Daily Murli for Sunday 30 May 2021

मनन manan (12.40)

Meditation, contemplation, brooding, pondering or thinking deeply over something.

शस्त्र śhastra (8.57)

A weapon, especially for striking or cutting with; arms.
Any cutting implement.

ज्ञान-रत्न gyān-ratna (7.87)

leakage (6.26)

Leakage.

तीव्र tīvr (5.93)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

मग्न magna (5.66)

Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.

मायाजीत māyājīt (5.62)

side scene (5.57)

Side scene. A scene at the time of travelling.

मूल्य mūlya (5.42)

Cost, price, worth, value.

तलना talnā (5.37)

To fry.

use (5.20)

Use.

हज़म hazam (5.10)

धरनी dharnī (4.95)

The earth, globe.
Earth, soil, land, ground.
A beam.

रुकना ruknā (4.85)

To stop, to halt, to stay, to stagnate, to stand.

मोड़ना mōṛnā (4.84)

To turn.
To turn back or in another direction.
To bend.
To fold.
To reorientate.

तेज tēj (4.84)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

value (4.65)

Value.

धीमी गति से dhīmī gati sē (4.63)

Slowly, at slow speed.

विधि vidhi (4.47)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

रत्नागर ratnāgar (4.46)

Jeweler, a worker in jewels, gems, precious stones.

प्रमाण pramāṇ (4.44)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

लाभ lābh (4.36)

स्पष्टीकरण spaṣhṭīkaraṇ (4.15)

अमूल्य amūlya (4.14)

Priceless, invaluable.

अलबेलापन albēlāpan (4.14)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

रत्न ratna (4.05)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

अनुभूति anubhūti (4.03)

Emotional experience, inner experience, realisation.

खून khūn (3.96)

Blood.
Killing, slaughter, murder.

हंसाना haṅsānā (3.95)

To cause to laugh, to amuse.

बेकार bēkār (3.95)

Without work or employment, unemployed, not in office, idle.
Inoperative, ineffective.
Without force, invalid.
Useless, worthless.

अन्य anya (3.87)

Other, another, different; separate.

बंटना baṇṭnā (3.87)

पुरूषार्थी purūṣhārthī (3.85)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

गुह्यता guhyatā (3.79)

Necessity or ability to be hidden.
Secret, mystery, esotericism.

point (3.78)

Point.

busy (3.74)

Busy.

जिस समय jis samay (3.71)

उमंग-उत्साह umaṅg-utsāh (3.68)

Enthusiasm, zeal.

दिलासा dilāsā (3.67)

bore (3.67)

To bore.

दफ्तर daphtar (3.61)

तिजोरी tijōrī (3.61)

An iron safe, an iron chest.

अभ्यास abhyās (3.57)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

clean (3.56)

Clean.

तला talā (3.47)

The bottom.
The sole (of a shoe).
The base.
The floor.
The keel (of a boat).
The lower/under side.
At the bottom, at the foot.
Under, underneath, beneath, below, down, on the ground.

बढ़ाना baṛhānā (3.43)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

महीनता mahīntā (3.43)

Thinness, fineness, subtlety.

सोचना sōchnā (3.40)

To think, to reflect, to ponder over, to consider.

powerful (3.36)

Powerful.

मूल्यवान mūlyavān (3.35)

दौड़ाना dauṛānā (3.35)

business (3.31)

Business.

link (3.31)

Link.

बीच-बीच में bīch-bīch mē̃ (3.31)

धरना dharnā (3.31)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

कर्ता, करतार kartā, kartār (3.25)

Doer, maker, author, creator, agent.
Workman.
Operator.
Party (in a cause).
Proprietor, master, chief.
Husband.
(Grammar) The nominative case.

धोखा dhōkhā (3.19)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

ढंग ḍhaṅg (3.19)

Manner, method, mode, way.
Demeanour.
Tact.

चींटी chīṇṭī (3.16)

Ant.

यहाँ-वहाँ yahā̃-vahā̃ (3.16)

Here and there.

समर्थ samarth (3.13)

Capable, competent.
Powerful.

बोरना bōrnā (3.13)

To dip, immerse, steep.
To cause to dive, cause to sink.
To drown.

राज़युक्त rāzyukt (3.11)

(Bābā) (One) who undestands the essence of what is happening and acts accordingly.
(Bābā) The Knower of all secrets, the essence of everything; the one whose every word has a great meaning and depth.

खजाना khajānā (3.08)

Treasure.
Treasury, repository.

कार्य kārya (3.06)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

घोटना ghōṭnā (3.06)

व्यर्थ vyarth (3.03)

Useless, fruitless, futile, ineffective, unprofitable.

