Daily Murli for Tuesday 9 July 2019

विदेही vidēhī (5.33)

Incorporeal, bodiless; beyond physical bonds.
(Hinduism) Who is not aware of his body in the experience of identity with the Absolute (brahm).
(Bābā) Who is not aware of his body in the experience of identity with the soul.

अष्ट aṣhṭ (5.15)

Eight, 8.

feeling (5.06)

Feeling.

for (4.88)

For.

रक्त rakt (4.88)

Blood.
Red, saffron, attached.

civil (4.61)

Civil.

मोक्ष mōkṣh (4.44)

Release from rebirth in the world.
Deliverance, emancipation, release.
(Bābā) Final liberation from the cycle of birth and death (which is actually impossible to get).

भेड़ bhēṛ (4.43)

A sheep.
Timid person.

मचना machnā (4.31)

To be occasioned, to happen, to be caused, to be raised up, to be committed, to be perpetrated.

रफ्तार raphtār (4.29)

Speed, pace.

huge (4.28)

Huge.

list (4.07)

List.

अपार apār (3.97)

Boundless, immense, shoreless.

जन्तु jantu (3.95)

A creature, an animal.

कीमती kīmatī (3.87)

Precious, costly, valuable.

रिढ riḍh (3.87)

A sheep with a fat tail.
Fat, corpulent.

गीता पाठशाला gītā pāṭhśhālā (3.79)

regard (3.77)

Regard.

अशान्ति aśhānti (3.77)

Restlessness, anxiety.

बेदाग bēdāg (3.73)

Spotless, clean, flawless, blemishless, speckless, unspecked.

criminal (3.72)

Criminal.

विशाल viśhāl (3.65)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

ever (3.63)

Ever.

सुना-अनसुना करना sunā-ansunā karnā (3.61)

To turn a deaf ear to, to disregard, to treat as not heard, to pretend not to hear.

घेराव ghērāv (3.56)

Encirclement, besieging or blockading.

किरण kiraṇ (3.55)

A ray (of light), beam, sunbeam, moonbeam.

flood (3.51)

Flood.

सफाई saphāī (3.50)

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

badge (3.46)

Badge.

मूल्यवान mūlyavān (3.35)

साज sāj (3.31)

हलचल halchal (3.28)

Commotion, hustle.
Agitation, movement.

गन्धर्वी विवाह gandharvī vivāh (3.25)

A Gandharva marriage is one of the eight classical types of Hindu marriage. This ancient marriage tradition from the Indian subcontinent was based on consensual acceptance between two people, with no rituals, witnesses or family participation. When the young man and the girl mutually agreed, this type of marriage was considered solemnized only after performing the Havan (a fire ritual, yagna performed on special occasions with fire) brought from the house of a learned brahmin and taking three rounds around the Havan Kund(fire pit) in mutual alliance. In the Indian perspective, the marriages of Shakuntala-Dushyant, Pururava-Urvashi, Vasavadatta-Udayan are famous examples of Gandharva marriages.
(Bābā) According to the rules of this marriage the couple maintain celibacy in their relations.

bomb (3.22)

Bomb.

atomic (3.22)

Atomic.

छूना chhūnā (3.19)

To touch, to feel.

गृहस्थी gr̥ihasthī (2.98)

Domestic.
A household.
Householder.

नक्शा nakśhā (2.85)

A map, chart, plan.

हमजिन्स hamjins (2.85)

quality (2.85)

झंझट jhañjhaṭ (2.85)

गुह्य guhya (2.82)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

loan (2.82)

Loan.

गंदगी gandgī (2.82)

भान bhān (2.79)

Perception, consciousness, recollection.

सहनशक्ति sahanśhakti (2.78)

दुःखधाम duḥkhdhām (2.78)

Abode of Sorrow.

सामान sāmān (2.77)

Goods; luggage, bag and baggage; material, stuff; stock.

फैलाना phailānā (2.73)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

model (2.72)

Model.

भराना bharānā (2.71)

episode (2.71)

Episode.

चलता-फिरता chaltā-phirtā (2.68)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

मृत्यु mr̥ityu (2.67)

Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).

सिद्ध करना siddh karnā (2.66)

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

nutshell (2.65)

Nutshell.

ब्रह्मचारी brahmchārī (2.61)

A celibate.
A Brahman who practises continence or chastity, especially a religious student from the time of his investiture with the sacrificial thread till he marries and becomes a householder.
A religious student who remains with his spiritual teacher studying the Vedas and observing the duties of a student.

