Daily Murli for Friday 18 September 2020
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (152)
To be.
To happen, to occur.
To exist.
To be born.
तो tō (68)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
का kā (57)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
में mē̃ (53)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
करना karnā (46)
To do.
Also used after a transitive English verb to conjugate.
नहीं nahī̃ (37)
No.
Not.
यह yah (33)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
बच्चा bachchā (29)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बाप bāp (26)
Father.
भी bhī (25)
Inclusive emphatic particle: too, also, even.
शान्ति śhānti (25)
Peace, calmness, quiet, tranquillity, quietude, silence.
को kō (23)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
आना ānā (22)
To come.
कहना kahnā (22)
Say.
ही hī (20)
Emphatic particle with a sense of exclusion : only.
key (19)
Key.
समझाना samjhānā (19)
(Causative of samajhnā) To persuade, explain.
तुम tum (19)
You (between equals).
वह vah (19)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
K (15)
The letter K of our alphabet (used as an initial in acronyms).
विश्व viśhva (15)
The world, universe.
कोई kōī (13)
Some, any, someone, anyone.
रहना rahnā (12)
To remain, to stay.
और aur (11)
And.
Else.
Other.
से sē (11)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
अब ab (10)
Now.
बहुत bahut (10)
Many, much.
Very.
जब jab (10)
(Relative pronoun) When.
हम ham (9)
We.
(rustic form) I.
ना nā (9)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
सब sab (9)
All, entire, whole, total.
Every.
All people, everybody, the whole.
बनना bannā (8)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
जाना jānā (8)
To go, to depart, to lose, to flow.
मनुष्य manuṣhya (8)
A man, a human being.
पर par (8)
Opposite, inimical, other, alien, higher.
पर par (8)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
फिरना phirnā (8)
To turn.
To wander, to ramble, to walk about, to go round.
ऐसा aisā (7)
Such, of this type.
अशान्ति aśhānti (7)
Restlessness, anxiety.
बात bāt (7)
A matter, topic, subject, concern, fact, thing.
ब्राह्मण brāhmaṇ (7)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
देना dēnā (7)
To give.
एक ēk (7)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जानना jānnā (7)
To know, to become aware of, to perceive.
कि ki (7)
That (to report indirect speech, example he says that).
फिर phir (7)
Then, again, afterwards, thereafter, in future, a second time.
सतयुग satyug (7)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
यहाँ yahā̃ (7)
Here, hither, in/at this place.
भगवान bhagvān (6)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
देवता dēvtā (6)
A god, deity, divine being. (does not apply to God)
दुनिया duniyā (6)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
जो jō (6)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कैसा kaisā (6)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कौन kaun (6)
interrogative pronoun. Who
कृष्ण kr̥iṣhṇa (6)
Black, dark.
Lord Kr̥iṣhṇa.
मिलना milnā (6)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
न na (6)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
रचना rachnā (6)
सकना saknā (6)
To can, to be able to.
समझना samajhnā (6)
To understand.
स्थापना, स्थापन sthāpanā, sthāpan (6)
Establishment.
(in particular) The establishment of the new world.
time (6)
Time.
ज़रूर zarūr (6)
Certainly, undoubtedly, positively, without fail.
चाहना chāhnā (5)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
धर्म dharm (5)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
घर ghar (5)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
जैसा jaisā (5)
Similar to, like, resembling, as, such as.
के लिए kē liē (5)
For, for the sake of.
Milk and sugar.
Affection, close intimacy, intimate friends.
नया nayā (5)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
पढ़ना paṛhnā (5)
To read, to study, to recite.
स्वर्ग svarg (5)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
तब tab (5)
Then, at that time, afterwards, thereupon, therefore, hence.
वाला vālā (5)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
अच्छा achchhā (4)
Good.
Well.
All right, well done.
So long.
आदि ādi (4)
Etcetera.
Beginning.
Early, initial, primordial.
Freed from bonds, freed from bondage, freed from attachment to the world.
बेहद bēhad (4)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भक्ति bhakti (4)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
इसलिए isliē (4)
On this account, for this reason, hence, therefore.
