Daily Murli for Sunday 8 October 2017
Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.
मजदूर majdūr (10.29)
चाल chāl (8.21)
झूलना jhūlnā (8.14)
To swing, to oscillate, to dangle.
चालना chālnā (7.92)
To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.
work (6.13)
hard (6.13)
Hard.
न्यारा-प्यारा nyārā-pyārā (6.01)
विचित्र vichitr (5.99)
Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)
झूला jhūlā (5.87)
A swing.
A cradle.
देन dēn (5.74)
Contribution, gift, giving.
problem (5.50)
Problem.
stock (5.11)
Stock.
हल्कापन halkāpan (5.10)
Lightness.
Cheapness.
Thinness.
टक्कर ṭakkar (5.01)
Collision, clash, impact, confrontation.
safe (4.95)
Safe.
स्थान sthān (4.88)
Place, spot, site.
हाल hāl (4.85)
State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.
बिगड़ना bigaṛnā (4.82)
To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.
सेवाधारी sēvādhārī (4.69)
'who has, carries, or supports the service'. Server, servant.
उद्घाटन udghāṭan (4.67)
Inauguration, release.
Uncovering.
सहयोग sahyōg (4.67)
Cooperation, collaboration.
hall (4.63)
Hall.
खिट khiṭ (4.52)
मैं-पन maĩ-pan (4.49)
State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.
कमी kamī (4.26)
light (4.25)
Light.
(Bābā) Electricity.
वातावरण vātāvaraṇ (4.22)
Atmosphere.
टकराना ṭakrānā (4.15)
दरवाजा darvājā (4.14)
A door.
प्राप्ति prāpti (4.11)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (4.06)
Responsibility, obligation.
engineer (4.01)
Engineer.
प्रसिद्ध prasiddh (3.96)
ठिकाना ṭhikānā (3.94)
Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.
करावनहार karāvanhār (3.92)
The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).
किनारा kinārā (3.89)
Bank, shore, edge, border, verge.
कोना kōnā (3.82)
Corner.
प्रत्यक्षफल pratyakṣhaphal (3.82)
खोज khōj (3.79)
भण्डारा bhanḍārā (3.67)
Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.
प्रमाण pramāṇ (3.60)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
सन्तुष्ट santuṣhṭ (3.58)
Satisfied, gratified, content.
रे rē (3.47)
advertise (3.43)
Advertise.
सदाकाल sadākāl (3.39)
असन्तुष्टता asantuṣhṭatā (3.35)
Discontent, dissatisfaction.
प्रचार prachār (3.35)
खड्डा khaḍḍā (3.31)
Pit, cavity, hollow.
Dimple.
नज़र nazar (3.30)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
प्रत्यक्ष pratyakṣh (3.20)
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
प्रैक्टिकल स्वरूप practical svarūp (3.19)
Practical form.
आध्यात्मिक ādhyātmik (3.16)
Spiritual, pertaining to the soul or the Supreme Soul.
चारों ओर chārō̃ ōr (3.11)
On all sides, all around, everywhere.
मनुष्यात्मा manuṣhyātmā (3.11)
साक्षात् sākṣhāt (3.08)
mood (3.08)
Mood.
salvation (3.06)
Salvation.
तैयार taiyār (3.03)
स्थूल sthūl (3.02)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
पन pan (2.96)
An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.
भाग्य bhāgya (2.93)
Fortune, fate, luck, destiny.
नगाड़ा nagāṛā (2.93)
A big kettle-drum, timbal, tomtom.
जीयदान jīyadān (2.91)
Gift of life, gift of existence.
विशाल viśhāl (2.90)
Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.
निवासी nivāsī (2.89)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
नव nav (2.87)
New, novel, neo-, young, fresh, recent, modern.
Nine, 9.
वायुमण्डल vāyumaṇḍal (2.86)
The atmosphere.
नक्शा nakśhā (2.85)
A map, chart, plan.
जिम्मेवार jimmēvār (2.85)
रेखा rēkhā (2.85)
Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.
दिखाई देना dikhāī dēnā (2.84)
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
मूड़ना mūṛnā (2.80)
To shave, to shave the head of.