गोता gōtā (2.60)

चट होना chaṭ hōnā (2.59)

To be eaten up, to be consumed, to be dissipated, to be embezzled.

impossible (2.58)

Impossible.

diamond (2.55)

Diamond.

लम्बा-चौड़ा lambā-chauṛā (2.54)

Long and wide, spacious, roomy, capacious, vast.

देह का भान dēh kā bhān (2.53)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

फेंकना phēṅknā (2.52)

To throw, to cast, to hurl, to fling, to toss.

काले kālē (2.48)

At the time of.

हिन्दुस्तान hindustān (2.48)

गली galī (2.47)

criminal eye (2.46)

Criminal eye.
(plural) Criminal eyes. (to be compared to 'criminalize' in the sense of 'make criminal').

गणेश gaṇēśh (2.44)

Name of the son of Śhiv and Pārvatī (he is the god of wisdom, and the remover of obstacles; hence he is invoked at the commencement of all undertakings, literary composition, &c. Most Hindū literary compositions begin with the phrase śrī-gaṇeśāya-namah, 'reverence to the divine Gaṅeśh).

invention (2.42)

Invention.

कोना kōnā (2.41)

Corner.

बिन्दी bindī (2.40)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

निर्णय nirṇay (2.37)

Judgment, decision, conclusion.

दिखना dikhnā (2.36)

To be seen, to appear, to seem.

विलायत vilāyat (2.35)

A foreign land or country, Europe, England.

president (2.34)

President.

सदृश्य sadr̥iśhya (2.28)

Like, similar, alike, resembling.

कुम्भ kumbh (2.26)

A pitcher, pot (of clay).
Aquarius, sign of the zodiac.
A sacred festival of the Hindus which falls after every twelve years in January-February (so called because the sun is then in Aquarius).
myth. Sacred vessel containing ambrosia (amṛt) from the churning of the sea of milk.

खलास करना khalās karnā (2.26)

खण्ड khaṇḍ (2.26)

Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.

पिछाड़ी में pichhāṛī mē̃ (2.26)

In the end, in the latter part.

अधिक adhik (2.23)

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

मौत maut (2.23)

थकना, फथकना thaknā, phathaknā (2.19)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

शादी śhādī (2.19)

Marriage, wedding.

असर asar (2.19)

Effect.
Influence, impression.

फरिश्ता phariśhtā (2.16)

An angel, a divine messenger.

बहना bahnā (2.15)

अन्त मती सो गति ant matī sō gati (2.13)

Your final thoughts lead you to your final destination.
At the time of death, what man thinks or feels at the end, his next birth will be of the same type; As man's final thoughts, so will be his destination - That is why man should focus on God from the very beginning. If God becomes the center of attraction of the mind, then he will be remembered even at the time of death.

रंग raṅg (2.12)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

museum (2.11)

Museum.

मच्छर machchhar (2.11)

A mosquito, a gnat, a midge.

आदमी ādmī (2.11)

A man, human being.

रंगना raṅgnā (2.11)

लज्जा lajjā (2.10)

Shame, modesty, shyness, bashfulness.

बीमारी bīmārī (2.10)

Illness, sickness, disease, ailment.

अजुन ajun (2.10)

Still, yet.

नदी nadī (2.08)

River.

प्रलय pralay (2.07)

Universal destruction, annihilation, destruction of the whole world. Catastrophe.

कशिश kaśhiśh (2.07)

Attraction.

गुल gul (2.07)

A flower.

aeroplane (2.05)

Aeroplane, airplane.

गद्दी gaddī (2.05)

Cushion, throne, seat.

जादू jādū (2.04)

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

प्रमाण pramāṇ (2.03)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

बचना bachnā (2.03)

गरीब garīb (2.02)

paradise (2.01)

Paradise.

जल्दी jaldī (2.00)

Hurry, haste.
Quickly, urgently, immediately.

भेंट bhēṇṭ (1.95)

हनूमान hanūmān (1.92)

सुधारना sudhārnā (1.91)

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

प्रेरणा prērṇā (1.90)

Inspiration, urge, drive, motive, induction.

मकान makān (1.90)

House, residence, abode, habitation, dwelling, home.

बीज bīj (1.84)

Seed, kernel. Source, origin, primary cause.

प्रतिदिन pratidin (1.82)

From day to day, day by day, every day, daily; always, continually.