झाड़ jhāṛ (4)
Tree, bush.
कुछ kuchh (4)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लगाना lagānā (4)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
मोक्ष mōkṣh (4)
Release from rebirth in the world.
Deliverance, emancipation, release.
(Bābā) Final liberation from the cycle of birth and death (which is actually impossible to get).
पहला pahlā (4)
पहले pahlē (4)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पड़ना paṛnā (4)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पुजारी pujārī (4)
Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.
रखना rakhnā (4)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सवेरे savērē (4)
In the early morning, at dawn, early, soon.
सिर्फ sirph (4)
शिवबाबा śhivbābā (4)
The Father Śiv.
उठना uṭhnā (4)
To raise.
To get up.
To be rented out.
To pass away, to expire.
वहां vahā̃ (4)
There.
वर्सा varsā (4)
The inheritance. What our father leaves behind after he leaves.
आधाकल्प ādhākalp (3)
Half a cycle, half a kalpa, 2500 years.
अगर agar (3)
If, if so be, in case, in the event of.
अलग alag (3)
Different, separate, apart, distinct.
अपना apnā (3)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
अशान्त aśhānt (3)
Restless, agitated, unquiet, disturbed, perturbed.
आत्मा ātmā (3)
The soul, the spirit, the self.
आयु āyu (3)
बैठना baiṭhnā (3)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
चित्र chitra (3)
Picture, painting, illustration, figure, photo.
दिन din (3)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दो dō (3)
Two, 2.
दुःख duḥkh (3)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (3)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
द्वारा dvārā (3)
By, through, through the medium of, through the agency of, by means of, with.
Subject to orders, subject, obedient, compliant, complying.
Bearing or charged with orders.
A subject; a servant; attendant, retainer, vassal, &c.
जहाँ jahā̃ (3)
Where, wherever.
कभी kabhī (3)
Sometime, ever.
कहाँ kahā̃ (3)
Interrogative pronominal adverb : Where ?
कला kalā (3)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
कल्प kalp (3)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कपूत kapūt (3)
An undutiful or a disobedient son, a bad or wicked son.
Unfilial, undutiful, disobedient, degenerate (e.g. kapūt beṭā marā bhalā, 'an undutiful son is better dead').
कितना kitnā (3)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
क्या kyā (3)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
क्योंकि kyōṅki (3)
Because, since.
लगना lagnā (3)
लेना lēnā (3)
To take.
मुख्य mukhya (3)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
नहीं तो nahī̃ tō (3)
Otherwise, or else, if not, lest, but for.
No, certainly not.
पाना pānā (3)
प्रश्न praśhna (3)
Question, query, interrogation, interpellation, problem.
पुराना purānā (3)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
राज्य rājya (3)
Kingdom, rule, reign, polity, the state.
समझ samajh (3)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समय samay (3)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सम्पूर्ण sampūrṇ (3)
Whole, entire, complete, perfect.
sapling (3)
Sapling. (maybe seedling too)
सपूत sapūt (3)
A tractable or dutiful son, a good or worthy son.
सारा sārā (3)
All, the whole, whole, entire, complete, universal.
service (3)
Service.
सिखलाना sikhlānā (3)
To train, to teach, to instruct, to school.
स्मृति smr̥iti (3)
Memory, remembrance.
Books of traditional code of Hindu law.
विकर्म vikarm (3)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
योगयुक्त yōgyukt (3)
Immersed in deep meditation , absorbed in Yoga.
आदत ādat (2)
Habit.
अन्दर andar (2)
In, inside, within.
अनेक anēk (2)
'not one'. Many, several, various, much, abundant.
अर्थात् arthāt (2)
That is, that is to say, namely (viz.).
आवाज़ āvāz (2)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
बजना bajnā (2)
बाप कहते हैं bāp kahtē haĩ (2)
The Father says.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
भला bhalā (2)
Gentle, noble, good.
Well-being; good.
बिल्कुल bilkul (2)
Entirely, completely, totally, wholly, universally, altogether.
