Daily Murli for Saturday 30 November 2019

ज्ञानवान gyānvān (6.21)

Intelligent, wise, learned, enlightened, perceptive.

ज्ञान चक्षु gyān chakṣhu (5.81)

The sight or vision born of true knowledge, the inner vision.
A learned or wise person.

प्रसन्नचित्त prasannchitt (5.33)

Cheerful, happy, delighted.

non-supreme (4.91)

Non-supreme.

पुतला putlā (4.84)

Effigy, idol, dummy, mannequin, scarecrow.
Image, embodiment.
Puppet, doll, toy.
(Bābā) The body which is the puppet whose strings are pulled by the soul.

unnatural (4.63)

Unnatural.

अशंख चोर aśhaṅkh chōr (4.43)

Countless thieves.
There are countless fools and stark blind groping in dark, Countless are the thieves and plunderes devouring others earnings, Countless are the tyrants and opppressors who rule by brutal force sucking the blood out of those under them - These are the words of Guru Nanak which are found in the Sri Guru Granth Sahib - The Incorporeal God Father Shiva incarnates onto this vicious earth and eradicates all the grief, sorrow, illness and creates a deity society which is full of Health, Wealth and Happiness.

ठिक्कर-भित्तर ṭhikkar-bhittar (4.20)

चालना chālnā (3.96)

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

पिण्ड piṇḍ (3.95)

Fœtus, embryo.
Body.

क्षण भंगुर kṣhaṇ bhaṅgur (3.91)

Momentary, transitory.

change (3.90)

Change.

निर्दोष nirdōṣh (3.87)

Faultless, flawless, guiltless, inculpable, innocent.

road (3.79)

Road.

सामना sāmnā (3.65)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

असुर asur (3.64)

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

चिन्तन chintan (3.58)

Thinking, reflection, contemplation, musing, consideration.

छोटे-बड़े chhōṭē-baṛē (3.52)

Young and old.

वैराइटी झाड़ variety jhāṛ (3.47)

Variety tree (as one would say variety show).

दुर्दशा durdaśhā (3.39)

Predicament, miserable plight, misery.

चक्षु chakṣhu (3.31)

The eye.

ब्रह्माण्ड brahmāṇḍ (3.30)

devil world (3.28)

Devil world.

गाली gālī (3.25)

An abusive or contumelious expression, abuse, foul or insulting language.

वेश्यालय veśhyālay (3.24)

'abode of the prostitute'. Brothel.
(Bābā) Iron age.

कामना kāmnā (3.19)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

बुद्धिहीन buddhihīn (3.19)

Devoid of intellect, senseless, ignorant, silly, simple, foolish.

गपोड़ा gapōṛā (3.11)

duration (3.03)

Duration.

नानक nānak (3.01)

Name of the founder of the Sikh sect.

ढूँढना ḍhūṇḍhnā (2.98)

To seek, search for.

ब्रह्म brahm (2.98)

(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.

चैतन्य chaitanya (2.84)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

सम्प्रदाय sampradāy (2.80)

Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.

प्रसन्नता prasannatā (2.78)

Happiness, cheerfulness, delight, pleasure, gladness.

तू tū (2.76)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

वैतरणी vaitarṇī (2.74)

The underground river Vaitaraṇī, leading the dead to the kingdom of Yama; it is the Indian Styx.
The Vaitarani River is mentioned in the most ancient Garuda Purana. Those who have sinned must cross this river after they have died. According to the Garuda Purana, the river flows outside the south gate of the Yamaloka. It states that only sinners can enter through this gate after death.

अज्ञान agyān (2.69)

Ignorance, paucity of knowledge.

चट होना chaṭ hōnā (2.59)

To be eaten up, to be consumed, to be dissipated, to be embezzled.

house (2.59)

House.

know (2.54)

no (2.54)

दशहरा daśhaharā (2.53)

The tenth day of the bright half of the month Jeṭh; the festival in honour of the river Ganges held on that day (which is regarded as the birthday of Ganges).
The tenth day of the bright half of the month Āśhvin; the celebrations in honour of Durgā held on this day (vijayā-daśhamī) as a culmination of the Durgāpūjā festival; the celebration of the victory of Rām over the demon Rāvaṇ, held on the same day.

