Daily Murli for Sunday 2 May 2021

⁰ 02/05/21 Madhuban Avyakt BapDada Om Shanti 23/12/87

¹The power of churning and the stage of being absorbed in love.

²Today, the Father who makes you double crowned and gives you a right to the double kingdom has especially come to celebrate a meeting with His double-foreign children.

³BapDada is seeing that all the double-foreign, loving, co-operative children from everywhere are constantly moving forward both in love and in serving with constant zeal and enthusiasm.

⁴Each of you has the enthusiasm in your mind that you have to hoist the flag of BapDada's revelation.

⁵Because of this enthusiasm, you are continuing to fly by experiencing every day of the confluence age to be a festival. ⁶Where there is enthusiasm at every moment - whether it is of celebrating a meeting with BapDada by having remembrance or the enthusiasm of experiencing instant fruit through doing service – both these types of enthusiasm make you experience every moment of every day to be a festival.

⁷People of the world experience enthusiasm on the day of a special festival, but for Brahmin souls the confluence age is itself the age of festivity.

⁸Every day you automatically continue to experience new enthusiasm, new zeal and encouragement. ⁹This is why every day, while eating the nourishment of happiness and singing praise of the many attainments you have received from the Father, you become double light and constantly continue to dance with enthusiasm.

¹⁰What do people do at a festival? ¹¹They eat, sing and dance.

¹²People abroad are now preparing for Christmas. ¹³They will eat, sing, play music and dance: this is what they will do, is it not? ¹⁴They will also celebrate meeting one another.

¹⁵What do you do every day?

¹⁶This is what you do from amrit vela till night time, is it not?

¹⁷You also do service, and service means to perform the dance of knowledge.

¹⁸You sing to souls the song of BapDada's virtues.

¹⁹So, you celebrate a festival every day, do you not?

²⁰There isn't a single day when true Brahmins do not carry out this task.

²¹Every day of the confluence age is a day of festivity filled with enthusiasm.

²²Those people only celebrate for one or two days.

²³However, BapDada makes all you Brahmin children so elevated and gives you such a golden gift that you become complete and full for all time.

²⁴Those people wait for Christmas Day for Father Christmas to come and give them a gift.

²⁵They remember Father Christmas, whereas you remember the Father who makes you as sweet as raisins (kissmiss).

²⁶You receive so many gifts that they last you for 21 births.

²⁷Those perishable gifts will last for a short time and then perish, whereas these imperishable gifts will remain with you for many births.

²⁸Just as those people decorate a Christmas tree, so BapDada gives you sparkling stars, you elevated confluence-aged stars of the earth on the unlimited world tree, the experience of being embodiments of imperishable light and might.

²⁹Those people also believe in stars and they make decorations with stars.

³⁰They show a memorial of you stars in the form of sparkling physical lights; they either make decorations with lights or with flowers. ³¹Whose memorial is that?

³²It is a memorial of the spiritual, fragrant flowers, you Brahmin souls.

³³All of those festivals are a memorial of the festivals filled with enthusiasm of you confluence-aged Brahmin souls.

³⁴At the confluence age, you Brahmin souls are the sparkling stars of the kalpa tree and spiritual roses.

³⁵You are seeing your own memorial.

³⁶You are made imperishable jewels by the imperishable Father and this is why you see your own memorial even in your last birth.

³⁷You see the memorial of the double form.

³⁸People portray the memorial of your form of the confluence age in different forms and ways. ³⁹Secondly, you see the memorial of your future deity status.

⁴⁰You not only see the memorial of your form but there is also the memorial of the elevated actions of you elevated souls.

⁴¹There is also the memorial of the divine activities of the Father and the children.

⁴²So, when you see your memorial, you easily remember, do you not, that you become such special souls every cycle?

⁴³You became that, you have become that and you will continue to become that.

⁴⁴BapDada is pleased to see the children who constantly stay in remembrance and whose memorials exist at this time.

⁴⁵This is a memorial of those who stay in remembrance.