जानकी jānkī (2.97)

शक्तिशाली śhaktiśhālī (2.93)

Who possesses power or strength, powerful, strong.

परिस्थिति paristhiti (2.88)

Circumstance(s).
(Bābā) External situation, external condition.

temporary (2.87)

Temporary.

सेवाकेन्द्र sēvākēndra (2.83)

Service centre.

बीजरूप bījrūp (2.83)

Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).

रचता rachtā (2.79)

Creator one who makes.

बढ़ना baṛhnā (2.77)

To increase, to multiply, to grow, to progress, to advance.

विजयी vijayī (2.73)

Conquering, victorious, triumphant.
A conqueror.

स्वदर्शन चक्र svadarśhan chakra (2.72)

(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)

शक्ति śhakti (2.68)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

चलता-फिरता chaltā-phirtā (2.68)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

थोड़ा-सा thōṛā-sā (2.65)

A bit, a little.

तीन tīn (2.63)

स्थिति sthiti (2.63)

Position, situation, state, condition, stage, phase.

पंछी pañchhī (2.63)

A bird.

अनेकानेक anēkānēk (2.63)

देश-विदेश dēśh-vidēśh (2.63)

के प्रति kē prati (2.63)

Towards.

अगला aglā (2.61)

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

जोड़ना jōṛnā (2.61)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

दिनचर्या dincharyā (2.60)

Daily routine.
Daily observance of bk rules throughout the day.

सफलता saphaltā (2.58)

Success, achievement.

bomb (2.55)

Bomb.

स्वभाव-संस्कार svabhāv-sanskār (2.54)

Svabhāv and sanskār, nature and character traits.

अखुट akhuṭ (2.51)

Inexhaustible.

भोजन bhōjan (2.51)

Food, victuals, dish of food, meal.

party (2.49)

Party.

उड़ना uṛnā (2.48)

To fly.
To fade, to get dim, to vanish.
To explode.

शब्द śhabd (2.48)

Word, term, sound.

विघ्न vighna (2.46)

Interruption, interference, meddling, obstacle, disturbance.

भरपूर bharpūr (2.45)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

ज्यादा jyādā (2.45)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

कुम्भकरण kumbhakaraṇ (2.43)

गति gati (2.42)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

चाहे chāhē (2.41)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

कमी kamī (2.41)

मालामाल mālāmāl (2.40)

Opulent, very prosperous, immensely rich.

रस ras (2.39)

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

प्राप्ति prāpti (2.38)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

attention (2.36)

Attention.

स्थूल sthūl (2.33)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

तीव्रगति tīvragati (2.31)

Fast speed.

बहुतकाल bahutkāl (2.30)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

मुलाकात mulākāt (2.29)

प्रयत्न prayatna (2.29)

तरीका tarīkā (2.26)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

free (2.25)

Free.

पहुंचना pahuñchnā (2.25)

To reach, to arrive.

सहयोग sahyōg (2.23)

Cooperation, collaboration.

विदाई vidāī (2.22)

Farewell, sending off, departure.
Present made at the time of departure.

मंज़िल mañzil (2.21)

Destination, stage, storey.

course (2.20)

Course.

छुट्टी chhuṭṭī (2.17)

Permission.
Leave, holiday, furlough.

सदाकाल sadākāl (2.14)

revise (2.12)

नशा naśhā (2.12)

Intoxication, drunkenness.

स्वतः svataḥ (2.11)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

निर्विघ्न nirvighna (2.10)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

फल phal (2.09)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

लाना lānā (2.08)

तोड़ना tōṛnā (2.07)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

एकान्त ēkānt (2.06)

'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).

पदमगुणा padamguṇā (2.04)

A quadrillion times (1,000,000,000,000,000 times).

repeat (2.04)

To repeat.

चारों chārō̃ (2.02)

The four, the whole four, all four.

अन्तर्मुखी antarmukhī (2.02)

Introverted.

विशेष viśhēṣh (2.02)

Special, specific, particular, distinctive, characteristic, typical.

साथ-साथ sāth-sāth (1.98)

गोला gōlā (1.98)

A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.

विदेश vidēśh (1.98)

Foreign country.

भगाना bhagānā (1.95)

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

कर्मबन्धन karmbandhan (1.95)

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

अचानक achānak (1.93)

All of a sudden, suddenly, unexpectedly.

हार hār (1.93)

हार hār (1.93)

कर्मयोगी karmyōgī (1.91)

Yōgī in action. One who remembers God while acting.

झोली jhōlī (1.89)

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

साधारण sādhāraṇ (1.88)

Ordinary, simple, common, commonplace, usual, moderate.