बढ़ाना baṛhānā (1.81)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

ठहरना ṭhaharnā (1.81)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

दिव्य दृष्टि divya dr̥iṣhṭi (1.81)

Divine vision.

उतारना utārnā (1.81)

जीव jīv (1.80)

Creature, living being, life.
(Bābā) The living body which is ready to shelter or which shelters the soul.

कृपा kr̥ipā (1.76)

Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.

उपाय upāy (1.76)

Way, measure, device, cure, remedy.

सुखधाम sukhdhām (1.74)

Abode of Happiness.

झाड़ jhāṛ (1.73)

Tree, bush.

student (1.72)

Student.

काला kālā (1.71)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

time (1.70)

Time.

सज़ा sazā (1.68)

Punishment, penalty.

तैयारी taiyārī (1.68)

नूँध nūndh (1.65)

Written in advance, fixed, predestined.

बजाना bajānā (1.63)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

serviceable (1.61)

Serviceable.

बतलाना batlānā (1.61)

To explain, tell.
To talk, converse.

हालत hālat (1.60)

State, condition.
(plural) Conditions, circumstances.

बदल badal (1.57)

ख्यालात khyālāt (1.56)

Thoughts, ideas, imaginations, fancies, &c.

बीमार bīmār (1.54)

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

हल्का halkā (1.53)

Light, cheap, thin, faint.

हाल hāl (1.53)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

छूटना chhūṭnā (1.52)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

light (1.51)

Light.
(Bābā) Electricity.

साहूकार sāhūkār (1.50)

A money-lender, private banker, rich man, man of means.

दूर dūr (1.50)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

ठहराना ṭhahrānā (1.49)

To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.

आयु āyu (1.47)

नज़दीक nazdīk (1.46)

hall (1.46)

Hall.

बिना binā (1.46)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

देरी dērī (1.46)

Delay, lag.

जड़ jaṛ (1.44)

अनुभूति anubhūti (1.43)

Emotional experience, inner experience, realisation.

जड़ jaṛ (1.43)

Inanimate, immovable, inert.
Idiot, stupid.

जड़ना jaṛnā (1.43)

To stud, to inlay, to fix, to set, to mount, to put in.

देह-अभिमानी dēh-abhimānī (1.43)

(Bābā) Who considers himself as the body, bodily proud.

बाद में bād mē̃ (1.43)

Later, subsequently.

सतसंग satsaṅg (1.42)

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

भ्रष्ट bhraṣhṭ (1.42)

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

भावना bhāvnā (1.39)

Sentiment, feeling, emotion.

रहम rahm (1.38)

Pity, mercy, compassion.

घोर ghōr (1.38)

Awful, formidable, terrible.
Dense, thick, deep.
Sharp.

प्रत्यक्ष pratyakṣh (1.38)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

मास mās (1.37)

Month.

भरना bharnā (1.37)

To fill, to refill.

मांस māns (1.35)

Meat, flesh.

मेला mēlā (1.35)

A large concourse of people for religious or commercial purposes, a fair.

देहधारी dēhdhārī (1.35)

(One) who has a body, embodied, incarnate. (describes human beings)

class (1.34)

Class.

भाई-बहिन bhāī-bahin (1.33)

Brother and sister.

दुःख duḥkh (1.33)

Sorrow, unhappiness, suffering, grief, distress.

उसका uskā (1.33)

Genitive case of vah : of him, of her, of that, his, her.

सच sach (1.33)

True, right.
Truth.
Really!

मिसल misāl (1.31)

Like.
Example.

I (1.29)

eye (1.29)

Eye.

निरन्तर nirantar (1.27)

माँगना mā̃gnā (1.25)

To demand, to ask, to call for, to claim, to invite, to solicit.

लाख lākh (1.24)

A hundred thousand, 100 000.

गलना galnā (1.24)

दिखाई देना dikhāī dēnā (1.22)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

चैतन्य chaitanya (1.22)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

शक्ति śhakti (1.22)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

रास्ता rāstā (1.22)

Road, way, path, street, lane.
Way, manner.

गति gati (1.21)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

खराब kharāb (1.21)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

राज़ rāz (1.21)

Secret.

मरना marnā (1.21)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

थोड़ेही thōṛēhī (1.19)

Little indeed, in no part or degree, not at all, in no wise, never.

अन्धियारा, अंधेरा andhiyārā, andhērā (1.17)

Dark.
Darkness.