विषय viṣhay (2.52)

That which is accessible to the senses; enjoyment, voluptuousness, sensual pleasure, sexual pleasure, sensuality.

ज्ञानी gyānī (2.52)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

विनाशी vināśhī (2.50)

Perishable, destructible.

तंग होना taṅg hōnā (2.48)

to be tired (of), to be fed up; to be browned off.
To be distressed or incommoded (by), to be in distress or difficulty.
To be troubled, or vexed, or harassed (by).
To be utterly weary or sick (of), to have one's patience exhausted (by).
To be dejected or sad.

checking (2.47)

Checking.

कुत्ता kuttā (2.45)

A dog.

बिल्ली billī (2.42)

Female cat, cat (in general).

आसुरी दुनिया āsurī duniyā (2.42)

निःस्वार्थ niḥsvārth (2.41)

Unselfish, selfless.

तन tan (2.39)

Body.

महतत्व mahatatva (2.37)

उल्हना ulhanā (2.36)

Complaint, twitting, reproach.

अन्धियारा, अंधेरा andhiyārā, andhērā (2.35)

Dark.
Darkness.

topic (2.34)

Topic.

मध्य madhya (2.34)

Middle, central, mid-.
Middle, centre, the middle part.

रौरव नर्क raurav nark (2.33)

Raurav Hell. The name of the worst of hells according to Hindu mythology.

अलबेला albēlā (2.32)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

अल्पकाल alpkāl (2.31)

Short term.

रहवासी rahvāsī (2.27)

गुम gum (2.27)

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

पूज्य pūjya (2.24)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

निर्विकारी nirvikārī (2.23)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

त्रिमूर्ति trimūrti (2.22)

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

झलक jhalak (2.21)

छी-छी chhī-chhī (2.20)

Ugh! shame!
Excrement.
(Bābā) Dirty.

झलकना jhalaknā (2.19)

To shine, glare, glitter, glisten, sparkle, flash.

धक्का dhakkā (2.17)

अजुन ajun (2.10)

Still, yet.

कर्मभोग karmbhōg (2.07)

The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).

तप tap (2.06)

Devout austerity, asceticism, self-mortification, penance.

आसुरी āsurī (2.05)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

दोष dōṣh (2.05)

Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).

तपना tapnā (2.04)

To be heated.
To burn with pain or grief.
To practise self-mortification.

बतलाना batlānā (2.03)

To explain, tell.
To talk, converse.

पुजारी pujārī (2.03)

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

लोक lōk (2.00)

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

माथा टेकना māthā ṭēknā (2.00)

To make deferential salutation.
To bow low.
To yield.

काया kāyā (1.98)

Body, appearance, person.

निंदा nindā (1.98)

Ill-speaking, censure, condemnation.

अपवित्र apavitr (1.97)

Unclean, unholy, impure, defiled.

पुरूषोत्तम संगमयुग purūṣhōttam saṅgamyug (1.96)

The age of meeting when we learn to become the best human beings: divinities.

के पीछे kē pīchhē (1.96)

गांधी gāndhī (1.94)

तब तक tab tak (1.91)

सन्तुष्टता santuṣhṭatā (1.89)

Complete satisfaction, contentment, gratification.

मतलब matlab (1.87)

चाहे chāhē (1.86)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

ज्ञान का तीसरा नेत्र gyān kā tīsrā nētra (1.86)

मुक्त mukt (1.85)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

पार pār (1.84)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

ड्रामा प्लैन अनुसार drama plan anusār (1.80)

According to the drama plan.

मात्र mātra (1.80)

Only, merely, barely.
Mere, bare, sheer.

बीजरूप bījrūp (1.79)

Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).

नाटक nāṭak (1.78)

Drama, play.

राज़ rāz (1.77)

Secret.

भक्ति bhakti (1.76)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

शिवालय śhivālay (1.74)

Abode of Śhiv.
(Hinduism) A temple or shrine dedicated to Śhiv
(Hinduism) A cemetery, a place where bodies are burnt.
(Bābā) śhāntidhām, the abode of silence, the incorporeal world.
(Bābā) sukhdhām, the abode of happiness, the earthly world in the golden age and to a lesser extent in the silver age.