To make a disciple of.
To wheedle (one, out of anything), to cozen, to cheat.
आहुति āhuti (2.75)
chance (2.72)
Chance.
खाली khālī (2.72)
Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.
double (2.71)
Double.
कार्य kārya (2.71)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
check (2.70)
Check.
निमित्त nimitt (2.66)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
तैयारी taiyārī (2.66)
महसूसता mahsūstā (2.64)
Experience, perception, feeling.
विशेष viśhēṣh (2.61)
Special, specific, particular, distinctive, characteristic, typical.
भूमि bhūmi (2.60)
house (2.59)
House.
कारोबार kārōbār (2.56)
Work, labour, business, affairs, dealings, transactions.
अपने आप apnē āp (2.54)
By oneself, on one's own.
स्वभाव-संस्कार svabhāv-sanskār (2.54)
Svabhāv and sanskār, nature and character traits.
मेरेपन mērēpan (2.53)
लीला līlā (2.52)
Play, sport.
The acts of a deity as performed at pleasure (esp. those of the avatār Rām and Kr̥iṣhṇa) ; the ways of God in the world.
A wonder, an exploit.
A dramatic representation, esp. of the acts of a deity.
Poet. Symbolic gestures or actions on the part of a heroine.
निवारण nivāraṇ (2.52)
Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.
निर्माण nirmāṇ (2.50)
Construction, creation, manufacture.
शुभ भावना śhubh bhāvnā (2.49)
Good feeling, auspicious feeling.
मन man (2.48)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
संगठित saṅgaṭhit (2.48)
Organised; integrated.
काग़ज़ kāġaz (2.46)
Paper.
महसूस mahsūs (2.46)
Experienced, felt, perceived.
भरपूर bharpūr (2.45)
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
दबना dabnā (2.44)
safety (2.43)
Safety.
अंगुली, उंगली aṅgulī, uṅglī (2.41)
Finger, finger's breadth.
निष्काम niṣhkām (2.40)
Without attachment, disinterested, free from desires, free from wishes, desireless, unselfish.
plan (2.40)
Plan.
सूक्ष्म sūkṣhma (2.38)
Subtle.
साधन sādhan (2.34)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
खोना khōnā (2.31)
To lose, to squander.
नेत्र nētra (2.31)
The eye.
बिना binā (2.31)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
तपस्वी tapasvī (2.30)
(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.
all-round (2.30)
All-round.
(Bābā) Who goes around the whole cycle, who has the 84 lives.
दाता dātā (2.29)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
अनुभूति anubhūti (2.27)
Emotional experience, inner experience, realisation.
धरना dharnā (2.26)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
थकावट, थकान thakāvaṭ, thakān (2.25)
Weariness, fatigue, tiredness; exhaustion.
सफलता saphaltā (2.23)
Success, achievement.
wonderful (2.23)
Wonderful.
स्थित sthit (2.21)
Situated, located, placed.
Circumstanced.
राज्य अधिकारी rājya adhikārī (2.17)
King, ruler, governor, one who has the right to rule.
धरनी dharnī (2.13)
The earth, globe.
Earth, soil, land, ground.
A beam.
स्वीकार svīkār (2.11)
'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.
might (2.11)
Might.
शुभ कामना śhubh kāmnā (2.10)
Good desire, good wish.
निर्विघ्न nirvighna (2.10)
Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.
फैलना phailnā (2.08)
To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.
जगह jagah (2.08)
बाप समान bāp samān (2.08)
Similar, identical, equal to the Father.
dance (2.06)
Dance.
अनगिनत anginat (2.05)
Innumerable, numberless, countless.
संपन्न sampann (2.03)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
धरती dhartī (2.00)
The Earth.
Earth, soil; land.
पालना pālnā (2.00)
साथ-साथ sāth-sāth (1.98)
mail (1.97)
मेल mēl (1.97)
Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.
मन-बुद्धि man-buddhi (1.97)
पार करना pār karnā (1.96)
अन्य anya (1.94)
Other, another, different; separate.
पहुंचना pahuñchnā (1.93)
To reach, to arrive.