रथ rath (1.17)

Chariot, vehicle (of a god).

स्वर्ग का मालिक svarg kā mālik (1.17)

हज़ार hazār (1.16)

Thousand, 1000.

कोशिश kōśhiśh (1.16)

Effort, endeavour.

अल्पकाल alpkāl (1.15)

Short term.

खड़ा khaṛā (1.15)

Standing, erect, upright, straight, vertical, steep, stationary.

सीढ़ी sīṛhī (1.15)

Ladder, stairs, staircase, escalator, stile, stepping stone.

फलाना phalānā (1.15)

आज āj (1.15)

Today.

साक्षात्कार sākṣhātkār (1.14)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

ढेर ḍhēr (1.13)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

प्रालब्ध prālabdh (1.13)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

कमाई kamāī (1.12)

Earnings.

छोटा chhōṭā (1.11)

Small, little, short, young, petty, subordinate, junior, insignificant.

way (1.09)

Way.

बाद bād (1.08)

After, later, subsequently.

दुःखी duḥkhī (1.08)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

पुनर्जन्म punarjanma (1.07)

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

दादा dādā (1.07)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

विनाश vināśh (1.07)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

अरे arē (1.05)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

part (1.05)

Part.

भिन्न bhinn (1.04)

Divided, separated, separate.
Distinct, different, other.

school (1.04)

School.

दुःखना duḥkhnā (1.03)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

repeat (1.02)

To repeat.

ख्याल khyāl (0.99)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

मनमनाभव manmanābhav (0.98)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

बेहद का बाप bēhad kā bāp (0.98)

The unlimited Father.

राजा rājā (0.97)

King, monarch, prince.

पहुंचना pahuñchnā (0.97)

To reach, to arrive.

विकार vikār (0.97)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

आधाकल्प ādhākalp (0.97)

Half a cycle, half a kalpa, 2500 years.

बरोबर barōbar (0.96)

चीज़ chīz (0.96)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

संगमयुग saṅgamyug (0.95)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

जो कुछ jō kuchh (0.95)

Whatever, whatsoever, anything.

साधारण sādhāraṇ (0.94)

Ordinary, simple, common, commonplace, usual, moderate.

teacher (0.94)

Teacher.

अन्दर andar (0.93)

In, inside, within.

प्रकार prakār (0.92)

Manner, way.

शान्ति śhānti (0.92)

Peace, calmness, quiet, tranquillity, quietude, silence.

कमाना kamānā (0.90)

To earn, to acquire, to get.
To accumulate, to save.

अविनाशी avināśhī (0.90)

Indestructible, imperishable, everlasting, immortal, entire.

वर्ष varṣh (0.88)

Year.

सिखाना sikhānā (0.88)

To train, to teach, to instruct, to school.

सब कुछ sab kuchh (0.88)

Everything, all.

के आगे kē āgē (0.88)

In front of, ahead of, before.

भक्त bhakt (0.88)

A devotee.

मुख्य mukhya (0.87)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

knowledge (0.87)

Knowledge.

धारणा dhārṇā (0.86)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

घर ghar (0.86)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

दरकार darkār (0.84)

Necessity, need.
Necessary, needed.

जबकि jabki (0.83)

पुकारना pukārnā (0.82)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

नर्क nark (0.81)

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

रोज़ rōz (0.81)

A day.
Everyday, daily.

वापिस, वापस vāpis, vāpas (0.81)

Back, back again.

शान्तिधाम śhāntidhām (0.80)

Abode of Peace, Calmness, Rest, Silence.

रूप rūp (0.80)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

उतरना utarnā (0.80)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

वृद्धि vr̥iddhi (0.80)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

हाथ hāth (0.80)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

बाहर bāhar (0.79)

Out, outside, exterior, beyond, away.
A foreign land.

खुद khud (0.79)

Self (myself, himself, itself, &c.).
Own, private, personal.

पार्ट बजाना part bajānā (0.77)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

गिरना girnā (0.76)

To fall.

निकालना nikālnā (0.75)

पद pad (0.74)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

ठीक ṭhīk (0.74)

Right, correct, exact, proper, true.
All right; precisely, accurately.

भूल bhūl (0.74)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

फ़र्क fark (0.72)

Difference, distinction, distance.

खेल khēl (0.72)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

कल kal (0.72)

युक्ति yukti (0.71)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

drama (0.70)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

कल्प kalp (0.70)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

खेलना khēlnā (0.69)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

लिखना likhnā (0.69)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

मालूम mālūm (0.68)

Known.
Evident, apparent.