कला kalā (1.73)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

मैं आत्मा हूँ maĩ ātmā hū̃ (1.72)

I am the soul.

यथा yathā (1.70)

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

जीना jīnā (1.70)

To live, to be alive.

दादा dādā (1.70)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

आश, आशा āśh, āśhā (1.69)

Hope, expectation.
Wish, desire.

राम राज्य rām rājya (1.69)

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

सम्पूर्ण sampūrṇ (1.68)

Whole, entire, complete, perfect.

विकारी vikārī (1.68)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

साक्षात्कार sākṣhātkār (1.68)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

वैश्य vaiśhya (1.67)

जानवर jānvar (1.67)

An animal, a beast.

creator (1.64)

Creator.

मिट्टी miṭṭī (1.63)

Earth, soil, clay, dirt, dust.
Mortal remains.

आंख āṅkh (1.62)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

असुल ou असल asul ou asal (1.59)

बिगर bigar (1.59)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

निर्वाणधाम nirvāṇdhām (1.59)

Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).

तो भी tō bhī (1.58)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

बुलाना bulānā (1.54)

To call, to convene, to summon, to send for, to invite.

ग्लानि glāni (1.54)

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

चेहरा chēhrā (1.52)

Face, countenance, mask, front.

चुक्तू chuktū (1.52)

Settled, paid up, paid in full.

वानप्रस्थ vānprasth (1.51)

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

तथा tathā (1.50)

And.
So.

जो कुछ jō kuchh (1.50)

Whatever, whatsoever, anything.

natural (1.49)

Natural.

मार्ग mārg (1.49)

Way, path, route, course, road, track, passage, outlet.

विलायत vilāyat (1.48)

A foreign land or country, Europe, England.

accurate (1.46)

Accurate.

देवता बनना dēvtā bannā (1.45)

To become a divinity.

फलाना phalānā (1.45)

फ़र्क fark (1.45)

Difference, distinction, distance.

परिस्थिति paristhiti (1.44)

Circumstance(s).
(Bābā) External situation, external condition.

प्रवेश pravēśh (1.44)

Entry, admission, access, inlet.
Gate, entrance.

ऊपर ūpar (1.43)

On, upon, above, upward, over.

झूठा jhūṭhā (1.42)

False, fictitious, untrue, sham, mock, feigned.

supreme (1.42)

Supreme.

जब तक jab tak (1.42)

As long as.
(with negation) until.

जी jī (1.41)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

गुण guṇ (1.39)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

घोर ghōr (1.38)

Awful, formidable, terrible.
Dense, thick, deep.
Sharp.

आदि-मध्य-अन्त ādi-madhya-ant (1.37)

The beginning, the middle and the end.
From beginning to end.

नाम रखना nām rakhnā (1.37)

क्षत्रिय kṣhatriya (1.37)

clear (1.36)

प्रवेश करना pravēśh karnā (1.36)

To enter.

नाम रूप nām rūp (1.35)

Name and form, name and appearance.

पुरूषोत्तम purūṣhōttam (1.34)

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

तत्व tatva (1.33)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

परम param (1.33)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

आधार ādhār (1.33)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

प्रकृति prakr̥iti (1.32)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

मूल mūl (1.32)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

नदी nadī (1.31)

River.

शान्तिधाम śhāntidhām (1.28)

Abode of Peace, Calmness, Rest, Silence.

हद had (1.27)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

खाता khātā (1.26)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

लाख lākh (1.24)

A hundred thousand, 100 000.

प्रदर्शनी pradarśhanī (1.23)

Exhibition.

दिखाई देना dikhāī dēnā (1.22)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

आधाकल्प ādhākalp (1.22)

Half a cycle, half a kalpa, 2500 years.

हिसाब-किताब hisāb-kitāb (1.22)

Accounts.

खराब kharāb (1.21)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

संगमयुग saṅgamyug (1.20)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

बिन्दी bindī (1.20)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

ज़रा zarā (1.18)

attention (1.18)

Attention.

राजा रानी rājā rānī (1.18)

King and queen.
Prince and princess.

एक-दो ēk-dō (1.18)

One another.