⁴⁶You see the memorial of the importance of remembrance.

⁴⁷So, you double-foreign children are happy to see your own memorial, are you not?

⁴⁸BapDada has the double happiness of seeing the double-foreign children. ⁴⁹Why?

⁵⁰Firstly, you are the children of the previous cycle who became separated and lost in every corner and have met once again.

⁵¹When you find something you lost, you are so happy.

⁵²The Father is pleased to see all the children, whether they are residents of Bharat or abroad.

⁵³Secondly, the double-foreign children who were hidden behind the curtain of different religions and different customs and systems, have easily removed the curtain and now belong to the Father.

⁵⁴Their speciality is that of removing the curtain.

⁵⁵The double foreigners have the speciality of knowing the Father while being behind the curtain.

⁵⁶So, there is double happiness, is there not?

⁵⁷The faith and intoxication of the double-foreign children is alokik.

⁵⁸Today, BapDada is especially giving all the double-foreign children from everywhere who constantly maintain zeal and enthusiasm, all those who celebrate every day as a festival, to such children BapDada is giving a diamond gift from the heart of the Father, the Bestower of Blessings, special blessings and good wishes on this big day: May you always have a life filled with enthusiasm. ⁵⁹May you constantly and easily have an elevated life by experiencing the flying stage.

⁶⁰Achcha.

⁶¹Today, BapDada was seeing three types of children in the subtle region.

⁶²Which three types did He see?

⁶³1. Those who speak. ⁶⁴2. Those who churn. ⁶⁵3. Those who are always absorbed in experiences.

⁶⁶Baba saw these three types of children among all the children from this land and abroad.

⁶⁷Baba saw many Brahmins who simply speak knowledge. ⁶⁸Those who churn the knowledge were the middle group and those who are always absorbed in experiencing it were even fewer in number.

⁶⁹It is extremely easy to speak because it is a sanskar of 63 births.

⁷⁰One is to listen, and the other is to speak what you have heard and you have being doing that.

⁷¹The path of devotion is to listen and to speak through chanting and prayers.

⁷²As well as that, because of becoming body conscious, speaking of wasteful things has become a firm sanskar.

⁷³Where there are wasteful words, there is automatically expansion.

⁷⁴Thoughts about the self make you introverted whereas thinking about others takes you into the expansion of speaking.

⁷⁵Therefore, because you have had the sanskar of speaking for many births, in Brahmin life too, when you change from being ignorant and come onto the path of knowledge, you quickly become clever in speaking knowledge.

⁷⁶Those who speak only experience happiness and power at the time of speaking, not all the time.

⁷⁷Speaking of the Bestower of knowledge with their lips brings them the instant fruit of knowledge, which is power and happiness, but they are unable to become a constant embodiment of power or happiness.

⁷⁸Nevertheless, because these are jewels of knowledge and the direct versions of God, they become embodiments of attainment according to their capacity.

⁷⁹Those who churn always churn what they hear and they also become embodiments of that point of knowledge.

⁸⁰Those who have churning power automatically become embodiments of virtue, embodiments of power, embodiments of knowledge and embodiments of remembrance, because to churn means that your intellect digests the food of knowledge.

⁸¹Just as you are unable to create energy for yourself if you’re not able to digest the food you eat - it just remains a taste in your mouth - in the same way, for those who simply speak knowledge, the knowledge just remains on their lips.

⁸²However, others become powerful when their intellects imbibe it through their power of churning.

⁸³Those who have churning power become powerful souls in all ways.

⁸⁴Those who churn are constantly busy thinking about the self and they thereby easily become liberated from the many obstacles of Maya, because their intellects are busy.

⁸⁵So, Maya sees that they are busy and steps away.

⁸⁶Secondly, the soul becomes powerful by churning and because of this, the stage of the self doesn’t allow them to experience defeat in any situation.

⁸⁷So, those who have churning power are introverted and thereby constantly happy.

⁸⁸Because they have the power to use the powers at the right time, they are liberated from Maya.

