Avyakt murli for Saturday 9 March 2013
Now.
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
Good.
Well.
All right, well done.
So long.
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
Half.
If, if so be, in case, in the event of.
Ahead, in front of, before; in future.
Such, of this type.
'not so', Do not believe.
Today.
Nowadays, these days.
Attraction, charm, allurement.
America.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
To come.
Darkness; gloom.
Experience.
Emotional experience, inner experience, realisation.
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
To (treat as one's) own.
To adopt.
To appropriate.
Near about, in the vicinity.
Incorporeal, bodiless, unembodied.
Incorporeal state, incorporeality.
Disembodied state, bodiless state.
The soul, the spirit, the self.
Attention.
And.
Else.
Other.
Not manifest, not apparent, imperceptible, indistinct.
Father.
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
Congratulations, felicitations, greetings.
Out, outside, exterior, beyond, away.
A foreign land.
Many, much.
Very.
To sit, to squat, to occupy a seat, to settle, to board, to mount.
Remaining, left over, remainder, balance, arrears, subtraction.
But if.., but, nevertheless.
Bombay.
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
Father.
Similar, identical, equal to the Father.
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
To increase, to multiply, to grow, to progress, to advance.
A matter, topic, subject, concern, fact, thing.
Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.
बेफिक्र बादशाह bēphikr bādśhāh
Carefree emperor.
Brother.
To be liked.
To be agreeable, to be pleasing, to be appealing.
Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
Future; what has yet to be, what will be, the future.
Inclusive emphatic particle: too, also, even.
Bhopal (the state capital of Madhya Pradesh, India).
Bhopal (a district of Madhya Pradesh, India, containing the city of the same name).
Entirely, completely, totally, wholly, universally, altogether.
Sick, ill, ailing, unwell, indisposed.
Sick person, patient.
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
Birthday.
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
BK Brij Mohan is a popular motivational speaker, writer and broadcaster. He is known for presenting deep spiritual truths with wit and humour. He maintains his amiable and humble self while carrying out his responsibilities as Addl. Secretary-General of the Brahma Kumaris, a global spiritual organisation with Hqs. in Mt. Abu, Rajasthan, India and presence in over 142 countries, spanning all five continents.
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
Continue.
On all sides, all around, everywhere.
Face, countenance, mask, front.
Channel.
A narrow body of water between two land masses.
Check.
To leave.
To abandon.
To release.
Small, little, short, young, petty, subordinate, junior, insignificant.
Class.
Controlling power.
Culture.
Initialism of डाक्टर (ḍākṭar) from english 'doctor'.
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
To run, to run about, to rush.
Delhi (the capital of India).
Threshold.
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
To give.
Delay, lag.
Delay, lag.
Country, land, native home, region, space.
A flag, banner, ensign, colours.
Diamond.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
Heart, courage, spirit, will.
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
Daily routine.
Daily observance of bk rules throughout the day.
Two, 2.
Double.
Sight, view, vision, glance.
(Bābā) Vision, look.
Sorrow, unhappiness, suffering, grief, distress.
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
By, through, through the medium of, through the agency of, by means of, with.
Easy.
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
Follow.
Foreign.
Abroad.
Gift.
Good morning.
We.
(rustic form) I.
Each, every.
Each one, everybody.
To raise your hand.
Head.
Emphatic particle with a sense of exclusion : only.
To shake, to jolt.
To swing.
Courage, boldness.
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
To be.
To happen, to occur.
To exist.
To be born.
Hospital.
Collected, gathered.
Together, in one lot.
India.
The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.
At this time, now.
Sign, signal, hint, indication, gesture.
On this account, for this reason, hence, therefore.
As much as this, this much; so much, so many.
As long as.
(with negation) until.
Where, wherever.
Similar to, like, resembling, as, such as.
Hurry, haste.
Quickly, urgently, immediately.
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
To go, to depart, to lose, to flow.
To be born.
Birth, origin, genesis.
Life, existence.
Birthday.
A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.
Flag, banner, standard, ensign.
As much as, as many, how much, however much.
Life, animation, existence.
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
The letter K of our alphabet (used as an initial in acronyms).
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
Step, pace, footstep.
Interrogative pronominal adverb : Where ?
Say.
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
To do.
Also used after a transitive English verb to conjugate.
Work, labour, business, affairs, dealings, transactions.
interrogative pronoun. Who
Interrogative adjective and pronoun : which.
In place of, in lieu of, instead of.
For, for the sake of.
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
Key.
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खींचना, खैंचना khīñchnā, khaiñchnā
To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.
Happy, pleased.
Good.
Joy, delight, happiness.
That (to report indirect speech, example he says that).
(interrogative) How much, how many.
(exclamative) So, so much, so many.