जयन्ती jayantī (1.17)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

पुण्य puṇya (1.17)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

पावन बनाना pāvan banānā (1.15)

खेल khēl (1.15)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

शूद्र śhūdra (1.14)

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

बदलना badalnā (1.13)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

अविनाशी avināśhī (1.13)

Indestructible, imperishable, everlasting, immortal, entire.

तरह tarah (1.13)

wonderful (1.11)

Wonderful.

अन्तिम antim (1.10)

Last, final, ultimate, concluding, conclusive.

पावन pāvan (1.10)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

रावण rāvaṇ (1.10)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

खेलना khēlnā (1.10)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

यज्ञ yagya (1.09)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

way (1.09)

Way.

कलियुग kaliyug (1.09)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

ईश्वर īśhvar (1.08)

God, Ruler, Master, Lord.

के ऊपर kē ūpar (1.07)

On, upon.
Above.

सतगुरू satgurū (1.07)

The good spiritual guide, the true spiritual guide, God.

गुरू gurū (1.06)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

बाकी सब bākī sab (1.06)

Everything else, everyone else, all the rest.

रावण राज्य rāvaṇ rājya (1.06)

Kingdom of Rāvaṇ.

point (1.05)

Point.

सृष्टि sr̥iṣhṭi (1.03)

Creation.
The world.

centre (1.01)

Centre.

व्यर्थ vyarth (1.01)

Useless, fruitless, futile, ineffective, unprofitable.

छोटा chhōṭā (1.00)

Small, little, short, young, petty, subordinate, junior, insignificant.

सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (1.00)

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

घड़ी-घड़ी ghaṛī-ghaṛī (0.99)

Every now and again; again and again; repeatedly; constantly, every moment.

धनधा dhandhā (0.99)

Vocation, occupation, business, work.

दान dān (0.98)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

हे hē (0.96)

दैवी daivī (0.95)

Divine, ethereal, celestial.

रचयिता rachayitā (0.95)

Creator, composer, author.

न्यारा nyārā (0.95)

Separate(d), staying away (from a joint family), unique, novel, distinct.

जीत jīt (0.94)

आयु āyu (0.93)

राम rām (0.91)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

झट jhaṭ (0.91)

तमोप्रधान tamōpradhān (0.88)

(Bābā) The highest level of impurity, degradation: stage of iron age.

भक्त bhakt (0.88)

A devotee.

बिल्कुल bilkul (0.88)

Entirely, completely, totally, wholly, universally, altogether.

मुख्य mukhya (0.87)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

दोनों dōnō̃ (0.87)

निशानी niśhānī (0.85)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

दरकार darkār (0.84)

Necessity, need.
Necessary, needed.

जबकि jabki (0.83)

चक्र chakra (0.83)

हां hā̃ (0.82)

Yes, yea.

धारण करना dhāraṇ karnā (0.82)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

रचना rachnā (0.80)

Composition, artistic creation; structure.
(Bābā) Creation.

हज़ार hazār (0.79)

Thousand, 1000.

बाहर bāhar (0.79)

Out, outside, exterior, beyond, away.
A foreign land.

एकदम ēkdam (0.79)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

पूजा pūjā (0.78)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

रात rāt (0.78)

Night.

वैसा vaisā (0.78)

भगवान bhagvān (0.77)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

पार्ट बजाना part bajānā (0.77)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

स्वयं svayã (0.77)

विकार vikār (0.77)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

गिरना girnā (0.76)

To fall.

सद्गति sadgati (0.76)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

पूरी pūrī (0.76)

A thin cake of meal fried in ghī or oil.

भल bhal (0.76)

Even if, even though.

मनाना manānā (0.75)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

part (0.75)

Part.

लाना lānā (0.74)

ब्रह्मा brahmā (0.74)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

मत mat (0.74)

Opinion, view. Doctrine (which contains the author's opinions).

चक्र, चक्कर chakra, chakkar (0.74)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

वर्ष varṣh (0.73)

Year.

मिलाना milānā (0.73)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

साथ sāth (0.73)

With, together, along with.
Company, association.

पतित patit (0.72)

Fallen, depraved.

मुझे याद करो mujhē yād karō (0.72)

Remember Me.

ज्ञान का सागर gyān kā sāgar (0.72)

शास्त्र śhāstra (0.71)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

आगे āgē (0.71)

Ahead, in front of, before; in future.

