming equal? ¹¹⁰BapDada is especially pleased about one thing. ¹¹¹What is that?

¹¹²All the children who are moving along or flying have received good marks in having love for both the Fathers.

¹¹³Becoming complete and perfect is a different matter, but you all have love for the Father. ¹¹⁴You have claimed good marks for love. ¹¹⁵You now have to claim marks in becoming equal. ¹¹⁶The Father's words should be the words of you children.

¹¹⁷The Father's actions should be the actions of you children.

¹¹⁸In becoming equal, simply put one expression into practical form easily. ¹¹⁹It is easy to say it. ¹²⁰That one expression is: "BapDada is Karavanhar (One who inspires others to do)." ¹²¹This one word 'Karavan' makes it easy to become soul conscious.

¹²²I, the soul, am karavanhar for these physical organs and at every step and in every action, the Father is Karavanhar and I am an instrument.

¹²³An obstacle arises out of just the two words, 'I' and 'mine'.

¹²⁴With this word 'karavanhar', I and mine finish. ¹²⁵I am an instrument.

¹²⁶The One who has made me an instrument is making me do it, and so the consciousness of 'I' finishes.

¹²⁷So, did you hear what BapDada wants? ¹²⁸One is the love of a true heart and a clean heart.

¹²⁹The Father, the Innocent Lord, is very easily pleased with someone with a true heart.

¹³⁰When the Innocent Lord is pleased, then Dharamraj, the adviser in between, cannot even raise His eyes. ¹³¹You will then say "bye bye" to Dharamraj and just pass through.

¹³²He will say namaste and bow down to you children who are equal to the Father.

¹³³You are loved by such a Father, but just simply check that there isn't any leakage in your love.

¹³⁴Now, the leakage of your body consciousness or of the speciality of someone else should finish. ¹³⁵Become an image that is experienced.

¹³⁶Achcha. ¹³⁷Those who have come here for the first time, stand up! ¹³⁸Half the class is those who have come for the first time. ¹³⁹Very good.

¹⁴⁰Sit down! ¹⁴¹Nevertheless, BapDada is pleased that although the board of 'late' has been put up, the board of 'too late' has not yet been put up.

¹⁴²Therefore, although you have come late, become intense effort-makers and go ahead. ¹⁴³If you use every second of the confluence age in a worthwhile way then success is your birthright, but attention please!

¹⁴⁴Not even a second should be wasted.

¹⁴⁵You will have to move along by underlining 'attention'.

¹⁴⁶Do you have such enthusiasm? ¹⁴⁷Do those of you who have come for the first time have the courage that you will go ahead?

¹⁴⁸Then raise your hands!

¹⁴⁹Show it on the TV, then Baba will ask for their account.

¹⁵⁰BapDada has this pure thought for all of you that although you have come late, you will show everyone by coming in the front.

¹⁵¹You will show that, will you not?

¹⁵²All of those who stood up, all of you can applaud. ¹⁵³Good.

¹⁵⁴You have enthusiasm and will continue to move along with that enthusiasm.