Daily Murli for Sunday 6 June 2021

⁰ 06/06/21 Madhuban Avyakt BapDada Om Shanti 14/01/1988

¹The reason for unhappiness is disobedience in little things.

²Today, the unlimited, greatest of all Fathers, the Father who makes you the highest of all is especially seeing His children who out of all the children everywhere are obedient.

³All consider themselves to be obedient children, but they are numberwise.

⁴Some are always obedient, whereas others are obedient but not always.

⁵All the children are in the list of obedient children but there is definitely a difference.

⁶The Father who gives instructions gives all the children the same instructions at the same time. ⁷He doesn't give a variety of directions or separate directions to individuals.

⁸So, why is it still numberwise then?

⁹Those who are always easily embodiments of the awareness of the Father's instructions in every thought and every action automatically move along with their every thought, word and action in accordance with those instructions, whereas those who do not become embodiments of that awareness repeatedly have to bring them into their awareness.

¹⁰Sometimes, because of having that awareness, they move along while being obedient, whereas at other times they remember the instruction after moving along, because they are not embodiments of the awareness of the instructions. ¹¹Because they don't experience in their actions the instant and visible fruit of elevated actions, they remember later, when the action is over, why they received that result.

¹²They check themselves after performing the action and they thereby understand that they haven't experienced the visible fruit because they were not moving along according to the Father's directions.

¹³That is not being an embodiment of the awareness of the instructions, but having the awareness after seeing the fruit of your actions.

¹⁴So, number one is easily and automatically being an embodiment of awareness and being obedient.

¹⁵The second number are of those who sometimes perform actions with that awareness and sometimes have that awareness after performing their actions.

¹⁶Don't even ask about the third number!

¹⁷There are two rosaries.

¹⁸The first is a small rosary and the second is a bigger rosary.

¹⁹There is no rosary of the third number. ²⁰This is why Baba is only speaking of two categories.

²¹Because they perform actions according to instructions from amrit vela throughout the day till night time, number one obedient children do not experience having to labour in any action, but they experience the special fruit of blessings from the Father as the fruit of their obedience. ²²This is because obedient children always receive blessings from the heart of BapDada at every step. ²³Therefore, because of receiving blessings from the heart, their every action is fruitful, for action is the seed and the attainment from that seed is the fruit.

²⁴Because the seed, that is, every action of every number one obedient soul, is powerful, they experience contentment and success as the fruit of every action.

²⁵There can be contentment with the self, with the result of the action and also in their connections and relationships with many souls.

²⁶The number one obedient souls naturally and constantly experience all three types of contentment.

²⁷Sometimes, children are content with their own actions - that they performed very good actions with the right method - and yet, at other times, they are not able to see the fruit of contentment as much as they think they should. ²⁸In some cases, they are content with themselves, they are content with their fruit, but there isn't contentment in their connections and relationships.

²⁹So, that would not be called being a number one obedient soul.

³⁰A number one obedient soul would experience contentment in all three things.

³¹According to the present time, some souls sometimes experience themselves to be discontent with some elevated, obedient children.

³²You would think that there is no one with whom everyone is content.

³³Someone or other would always be discontent, but there are many reasons for that.

³⁴Because of not knowing their own reasons, there is a misunderstanding.

³⁵Secondly, according to their own intellects, they have too many desires or expectations of the seniors and when those expectations are not fulfilled, they become discontent.

³⁶Thirdly, because of their past sanskars and nature and the karmic account of some souls, those who should become content are not content.

³⁷Because of this, there is no reason why others should be discontent with number one obedient souls or elevated souls, but they do remain discontent due to their own reasons. ³⁸This is why, in some cases, it seems as though someone is discontent with everyone.

³⁹However, in that too, the majority, at least 95%, would be content.

⁴⁰Five percent would be seen as discontent.

⁴¹So, the majority of the number one obedient souls would make others content in all three ways. ⁴²Because they constantly perform every elevated action according to instructions, because of being content after performing every action, their minds or intellects would not be repeatedly disturbed by their actions - whether they did the right thing or not.

⁴³Those in the second category often have thoughts in their minds after performing the action as to whether they did the right thing or not.

⁴⁴In your language, you speak of this as your conscience biting, because you did not do the right thing.

⁴⁵The conscience of a number one obedient soul would never bite. ⁴⁶Because they do everything according to instructions, they always remain light, for they don't have any burden of the bondage of karma.

⁴⁷You were told earlier too that one is to have a relationship of karma and the other is to perform actions under a bondage of karma.

⁴⁸So, a number one soul comes into a relationship of karma and is therefore always light.

⁴⁹In every action, because of receiving special blessings from BapDada, a number one soul would constantly experience internal will power as a result of blessings.

⁵⁰Such a soul would always experience supersensuous joy; he would always experience himself to be full.

⁵¹Do you know what some children sometimes say, when they put the condition of their heart in front of the Father? ⁵²"I don't know why, but today I feel empty inside." ⁵³Nothing much has happened as such, but yet there isn't the experience of perfection or happiness.

⁵⁴At that time, they didn't perform any wrong action or make a little mistake but, while moving along, because of being ignorant or careless from time to time, they don't do everything according to instructions.

⁵⁵Firstly, a burden of disobedience to time pulls you towards itself at some time.

⁵⁶Just as the strong sanskars and nature of the previous birth sometimes pull you towards themselves even against your conscious wish, similarly, from time to time, the burden of your disobedience sometimes pulls you towards itself.