जीतना jītnā (0.71)

ऐसे नहीं aisē nahī̃ (0.70)

'not so', Do not believe.

अक्षर akṣhar (0.70)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

मालूम mālūm (0.68)

Known.
Evident, apparent.

पूजना pūjnā (0.67)

पता patā (0.66)

Address, whereabouts, information, knowledge.

time (0.66)

Time.

बस bas (0.66)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

कई kaī (0.66)

Several, sundry, divers, some, some few.

बसना basnā (0.65)

औरों aurō̃ (0.63)

(The) others.

कुछ भी kuchh bhī (0.63)

Anything, whatsoever, anything at all.

पुराना purānā (0.63)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

शरीर śharīr (0.62)

Body.

शिवबाबा śhivbābā (0.62)

The Father Śiv.

प्रजा prajā (0.62)

Subjects, public, people.

समान samān (0.62)

Equal, equivalent, similar, alike, identical, tantamount.

अन्त ant (0.60)

End.

अलग alag (0.60)

Different, separate, apart, distinct.

देवता dēvtā (0.60)

A god, deity, divine being. (does not apply to God)

थोड़ेही thōṛēhī (0.60)

Little indeed, in no part or degree, not at all, in no wise, never.

knowledge (0.59)

Knowledge.

समझ samajh (0.58)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

परमात्मा paramātmā (0.58)

Supreme Soul : Śiv and not Brahmā.

मानना mānnā (0.57)

सब कुछ sab kuchh (0.55)

Everything, all.

बार bār (0.55)

Time, occasion.

लेकिन lēkin (0.55)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

भक्ति मार्ग bhakti mārg (0.55)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

कल्प kalp (0.54)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

सिवाए sivāē (0.54)

Except, but, with the exception (of).

सुख sukh (0.54)

Happiness, pleasure, comfort, felicity, contentment.

नाम nām (0.53)

Name.

बताना batānā (0.52)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

कब kab (0.51)

Interrogative adverb: When? At what time ?

बोलना bōlnā (0.50)

To speak, to utter, to pronounce.
To bid.

अनुभव anubhav (0.48)

Experience.

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

निकालना nikālnā (0.48)

परमपिता parampitā (0.47)

Supreme Father.

लिए liē (0.47)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

निराकार nirākār (0.47)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

पवित्र pavitr (0.46)

Holy, sacred, pure.

विनाश vināśh (0.46)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

और कोई aur kōī (0.44)

Someone else, anyone else.

महिमा mahimā (0.44)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

तुम tum (0.43)

You (between equals).

मनुष्य manuṣhya (0.43)

A man, a human being.

नया nayā (0.41)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

तुम जानते हो tum jāntē hō (0.40)

You know.

रचना rachnā (0.40)

रूप rūp (0.40)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

कारण kāraṇ (0.39)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.39)

Lakṣmī and Nārāyaṇ.

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

earth (0.39)

Earth.

अर्थ arth (0.39)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

खाना khānā (0.38)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

दिन din (0.38)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

कर्म karm (0.38)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

काम kām (0.37)

Work, task, job, employment, performance, function.

काम kām (0.37)

Passion, lust.
Desire.

पद pad (0.37)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

सदा sadā (0.36)

Always, perpetually, continually, ever.

कोई भी kōī bhī (0.36)

Anyone, someone, any.

सतयुग satyug (0.35)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

लिखना likhnā (0.34)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

याद करना yād karnā (0.34)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

in (0.34)

In.

शिव śhiv (0.34)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

कहाँ kahā̃ (0.33)

Interrogative pronominal adverb : Where ?

अर्थात् arthāt (0.33)

That is, that is to say, namely (viz.).

चाहिए chāhiē (0.33)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

मालिक mālik (0.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

सर्व sarv (0.32)

All ; whole, entire, complete.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

बाकी bākī (0.28)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.28)

But if.., but, nevertheless.

इस समय is samay (0.28)

At this time, now.

चाहना chāhnā (0.28)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

इतना itnā (0.27)

As much as this, this much; so much, so many.

आदि ādi (0.26)

Etcetera.
Beginning.
Early, initial, primordial.