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
Some, any, someone, anyone.
Anyone, someone, any.
Corner.
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
Anything, whatsoever, anything at all.
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
Because, since.
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.
(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.
The aim, object, objective, target, goal.
Indicated, implied.
Last.
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
To take.
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
Light.
(Bābā) Electricity.
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
I. (personal pronoun)
Majority.
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
Labour, hard work, toil.
Industry, application.
Exercise.
A large concourse of people for religious or commercial purposes, a fair.
Fruit, dry fruit.
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
Mind.
Minute.
Sweet, pleasant.
Sweetmeat, jaggery.
Congratulations. Best wishes.
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
No.
Not.
Name.
Eye.
A postposition denoting the subject (ergative case that is to say with a past participle).
Below, under, beneath, at the bottom, down, below.
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
Note.
Separate(d), staying away (from a joint family), unique, novel, distinct.
Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).
Of.
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
To reach, to arrive.
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
Opposite, inimical, other, alien, higher.
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
(paternal) great-grandmother.
(Bābā) Name affectionately given to Dadi Nirmal Shanta by everyone.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
Liking, choice, taste, preference.
Approval.
Approved, liked.
Address, whereabouts, information, knowledge.
Peace.
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
An angel, a divine messenger.
Condition, state, life of an angel.
Worry, anxiety, care, concern.
Notwithstanding, even then, in spite of that.
Photo, photograph.
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
To grind, to pound, to powder, to mill.
Plan.
Powerful.
Practical.
Practice.
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
Inspiration, urge, drive, motive, induction.
Programme.
(Bābā) Event.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
Love, affection, amour, amorous relationship.
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
To make stay, to make remain.
To remain, to stay.
Kingdom, rule, reign, polity, the state.
To put, to place, to keep, to possess, to have, to employ, to appoint.
Brother Ramēśh. Rajyogi Brahmakumar Ramesh Bhaiji.
Director of Rajyoga Education & Research Foundation Art & Culture Wing – Brahmakumaris. Additional Secretary General of Prajapita Brahma Kumaris Ishwariya Viswa Vidyalaya and Managing trustee of World Renewal Spiritual Trust. Editor of Swarnim Sanskruti Kala Sandesh Paper and Chairman of Godlywood Studio. Senior Brother Rajyogi Ramesh Bhaiji flew to Avyakt vatan in Bapdada’s lap.
Night.
Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.
Result.
Drizzling.
(onomat.) patter-patter (as rain).
With a pattering sound.
Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.
A day.
Everyday, daily.
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
All, entire, whole, total.
Every.
All people, everybody, the whole.
Word, term, sound.
Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.
(genitive case of sab) Of everyone.
sab + kō : everything, everyone.
Always, perpetually, continually, ever.
To can, to be able to.
Salvation.
To understand.
Equal, equivalent, similar, alike, identical, tantamount.
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
Before, in front of; opposite, facing, confronting, being face to face.
Message.
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
Peace, calmness, quiet, tranquillity, quietude, silence.
Success, achievement.
All, the whole, whole, entire, complete, universal.
Body.
All ; whole, entire, complete.
With, together, along with.
Company, association.
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
a present, gift.
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
Second.
See.
Serviceable.
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
Love, affection.
Oil, oily substance.
The best, good, excellent, superior.
Stage.
(Bābā) State, condition.
Situated, located, placed.
Circumstanced.
Position, situation, state, condition, stage, phase.
Success.
Happiness, pleasure, comfort, felicity, contentment.
To cause to hear, to relate, to read out, to recite, to pronounce.
'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.
The state of (physical or mental) health.
Temperament, disposition.
Nature.
Power, force, strength, might.
Side, direction.
Towards.
Teacher.
The.
Right, correct, exact, proper, true.
All right; precisely, accurately.
A little, some, meagre, scanty.
Short.
Time.
The three, all three.
Title.
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
Total.
You (between equals).
Complaint, twitting, reproach.
Enthusiasm, zeal.
On, upon, above, upward, over.
To fly.
To fade, to get dim, to vanish.
To explode.
Genitive case of vah : of him, of her, of that, his, her.
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
To raise.
To get up.
To be rented out.
To pass away, to expire.
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
There.
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
Promise, commitment.
Foreign country.
Foreign, alien, exotic.
A foreigner, foreign national.
Special, specific, particular, distinctive, characteristic, typical.
The world, universe.
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
Useless, fruitless, futile, ineffective, unprofitable.
Waste.
West.
Wonderful.
Or, either.
Remembrance, recollection, memory.
Yād and pyār: remembrance and love, remembrance and affection.
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
Here, hither, in/at this place.
Emphatic form of yah: this very.
Certainly, undoubtedly, positively, without fail.
ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī
Responsibility, obligation.
Zone.