ब्रह्मा brahmā (2)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
बुद्धि buddhi (2)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चलन chalan (2)
Vogue.
Usage, custom.
Conduct.
छोटा chhōṭā (2)
Small, little, short, young, petty, subordinate, junior, insignificant.
चीज़ chīz (2)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
चोटी chōṭī (2)
An apex, crown.
The hair braided or plaited and hung down behind, a cue, a braid.
A lock of hair left on the top of the head (the rest being shaven off ; kept by traditionalist Hindus and particularly Brahmins).
A coil (of hair), a top-knot, a bun (worn by the Rājr̥ṣi).
दूसरा dūsrā (2)
Second.
Other, another.
Next.
follower (2)
Follower.
fresh (2)
Fresh.
गुल gul (2)
A flower.
हद had (2)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
heaven (2)
Heaven.
(Bābā) Paradise on Earth in the golden age.
ईश्वरीय īśhvarīy (2)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
जन्मना janamnā (2)
To be born.
जांच jāñch (2)
Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.
जन्म janm (2)
Birth, origin, genesis.
Life, existence.
झाड़ू jhāṛū (2)
A broom, a besom.
कलियुग kaliyug (2)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
काम kām (2)
Work, task, job, employment, performance, function.
काम kām (2)
Passion, lust.
Desire.
कम होना kam hōnā (2)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
लौकिक laukik (2)
Secular, earthly, worldly, mundane.
मैं maĩ (2)
I. (personal pronoun)
मुकरर mukarar (2)
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
परन्तु parantu (2)
But, however.
फरमान pharmān (2)
A royal edict, royal command, royal decree.
फिर भी phir bhī (2)
Notwithstanding, even then, in spite of that.
पूरा pūrā (2)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रचना rachnā (2)
Composition, artistic creation; structure.
(Bābā) Creation.
राजा rājā (2)
King, monarch, prince.
रूप rūp (2)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
रूपी rūpī (2)
(suffix) Having the form of, of the shape of, similar to.
सदा sadā (2)
Always, perpetually, continually, ever.
संगम saṅgam (2)
Confluence, union, meeting.
शान्त śhānt (2)
Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.
सन्तान santān (2)
Offspring, children, descendants.
A son or daughter.
शरीर śharīr (2)
Body.
शास्त्र śhāstra (2)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
स्नान snān (2)
Bathing, ablution.
Purification, lustration.
शोभना śhōbhnā (2)
सृष्टि sr̥iṣhṭi (2)
Creation.
The world.
शूद्र śhūdra (2)
Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.
स्वधर्म svadharm (2)
Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.
तक tak (2)
To, upto, till, until, by.
ताकत tākat (2)
Power, force, strength, might.
तथा tathā (2)
And.
So.
tight (2)
Tight.
टिकना ṭiknā (2)
To last.
To stay.
To tarry.
To stand (one's ground).
त्रेता trētā (2)
The second of the four ages according the Hindu mythology : the silver age.
उठाना uṭhānā (2)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
वा vā (2)
Or.
वरदान vardān (2)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
variety (2)
Variety.
युक्ति yukti (2)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
आधा ādhā (1)
Half.
आगे āgē (1)
Ahead, in front of, before; in future.
अज्ञान agyān (1)
Ignorance, paucity of knowledge.
आहिस्ते āhistē (1)
Slowly, gently, softly.
āhistē-āhistē Slowly, gradually, by degrees.
अक्षर akṣhar (1)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
आना ānā (1)
अन्त ant (1)
End.
अनुसार anusār (1)
According to, in conformity with.
आपस में āpas mē̃ (1)
Among themselves, with each other or one another, together, mutually, in common, in concert.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
असुर asur (1)
Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).
अवस्था avasthā (1)
Condition, state, age, stage, phase.
बाबा bābā (1)
Father.
बचना bachnā (1)
बाद में bād mē̃ (1)
Later, subsequently.
बाहर bāhar (1)
Out, outside, exterior, beyond, away.
A foreign land.
बजा bajā (1)
Struck.
O'clock.
बाजोली bājōlī (1)
Forward roll. A movement in which one's body is rolled forward, by putting the head on the ground and swinging the legs over the head.