ज्ञान gyān (0.26)

Knowledge directly taught by God.

बाप कहते हैं bāp kahtē haĩ (0.26)

The Father says.

पढ़ना paṛhnā (0.26)

To read, to study, to recite.

ऊंच ūñch (0.25)

High, lofty, tall, raised, elevated, exalted, eminent.

अपनाना apnānā (0.24)

To (treat as one's) own.
To adopt.
To appropriate.

पाना pānā (0.24)

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

परन्तु parantu (0.23)

But, however.

drama (0.23)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

दुनिया duniyā (0.23)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

ज़रूर zarūr (0.23)

Certainly, undoubtedly, positively, without fail.

पड़ना paṛnā (0.22)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

पढ़ाना paṛhānā (0.22)

To teach, to instruct, to educate.

स्वर्ग svarg (0.21)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

प्रश्न praśhna (0.21)

Question, query, interrogation, interpellation, problem.

सारा sārā (0.21)

All, the whole, whole, entire, complete, universal.

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

वर्सा varsā (0.20)

The inheritance. What our father leaves behind after he leaves.

बन ban (0.20)

समझाना samjhānā (0.19)

(Causative of samajhnā) To persuade, explain.

बुद्धि buddhi (0.19)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

सबको sabkō (0.19)

sab + kō : everything, everyone.

याद yād (0.19)

Remembrance, recollection, memory.

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

कुछ kuchh (0.16)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

मीठा mīṭhā (0.16)

Sweet, pleasant.
Sweetmeat, jaggery.

यहाँ yahā̃ (0.16)

Here, hither, in/at this place.

द्वारा dvārā (0.16)

By, through, through the medium of, through the agency of, by means of, with.

सुनना sunnā (0.15)

To hear, to listen, to pay heed.
Hearing, audition.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

जन्मना janamnā (0.15)

To be born.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

बैठना baiṭhnā (0.14)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

कभी kabhī (0.14)

Sometime, ever.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

बड़ा baṛā (0.13)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

समय samay (0.13)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

जब jab (0.13)

(Relative pronoun) When.

good morning (0.12)

Good morning.

रखना rakhnā (0.12)

To put, to place, to keep, to possess, to have, to employ, to appoint.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

लगना lagnā (0.11)

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

सिर्फ sirph (0.11)

ने nē (0.10)

A postposition denoting the subject (ergative case that is to say with a past participle).

कैसा kaisā (0.10)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

जन्म janm (0.10)

Birth, origin, genesis.
Life, existence.

मैं maĩ (0.09)

I. (personal pronoun)

देखना dēkhnā (0.09)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बाबा bābā (0.09)

Father.

वहां vahā̃ (0.09)

There.

तब tab (0.09)

Then, at that time, afterwards, thereupon, therefore, hence.

पहले pahlē (0.08)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

न na (0.08)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

क्योंकि kyōṅki (0.07)

Because, since.

प्रति prati (0.07)

Towards.

पहला pahlā (0.06)

आत्मा ātmā (0.06)

The soul, the spirit, the self.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

इसलिए isliē (0.05)

On this account, for this reason, hence, therefore.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

सकना saknā (0.05)

To can, to be able to.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

कितना kitnā (0.04)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कौन kaun (0.04)

interrogative pronoun. Who

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

के लिए kē liē (0.04)

For, for the sake of.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

चलना chalnā (0.03)

Continue.

हम ham (0.03)

We.
(rustic form) I.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

मिलना milnā (0.03)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

समझना samajhnā (0.02)

To understand.

लेना lēnā (0.02)

To take.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बहुत bahut (0.01)

Many, much.
Very.

पर par (0.01)

Opposite, inimical, other, alien, higher.

ऐसा aisā (0.01)

Such, of this type.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जाना jānā (0.01)

To go, to depart, to lose, to flow.

कि ki (0.01)

That (to report indirect speech, example he says that).

बाप bāp (0.00)

Father.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.00)

Now.

रहना rahnā (0.00)

To remain, to stay.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.00)

To give.

कहना kahnā (0.00)

Say.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

आना ānā (0.00)

To come.

और aur (0.00)

And.
Else.
Other.

कोई kōī (0.00)

Some, any, someone, anyone.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.