अचानक achānak (1.93)
All of a sudden, suddenly, unexpectedly.
हिसाब-किताब hisāb-kitāb (1.93)
Accounts.
पालना pālnā (1.91)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
कर्मयोगी karmyōgī (1.91)
Yōgī in action. One who remembers God while acting.
संकल्प saṅkalp (1.87)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
सिद्धि siddhi (1.87)
Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.
इच्छा ichchhā (1.85)
Wish, desire, will.
male (1.84)
Male.
पहाड़ pahāṛ (1.84)
हिम्मत himmat (1.82)
Courage, boldness.
साकार, साकारी sākār, sākārī (1.81)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
छिपना chhipnā (1.81)
To hide, to lurk.
To set.
To be covered.
भारी bhārī (1.79)
Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.
स्वप्न svapn (1.78)
A dream.
दृढ़ dr̥iṛh (1.78)
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
फुर्सत phursat (1.76)
Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.
खूब khūb (1.76)
Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !
संगठन saṅgaṭhan (1.76)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
खजाना khajānā (1.74)
Treasure.
Treasury, repository.
सभा sabhā (1.73)
Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.
पांव pāṅw (1.73)
Foot, leg.
सोचना sōchnā (1.70)
To think, to reflect, to ponder over, to consider.
स्थिति sthiti (1.70)
Position, situation, state, condition, stage, phase.
स्वभाव svabhāv (1.65)
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
मदद madad (1.65)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
परिवर्तन parivartan (1.64)
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
हलचल halchal (1.64)
Commotion, hustle.
Agitation, movement.
पहचान pahchān (1.64)
Acquaintance, familiarity, recognition, identification.
Identity, identification mark.
हिसाब hisāb (1.62)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
busy (1.61)
Busy.
सेवा sēvā (1.61)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
शक्ति śhakti (1.58)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
गुप्त gupt (1.57)
Hidden, secret, latent, confidential.
संस्कार saṅskār (1.57)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
समर्थ samarth (1.57)
Capable, competent.
Powerful.
सुन्दर sundar (1.54)
सहयोगी sahyōgī (1.54)
Colleague, co-worker.
Co-operating.
Co-operative.
स्वयं svayã (1.53)
धीरे dhīrē (1.53)
हल्का halkā (1.53)
Light, cheap, thin, faint.
वर्णन varṇan (1.52)
साथी sāthī (1.51)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
सितारा sitārā (1.50)
A star.
Fortune, fate, destiny.
natural (1.49)
Natural.
वाह vāh (1.49)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
भूल bhūl (1.48)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
श्रेष्ठ śhrēṣhṭha (1.46)
The best, good, excellent, superior.
जमा करना jamā karnā (1.46)
To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.
अनुभव anubhav (1.44)
Experience.
प्रेम prēm (1.44)
Love, affection, attachment.
चमकना chamaknā (1.43)
स्वरूप svarūp (1.43)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
अलौकिक alaukik (1.42)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
त्रिमूर्ति trimūrti (1.40)
Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.
परिचय parichay (1.40)
Introduction, acquaintance, familiarity.
भावना bhāvnā (1.39)
Sentiment, feeling, emotion.
follow (1.39)
Follow.
घण्टा ghaṇṭā (1.38)
Bell, gong, clock, hour.
प्रभाव prabhāv (1.36)
कर्तव्य kartavya (1.35)
Duty.
To be done, to be accomplished.
निशानी niśhānī (1.35)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
वृत्ति vr̥itti (1.34)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
मन्सा mansā (1.33)
Mental, born of the mind.
Mentally, through the mind.
आधार ādhār (1.33)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
वाणी vāṇī (1.33)
Speech, voice.
Saraswati : the goddess of speech.
लेकिन lēkin (1.32)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
I (1.29)
eye (1.29)
Eye.
तरफ taraph (1.29)
Side, direction.
Towards.
बचना bachnā (1.28)
शक्तिशाली śhaktiśhālī (1.26)
Who possesses power or strength, powerful, strong.
हर्षित harṣhit (1.26)
Joyous, delighted, cheerful.
