Avyakt murli for Tuesday 15 November 2016
Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.
सुहाना suhānā (6.50)
देहली dēhlī (6.04)
Delhi (the capital of India).
Threshold.
राज्य करना rājya karnā (4.92)
राजधानी rājdhānī (4.75)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
year (4.38)
Year.
अपन apan (4.10)
(regional) I.
mount (3.75)
Mount.
बेटा bēṭā (3.62)
A son.
सैर sair (3.52)
आबू ābū (3.44)
Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.
थकावट, थकान thakāvaṭ, thakān (3.34)
Weariness, fatigue, tiredness; exhaustion.
जयपुर jaypur (3.34)
बहाना bahānā (3.30)
A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.
पधारना padhārnā (3.17)
शान्तिवन śhāntivan (3.10)
The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.
वगैरह vagairah (2.94)
And the rest, et cætera, and so forth.
global (2.82)
घुमाना ghumānā (2.82)
To cause to turn or revolve, to turn round, whirl round, to wheel, to roll, to brandish, flourish.
To give (an animal, &c.) a turn round, to take round, to circulate, to encircle.
To lead astray, to beguile, delude.
चक्र chakra (2.72)
अन्दाज andāj (2.72)
official (2.63)
Official.
मज़ा mazā (2.60)
Pleasure, relish, savour, taste, flavour, fun, jollity.
jubilee (2.55)
मशहूर maśhhūr (2.53)
silver (2.42)
Silver.
advance (2.42)
Advance.
minute (2.28)
Minute.
programme (2.23)
Programme.
(Bābā) Event.
चक्र लगाना chakra lagānā (2.14)
To take rounds, to go around, to revolve, to whirl; to swirl.
राज्य rājya (2.13)
Kingdom, rule, reign, polity, the state.
हाल hāl (2.08)
State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.
hall (2.03)
Hall.
miss (2.00)
Miss.
Indore (1.99)
The largest city in Madhya Pradesh, India.
A district of Madhya Pradesh, India, containing the city of the same name.
तारीख tārīkh (1.98)
A date.
An appointed day.
History.
addition (1.97)
Addition.
चक्र, चक्कर chakra, chakkar (1.96)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
wonderful (1.95)
Wonderful.
रौनक raunak (1.92)
Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.
रुचि ruchi (1.92)
Interest, liking, taste, relish, fancy.
कर्नाटक karnāṭak (1.91)
Karnataka (a state of India).
hospital (1.90)
Hospital.
किसलिए kisliē (1.90)
बच्ची bachchī (1.81)
A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.
मुख्य mukhya (1.80)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
ओम् शान्ति ōm śhānti (1.79)
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
बहन ou बहिन bahan ou bahin (1.75)
ताकत tākat (1.74)
Power, force, strength, might.
मोहिनी mōhinī (1.69)
लगा lagā (1.66)
पसन्द pasand (1.66)
Liking, choice, taste, preference.
Approval.
Approved, liked.
quality (1.64)
खुश khuśh (1.63)
Happy, pleased.
Good.
दूर dūr (1.52)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
स्वर्ग svarg (1.51)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
मददगार madadgār (1.51)
Helper, supporter, assistant.
बाबा bābā (1.51)
Father.
तपस्या tapasyā (1.48)
(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.
कुछ भी kuchh bhī (1.45)
Anything, whatsoever, anything at all.
तैयार taiyār (1.41)
प्रकृति prakr̥iti (1.39)
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
मिलन milan (1.39)
Meeting, union, contact.
आराम ārām (1.32)
Rest, comfort, relief.
खास khās (1.31)
बीच bīch (1.31)
Middle, centre.
भाषण bhāṣhaṇ (1.29)
Speech, address.
स्थान sthān (1.29)
Place, spot, site.
कहाँ kahā̃ (1.28)
Interrogative pronominal adverb : Where ?
low (1.28)
Low.
याद करना yād karnā (1.28)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
ले जाना lē jānā (1.27)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
मेला mēlā (1.26)
A large concourse of people for religious or commercial purposes, a fair.
विदाई vidāī (1.26)
Farewell, sending off, departure.
Present made at the time of departure.
खुलना khulnā (1.20)
To open.
To be uncovered.
To be untied.
To start.