बँधना bandhnā (1)
To be tied; to be fastened; to be bound; to be restricted.
बड़ा baṛā (1)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बतलाना batlānā (1)
To explain, tell.
To talk, converse.
बेहद का bēhad kā (1)
Limitless, unlimited, unbounded.
The unlimited Father.
भक्त bhakt (1)
A devotee.
भाषण bhāṣhaṇ (1)
Speech, address.
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
भोग bhōg (1)
भोगना bhōgnā (1)
To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.
भोजन bhōjan (1)
Food, victuals, dish of food, meal.
बीमार bīmār (1)
Sick, ill, ailing, unwell, indisposed.
Sick person, patient.
बीमारी bīmārī (1)
Illness, sickness, disease, ailment.
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चक्र chakra (1)
चक्र, चक्कर chakra, chakkar (1)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
चलना chalnā (1)
Continue.
The moon.
centre (1)
Centre.
check (1)
Check.
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
चोला chōlā (1)
A long robe, gown.
Appearance, physical frame, body.
(Bābā) The body which is also a garment that the soul wears when it plays a role on Earth.
चुक्तू chuktū (1)
Settled, paid up, paid in full.
cum (1)
दैवी daivī (1)
Divine, ethereal, celestial.
Divine quality, divine property, divine attribute.
Divine quality, divine virtue.
Considering oneself as the body.
Bodily pride.
देखना dēkhnā (1)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
धर्मराज dharmrāj (1)
धारणा dhārṇā (1)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
धीरे dhīrē (1)
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
dress (1)
Dress.
दूर dūr (1)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
earth (1)
Earth.
easy (1)
Easy.
एकदम ēkdam (1)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
ever (1)
Ever.
ever ready (1)
Ever-ready.
extra (1)
Extra.
फ़ायदा fāydā (1)
Advantage, gain, profit, benefit, utility, use, good result.
full (1)
Full.
गन्दा gandā (1)
Dirty, filthy.
Morbid.
घराना gharānā (1)
Family, clan.
good morning (1)
Good morning.
गुण guṇ (1)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
गुरू gurū (1)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
ज्ञान gyān (1)
Knowledge directly taught by God.
Heavenly God, the Father.
हीरा hīrā (1)
Diamond.
हीरा hīrā (1)
Accounts.
History and geography.
इकट्ठा ikaṭṭhā (1)
Collected, gathered.
Together, in one lot.
in (1)
In.
इस समय is samay (1)
At this time, now.
इतना itnā (1)
As much as this, this much; so much, so many.
जास्ती jāstī (1)
More. (often used as a comparison)
झट jhaṭ (1)
To doze off.
(Hinduism) The individual soul, the vital principle or spirit which is distinct from the supreme soul.
(Bābā) Living being: a soul (ātmā) in a living body (jīv).
कल kal (1)
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कर्मभोग karmbhōg (1)
The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
के ऊपर kē ūpar (1)
On, upon.
Above.
खाना khānā (1)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खण्डित khaṇḍit (1)
खिट khiṭ (1)
खूब khūb (1)
Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !
कोई भी kōī bhī (1)
Anyone, someone, any.
Someone, anyone, any.
कुटुम्ब kuṭumb (1)
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1)
Lakṣmī and Nārāyaṇ.
लड़ाई laṛāī (1)
Fight, war, battle, quarrel, encounter, clash, enmity.
लड़ाना laṛānā (1)
लड़ना laṛnā (1)
To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.
लड़ना-झगड़ना laṛnā-jhagaṛnā (1)
To pick up quarrels, to have altercation, quarrelling, altercation.
लिखना likhnā (1)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
loose (1)
Loose.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मैं आत्मा हूँ maĩ ātmā hū̃ (1)
I am the soul.
मालूम mālūm (1)
Known.
Evident, apparent.
मानना mānnā (1)
मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (1)
Creation of human beings.
Human world.
मत mat (1)
Opinion, view. Doctrine (which contains the author's opinions).
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
मज़ा mazā (1)
Pleasure, relish, savour, taste, flavour, fun, jollity.
