Avyakt murli for Friday 24 February 2017

मालाधारी mālādhārī (14.18)

Wearer of the rosary or garland.

सजना sajnā (7.72)

पहनाना pahnānā (7.25)

To cause to wear, to cause to put on, to clothe.

गला galā (6.68)

The neck, the front part of the neck, throat, gullet.
Voice.

गलाना galānā (6.53)

पहनना pahannā (5.94)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

माला mālā (5.78)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

चमक chamak (5.74)

Glitter, brilliance, splendour, flash, gleam.

सजाना sajānā (5.57)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

गलना galnā (5.55)

मणका maṇkā (5.20)

चमकदार chamakdār (4.86)

चमकना chamaknā (4.53)

सज़ा sazā (4.48)

Punishment, penalty.

शिवजयन्ती śhivjayantī (4.47)

Birthday celebration of Śiv (God).

एक-दो ēk-dō (4.45)

One another.

हारना hārnā (4.22)

सजावट sajāvaṭ (4.17)

Decoration, ornamentation, make-up, display, array.

जहाँ तहाँ jahā̃ tahā̃ (4.17)

हार hār (4.15)

हार hār (4.15)

हाल hāl (4.15)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

hall (4.05)

Hall.

बाँह bā̃h (4.04)

The upper arm.
Support, protection, supporter.
Power, strength.

वाह vāh (3.93)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

श्रृंगार śhrr̥iṅgār (3.76)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

शोभनिक śhōbhnik (3.62)

Beautiful, handsome.
Radiant, splendid.

show (3.60)

Show, display.

सुन्दर sundar (3.55)

पतला patlā (3.51)

Slim.

फूल phūl (3.50)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

function (3.24)

हथेली hathēlī (3.20)

Palm of the hand.

अरे arē (3.20)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

यादगार yādgār (3.10)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

झण्डी jhaṇḍī (3.03)

A bunting, small flag.

किसलिए kisliē (3.01)

जयन्ती jayantī (2.98)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

gift (2.86)

Gift.

common (2.85)

मुस्कराना muskarānā (2.79)

To smile, grin, smirk, simper.
(Bābā) To smile.

सभा sabhā (2.79)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

त्रिमूर्ति शिव trimūrti śhiv (2.72)

Śhiv of the three forms (trimūrti). Śhiv who created the three deities of the subtle region (Brahmā, Viṣhṇu, Śhaṅkar).

ओम् शान्ति ōm śhānti (2.62)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

सीखना sīkhnā (2.58)

To learn.

बंगाल baṅgāl (2.58)

Bengal.

बिहार bihār (2.55)

Bihar : an eastern state of the Indian Union.

उड़ीसा uṛīsā (2.55)

Orissa.

सचमुच sachmuch (2.53)

लायक lāyak (2.50)

Able, capable, competent.
Worthy, fit.
Proper.

दीपक dīpak (2.47)

लाल lāl (2.46)

दिलवाला dilvālā (2.46)

The one with a heart.
Spirited, courageous, bold.
Large-hearted, generous, liberal.

फहराना phahrānā (2.46)

बिठाना biṭhānā (2.46)

दिलाराम dilārām (2.42)

original (2.40)

Original.

eastern (2.36)

हस्त hast (2.36)

झंडा jhaṇḍā (2.31)

Flag, banner, standard, ensign.

मुबारक mubārak (2.31)

Congratulations. Best wishes.

वाँ vā̃ (2.21)

-th.

दाना dānā (2.19)

Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.

चन्द्रमा chandramā (2.19)

The moon.

खुद khud (2.14)

Self (myself, himself, itself, &c.).
Own, private, personal.

भाग bhāg (2.14)

Portion, part, fragment, fraction, share.
Luck.
Division.

real (2.14)

Real.

भागना bhāgnā (2.13)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

नेपाल nēpāl (2.10)

बिल्कुल bilkul (2.10)

Entirely, completely, totally, wholly, universally, altogether.

घड़ी ghaṛī (2.09)

A watch, time-piece.
Moment.
An hour.

खास khās (2.08)

मालामाल mālāmāl (2.06)

Opulent, very prosperous, immensely rich.

बाबा bābā (1.99)

Father.

परिचय देना parichay dēnā (1.93)

शक्ल śhakla (1.89)

Shape, form.
Looks, appearance, countenance.

काँध kāndh (1.89)

Shoulder.
(Bābā) Head.

मतलब matlab (1.87)

total (1.86)

Total.