To clear.
थकना, फथकना thaknā, phathaknā (1.14)
To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.
सबको sabkō (1.13)
sab + kō : everything, everyone.
भरपूर bharpūr (1.12)
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
भगवान bhagvān (1.12)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
होशियार hōśhiyār (1.10)
Clever, wise, intelligent, careful.
प्यार pyār (1.06)
Love, affection, amour, amorous relationship.
दिल dil (1.04)
Heart, courage, spirit, will.
बताना batānā (1.03)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
तरह tarah (1.02)
पहुंचना pahuñchnā (1.01)
To reach, to arrive.
zone (0.99)
Zone.
मन man (0.99)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
पूछना pūchhnā (0.99)
To enquire, to ask, to investigate, to interrogate, to question.
उमंग umaṅg (0.96)
Aspiration, gusto, zeal.
कम होना kam hōnā (0.95)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
कब kab (0.94)
Interrogative adverb: When? At what time ?
भविष्य bhaviṣhya (0.93)
Future; what has yet to be, what will be, the future.
योगी yōgī (0.91)
(One) who practices yōg.
भाई bhāī (0.91)
Brother.
हाथ उठाना hāth uṭhānā (0.89)
To raise your hand.
पता patā (0.88)
Address, whereabouts, information, knowledge.
खुशी khuśhī (0.88)
Joy, delight, happiness.
भाना bhānā (0.87)
To be liked.
To be agreeable, to be pleasing, to be appealing.
यहाँ yahā̃ (0.85)
Here, hither, in/at this place.
मदद madad (0.85)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
लिए liē (0.84)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
तो भी tō bhī (0.81)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
ज़रूर zarūr (0.79)
Certainly, undoubtedly, positively, without fail.
तीन tīn (0.79)
दिन din (0.78)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
time (0.77)
Time.
number one (0.76)
Number one.
मधुबन madhuban (0.75)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
रहाना rahānā (0.73)
To make stay, to make remain.
पीछे pīchhē (0.72)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
उड़ना uṛnā (0.71)
To fly.
To fade, to get dim, to vanish.
To explode.
रत्न ratna (0.70)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
तुम tum (0.70)
You (between equals).
थोड़ा thōṛā (0.68)
A little, some, meagre, scanty.
Short.
विदेशी vidēśhī (0.68)
Foreign, alien, exotic.
A foreigner, foreign national.
देश dēśh (0.67)
Country, land, native home, region, space.
मेहनत mēhnat (0.67)
Labour, hard work, toil.
Industry, application.
Exercise.
उठाना uṭhānā (0.66)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
हाथ hāth (0.66)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
लगाना lagānā (0.65)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
के बाद kē bād (0.65)
After.
सामने sāmnē (0.65)
जहाँ jahā̃ (0.64)
Where, wherever.
हर एक har ēk (0.62)
Each, every.
Each one, everybody.
मिलाना milānā (0.62)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
लोग log (0.61)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
पास pās (0.58)
pass (0.58)
To pass.
बैठना baiṭhnā (0.57)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
हम ham (0.56)
We.
(rustic form) I.
निकलना nikalnā (0.55)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
लक्ष्य lakṣhya (0.54)
The aim, object, objective, target, goal.
Indicated, implied.
भरना bharnā (0.52)
To fill, to refill.
इतना itnā (0.52)
As much as this, this much; so much, so many.
भाग्य bhāgya (0.51)
Fortune, fate, luck, destiny.
double (0.51)
Double.
साथ sāth (0.49)
With, together, along with.
Company, association.
कई kaī (0.49)
Several, sundry, divers, some, some few.
साकार, साकारी sākār, sākārī (0.45)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
कितना kitnā (0.45)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
बार bār (0.44)
Time, occasion.
साधन sādhan (0.39)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
तक tak (0.39)
To, upto, till, until, by.
कम kam (0.38)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
दिखाई देना dikhāī dēnā (0.38)
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
cum (0.38)
तरफ taraph (0.38)
Side, direction.
Towards.
ने nē (0.37)
A postposition denoting the subject (ergative case that is to say with a past participle).
आज āj (0.37)
Today.
सेवा sēvā (0.37)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
लगना lagnā (0.36)
स्नेह snēh (0.36)
Love, affection.
