Daily Murli for Monday 18 May 2020
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (131)
To be.
To happen, to occur.
To exist.
To be born.
का kā (76)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (43)
To do.
Also used after a transitive English verb to conjugate.
यह yah (43)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
तुम tum (42)
You (between equals).
बाप bāp (41)
Father.
भी bhī (38)
Inclusive emphatic particle: too, also, even.
में mē̃ (37)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (36)
No.
Not.
हम ham (34)
We.
(rustic form) I.
तो tō (34)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
आना ānā (33)
To come.
को kō (33)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
ही hī (30)
Emphatic particle with a sense of exclusion : only.
कहना kahnā (30)
Say.
अब ab (29)
Now.
बनना bannā (25)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
वह vah (25)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
K (21)
The letter K of our alphabet (used as an initial in acronyms).
बच्चा bachchā (19)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
जानना jānnā (19)
To know, to become aware of, to perceive.
key (19)
Key.
फिर phir (19)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (19)
To turn.
To wander, to ramble, to walk about, to go round.
कोई kōī (15)
Some, any, someone, anyone.
देना dēnā (13)
To give.
जाना jānā (13)
To go, to depart, to lose, to flow.
सतयुग satyug (13)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
से sē (13)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
जो jō (12)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
ना nā (12)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
ने nē (12)
A postposition denoting the subject (ergative case that is to say with a past participle).
मिलना milnā (11)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
ज्ञान gyān (10)
Knowledge directly taught by God.
मैं maĩ (10)
I. (personal pronoun)
पढ़ाना paṛhānā (10)
To teach, to instruct, to educate.
समझना samajhnā (10)
To understand.
अपना apnā (9)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बाबा bābā (9)
Father.
बुद्धि buddhi (9)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
दुःखना duḥkhnā (9)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
एक ēk (9)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
कि ki (9)
That (to report indirect speech, example he says that).
लेना lēnā (9)
To take.
पर par (9)
Opposite, inimical, other, alien, higher.
पर par (9)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
सकना saknā (9)
To can, to be able to.
आत्मा ātmā (8)
The soul, the spirit, the self.
दुःख duḥkh (8)
Sorrow, unhappiness, suffering, grief, distress.
पति pati (8)
Husband, master.
सब sab (8)
All, entire, whole, total.
Every.
All people, everybody, the whole.
वाला vālā (8)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
बात bāt (7)
A matter, topic, subject, concern, fact, thing.
दुनिया duniyā (7)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
पद pad (7)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
अच्छा achchhā (6)
Good.
Well.
All right, well done.
So long.
और aur (6)
And.
Else.
Other.
गुरू gurū (6)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
कितना kitnā (6)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
मालिक mālik (6)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
रहना rahnā (6)
To remain, to stay.
सद्गति sadgati (6)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
समझाना samjhānā (6)
(Causative of samajhnā) To persuade, explain.
स्वर्ग svarg (6)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
तुच्छ tuchchh (6)
Empty.
Worthless, insignificant.
Base, contemptible.
वर्ष varṣh (6)
Year.
विश्व viśhva (6)
The world, universe.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
ऐसा aisā (5)
Such, of this type.
बनाना banānā (5)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
Inhabitant of Bhārat.
धर्म dharm (5)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
गीता gītā (5)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
हे hē (5)
कैसा kaisā (5)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
क्योंकि kyōṅki (5)
Because, since.
मनुष्य manuṣhya (5)
A man, a human being.
पाना pānā (5)
फल phal (5)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
फिर से phir sē (5)
Anew, afresh.
समय samay (5)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
teacher (5)
Teacher.
You know.
ऊंच ūñch (5)
High, lofty, tall, raised, elevated, exalted, eminent.
याद yād (5)
Remembrance, recollection, memory.
भगवान bhagvān (4)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भक्ति bhakti (4)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
चलना chalnā (4)
Continue.
दूसरा dūsrā (4)
Second.
Other, another.
Next.
जन्म janm (4)
Birth, origin, genesis.
Life, existence.
के पास kē pās (4)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खुशी khuśhī (4)
Joy, delight, happiness.
कृष्ण kr̥iṣhṇa (4)
Black, dark.
Lord Kr̥iṣhṇa.
क्या kyā (4)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
परन्तु parantu (4)
But, however.
पढ़ना paṛhnā (4)
To read, to study, to recite.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रचना rachnā (4)
रावण rāvaṇ (4)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
ससुरघर sasurghar (4)
Father-in-law's house;
second (4)
Second.
To adorn, to dress, to embellish, to decorate.
(Bābā) The highest level of impurity, degradation: stage of iron age.