विशाल viśhāl (1.76)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

देरी dērī (1.73)

Delay, lag.

खोना khōnā (1.66)

To lose, to squander.

हज़ार hazār (1.66)

Thousand, 1000.

फलाना phalānā (1.66)

खुश khuśh (1.63)

Happy, pleased.
Good.

बढ़िया baṛhiyā (1.62)

सूर्य, सूरज sūrya, sūraj (1.61)

Sun.

सबका sabkā (1.60)

(genitive case of sab) Of everyone.

जलाना jalānā (1.59)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

छिपाना chhipānā (1.57)

To hide, to conceal.
To cover/screen.
To disguise.

महिमा mahimā (1.56)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

बस bas (1.55)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

चित्र chitra (1.54)

Picture, painting, illustration, figure, photo.

right (1.54)

Right.

अच्छा लगना achchhā lagnā (1.53)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

चेहरा chēhrā (1.53)

Face, countenance, mask, front.

बसना basnā (1.53)

स्वर्ग svarg (1.51)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

direct (1.46)

Direct.

पीछे pīchhē (1.44)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

भाई bhāī (1.44)

Brother.

हाथ उठाना hāth uṭhānā (1.42)

To raise your hand.

बधाई badhāī (1.40)

Congratulations, felicitations, greetings.

संगम saṅgam (1.39)

Confluence, union, meeting.

बहन ou बहिन bahan ou bahin (1.39)

झलकना jhalaknā (1.38)

To shine, glare, glitter, glisten, sparkle, flash.

लहराना laharānā (1.38)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

जगाना jagānā (1.37)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

चक्र chakra (1.36)

जान jān (1.36)

साल sāl (1.34)

A year.

see (1.32)

See.

आराम ārām (1.32)

Rest, comfort, relief.

कमाल kamāl (1.28)

मेला mēlā (1.26)

A large concourse of people for religious or commercial purposes, a fair.

बारी bārī (1.20)

न्यारा nyārā (1.17)

Separate(d), staying away (from a joint family), unique, novel, distinct.

ever ready (1.14)

Ever-ready.

सबको sabkō (1.13)

sab + kō : everything, everyone.

सब कुछ sab kuchh (1.12)

Everything, all.

विदेशी vidēśhī (1.08)

Foreign, alien, exotic.
A foreigner, foreign national.

इकट्ठा ikaṭṭhā (1.08)

Collected, gathered.
Together, in one lot.

बैठना baiṭhnā (1.08)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

देश dēśh (1.06)

Country, land, native home, region, space.

the (1.05)

The.

सबसे sabsē (1.05)

(superlative) Of all, the most.

दिल dil (1.04)

Heart, courage, spirit, will.

सा sā (1.03)

चक्र, चक्कर chakra, chakkar (0.98)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

चीज़ chīz (0.98)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

निवासी nivāsī (0.97)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

वही vahī (0.93)

(emphatic form of vah) That very, that very one.

pass (0.91)

To pass.

पास pās (0.91)

मालिक mālik (0.90)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

दिन din (0.87)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

भाना bhānā (0.87)

To be liked.
To be agreeable, to be pleasing, to be appealing.

निश्चय niśhchay (0.85)

Confidence, faith, certainty.

नाम nām (0.85)

Name.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

हर एक har ēk (0.84)

Each, every.
Each one, everybody.

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

चारों ओर chārō̃ ōr (0.82)

On all sides, all around, everywhere.

गाना gānā (0.82)

To sing, to chant.
A song.

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

खुशी khuśhī (0.81)

Joy, delight, happiness.

पड़ना paṛnā (0.81)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

तीसरा tīsrā (0.80)

Third.

double (0.80)

Double.

चाहे chāhē (0.79)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

time (0.77)

Time.

मूर्ति, मूर्त mūrti, mūrt (0.76)

Idol, statue, image.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

यहाँ yahā̃ (0.70)

Here, hither, in/at this place.

तुम tum (0.70)

You (between equals).

विजयी vijayī (0.70)

Conquering, victorious, triumphant.
A conqueror.

माया māyā (0.69)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

सारा sārā (0.69)

All, the whole, whole, entire, complete, universal.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

number (0.68)

Number.

परिवर्तन parivartan (0.67)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

ज्यादा jyādā (0.66)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

हाथ hāth (0.66)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

निकालना nikālnā (0.65)

उतना utnā (0.65)

मधुबन madhuban (0.65)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

group (0.63)

Group.

तैयार taiyār (0.61)

ने nē (0.61)

A postposition denoting the subject (ergative case that is to say with a past participle).