Oil, oily substance.
या yā (0.36)
Or, either.
कराना karānā (0.36)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कोई भी kōī bhī (0.35)
Anyone, someone, any.
समझाना samjhānā (0.33)
(Causative of samajhnā) To persuade, explain.
उतना utnā (0.32)
वहां vahā̃ (0.32)
There.
मिलना milnā (0.31)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
सोचना sōchnā (0.30)
To think, to reflect, to ponder over, to consider.
बच्चा bachchā (0.29)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
पहले pahlē (0.29)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
के साथ kē sāth (0.27)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
सुनना sunnā (0.26)
To hear, to listen, to pay heed.
Hearing, audition.
यही yahī (0.24)
Emphatic form of yah: this very.
पहला pahlā (0.24)
सकना saknā (0.24)
To can, to be able to.
क्योंकि kyōṅki (0.23)
Because, since.
बहुत bahut (0.22)
Many, much.
Very.
जितना jitnā (0.22)
As much as, as many, how much, however much.
कुछ kuchh (0.22)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
दोनों dōnō̃ (0.21)
बड़ा baṛā (0.20)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
याद yād (0.20)
Remembrance, recollection, memory.
कारण kāraṇ (0.19)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
जब jab (0.18)
(Relative pronoun) When.
कभी kabhī (0.17)
Sometime, ever.
के लिए kē liē (0.17)
For, for the sake of.
अपनाना apnānā (0.16)
To (treat as one's) own.
To adopt.
To appropriate.
ना nā (0.16)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
वैसा vaisā (0.16)
बात bāt (0.15)
A matter, topic, subject, concern, fact, thing.
चलना chalnā (0.15)
Continue.
वा vā (0.15)
Or.
लेना lēnā (0.15)
To take.
देखना dēkhnā (0.13)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
बापदादा bāpdādā (0.12)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बाप bāp (0.12)
Father.
इसलिए isliē (0.11)
On this account, for this reason, hence, therefore.
विशेष viśhēṣh (0.11)
Special, specific, particular, distinctive, characteristic, typical.
आप āp (0.10)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
हर har (0.09)
her (0.09)
हरना harnā (0.09)
जाना jānā (0.09)
To go, to depart, to lose, to flow.
समय samay (0.09)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
जानना jānnā (0.08)
To know, to become aware of, to perceive.
चाहना chāhnā (0.08)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
सब sab (0.08)
All, entire, whole, total.
Every.
All people, everybody, the whole.
अच्छा achchhā (0.07)
Good.
Well.
All right, well done.
So long.
लेकिन lēkin (0.07)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
कहना kahnā (0.07)
Say.
समझना samajhnā (0.06)
To understand.
अब ab (0.05)
Now.
आना ānā (0.05)
To come.
बनाना banānā (0.05)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
एक ēk (0.05)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जैसा jaisā (0.04)
Similar to, like, resembling, as, such as.
देना dēnā (0.04)
To give.
क्या kyā (0.04)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
कि ki (0.03)
That (to report indirect speech, example he says that).
सदा sadā (0.03)
Always, perpetually, continually, ever.
कोई kōī (0.03)
Some, any, someone, anyone.
पर par (0.03)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
वाला vālā (0.02)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
पर par (0.02)
Opposite, inimical, other, alien, higher.
रहना rahnā (0.02)
To remain, to stay.
अपना apnā (0.02)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
जो jō (0.01)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
यह yah (0.01)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
ऐसा aisā (0.01)
Such, of this type.
नहीं nahī̃ (0.01)
No.
Not.
बनना bannā (0.01)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
और aur (0.01)
And.
Else.
Other.
वह vah (0.01)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
तो tō (0.01)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
K (0.00)
The letter K of our alphabet (used as an initial in acronyms).
होना hōnā (0.00)
To be.
To happen, to occur.
To exist.
To be born.
key (0.00)
Key.
में mē̃ (0.00)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
भी bhī (0.00)
Inclusive emphatic particle: too, also, even.
ही hī (0.00)
Emphatic particle with a sense of exclusion : only.
से sē (0.00)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
करना karnā (0.00)
To do.
Also used after a transitive English verb to conjugate.
का kā (0.00)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
को kō (0.00)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)