सिद्धि siddhi (1.87)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

दादी dādī (1.84)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

पदम padam (1.81)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

अनुभव anubhav (1.78)

Experience.

note (1.77)

Note.

लगन lagan (1.77)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

संगठन saṅgaṭhan (1.76)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

minute (1.75)

Minute.

स्थित sthit (1.75)

Situated, located, placed.
Circumstanced.

आकर्षण ākarṣhaṇ (1.74)

Attraction, charm, allurement.

full (1.73)

Full.

रोशनी rōśhnī (1.72)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

ठीक ṭhīk (1.71)

Right, correct, exact, proper, true.
All right; precisely, accurately.

जीना jīnā (1.70)

To live, to be alive.

नयन, नैन nayan, nain (1.69)

Eye.

संकल्प saṅkalp (1.69)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

किनारा kinārā (1.67)

Bank, shore, edge, border, verge.

आधार ādhār (1.67)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

हारना hārnā (1.67)

चलाना chalānā (1.65)

जीवन jīvan (1.65)

Life, animation, existence.

भिन्न bhinn (1.65)

Divided, separated, separate.
Distinct, different, other.

practical (1.64)

Practical.

title (1.63)

Title.

विस्तार vistār (1.63)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

रोज़ rōz (1.61)

A day.
Everyday, daily.

चढ़ना chaṛhnā (1.61)

To go up, to ascend, to climb, to rise, to increase.

रचना rachnā (1.60)

Composition, artistic creation; structure.
(Bābā) Creation.

ज्ञानी gyānī (1.59)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

विनाशी vināśhī (1.58)

Perishable, destructible.

सिमरण simraṇ (1.54)

Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.

राज़ rāz (1.52)

Secret.

वर्णन varṇan (1.52)

मज़ा mazā (1.52)

Pleasure, relish, savour, taste, flavour, fun, jollity.

जमा jamā (1.51)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

तथा tathā (1.50)

And.
So.

अधिकार adhikār (1.49)

Right, authority, command, possession, occupation, entitlement.

मार्ग mārg (1.49)

Way, path, route, course, road, track, passage, outlet.

रखाना rakhānā (1.49)

कमजोर kamjōr (1.49)

Weak, feeble, ineffectual.

लेकिन lēkin (1.47)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सार sār (1.47)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

रहाना rahānā (1.47)

To make stay, to make remain.

science (1.46)

Science.

जमा करना jamā karnā (1.46)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

बिना binā (1.46)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

धारण करना dhāraṇ karnā (1.44)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

कर्म karm (1.43)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

स्व sva (1.42)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

जीतना jītnā (1.41)

जी jī (1.41)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

घण्टा ghaṇṭā (1.38)

Bell, gong, clock, hour.

clear (1.36)

फरिश्ता phariśhtā (1.36)

An angel, a divine messenger.

जमना jamnā (1.36)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

check (1.35)

Check.

कोई न कोई kōī na kōī (1.35)

Someone, anyone, any.

जमाना jamānā (1.34)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

उतना utnā (1.34)

अधिकारी adhikārī (1.34)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

प्रकृति prakr̥iti (1.32)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

स्वदर्शन चक्रधारी svadarśhan chakradhārī (1.32)

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

मूल mūl (1.32)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

अति ati (1.31)

युद्ध yuddh (1.31)

War, warfare, battle, fight, fighting, combat, hostilities.

कई kaī (1.31)

Several, sundry, divers, some, some few.

हर har (1.28)

her (1.28)

अव्यक्त avyakt (1.27)

Not manifest, not apparent, imperceptible, indistinct.

धारण dhāraṇ (1.26)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

योगी yōgī (1.26)

(One) who practices yōg.

व va (1.23)

स्थान sthān (1.22)

Place, spot, site.

सिद्ध siddh (1.21)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

आधा ādhā (1.21)

Half.

विजय vijay (1.19)

Conquest, victory, triumph.

हरना harnā (1.19)

स्मृति smr̥iti (1.19)

Memory, remembrance.
Books of traditional code of Hindu law.

स्नेह snēh (1.17)

Love, affection.
Oil, oily substance.

मुक्त mukt (1.17)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

बीज bīj (1.16)

Seed, kernel. Source, origin, primary cause.

आज āj (1.15)

Today.

श्रेष्ठ śhrēṣhṭha (1.13)

The best, good, excellent, superior.

रचना rachnā (1.13)

कम kam (1.12)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (1.12)

नमस्ते namastē (1.12)

कारण kāraṇ (1.10)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

सेवा sēvā (1.10)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

समाना samānā (1.09)

To be contained, to enter, to fit, to permeate.