आवाज़ āvāz (1.26)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
बाहर bāhar (1.25)
Out, outside, exterior, beyond, away.
A foreign land.
सर्व sarv (1.24)
All ; whole, entire, complete.
समान samān (1.23)
Equal, equivalent, similar, alike, identical, tantamount.
ज्यादा jyādā (1.23)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
सिद्ध siddh (1.21)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
तीनों tīnō̃ (1.20)
The three, all three.
ज़रा zarā (1.18)
महान्, महा mahān, mahā (1.18)
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
ठीक ṭhīk (1.17)
Right, correct, exact, proper, true.
All right; precisely, accurately.
गंवाना ganvānā (1.17)
To lose, to waste, to squander.
पहचानना pahchānnā (1.16)
To recognize, to identify. To distinguish, to discern, to discriminate.
मिलाना milānā (1.16)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
खुलना khulnā (1.15)
To open.
To be uncovered.
To be untied.
To start.
To clear.
खेल khēl (1.15)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
बंद band (1.15)
Closed, shut, locked, locked up.
Stopped, discontinued.
तरह tarah (1.13)
रूप rūp (1.12)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
नमस्ते namastē (1.12)
कमाई kamāī (1.12)
Earnings.
जहाँ jahā̃ (1.11)
Where, wherever.
उतना utnā (1.11)
खेलना khēlnā (1.10)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
way (1.09)
Way.
भरना bharnā (1.09)
To fill, to refill.
पानी pānī (1.08)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
मुख mukh (1.08)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
यथार्थ yathārth (1.07)
Real, actual.
Accurate.
तक tak (1.07)
To, upto, till, until, by.
तू tū (1.07)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
के ऊपर kē ūpar (1.07)
On, upon.
Above.
knowledgeful (1.06)
Knowledgeful.
स्वतः svataḥ (1.05)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
के साथ kē sāth (1.05)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
यही yahī (1.01)
Emphatic form of yah: this very.
बेहद bēhad (1.01)
Limitless, unlimited, unbounded.
Excessive, too, too much.
शंकर śhaṅkar (0.99)
(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.
कर्म karm (0.97)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
ऊंच ūñch (0.97)
High, lofty, tall, raised, elevated, exalted, eminent.
मुश्किल muśhkil (0.95)
Difficult, hard, intricate.
Difficulty, hardship.
डालना ḍālnā (0.93)
To put in, to pour, to drop, to thrust.
कमाना kamānā (0.90)
To earn, to acquire, to get.
To accumulate, to save.
her (0.89)
हर har (0.89)
भूलना bhūlnā (0.88)
To forget.
के आगे kē āgē (0.88)
In front of, ahead of, before.
माना mānā (0.88)
(it) Means, that is.
गुण guṇ (0.88)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
दोनों dōnō̃ (0.87)
या yā (0.85)
Or, either.
उसका uskā (0.84)
Genitive case of vah : of him, of her, of that, his, her.
आपस में āpas mē̃ (0.84)
Among themselves, with each other or one another, together, mutually, in common, in concert.
बढ़ना baṛhnā (0.83)
To increase, to multiply, to grow, to progress, to advance.
हरना harnā (0.83)
जबकि jabki (0.83)
कब kab (0.81)
Interrogative adverb: When? At what time ?
उतरना utarnā (0.80)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
हाथ hāth (0.80)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
हज़ार hazār (0.79)
Thousand, 1000.
विष्णु viṣhṇu (0.77)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
प्राप्त prāpt (0.77)
Got, obtained; procured, acquired.
तन tan (0.75)
Body.
जितना jitnā (0.75)
As much as, as many, how much, however much.
साक्षात्कार sākṣhātkār (0.72)
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
दिखाना dikhānā (0.72)
फिर भी phir bhī (0.72)
Notwithstanding, even then, in spite of that.
जीवन jīvan (0.71)
Life, animation, existence.
नशा naśhā (0.71)
Intoxication, drunkenness.
फिर से phir sē (0.69)
Anew, afresh.
छोटा chhōṭā (0.68)
Small, little, short, young, petty, subordinate, junior, insignificant.
सम्बन्ध sambandh (0.67)
Connection, relationship.