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
moon (1)
Moon.
मोटेपन mōṭēpan (1)
Fatness, plumpness, corpulence, thickness;,coarseness, roughness, grossness.
मुआ muā (1)
museum (1)
Museum.
नफ़रत nafrat (1)
Hatred, dislike, contempt, abomination.
नाम nām (1)
Name.
नर्क nark (1)
Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).
नशा naśhā (1)
Intoxication, drunkenness.
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
order (1)
Order.
पद pad (1)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पैर pair (1)
A foot, leg.
Footing, footprint.
पक्का pakkā (1)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पालन pālan (1)
पालना pālnā (1)
पालना pālnā (1)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
परछाया, परछाई parchhāyā, parchhāī (1)
A shadow. Reflection.
पढ़ाना paṛhānā (1)
To teach, to instruct, to educate.
part (1)
Part.
पता patā (1)
Address, whereabouts, information, knowledge.
percent (1)
Percent, The symbol is %.
फैलाना phailānā (1)
To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.
पीछे pīchhē (1)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
point (1)
Point.
प्रबन्ध prabandh (1)
Management, arrangement.
Administration.
A dissertation.
A comprehensive connected narrative.
practice (1)
Practice.
प्रजा prajā (1)
Subjects, public, people.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
Early morning Murlī.
प्रति prati (1)
Towards.
prize (1)
Prize.
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
प्यार pyār (1)
Love, affection, amour, amorous relationship.
King and queen.
Prince and princess.
रखाना rakhānā (1)
रस्सी rassī (1)
Rope, cord, string.
Reins.
Control.
A tie, bond.
रात rāt (1)
Night.
रात-दिन rāt-din (1)
Night and day.
Continually.
रात्रि rātri (1)
The night.
repeat (1)
To repeat.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सामने sāmnē (1)
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
संकल्प saṅkalp (1)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
शंकर śhaṅkar (1)
(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.
संशय sanśhay (1)
Suspicion, doubt, uncertainty.
शान्ति-अशान्ति śhānti-aśhānti (1)
Peace and peacelessness.
साथ sāth (1)
With, together, along with.
Company, association.
सतयुगी satyugī (1)
Of satyug, of the age of truth, golden aged.
सज़ा sazā (1)
Punishment, penalty.
second (1)
Second.
सीखना sīkhnā (1)
To learn.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
slogan (1)
Slogan.
The Divine Kṛiṣhṇa.
स्थिति sthiti (1)
Position, situation, state, condition, stage, phase.
सुख sukh (1)
Happiness, pleasure, comfort, felicity, contentment.
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
तैयार taiyār (1)
तंग taṅg (1)
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
You know.
उल्टा ulṭā (1)
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
उल्टी ulṭī (1)
ऊंच ūñch (1)
High, lofty, tall, raised, elevated, exalted, eminent.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वही vahī (1)
(emphatic form of vah) That very, that very one.
The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.
वर्ण varṇ (1)
Colour; quality (of gold, as shown by its mark on a touchstone).
Class, type, kind; race.
Any of the four classes into which Indo-Aryan society was early divided, viz. brāhmaṇ, kṣhatriya, vaiśhya and śhūdra.
(in comp.) Caste.
Form, aspect; manner of dress; theatrical costume.
Letter (of an alphabet, a syllabary), sound, syllable.
(Bābā) One of the five social classes brāhmaṇ (confluence age), dēvtā (golden age), kṣhatriya (silver age), vaiśhya (copper age) and śhūdra (iron age).
वायदा vāydā (1)
Promise, commitment.
'abode of the prostitute'. Brothel.
(Bābā) Iron age.
विनाश vināśh (1)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
To disappear, to be destroyed.
वृद्धि vr̥iddhi (1)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
व्यर्थ vyarth (1)
Useless, fruitless, futile, ineffective, unprofitable.
world (1)
World.
या yā (1)
Or, either.
Yād and pyār: remembrance and love, remembrance and affection.
यथा yathā (1)
In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.
यात्रा yātrā (1)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
युग yug (1)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.