Avyakt murli for Thursday 25 December 2014
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (237)
To be.
To happen, to occur.
To exist.
To be born.
तो tō (105)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
करना karnā (87)
To do.
Also used after a transitive English verb to conjugate.
का kā (78)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
भी bhī (74)
Inclusive emphatic particle: too, also, even.
में mē̃ (70)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
बापदादा bāpdādā (53)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
को kō (53)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
लेकिन lēkin (44)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
यह yah (43)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
अपना apnā (39)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
नहीं nahī̃ (36)
No.
Not.
देखना dēkhnā (35)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
वह vah (35)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
अच्छा achchhā (34)
Good.
Well.
All right, well done.
So long.
और aur (34)
And.
Else.
Other.
To raise your hand.
ही hī (31)
Emphatic particle with a sense of exclusion : only.
ना nā (30)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
रहना rahnā (29)
To remain, to stay.
साथ sāth (28)
With, together, along with.
Company, association.
से sē (27)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
आना ānā (26)
To come.
attention (25)
Attention.
बच्चा bachchā (24)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
चाहना chāhnā (24)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
देना dēnā (23)
To give.
रखना rakhnā (23)
To put, to place, to keep, to possess, to have, to employ, to appoint.
आगे āgē (22)
Ahead, in front of, before; in future.
key (22)
Key.
खुश khuśh (22)
Happy, pleased.
Good.
अब ab (21)
Now.
जो jō (21)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
K (21)
The letter K of our alphabet (used as an initial in acronyms).
कि ki (20)
That (to report indirect speech, example he says that).
कोई kōī (20)
Some, any, someone, anyone.
लक्ष्य lakṣhya (20)
The aim, object, objective, target, goal.
Indicated, implied.
आप āp (19)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
ऐसा aisā (18)
Such, of this type.
बात bāt (18)
A matter, topic, subject, concern, fact, thing.
सब sab (18)
All, entire, whole, total.
Every.
All people, everybody, the whole.
क्या kyā (17)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
थोड़ा thōṛā (17)
A little, some, meagre, scanty.
Short.
समय samay (16)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
हाथ hāth (15)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
सोचना sōchnā (14)
To think, to reflect, to ponder over, to consider.
उठाना uṭhānā (14)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
बहुत bahut (13)
Many, much.
Very.
चलना chalnā (13)
Continue.
पुरुषार्थ puruṣhārth (13)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
हर har (12)
हरना harnā (12)
her (12)
इतना itnā (12)
As much as this, this much; so much, so many.
कहना kahnā (12)
Say.
सदा sadā (12)
Always, perpetually, continually, ever.
बनना bannā (11)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
बाप bāp (11)
Father.
इसलिए isliē (11)
On this account, for this reason, hence, therefore.
मिलना milnā (11)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
कुछ kuchh (10)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
ने nē (10)
A postposition denoting the subject (ergative case that is to say with a past participle).
ठीक ṭhīk (10)
Right, correct, exact, proper, true.
All right; precisely, accurately.
बढ़ना baṛhnā (9)
To increase, to multiply, to grow, to progress, to advance.
हर एक har ēk (9)
Each, every.
Each one, everybody.
क्योंकि kyōṅki (9)
Because, since.
paper (9)
Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)
समझना samajhnā (9)
To understand.
एक ēk (8)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जब jab (8)
(Relative pronoun) When.
पास pās (8)
pass (8)
To pass.
बनाना banānā (7)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बीच bīch (7)
Middle, centre.
गुजरात gujarāt (7)
Gujarat, state of India.
कितना kitnā (7)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
promise (7)
Promise.
उमंग umaṅg (7)
Aspiration, gusto, zeal.
अलग alag (6)
Different, separate, apart, distinct.
अपनाना apnānā (6)
To (treat as one's) own.
To adopt.
To appropriate.
बढ़ाना baṛhānā (6)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
check (6)
Check.
ज्यादा jyādā (6)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कौन kaun (6)
interrogative pronoun. Who
लेना lēnā (6)
To take.
मुबारक mubārak (6)
Congratulations. Best wishes.
number (6)
Number.
result (6)
Result.
सा sā (6)
साथी sāthī (6)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
अचानक achānak (5)
All of a sudden, suddenly, unexpectedly.
अवश्य avaśhya (5)
भाई bhāī (5)
Brother.