खुशी khuśhī (0.64)
Joy, delight, happiness.
बेहद का bēhad kā (0.63)
Limitless, unlimited, unbounded.
औरों aurō̃ (0.63)
(The) others.
मेहनत mēhnat (0.63)
Labour, hard work, toil.
Industry, application.
Exercise.
खाना khānā (0.63)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
earth (0.62)
Earth.
अर्थ arth (0.62)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
कराना karānā (0.61)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
आगे āgē (0.61)
Ahead, in front of, before; in future.
दिन din (0.60)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
स्मृति smr̥iti (0.59)
Memory, remembrance.
Books of traditional code of Hindu law.
अन्दर andar (0.59)
In, inside, within.
आज āj (0.57)
Today.
अविनाशी avināśhī (0.57)
Indestructible, imperishable, everlasting, immortal, entire.
सबसे sabsē (0.57)
(superlative) Of all, the most.
तमोप्रधान tamōpradhān (0.56)
(Bābā) The highest level of impurity, degradation: stage of iron age.
सब कुछ sab kuchh (0.55)
Everything, all.
अर्थात् arthāt (0.55)
That is, that is to say, namely (viz.).
आप āp (0.54)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
ख़त्म ḵẖatm (0.54)
Ended, completed, concluded.
सदा sadā (0.54)
Always, perpetually, continually, ever.
अगर agar (0.53)
If, if so be, in case, in the event of.
माया māyā (0.53)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
बन ban (0.52)
हर एक har ēk (0.50)
Each, every.
Each one, everybody.
वैसा vaisā (0.49)
चीज़ chīz (0.48)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
सबका sabkā (0.48)
(genitive case of sab) Of everyone.
लिए liē (0.47)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
थोड़ा thōṛā (0.47)
A little, some, meagre, scanty.
Short.
साथ sāth (0.46)
With, together, along with.
Company, association.
वा vā (0.44)
Or.
आना ānā (0.41)
दो dō (0.40)
Two, 2.
कारण kāraṇ (0.39)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
रखना rakhnā (0.39)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रीति rīti (0.39)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
के पास kē pās (0.38)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
भल bhal (0.38)
Even if, even though.
निकलना nikalnā (0.38)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
चित्र chitra (0.38)
Picture, painting, illustration, figure, photo.
अनेक anēk (0.36)
'not one'. Many, several, various, much, abundant.
समय samay (0.36)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
मानना mānnā (0.36)
गीत gīt (0.35)
कहाँ kahā̃ (0.33)
Interrogative pronominal adverb : Where ?
विश्व viśhva (0.33)
The world, universe.
मालिक mālik (0.32)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
बोलना bōlnā (0.32)
To speak, to utter, to pronounce.
To bid.
कुछ भी kuchh bhī (0.32)
Anything, whatsoever, anything at all.
राज्य rājya (0.31)
Kingdom, rule, reign, polity, the state.
अपनाना apnānā (0.31)
To (treat as one's) own.
To adopt.
To appropriate.
द्वारा dvārā (0.30)
By, through, through the medium of, through the agency of, by means of, with.
दूसरा dūsrā (0.30)
Second.
Other, another.
Next.
लगना lagnā (0.29)
सिर्फ sirph (0.28)
पता patā (0.26)
Address, whereabouts, information, knowledge.
लगाना lagānā (0.25)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
सुनना sunnā (0.25)
To hear, to listen, to pay heed.
Hearing, audition.
सहज sahaj (0.24)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
पाना pānā (0.24)
काम kām (0.23)
Work, task, job, employment, performance, function.
काम kām (0.23)
Passion, lust.
Desire.
ब्रह्मा brahmā (0.23)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
सुख sukh (0.23)
Happiness, pleasure, comfort, felicity, contentment.
कभी kabhī (0.21)
Sometime, ever.
छोड़ना chhōṛnā (0.21)
To leave.
To abandon.
To release.
क्योंकि kyōṅki (0.19)
Because, since.
नाम nām (0.19)
Name.
बुद्धि buddhi (0.19)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
सबको sabkō (0.19)
sab + kō : everything, everyone.