आधाकल्प ādhākalp (3)
Half a cycle, half a kalpa, 2500 years.
'not so', Do not believe.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
अनुसार anusār (3)
According to, in conformity with.
बापदादा bāpdādā (3)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
Brother and sister.
चाहिए chāhiē (3)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (3)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
देखना dēkhnā (3)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
drama (3)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
Abode of Sorrow.
द्वारा dvārā (3)
By, through, through the medium of, through the agency of, by means of, with.
इस समय is samay (3)
At this time, now.
इसलिए isliē (3)
On this account, for this reason, hence, therefore.
जितना jitnā (3)
As much as, as many, how much, however much.
कौन kaun (3)
interrogative pronoun. Who
खड़ा khaṛā (3)
Standing, erect, upright, straight, vertical, steep, stationary.
ख्याल khyāl (3)
An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.
क्यों kyō̃ (3)
Why.
माशूक māśhūk (3)
A beloved.
मीठा mīṭhā (3)
Sweet, pleasant.
Sweetmeat, jaggery.
न na (3)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
part (3)
Part.
पास pās (3)
pass (3)
To pass.
पतित patit (3)
Fallen, depraved.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
पावन pāvan (3)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
राज्य rājya (3)
Kingdom, rule, reign, polity, the state.
रोमांच rōmāñch (3)
'Curling or erection of the hair of the body,' horripilation.
Thrill of rapture.
Thrill of horror.
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
सारा sārā (3)
All, the whole, whole, entire, complete, universal.
सवेरे savērē (3)
In the early morning, at dawn, early, soon.
सुख sukh (3)
Happiness, pleasure, comfort, felicity, contentment.
सुनाना sunānā (3)
To cause to hear, to relate, to read out, to recite, to pronounce.
यहाँ yahā̃ (3)
Here, hither, in/at this place.
आदि ādi (2)
Etcetera.
Beginning.
Early, initial, primordial.
आज āj (2)
Today.
B (2)
बहुत bahut (2)
Many, much.
Very.
बैठना baiṭhnā (2)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बाप कहते हैं bāp kahtē haĩ (2)
The Father says.
बार bār (2)
Time, occasion.
be (2)
To be.
बेहद bēhad (2)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भारत bhārat (2)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
चक्र chakra (2)
चक्र, चक्कर chakra, chakkar (2)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
छी-छी chhī-chhī (2)
Ugh! shame!
Excrement.
(Bābā) Dirty.
cum (2)
दाता dātā (2)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
Goddess and god.
गंवाना ganvānā (2)
To lose, to waste, to squander.
गीत gīt (2)
हर एक har ēk (2)
Each, every.
Each one, everybody.
हज़ार hazār (2)
Thousand, 1000.
जैसा jaisā (2)
Similar to, like, resembling, as, such as.
जन्मना janamnā (2)
To be born.
कल kal (2)
कल्प kalp (2)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कम kam (2)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
खाना khānā (2)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
कुछ kuchh (2)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लाख lākh (2)
A hundred thousand, 100 000.
लौकिक laukik (2)
Secular, earthly, worldly, mundane.
ले जाना lē jānā (2)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लिखना likhnā (2)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
मानना mānnā (2)
margin (2)
माया māyā (2)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
नाम nām (2)
Name.
निष्काम niṣhkām (2)
Without attachment, disinterested, free from desires, free from wishes, desireless, unselfish.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पहला pahlā (2)
पहले pahlē (2)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
To reach, to arrive.
पढ़ना-पढ़ाना paṛhnā-paṛhānā (2)
To study and teach.
Circumstance(s).
(Bābā) External situation, external condition.
पवित्र pavitr (2)
Holy, sacred, pure.
फिर भी phir bhī (2)
Notwithstanding, even then, in spite of that.
पियरघर piyarghar (2)
'house of love', parents' house.
प्रजा prajā (2)
Subjects, public, people.
रचता rachtā (2)
Creator one who makes.
रचता और रचना rachtā aur rachnā (2)
The Creator and creation.
सदा sadā (2)
Always, perpetually, continually, ever.
सहज sahaj (2)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सहित sahit (2)
With, together with, along with, accompanied by.
सजना sajnā (2)
साक्षी sākṣhī (2)
A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.
Who possesses power or strength, powerful, strong.
समझ samajh (2)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समर्थ samarth (2)
Capable, competent.
Powerful.
संस्कार saṅskār (2)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
शरीर śharīr (2)
Body.
सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (2)
All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).
शास्त्र śhāstra (2)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
सेवा sēvā (2)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
स्मृति smr̥iti (2)
Memory, remembrance.