भाना bhānā (5)
To be liked.
To be agreeable, to be pleasing, to be appealing.
checking (5)
Checking.
दो dō (5)
Two, 2.
हिम्मत himmat (5)
Courage, boldness.
जैसा jaisā (5)
Similar to, like, resembling, as, such as.
कभी kabhī (5)
Sometime, ever.
खुशी khuśhī (5)
Joy, delight, happiness.
नया nayā (5)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
फिर भी phir bhī (5)
Notwithstanding, even then, in spite of that.
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
सभा sabhā (5)
Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.
संकल्प saṅkalp (5)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
ऊपर ūpar (5)
On, upon, above, upward, over.
वाला vālā (5)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
वर्ष varṣh (5)
Year.
यही yahī (5)
Emphatic form of yah: this very.
Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.
छोटा chhōṭā (4)
Small, little, short, young, petty, subordinate, junior, insignificant.
दिल dil (4)
Heart, courage, spirit, will.
final (4)
Final.
कदम kadam (4)
Step, pace, footstep.
कहाँ kahā̃ (4)
Interrogative pronominal adverb : Where ?
कारण kāraṇ (4)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
के आगे kē āgē (4)
In front of, ahead of, before.
के लिए kē liē (4)
For, for the sake of.
लगना lagnā (4)
मैं maĩ (4)
I. (personal pronoun)
न na (4)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नवीनता navīntā (4)
Novelty, newness, freshness.
पड़ना paṛnā (4)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पीछे pīchhē (4)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
plan (4)
Plan.
प्रमाण pramāṇ (4)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
संगठन saṅgaṭhan (4)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
तीव्र tīvr (4)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
या yā (4)
Or, either.
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
अन्त ant (3)
End.
अनुभव anubhav (3)
Experience.
अपने आप apnē āp (3)
By oneself, on one's own.
अर्थ arth (3)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
भला bhalā (3)
Gentle, noble, good.
Well-being; good.
चाहे chāhē (3)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चाहिए chāhiē (3)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
circumstance (3)
Circumstance.
cum (3)
दोनों dōnō̃ (3)
earth (3)
Earth.
emerge (3)
To emerge.
इसीलिए isīliē (3)
कम kam (3)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कोई भी kōī bhī (3)
Anyone, someone, any.
लक्षण lakṣhaṇ (3)
A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.
लिए liē (3)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
list (3)
List.
मदद madad (3)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
majority (3)
Majority.
पर par (3)
Opposite, inimical, other, alien, higher.
पर par (3)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पता patā (3)
Address, whereabouts, information, knowledge.
फिर phir (3)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (3)
To turn.
To wander, to ramble, to walk about, to go round.
रात rāt (3)
Night.
record (3)
Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.
रूप rūp (3)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
समझ samajh (3)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
सामने sāmnē (3)
सम्पूर्ण sampūrṇ (3)
Whole, entire, complete, perfect.
सारा sārā (3)
All, the whole, whole, entire, complete, universal.
सतयुग satyug (3)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
subject (3)
Subject.
उत्साह utsāh (3)
Enthusiasm, zeal.
वैसा vaisā (3)
विदेश vidēśh (3)
Foreign country.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
यहाँ yahā̃ (3)
Here, hither, in/at this place.
'not so', Do not believe.
आज āj (2)
Today.
अलबेला albēlā (2)
Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
अर्थात् arthāt (2)
That is, that is to say, namely (viz.).
Necessity, need, requirement.
अविनाशी avināśhī (2)
Indestructible, imperishable, everlasting, immortal, entire.
बहुतकाल bahutkāl (2)
Long time, long period, long duration, long interval of time, a lot of time, a long time.
बैठना baiṭhnā (2)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बड़ा baṛā (2)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बस bas (2)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (2)
बीती bītī (2)
Past events or experiences; the past.
बीतना bītnā (2)
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
बुद्धि buddhi (2)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
change (2)
Change.
दादी dādī (2)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
देश dēśh (2)
Country, land, native home, region, space.
ढीला ḍhīlā (2)
दिन din (2)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दूर dūr (2)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
फ़र्क fark (2)
Difference, distinction, distance.
final result (2)
जादू jādū (2)
Magic, enchantment, incantation, charm, conjuring, prestidigitation.
