Daily Murli for Sunday 6 December 2020

⁰ 06/12/20 Madhuban Avyakt BapDada Om Shanti 20/02/87

¹The three lines of remembrance, purity and being a true server.

²Today, the Father, the World Server who is loving to all, has come to meet His children who are always serving.

³BapDada, the Server, loves His children who are servers, equal to Him all the time.

⁴Today, Baba is especially seeing the three lines sparkling on the forehead of all the server children.

⁵Each one's forehead is sparkling like a trimurti tilak.

⁶What are these three lines a sign of?

⁷From this trimurti tilak the present result of each child can be seen.

⁸One is the line of a complete yogi life.

⁹The second is the line of purity.

¹⁰The third line is that of a true server.

¹¹Baba was seeing the result of all three lines of all the children.

¹²Everyone's line of remembrance is sparkling, but numberwise.

¹³The lines of some have been unadulterated from the beginning to now, that is, they have always been lost in the love of One.

¹⁴Secondly, has it always been unbroken?

¹⁵Has the line always been straight, that is, has there always been the love of all relationships directly with the Father? ¹⁶Or, did you experience yourself to have forged a relationship with the Father through instrument souls?

¹⁷Do you have the direct support of the Father or do you experience the Father's support through the support of another soul?

¹⁸One are those whose lines are straight, and the other are those whose lines are a little crooked in between.

¹⁹These are the specialities of the line of remembrance.

²⁰The second is the line of complete purity. ²¹This too is numberwise.

²²One is that as soon as you took Brahmin birth you received the blessing of Brahmin life, the special blessing from the Father, and you experienced this blessing in your life constantly and easily.

²³This line is straight from the beginning until now.

²⁴Others do not experience the blessing of this Brahmin life in the form of a right; they sometimes adopt it easily and at other times with a lot of hard work and effort.

²⁵Their line is not always straight and sparkling.

²⁶In fact, the basis of success in remembrance and service is purity.

²⁷Purity is not just about being celibate, but the complete form of purity is that, together with being celibate (brahmchari), you also have to be one who follows Father Brahma (Brahma-chari).

²⁸Brahma-chari means those who follow the activities of Father Brahma. ²⁹This is known as "follow Father",because you have to follow Father Brahma.

³⁰You have to become equal to Father Shiva in your stage, but you have to follow Father Brahma in your activities and your actions.

³¹Be celibate at every step.

³²Observe the vow of celibacy constantly in your thoughts and also your dreams.

³³The meaning of purity is constantly to make the Father your Companion, and always to stay in the Father’s company.

³⁴Have you made Him your Companion?

³⁵It is essential to feel, "Baba is mine", but also at all times to have only the Father's company.

³⁶This is called complete purity.

³⁷The company of a gathering and the codes of conduct of the love of the family are a different matter and that too is essential.

³⁸However, do not forget that you have the company of the love of the family because of the Father.

³⁹You have the love of the family but whose family is it?

⁴⁰The Father's.

⁴¹Where would the family come from if it weren't for the Father?

⁴²The love of the family and the gathering of the family are very good, but do not forget the Seed of the family.

⁴³You sometimes forget the Father and seek the company of the family.

⁴⁴If, every now and again, you leave the Father, there is then an empty space in between and Maya will enter it.

⁴⁵Therefore, while living with everyone with love, and while having an exchange of love, do not forget the gathering (community).

⁴⁶That is called purity.

⁴⁷You are all clever at understanding, are you not?

⁴⁸Some children find it hard work to move forward to the stage of complete purity, and that is why they have the thought, now and then, of making someone their companion; they also have the thought that it is essential to have someone's company.

⁴⁹You don't have to become a sannyasi, but do not forget the Father's company while staying in the company of souls.

⁵⁰Otherwise, at a time of need, you will remember that soul's company and forget the Father.

⁵¹So, you can be deceived at a time of need. ⁵²This is because, if you have the habit of taking the support of physical, bodily beings, you will remember the bodily beings first and you will remember the avyakt father and the incorporeal Father later.

⁵³If, at any time, you remember the support of corporeal beings first, then that becomes number one, and the Father becomes number two.

⁵⁴So, what status would you receive if you kept the Father as the number two?

⁵⁵Would it be number one or two?

⁵⁶Simply to take co-operation or to be loving is a different matter from making someone your support.

⁵⁷This is something very deep.

⁵⁸You have to understand this accurately.

⁵⁹In some gatherings, instead of being loving, you become detached.

⁶⁰You are afraid that you might get trapped and so you think it would be better to keep yourself at a distance, but no!

⁶¹You have to live in a household and with a family for 21 births, do you not?

⁶²So, if you keep yourself at a distance because of fear, and become isolated, then those become the sanskars of a karma sannyasi.

⁶³You have to become karma yogis, not karma sannyasis.

⁶⁴Although you have to remain in a gathering and be loving, you must let the one Father and none other be the support for your intellect.

⁶⁵No soul's company, virtue or speciality should attract your intellect: that is called purity.

⁶⁶When you find that purity is hard work, it proves that you have not taken the blessing you receive at birth from the Father, the Bestower of Blessings.

⁶⁷A blessing doesn't require labour. ⁶⁸Every Brahmin soul has received the first blessing of Brahmin life: "May you be pure, may you be yogi."