या yā (1.09)

Or, either.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

तू tū (1.07)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

सम्बन्ध sambandh (1.07)

Connection, relationship.

knowledgeful (1.06)

Knowledgeful.

आपेही āpēhī (1.06)

Alone, by or within one's ownself; automatically.

double (1.05)

Double.

लगा lagā (1.05)

शिक्षा śhikṣhā (1.03)

Education, instruction, teaching.
Moral.

तरफ taraph (1.02)

Side, direction.
Towards.

त्रेता trētā (1.01)

The second of the four ages according the Hindu mythology : the silver age.

लगाना lagānā (1.00)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

जीत jīt (0.94)

द्वापर dvāpar (0.93)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

आयु āyu (0.93)

भविष्य bhaviṣhya (0.92)

Future; what has yet to be, what will be, the future.

आगे āgē (0.91)

Ahead, in front of, before; in future.

जहाँ jahā̃ (0.88)

Where, wherever.

के आगे kē āgē (0.88)

In front of, ahead of, before.

बार bār (0.87)

Time, occasion.

रूपी rūpī (0.87)

(suffix) Having the form of, of the shape of, similar to.

कला kalā (0.87)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

निशानी niśhānī (0.85)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

तक tak (0.85)

To, upto, till, until, by.

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

खुश khuśh (0.83)

Happy, pleased.
Good.

जितना jitnā (0.80)

As much as, as many, how much, however much.

संस्कार saṅskār (0.79)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

अर्थात् arthāt (0.78)

That is, that is to say, namely (viz.).

स्वयं svayã (0.77)

नहीं तो nahī̃ tō (0.77)

Otherwise, or else, if not, lest, but for.
No, certainly not.

गिरना girnā (0.76)

To fall.

लड़ाई laṛāī (0.76)

Fight, war, battle, quarrel, encounter, clash, enmity.

सागर sāgar (0.76)

Sea, ocean (huge expanse of water of which we cannot see the end).

पढ़ाई paṛhāī (0.76)

Study, education, learning.

थोड़ा thōṛā (0.76)

A little, some, meagre, scanty.
Short.

हर एक har ēk (0.74)

Each, every.
Each one, everybody.

विनाश होना vināśh hōnā (0.73)

To disappear, to be destroyed.

सम्पूर्ण sampūrṇ (0.72)

Whole, entire, complete, perfect.

कल kal (0.72)

ज्ञान का सागर gyān kā sāgar (0.72)

युक्ति yukti (0.71)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

काम kām (0.70)

Work, task, job, employment, performance, function.

काम kām (0.70)

Passion, lust.
Desire.

अगर agar (0.70)

If, if so be, in case, in the event of.

ठहरना ṭhaharnā (0.70)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

लड़ाना laṛānā (0.69)

दोनों dōnō̃ (0.69)

भरना bharnā (0.69)

To fill, to refill.

मुख mukh (0.68)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

समय samay (0.68)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

यही yahī (0.68)

Emphatic form of yah: this very.

चक्र chakra (0.66)

बस bas (0.66)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

के बाद kē bād (0.65)

After.

बसना basnā (0.65)

खुशी khuśhī (0.64)

Joy, delight, happiness.

रूप rūp (0.63)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

औरों aurō̃ (0.63)

(The) others.

समान samān (0.62)

Equal, equivalent, similar, alike, identical, tantamount.

ऐसे नहीं aisē nahī̃ (0.61)

'not so', Do not believe.

अलग alag (0.60)

Different, separate, apart, distinct.

माया māyā (0.59)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

वा vā (0.59)

Or.

सदा sadā (0.58)

Always, perpetually, continually, ever.

डालना ḍālnā (0.58)

To put in, to pour, to drop, to thrust.

चक्र, चक्कर chakra, chakkar (0.58)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

शान्ति śhānti (0.58)

Peace, calmness, quiet, tranquillity, quietude, silence.

पाप pāp (0.57)

सहज sahaj (0.56)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

कलियुग kaliyug (0.54)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

पास pās (0.53)

pass (0.53)

To pass.

कराना karānā (0.52)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

ले जाना lē jānā (0.52)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

सर्व sarv (0.50)

All ; whole, entire, complete.

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

अनुसार anusār (0.48)

According to, in conformity with.

बन ban (0.47)

नम्बरवार number-wār (0.47)

In order, orderly.
According to his rank, his position.

साथ sāth (0.46)

With, together, along with.
Company, association.

सुनाना sunānā (0.46)

To cause to hear, to relate, to read out, to recite, to pronounce.

दिल dil (0.46)

Heart, courage, spirit, will.