Books of traditional code of Hindu law.
The Divine Kṛiṣhṇa.
Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).
स्थापना, स्थापन sthāpanā, sthāpan (2)
Establishment.
(in particular) The establishment of the new world.
सुखधाम sukhdhām (2)
Abode of Happiness.
सुनना sunnā (2)
To hear, to listen, to pay heed.
Hearing, audition.
तत्व tatva (2)
Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).
ठिकाना ṭhikānā (2)
Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.
The most elevated, the loftiest, the highest, the most eminent.
उठना uṭhnā (2)
To raise.
To get up.
To be rented out.
To pass away, to expire.
उतना utnā (2)
वर्सा varsā (2)
The inheritance. What our father leaves behind after he leaves.
विजय vijay (2)
Conquest, victory, triumph.
विकार vikār (2)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
विश्व का मालिक viśhva kā mālik (2)
Master of the world.
ज़रूर zarūr (2)
Certainly, undoubtedly, positively, without fail.
Good status, good rank, good office.
आदि-मध्य-अन्त ādi-madhya-ant (1)
The beginning, the middle and the end.
From beginning to end.
adopt (1)
To take something or someone as one’s own.
आखिर ākhir (1)
The end.
At last, after all.
आखरीन ākhrīn (1)
Last, final, ultimate.
Finally.
अक्षर akṣhar (1)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
आना ānā (1)
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अन्त मती सो गति ant matī sō gati (1)
Your final thoughts lead you to your final destination.
At the time of death, what man thinks or feels at the end, his next birth will be of the same type; As man's final thoughts, so will be his destination - That is why man should focus on God from the very beginning. If God becomes the center of attraction of the mind, then he will be remembered even at the time of death.
अनुभव anubhav (1)
Experience.
अपार apār (1)
Boundless, immense, shoreless.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अरे arē (1)
O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).
अर्थात् arthāt (1)
That is, that is to say, namely (viz.).
Hope, expectation.
Wish, desire.
आशिक āśhik (1)
Loving passionately, amorous, enamoured, in love.
A passionate lover, a lover, an inamorato.
अथाह athāh (1)
और कोई aur kōī (1)
Someone else, anyone else.
अवश्य avaśhya (1)
आयु āyu (1)
बाद में bād mē̃ (1)
Later, subsequently.
बैकुण्ठ baikuṇṭh (1)
बाकी bākī (1)
But if.., but, nevertheless.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बांस bāns (1)
Foul smell, bad odour, disagreeable odour.
बाप को याद करना bāp kō yād karnā (1)
To think of the father.
बरोबर barōbar (1)
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
बेहद का bēhad kā (1)
Limitless, unlimited, unbounded.
The unlimited Father.
Bhagvān says, God says. (expression repeated in the Gītā)
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भल bhal (1)
Even if, even though.
भान bhān (1)
Perception, consciousness, recollection.
भराना bharānā (1)
भरना bharnā (1)
To fill, to refill.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भुलाना bhulānā (1)
To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
चलाना chalānā (1)
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
Christ (1)
Christ.
common (1)
दादा dādā (1)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
dance (1)
Dance.
दरकार darkār (1)
Necessity, need.
Necessary, needed.
डरना ḍarnā (1)
To be afraid, be frightened, be daunted, to fear, dread.
देवता dēvtā (1)
A god, deity, divine being. (does not apply to God)
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
दिखाना dikhānā (1)
दिल dil (1)
Heart, courage, spirit, will.
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दो dō (1)
Two, 2.
दोनों dōnō̃ (1)
ड्रामा प्लैन अनुसार drama plan anusār (1)
According to the drama plan.
end (1)
End.
eye (1)
Eye.
गाली gālī (1)
An abusive or contumelious expression, abuse, foul or insulting language.
गाना gānā (1)
To sing, to chant.
A song.
घर ghar (1)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
good morning (1)
Good morning.
गृहस्थ gr̥ihasth (1)
Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.
Domestic.
A household.
Householder.
Sea or ocean of Gyān, sea or ocean of Knowledge.
होशियार hōśhiyār (1)
Clever, wise, intelligent, careful.
I (1)
impossible (1)
Impossible.
in (1)
In.
ईश्वर īśhvar (1)
God, Ruler, Master, Lord.
इतना itnā (1)
As much as this, this much; so much, so many.
जब jab (1)
(Relative pronoun) When.
जबकि jabki (1)
जहरीला jahrīlā (1)
Full of venom, poisonous, venomous.
झूठ jhūṭh (1)
Falsehood, lie, untruth.
False, untrue, incorrect.
जीतना jītnā (1)
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
कब kab (1)
Interrogative adverb: When? At what time ?