कितना kitnā (0.61)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

तरफ taraph (0.60)

Side, direction.
Towards.

लगना lagnā (0.60)

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

औरों aurō̃ (0.56)

(The) others.

आज āj (0.55)

Today.

के साथ kē sāth (0.55)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

के निमित्त kē nimitt (0.55)

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

बदलना badalnā (0.54)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

मैं maĩ (0.54)

I. (personal pronoun)

मनाना manānā (0.54)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

प्यार pyār (0.53)

Love, affection, amour, amorous relationship.

अन्दर andar (0.53)

In, inside, within.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

खाना khānā (0.47)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

याद yād (0.47)

Remembrance, recollection, memory.

दिखाना dikhānā (0.45)

जितना jitnā (0.43)

As much as, as many, how much, however much.

मेहनत mēhnat (0.42)

Labour, hard work, toil.
Industry, application.
Exercise.

काम kām (0.42)

Work, task, job, employment, performance, function.

काम kām (0.42)

Passion, lust.
Desire.

हम ham (0.41)

We.
(rustic form) I.

जहाँ jahā̃ (0.40)

Where, wherever.

कैसा kaisā (0.40)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

मन man (0.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

आगे āgē (0.35)

Ahead, in front of, before; in future.

कहाँ kahā̃ (0.35)

Interrogative pronominal adverb : Where ?

second (0.34)

Second.

वहां vahā̃ (0.32)

There.

कौन kaun (0.31)

interrogative pronoun. Who

चाहना chāhnā (0.31)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

सिर्फ sirph (0.31)

लोग log (0.30)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

बहुत bahut (0.30)

Many, much.
Very.

बच्चा bachchā (0.30)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

या yā (0.25)

Or, either.

तक tak (0.24)

To, upto, till, until, by.

दो dō (0.24)

Two, 2.

फिर phir (0.24)

Then, again, afterwards, thereafter, in future, a second time.

लगाना lagānā (0.23)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

क्योंकि kyōṅki (0.23)

Because, since.

विशेष viśhēṣh (0.22)

Special, specific, particular, distinctive, characteristic, typical.

जानना jānnā (0.22)

To know, to become aware of, to perceive.

फिरना phirnā (0.21)

To turn.
To wander, to ramble, to walk about, to go round.

बड़ा baṛā (0.20)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

के लिए kē liē (0.19)

For, for the sake of.

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

सेवा sēvā (0.18)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

इतना itnā (0.17)

As much as this, this much; so much, so many.

ना nā (0.16)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

अगर agar (0.16)

If, if so be, in case, in the event of.

देखना dēkhnā (0.16)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

यही yahī (0.15)

Emphatic form of yah: this very.

पहला pahlā (0.15)

मिलना milnā (0.15)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

स्वयं svayã (0.15)

रखना rakhnā (0.15)

To put, to place, to keep, to possess, to have, to employ, to appoint.

दूसरा dūsrā (0.14)

Second.
Other, another.
Next.

बापदादा bāpdādā (0.12)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जाना jānā (0.12)

To go, to depart, to lose, to flow.

इसलिए isliē (0.11)

On this account, for this reason, hence, therefore.

सब sab (0.11)

All, entire, whole, total.
Every.
All people, everybody, the whole.

न na (0.11)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

आप āp (0.11)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

लेना lēnā (0.10)

To take.

कोई kōī (0.09)

Some, any, someone, anyone.

बाप bāp (0.09)

Father.

कहना kahnā (0.09)

Say.

एक ēk (0.08)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

समझना samajhnā (0.08)

To understand.

अच्छा achchhā (0.08)

Good.
Well.
All right, well done.
So long.

सदा sadā (0.07)

Always, perpetually, continually, ever.

अब ab (0.07)

Now.

बनाना banānā (0.07)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बात bāt (0.06)

A matter, topic, subject, concern, fact, thing.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

लेकिन lēkin (0.05)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

आना ānā (0.05)

To come.

वाला vālā (0.05)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.04)

To give.

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

अव्यक्त avyakt (0.03)

Not manifest, not apparent, imperceptible, indistinct.

पर par (0.03)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

ऐसा aisā (0.02)

Such, of this type.

पर par (0.02)

Opposite, inimical, other, alien, higher.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

कि ki (0.02)

That (to report indirect speech, example he says that).

बनना bannā (0.02)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

रहना rahnā (0.01)

To remain, to stay.

नहीं nahī̃ (0.01)

No.
Not.

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)