रावण राज्य rāvaṇ rājya (0.67)

Kingdom of Rāvaṇ.

pass (0.67)

To pass.

पास pās (0.67)

बस bas (0.66)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

के बाद kē bād (0.65)

After.

बसना basnā (0.65)

संन्यासी sannyāsī (0.65)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

तरफ taraph (0.64)

Side, direction.
Towards.

औरों aurō̃ (0.63)

(The) others.

कुछ भी kuchh bhī (0.63)

Anything, whatsoever, anything at all.

पावन pāvan (0.61)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

रूहानी rūhānī (0.61)

Spiritual.

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

ऐसे नहीं aisē nahī̃ (0.61)

'not so', Do not believe.

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

बताना batānā (0.60)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

स्वर्ग svarg (0.60)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

सुख sukh (0.60)

Happiness, pleasure, comfort, felicity, contentment.

चित्र chitra (0.59)

Picture, painting, illustration, figure, photo.

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

समझ samajh (0.58)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

बदलना badalnā (0.57)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

कम kam (0.56)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.56)

गीता gītā (0.56)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

प्यार pyār (0.56)

Love, affection, amour, amorous relationship.

भारत bhārat (0.55)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

सतोप्रधान satōpradhān (0.55)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

कलियुग kaliyug (0.54)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

सामने sāmnē (0.54)

सिवाए sivāē (0.54)

Except, but, with the exception (of).

बेहद bēhad (0.53)

Limitless, unlimited, unbounded.
Excessive, too, too much.

ले जाना lē jānā (0.52)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

कब kab (0.51)

Interrogative adverb: When? At what time ?

पता patā (0.51)

Address, whereabouts, information, knowledge.

दिखाना dikhānā (0.49)

अनुभव anubhav (0.48)

Experience.

पढ़ाई paṛhāī (0.48)

Study, education, learning.

छोड़ना chhōṛnā (0.48)

To leave.
To abandon.
To release.

अनुसार anusār (0.48)

According to, in conformity with.

रावण rāvaṇ (0.47)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

लिए liē (0.47)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

स्थापना, स्थापन sthāpanā, sthāpan (0.47)

Establishment.
(in particular) The establishment of the new world.

पवित्र pavitr (0.46)

Holy, sacred, pure.

सतयुग satyug (0.46)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

भूलना bhūlnā (0.44)

To forget.

और कोई aur kōī (0.44)

Someone else, anyone else.

महिमा mahimā (0.44)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

बिल्कुल bilkul (0.44)

Entirely, completely, totally, wholly, universally, altogether.

पढ़ाना paṛhānā (0.43)

To teach, to instruct, to educate.

धर्म dharm (0.43)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

कराना karānā (0.42)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

चक्र chakra (0.41)

बाकी bākī (0.41)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.41)

But if.., but, nevertheless.

आना ānā (0.41)

रचना rachnā (0.40)

मेहनत mēhnat (0.40)

Labour, hard work, toil.
Industry, application.
Exercise.

कारण kāraṇ (0.39)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

खाना khānā (0.38)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

पुरुषार्थ puruṣhārth (0.38)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

दिन din (0.38)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

तुम tum (0.38)

You (between equals).

सुनाना sunānā (0.38)

To cause to hear, to relate, to read out, to recite, to pronounce.

कर्म karm (0.38)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

गाना gānā (0.37)

To sing, to chant.
A song.

काम kām (0.37)

Passion, lust.
Desire.

काम kām (0.37)

Work, task, job, employment, performance, function.

चक्र, चक्कर chakra, chakkar (0.37)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

आप āp (0.36)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

मानना mānnā (0.36)

पाना pānā (0.36)

वही vahī (0.35)

(emphatic form of vah) That very, that very one.

लेकिन lēkin (0.35)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

हर har (0.35)

भक्ति मार्ग bhakti mārg (0.35)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

her (0.35)

यही yahī (0.34)

Emphatic form of yah: this very.

कहाँ kahā̃ (0.33)

Interrogative pronominal adverb : Where ?

बाप कहते हैं bāp kahtē haĩ (0.33)

The Father says.

इतना itnā (0.32)

As much as this, this much; so much, so many.

हरना harnā (0.32)

नया nayā (0.32)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

सर्व sarv (0.32)

All ; whole, entire, complete.

बोलना bōlnā (0.32)

To speak, to utter, to pronounce.
To bid.