इतना itnā (0.18)
As much as this, this much; so much, so many.
वहां vahā̃ (0.18)
There.
बड़ा baṛā (0.16)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
सारा sārā (0.16)
All, the whole, whole, entire, complete, universal.
जन्मना janamnā (0.15)
To be born.
कोई भी kōī bhī (0.15)
Anyone, someone, any.
शरीर śharīr (0.15)
Body.
यहाँ yahā̃ (0.14)
Here, hither, in/at this place.
देखना dēkhnā (0.13)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
कुछ kuchh (0.11)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
पड़ना paṛnā (0.11)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
जन्म janm (0.10)
Birth, origin, genesis.
Life, existence.
जैसा jaisā (0.09)
Similar to, like, resembling, as, such as.
तब tab (0.09)
Then, at that time, afterwards, thereupon, therefore, hence.
वरदान vardān (0.08)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
तुम tum (0.08)
You (between equals).
न na (0.07)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
इसलिए isliē (0.07)
On this account, for this reason, hence, therefore.
प्रति prati (0.07)
Towards.
मैं maĩ (0.06)
I. (personal pronoun)
के लिए kē liē (0.05)
For, for the sake of.
बैठना baiṭhnā (0.05)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
क्या kyā (0.04)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
कितना kitnā (0.04)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
याद-प्यार yād-pyār (0.04)
Yād and pyār: remembrance and love, remembrance and affection.
slogan (0.04)
Slogan.
पहले pahlē (0.04)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
जब jab (0.04)
(Relative pronoun) When.
ओम् शान्ति ōm śhānti (0.04)
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
सकना saknā (0.04)
To can, to be able to.
चलना chalnā (0.03)
Continue.
भव bhav (0.03)
भव bhav (0.03)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
पहला pahlā (0.03)
ना nā (0.03)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
आत्मा ātmā (0.03)
The soul, the spirit, the self.
मिलना milnā (0.03)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
कौन kaun (0.03)
interrogative pronoun. Who
बात bāt (0.02)
A matter, topic, subject, concern, fact, thing.
ऐसा aisā (0.02)
Such, of this type.
लेना lēnā (0.02)
To take.
पर par (0.02)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
जानना jānnā (0.02)
To know, to become aware of, to perceive.
समझना samajhnā (0.02)
To understand.
पर par (0.01)
Opposite, inimical, other, alien, higher.
बनाना banānā (0.01)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बापदादा bāpdādā (0.01)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
अपना apnā (0.01)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बहुत bahut (0.01)
Many, much.
Very.
एक ēk (0.01)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जाना jānā (0.01)
To go, to depart, to lose, to flow.
कि ki (0.01)
That (to report indirect speech, example he says that).
वाला vālā (0.00)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
मधुबन madhuban (0.00)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
रहना rahnā (0.00)
To remain, to stay.
देना dēnā (0.00)
To give.
बाप bāp (0.00)
Father.
बच्चा bachchā (0.00)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
और aur (0.00)
And.
Else.
Other.
अब ab (0.00)
Now.
आना ānā (0.00)
To come.
कोई kōī (0.00)
Some, any, someone, anyone.
सब sab (0.00)
All, entire, whole, total.
Every.
All people, everybody, the whole.
जो jō (0.00)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कहना kahnā (0.00)
Say.
यह yah (0.00)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
का kā (0.00)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
में mē̃ (0.00)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
वह vah (0.00)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
नहीं nahī̃ (0.00)
No.
Not.
से sē (0.00)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
ही hī (0.00)
Emphatic particle with a sense of exclusion : only.
key (0.00)
Key.
तो tō (0.00)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
बनना bannā (0.00)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
को kō (0.00)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
करना karnā (0.00)
To do.
Also used after a transitive English verb to conjugate.
अच्छा achchhā (0.00)
Good.
Well.
All right, well done.
So long.
K (0.00)
The letter K of our alphabet (used as an initial in acronyms).
भी bhī (0.00)
Inclusive emphatic particle: too, also, even.
होना hōnā (0.00)
To be.
To happen, to occur.
To exist.
To be born.