जानना jānnā (2)
To know, to become aware of, to perceive.
कई kaī (2)
Several, sundry, divers, some, some few.
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कल kal (2)
Someone, anyone, any.
कोट kōṭ (2)
कुछ भी kuchh bhī (2)
Anything, whatsoever, anything at all.
लाना lānā (2)
मैंने mainnē (2)
मन man (2)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मानना mānnā (2)
mark (2)
Mark.
note (2)
Note.
पक्का pakkā (2)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
practical (2)
Practical.
प्रति prati (2)
Towards.
पुराना purānā (2)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
पूर्ण pūrṇ (2)
राज्य rājya (2)
Kingdom, rule, reign, polity, the state.
रखाना rakhānā (2)
रोज़ rōz (2)
A day.
Everyday, daily.
साधन sādhan (2)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
साधारण sādhāraṇ (2)
Ordinary, simple, common, commonplace, usual, moderate.
The ordinary, the general, the common, the universal, the generic, the average.
संख्या saṅkhyā (2)
सेवा sēvā (2)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
सोना sōnā (2)
To sleep.
The best, good, excellent, superior.
स्वयं svayã (2)
तभी tabhī (2)
तक tak (2)
To, upto, till, until, by.
तरफ taraph (2)
Side, direction.
Towards.
the (2)
The.
तुम tum (2)
You (between equals).
ऊंच ūñch (2)
High, lofty, tall, raised, elevated, exalted, eminent.
वहां vahā̃ (2)
There.
विदेशी vidēśhī (2)
Foreign, alien, exotic.
A foreigner, foreign national.
विधि vidhi (2)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
याद yād (2)
Remembrance, recollection, memory.
यज्ञ yagya (2)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
addition (1)
Addition.
आधा ādhā (1)
Half.
आधाकल्प ādhākalp (1)
Half a cycle, half a kalpa, 2500 years.
अगर agar (1)
If, if so be, in case, in the event of.
आकर्षण ākarṣhaṇ (1)
Attraction, charm, allurement.
अकेला akēlā (1)
Single, lonely, lonesome, solitary.
आना ānā (1)
अन्तर antar (1)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
अनुभवी anubhavī (1)
Experienced, veteran, seasoned.
आरम्भ ārambh (1)
अरे arē (1)
O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).
attention please (1)
औरों aurō̃ (1)
(The) others.
आवश्यक āvaśhyak (1)
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बाबा bābā (1)
Father.
बाद में bād mē̃ (1)
Later, subsequently.
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भिन्न bhinn (1)
Divided, separated, separate.
Distinct, different, other.
भूलना bhūlnā (1)
To forget.
बिना binā (1)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
चाल chāl (1)
चालना chālnā (1)
To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.
On all sides, all around, everywhere.
चतुर chatur (1)
certificate (1)
A certificate.
chance (1)
Chance.
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
छूटना chhūṭnā (1)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
correction (1)
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
date fix (1)
To fix a date (in Hindi the object is placed before the verb).
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दिखाना dikhānā (1)
दिलाना dilānā (1)
To cause to be given, to cause to be handed over.
double (1)
Double.
dress (1)
Dress.
दृढ़ dr̥iṛh (1)
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
दूसरा dūsrā (1)
Second.
Other, another.
Next.
एकदम ēkdam (1)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
faith (1)
Faith.
फ़ायदा fāydā (1)
Advantage, gain, profit, benefit, utility, use, good result.
fix (1)
To fix.
गलती galatī (1)
Mistake, error, fault.
गलना galnā (1)
गंवाना ganvānā (1)
To lose, to waste, to squander.
गति gati (1)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
general (1)
घण्टा ghaṇṭā (1)
Bell, gong, clock, hour.
गिनना ginnā (1)
हां hā̃ (1)
Yes, yea.
हाल hāl (1)
State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.
हल्का halkā (1)
Light, cheap, thin, faint.
hall (1)
Hall.
हम ham (1)
We.
(rustic form) I.
हमेशा hamēśhā (1)
हज़ार hazār (1)
Thousand, 1000.
हाज़िर hāzir (1)
Present, ready.
इकट्ठा ikaṭṭhā (1)
Collected, gathered.
Together, in one lot.
इन्तजार intjār (1)
Wait.
इस समय is samay (1)
At this time, now.