अपनाना apnānā (0.43)

To (treat as one's) own.
To adopt.
To appropriate.

पुरुषार्थ puruṣhārth (0.43)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

सृष्टि sr̥iṣhṭi (0.40)

Creation.
The world.

मेहनत mēhnat (0.40)

Labour, hard work, toil.
Industry, application.
Exercise.

अन्त ant (0.38)

End.

दिन din (0.38)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

समझ samajh (0.37)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

सिर्फ sirph (0.36)

पढ़ाना paṛhānā (0.34)

To teach, to instruct, to educate.

in (0.34)

In.

रखना rakhnā (0.33)

To put, to place, to keep, to possess, to have, to employ, to appoint.

चाहिए chāhiē (0.33)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

बुद्धि buddhi (0.33)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

योग yōg (0.32)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

सुनना sunnā (0.31)

To hear, to listen, to pay heed.
Hearing, audition.

कोई भी kōī bhī (0.31)

Anyone, someone, any.

सो sō (0.30)

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

ज्ञान gyān (0.29)

Knowledge directly taught by God.

चाहना chāhnā (0.29)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

दुःख duḥkh (0.29)

Sorrow, unhappiness, suffering, grief, distress.

कभी kabhī (0.28)

Sometime, ever.

और कोई aur kōī (0.28)

Someone else, anyone else.

पूरा pūrā (0.27)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

नया nayā (0.25)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

क्यों kyō̃ (0.25)

Why.

दो dō (0.25)

Two, 2.

खाना khānā (0.24)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

निकलना nikalnā (0.24)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

दुःखना duḥkhnā (0.23)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

सुख sukh (0.23)

Happiness, pleasure, comfort, felicity, contentment.

इतना itnā (0.23)

As much as this, this much; so much, so many.

क्योंकि kyōṅki (0.21)

Because, since.

दूसरा dūsrā (0.21)

Second.
Other, another.
Next.

सोना sōnā (0.19)

To sleep.

याद करना yād karnā (0.19)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

सबको sabkō (0.19)

sab + kō : everything, everyone.

याद yād (0.19)

Remembrance, recollection, memory.

आप āp (0.18)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.18)

But if.., but, nevertheless.

जन्मना janamnā (0.15)

To be born.

सतयुग satyug (0.15)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

देखना dēkhnā (0.14)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

तब tab (0.14)

Then, at that time, afterwards, thereupon, therefore, hence.

द्वारा dvārā (0.13)

By, through, through the medium of, through the agency of, by means of, with.

लगना lagnā (0.11)

सारा sārā (0.11)

All, the whole, whole, entire, complete, universal.

पड़ना paṛnā (0.11)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

प्रति prati (0.10)

Towards.

इसलिए isliē (0.10)

On this account, for this reason, hence, therefore.

जन्म janm (0.10)

Birth, origin, genesis.
Life, existence.

वहां vahā̃ (0.09)

There.

पहले pahlē (0.09)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

चलना chalnā (0.09)

Continue.

आदि ādi (0.08)

Etcetera.
Beginning.
Early, initial, primordial.

कैसा kaisā (0.08)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

पहला pahlā (0.08)

ने nē (0.07)

A postposition denoting the subject (ergative case that is to say with a past participle).

समझाना samjhānā (0.07)

(Causative of samajhnā) To persuade, explain.

न na (0.06)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

जब jab (0.06)

(Relative pronoun) When.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

के लिए kē liē (0.05)

For, for the sake of.

कौन kaun (0.04)

interrogative pronoun. Who

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

सकना saknā (0.04)

To can, to be able to.

मैं maĩ (0.04)

I. (personal pronoun)

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

कितना kitnā (0.03)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

मिलना milnā (0.03)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

ना nā (0.02)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

फिर phir (0.02)

Then, again, afterwards, thereafter, in future, a second time.

लेना lēnā (0.02)

To take.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

समझना samajhnā (0.02)

To understand.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

ऐसा aisā (0.02)

Such, of this type.

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

पर par (0.01)

Opposite, inimical, other, alien, higher.

बहुत bahut (0.01)

Many, much.
Very.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

हम ham (0.01)

We.
(rustic form) I.

कि ki (0.01)

That (to report indirect speech, example he says that).

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

रहना rahnā (0.00)

To remain, to stay.

देना dēnā (0.00)

To give.

बाप bāp (0.00)

Father.

अब ab (0.00)

Now.

और aur (0.00)

And.
Else.
Other.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

आना ānā (0.00)

To come.

कोई kōī (0.00)

Some, any, someone, anyone.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कहना kahnā (0.00)

Say.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

key (0.00)

Key.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).