कभी kabhī (1)
Sometime, ever.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कई kaī (1)
Several, sundry, divers, some, some few.
कलियुगी kaliyugī (1)
Of kaliyug: iron-aged.
काम kām (1)
Work, task, job, employment, performance, function.
काम kām (1)
Passion, lust.
Desire.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
के लिए kē liē (1)
For, for the sake of.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
के ऊपर kē ūpar (1)
On, upon.
Above.
खास khās (1)
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
kingdom (1)
कोशिश kōśhiśh (1)
Effort, endeavour.
Dog and/or cat.
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लक्ष्य lakṣhya (1)
The aim, object, objective, target, goal.
Indicated, implied.
लड़ाई laṛāī (1)
Fight, war, battle, quarrel, encounter, clash, enmity.
लड़ाना laṛānā (1)
लिखाना likhānā (1)
लीन līn (1)
Absorbed, engrossed, merged, vanished, disappeared.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
मैदान maidān (1)
मान mān (1)
Esteem, respect; honour, prestige, dignity.
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
मार्ग mārg (1)
Way, path, route, course, road, track, passage, outlet.
मरना marnā (1)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
Master knowledgeful.
(Bābā) Master Knowledgeful, a title that Bābā (the Knowledgeful who has complete knowledge) gives us because we receive this complete Knowledge.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
मिसल misāl (1)
Like.
Example.
Sweet children.
मुक्त mukt (1)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
मूल mūl (1)
Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.
नई दुनिया की स्थापना naī duniyā kī sthāpanā (1)
The establishment of the new world.
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निमित्त nimitt (1)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
In order, orderly.
According to his rank, his position.
O (1)
To recognize, to identify. To distinguish, to discern, to discriminate.
पक्का pakkā (1)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पाप pāp (1)
Supreme Soul : Śiv and not Brahmā.
Supreme Father.
पढ़ाई paṛhāī (1)
Study, education, learning.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
pass with honour (1)
To pass with honour.
past (1)
Past.
पता patā (1)
Address, whereabouts, information, knowledge.
A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.
पाया pāyā (1)
प्रजापिता ब्रह्मा prajāpitā brahmā (1)
(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.
प्राप्ति prāpti (1)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
प्रवृत्ति मार्ग pravr̥itti mārg (1)
The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
पुकारना pukārnā (1)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.
रखना rakhnā (1)
To put, to place, to keep, to possess, to have, to employ, to appoint.
राम rām (1)
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)
Customs and practices.
रास्ता rāstā (1)
Road, way, path, street, lane.
Way, manner.
रत्न ratna (1)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
Kingdom of Rāvaṇ.
repeat (1)
To repeat.
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
सब कुछ sab kuchh (1)
Everything, all.
सबका sabkā (1)
(genitive case of sab) Of everyone.
सबमें sabmē̃ (1)
Sādhū and sant, sādhū and saint.
सज-धज saj-dhaj (1)
Preparation and appearance; figure; adorning, ornamentation; grace, elegance.
शक्ति śhakti (1)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
सांप sāmp (1)
Snake, serpent.
संन्यास sannyās (1)
Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.
Abode of Peace, Calmness, Rest, Silence.
सर्प sarp (1)
Serpent, snake.
सर्व sarv (1)
All ; whole, entire, complete.
साथ sāth (1)
With, together, along with.
Company, association.
'who has, carries, or supports the service'. Server, servant.
सिर sir (1)
Head.
Top, apex, highest part or point.
सिर्फ sirph (1)
सिवाए sivāē (1)
Except, but, with the exception (of).
slogan (1)
Slogan.
सो sō (1)
सोना sōnā (1)
To sleep.
The best, good, excellent, superior.
स्थाई sthāī (1)
स्त्री strī (1)
Woman, wife.
शुरूआत śhurūāt (1)
Beginnings.
Late, deceased.
Inhabitant of heaven.
sweet children (1)
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
ठहरना ṭhaharnā (1)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
थोड़ेही thōṛēhī (1)
Little indeed, in no part or degree, not at all, in no wise, never.
त्रेता trētā (1)
The second of the four ages according the Hindu mythology : the silver age.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वही vahī (1)
(emphatic form of vah) That very, that very one.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
व्यर्थ vyarth (1)
Useless, fruitless, futile, ineffective, unprofitable.
व्यवहार vyavahār (1)
Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.
Yād and pyār: remembrance and love, remembrance and affection.
यादगार yādgār (1)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
युद्ध yuddh (1)
War, warfare, battle, fight, fighting, combat, hostilities.
युग yug (1)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.
युक्ति yukti (1)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.