जाना jānā (1)
To go, to depart, to lose, to flow.
कलियुग kaliyug (1)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
काम काज kām kāj (1)
Work, occupation, business, affairs.
(superlative of kam) At the very least.
कमी kamī (1)
कर्मणा karmaṇā (1)
Throught the deed.
के बाद kē bād (1)
After.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
खास khās (1)
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
know (1)
कोशिश kōśhiśh (1)
Effort, endeavour.
क्यों kyō̃ (1)
Why.
लगा lagā (1)
last (1)
Last.
line (1)
Line.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मालूम mālūm (1)
Known.
Evident, apparent.
मन्सा mansā (1)
Mental, born of the mind.
Mentally, through the mind.
मन्सा-वाचा-कर्मणा mansā-vāchā-karmaṇā (1)
In thought, word and deed.
माया māyā (1)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
minute (1)
Minute.
मिटाना miṭānā (1)
मोहिनी mōhinī (1)
मोटा mōṭā (1)
Fat, plump, corpulent, thick.
Coarse, rough, gross.
Idol, statue, image.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
nature (1)
Nature.
नज़र nazar (1)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
नज़दीक nazdīk (1)
New York (1)
New York.
निमित्त nimitt (1)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
निश्चय niśhchay (1)
Confidence, faith, certainty.
निश्चयबुद्धि niśhchaybuddhi (1)
Determined mind, assured mind, decided mind, certain mind, resolute mind.
no (1)
नुकसान nuksān (1)
Loss, damage, harm, disadvantage.
number one (1)
Number one.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
operation (1)
Operation.
order (1)
Order.
पहला pahlā (1)
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पाना pānā (1)
पानी pānī (1)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
Circumstance(s).
(Bābā) External situation, external condition.
परिवर्तित करना parivartit karnā (1)
To change.
To exchange.
To transform.
फल phal (1)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
पोतामेल pōtāmēl (1)
Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.
प्रकार prakār (1)
Manner, way.
From day to day, day by day, every day, daily; always, continually.
programme (1)
Programme.
(Bābā) Event.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
रंग raṅg (1)
Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.
रंगना raṅgnā (1)
रात्रि rātri (1)
The night.
right (1)
Right.
रिवाजी rivājī (1)
रूकावट rūkāvaṭ (1)
Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.
सबका sabkā (1)
(genitive case of sab) Of everyone.
सबको sabkō (1)
sab + kō : everything, everyone.
सबसे sabsē (1)
(superlative) Of all, the most.
सदाकाल sadākāl (1)
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
साहस sāhas (1)
सही sahī (1)
शक्ति śhakti (1)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
सम्बन्ध sambandh (1)
Connection, relationship.
सम्मुख sammukh (1)
Before, in front of; opposite, facing, confronting, being face to face.
संपन्न sampann (1)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
संपर्क sampark (1)
संग saṅg (1)
Company, association, contact.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
संगठित saṅgaṭhit (1)
Organised; integrated.
शरीर śharīr (1)
Body.
शर्म śharm (1)
Shame, bashfulness, modesty.
सावधान sāvdhān (1)
Careful, alert, cautious, attentive.
scene (1)
Scene.
seat (1)
Seat.
silence (1)
Silence.
सिर्फ sirph (1)
सो sō (1)
सोना sōnā (1)
Gold, an excellent thing.
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
शुरू śhurū (1)
Beginning, commencement.
स्वीकार svīkār (1)
'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.
तब तक tab tak (1)
तरीका tarīkā (1)
'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).
तारीख tārīkh (1)
A date.
An appointed day.
History.
tension (1)
Tension.
थकावट, थकान thakāvaṭ, thakān (1)
Weariness, fatigue, tiredness; exhaustion.
थकना, फथकना thaknā, phathaknā (1)
To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.
time (1)
Time.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
Enthusiasm, zeal.
उठना uṭhnā (1)
To raise.
To get up.
To be rented out.
To pass away, to expire.
वा vā (1)
Or.
वाचा vāchā (1)
Through speech.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्णन varṇan (1)
The atmosphere.
विशेष viśhēṣh (1)
Special, specific, particular, distinctive, characteristic, typical.
Yād and pyār: remembrance and love, remembrance and affection.
युग yug (1)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.
ज़रूरी zarūrī (1)
Important, necessary, needful, compulsory, indispensable.