⁸⁹So, such children come in the list of victorious souls.

⁹⁰The third variety are those who are always absorbed in all their experiences.

⁹¹To churn is the second stage, but to remain absorbed in the experience of it while churning it is the first stage.

⁹²Those who remain absorbed automatically remain free from obstacles, but they have an even higher stage of being a destroyer of obstacles, that is, they remain free from obstacles themselves and they also co-operate in being destroyers of obstacles for others.

⁹³Experience is the greatest authority of all.

⁹⁴With the authority of experience, you experience the stage of being equal to the Father, a master almighty authority.

⁹⁵On the basis of their own experience, those who are absorbed in their experience become examples to make others free from obstacles. ⁹⁶This is because, seeing their experience, weak souls receive courage and become enthusiastic: We can also become like that.

⁹⁷Because souls who remain absorbed in that experience become equal to the Father, they automatically have an attitude of unlimited disinterest; they are unlimited servers and easily become those who stay in the intoxication of unlimited attainment.

⁹⁸Souls who are always absorbed in their experience are always karmateet, that is, they are detached from karmic bondage and are constantly loved by the Father.

⁹⁹A soul absorbed in experiences is a fully satisfied soul, a contented soul, a full soul and a soul extremely close to perfection.

¹⁰⁰Because of constantly being an authority of experience, they experience the elevated life of an easy and natural yogi; they experience life to be lovely and unique.

¹⁰¹Because the words on their lips are those of experience, these sit in people’s hearts whereas the words of those who simply speak only sit in their heads.

¹⁰²So, do you understand what the first stage is?

¹⁰³Those who churn are also victorious, but there is a difference between that and being that easily and constantly.

¹⁰⁴Those who remain absorbed in experience are constantly merged in remembrance of the Father.

¹⁰⁵So, increase your experience, but first move from speaking to churning.

¹⁰⁶Churning power easily enables you to attain the stage of being absorbed in experiences.

¹⁰⁷By churning, your experiences will automatically continue to grow.

¹⁰⁸The practice of churning is absolutely essential.

¹⁰⁹So, increase your power of churning.

¹¹⁰It is extremely easy to listen and to speak.

¹¹¹Those who have churning power and who remain absorbed in experiences are always worthy of worship, whereas those who speak simply become worthy of praise.

¹¹²So, make yourself constantly worthy of being praised and worshipped.

¹¹³Do you understand? ¹¹⁴All three are servers, but the impact of service is numberwise.

¹¹⁵Don’t become numberwise, become number one.

¹¹⁶Achcha.

¹¹⁷To the elevated souls who constantly experience themselves to have a right to the double kingdom and who have a double crown, to those who always experience the stage of being absorbed in experiences with their churning power, to those who are experienced like the Father and who become embodiments of the experience of a master almighty authority stage, to those who constantly attain their powerful stage of being worthy of worship, to such number one, constantly victorious children, BapDada's love, remembrance and namaste.

¹¹⁸BapDada speaking to a group of brothers and sisters from abroad:

¹¹⁹While living abroad, are you those who always stay in the awareness of your original land and your original form?

¹²⁰Just as the Father comes into this old foreign land from the supreme abode, in the same way, do you experience that all of you are also elevated and easy yogi souls who reside in the supreme abode, that you are also the souls who are residents of the supreme abode who have entered these corporeal bodies and are instruments for the task of the world?

¹²¹You too are Brahmin souls who have incarnated here.

¹²²The shudra life has ended, and you are now pure Brahmin souls.

¹²³Brahmins never become impure.

¹²⁴Brahmins means pure.

¹²⁵So, are you Brahmins or mixed?

¹²⁶You are not those who put your feet in both boats.

¹²⁷You are those who put both feet in one boat.

¹²⁸So Brahmin souls are souls who have incarnated.

¹²⁹In any case, what do souls who come as incarnations, who are well known as incarnations, come here for?

¹³⁰They come to bring about elevated transformation.

¹³¹So, what is the duty of you incarnations?