हर एक har ēk (0.32)

Each, every.
Each one, everybody.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

आगे āgē (0.30)

Ahead, in front of, before; in future.

नाम nām (0.30)

Name.

शरीर śharīr (0.30)

Body.

बुद्धि buddhi (0.29)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

याद करना yād karnā (0.29)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

इस समय is samay (0.28)

At this time, now.

मनुष्य manuṣhya (0.28)

A man, a human being.

आदि ādi (0.26)

Etcetera.
Beginning.
Early, initial, primordial.

चाहिए chāhiē (0.26)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

पतित patit (0.26)

Fallen, depraved.

पढ़ना paṛhnā (0.26)

To read, to study, to recite.

तुम जानते हो tum jāntē hō (0.26)

You know.

पड़ना paṛnā (0.25)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

दो dō (0.25)

Two, 2.

वहां vahā̃ (0.25)

There.

सारा sārā (0.25)

All, the whole, whole, entire, complete, universal.

ऊंच ūñch (0.25)

High, lofty, tall, raised, elevated, exalted, eminent.

सुनना sunnā (0.25)

To hear, to listen, to pay heed.
Hearing, audition.

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

माया māyā (0.23)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

कभी kabhī (0.21)

Sometime, ever.

वर्सा varsā (0.20)

The inheritance. What our father leaves behind after he leaves.

समय samay (0.20)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

ज़रूर zarūr (0.20)

Certainly, undoubtedly, positively, without fail.

शिवबाबा śhivbābā (0.20)

The Father Śiv.

सबको sabkō (0.19)

sab + kō : everything, everyone.

दुनिया duniyā (0.19)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

सिर्फ sirph (0.17)

यहाँ yahā̃ (0.16)

Here, hither, in/at this place.

कुछ kuchh (0.16)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

परन्तु parantu (0.16)

But, however.

द्वारा dvārā (0.16)

By, through, through the medium of, through the agency of, by means of, with.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

समझाना samjhānā (0.15)

(Causative of samajhnā) To persuade, explain.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

वा vā (0.15)

Or.

बड़ा baṛā (0.14)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

क्योंकि kyōṅki (0.14)

Because, since.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

दूसरा dūsrā (0.13)

Second.
Other, another.
Next.

याद yād (0.13)

Remembrance, recollection, memory.

मीठा mīṭhā (0.13)

Sweet, pleasant.
Sweetmeat, jaggery.

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

चाहना chāhnā (0.12)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

good morning (0.12)

Good morning.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

लगना lagnā (0.11)

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

बाबा bābā (0.10)

Father.

बैठना baiṭhnā (0.10)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

पहले pahlē (0.09)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

कैसा kaisā (0.08)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

जब jab (0.08)

(Relative pronoun) When.

पहला pahlā (0.08)

कितना kitnā (0.07)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

ज्ञान gyān (0.07)

Knowledge directly taught by God.

प्रति prati (0.07)

Towards.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

न na (0.06)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

सकना saknā (0.05)

To can, to be able to.

के लिए kē liē (0.05)

For, for the sake of.

कौन kaun (0.05)

interrogative pronoun. Who

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

मैं maĩ (0.05)

I. (personal pronoun)

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

जानना jānnā (0.04)

To know, to become aware of, to perceive.

चलना chalnā (0.03)

Continue.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

ने nē (0.03)

A postposition denoting the subject (ergative case that is to say with a past participle).

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

हम ham (0.02)

We.
(rustic form) I.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

लेना lēnā (0.02)

To take.

आत्मा ātmā (0.02)

The soul, the spirit, the self.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

समझना samajhnā (0.02)

To understand.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बहुत bahut (0.01)

Many, much.
Very.

ऐसा aisā (0.01)

Such, of this type.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

जाना jānā (0.01)

To go, to depart, to lose, to flow.

पर par (0.01)

Opposite, inimical, other, alien, higher.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कि ki (0.01)

That (to report indirect speech, example he says that).

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बाप bāp (0.00)

Father.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.00)

To give.

अब ab (0.00)

Now.

रहना rahnā (0.00)

To remain, to stay.

आना ānā (0.00)

To come.

कहना kahnā (0.00)

Say.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कोई kōī (0.00)

Some, any, someone, anyone.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

और aur (0.00)

And.
Else.
Other.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

नहीं nahī̃ (0.00)

No.
Not.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

key (0.00)

Key.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.