⁵⁷Those are karmic accounts of the past and these are karmic accounts of the present time, because no account - whether of this birth or past births - can be burnt without your being in the stage of an embodiment of the fire of love.

⁵⁸Because you do not constantly have the stage of being an embodiment of this fire, that is, because you do not constantly have the stage of powerful remembrance, of the seed stage, of being a lighthouse and might house, you are unable to burn your karmic accounts and that is why the accounts that still remain pull you towards themselves.

⁵⁹You don't make a mistake at that time and yet you feel, "I don't know what happened".

⁶⁰Sometimes, your mind won't be able to stay in remembrance or in service and sometimes there will be waves of unhappiness.

⁶¹One is to experience peace through knowledge and the other is the peace of dead silence, where there is no happiness or bliss.

⁶²That is peace without any sweetness.

⁶³The heart's desire would just be to go and sit somewhere in solitude.

⁶⁴All of these things are signs of being disobedient in one way or other.

⁶⁵The burden of karma pulls you.

⁶⁶One form of disobedience is to commit a sin or to make a big mistake and the second is disobedience in little things.

⁶⁷For instance, the Father's instruction is: At amrit vela, stay in powerful remembrance according to the right discipline.

⁶⁸So, what would you say if you do not observe this instruction at amrit vela?

⁶⁹Would that be being obedient or disobedient?

⁷⁰Perform every action as a karma yogi with the feeling of being an instrument, with humility: you have these instructions.

⁷¹There is a long list of these, but Baba is just quoting one as an example. ⁷²You have been given instructions for everything: your vision, your attitude, etc.

⁷³Out of all these instructions, if you don't follow any one instruction in the right way, it is known as being disobedient in little things.

⁷⁴If you continue to accumulate this account, it will definitely pull you towards itself, and this is why you say that you are unable to accumulate as much as you want.

⁷⁵When you are asked, "Are you moving along OK?", you all say, "Yes".

⁷⁶However when you are asked if you are accumulating as much as you should, you then have to think about it.

⁷⁷While receiving so many signals, while being knowledge-full, if you are still unable to accumulate as much as you should, what is the reason for that?

⁷⁸The burden of the past and the present do not allow you to become double light.

⁷⁹Sometimes, you become double light and sometimes, the burden brings you down.

⁸⁰You don't constantly experience the stage of supersensuous joy and peace filled with happiness.

⁸¹You don't experience the attainment of the lift of special blessings from BapDada for being obedient.

⁸²This is why you sometimes find it easy and, at other times, you find you have to labour.

⁸³You very clearly heard about the specialities of a number one obedient soul.

⁸⁴So, who is number two then?

⁸⁵Those who lack these specialities are number two and they become the beads of the second number rosary.

⁸⁶So, you want to become part of the first rosary, do you not?

⁸⁷Nothing is difficult.

⁸⁸The instruction for every step is very clear. ⁸⁹So, is it easy or difficult to move along according to that?

⁹⁰The instructions are the Father's footsteps.

⁹¹So, it is easy to place your steps in His footsteps, is it not?

⁹²In any case, all of you are true Sitas, brides.

⁹³So, the brides place their steps in His footsteps, do they not?

⁹⁴This is the method.

⁹⁵So, what is difficult?

⁹⁶In the relationship of a child too, a child is one who follows the footsteps of the Father; one who does what the Father says.

⁹⁷The Father speaks and the child does: this is known as being number one obedient.

⁹⁸So check and change yourself.

⁹⁹Achcha.

¹⁰⁰To all the most obedient, elevated souls everywhere, to the special souls who always experience the blessings received from the Father, to the great souls who always experience contentment and success in every action, to the obedient children who place their steps in the Father's footsteps, BapDada's love, remembrance and namaste. ¹⁰¹BapDada meeting groups:

¹⁰²Do you always consider yourselves to be spiritual pilgrims?

¹⁰³While on a pilgrimage, what do you remember?

¹⁰⁴You only remember the place you have to go to.

¹⁰⁵If you remember anything else, you make effort to forget that.

¹⁰⁶If you go on a pilgrimage to a goddess, then you continue to say along the way, "Salutations to the mother, salutations to the mother."

¹⁰⁷If you remember anyone else, it is not be considered to be good.

¹⁰⁸You remind one another: Remember the mother (goddess). ¹⁰⁹Do not remember your home and children.

¹¹⁰Remember the mother. ¹¹¹So, what do the spiritual pilgrims always remember?

¹¹²Do you remember your home, the supreme abode?

¹¹³That is where you have to go.

¹¹⁴So, do you remember both your home and your kingdom, heaven, or do you also remember other things?

¹¹⁵You don't remember the old world, do you?

¹¹⁶It should not be that, because you are living here (in this world), you remember it.

¹¹⁷Whilst living in it, remain separate from it, because the more detached you are, the more you will be able to remember the Father with love.

¹¹⁸So, check: while living in the old world are you trapped in the old world?

¹¹⁹A lotus lives in the mud, but is separate from it.

¹²⁰So, you have to live here for service, not out of attachment.

¹²¹So, you mothers do not have attachment, do you?

¹²²If something happens to a grandchild of yours, would you have attachment then?

¹²³If the grandchild cries, does your mind cry?

¹²⁴Where there is attachment, the sorrow of others is felt to be your own sorrow.

¹²⁵It should not be that because the child has a fever you also have a fever in your mind.

¹²⁶Attachment pulls you.

¹²⁷Of course there will be papers.

¹²⁸Sometimes, one grandchild would not be well, sometimes, another.

¹²⁹Sometimes, there will be problems about money, sometimes there will be problems of your own ill health.