Daily Murli for Sunday 6 June 2021

⁰ 06/06/21 Madhuban Avyakt BapDada Om Shanti 14/01/1988

¹The reason for unhappiness is disobedience in little things.

²Today, the unlimited, greatest of all Fathers, the Father who makes you the highest of all is especially seeing His children who out of all the children everywhere are obedient.

³All consider themselves to be obedient children, but they are numberwise.

⁴Some are always obedient, whereas others are obedient but not always.

⁵All the children are in the list of obedient children but there is definitely a difference.

⁶The Father who gives instructions gives all the children the same instructions at the same time. ⁷He doesn't give a variety of directions or separate directions to individuals.

⁸So, why is it still numberwise then?

⁹Those who are always easily embodiments of the awareness of the Father's instructions in every thought and every action automatically move along with their every thought, word and action in accordance with those instructions, whereas those who do not become embodiments of that awareness repeatedly have to bring them into their awareness.

¹⁰Sometimes, because of having that awareness, they move along while being obedient, whereas at other times they remember the instruction after moving along, because they are not embodiments of the awareness of the instructions. ¹¹Because they don't experience in their actions the instant and visible fruit of elevated actions, they remember later, when the action is over, why they received that result.

¹²They check themselves after performing the action and they thereby understand that they haven't experienced the visible fruit because they were not moving along according to the Father's directions.

¹³That is not being an embodiment of the awareness of the instructions, but having the awareness after seeing the fruit of your actions.

¹⁴So, number one is easily and automatically being an embodiment of awareness and being obedient.

¹⁵The second number are of those who sometimes perform actions with that awareness and sometimes have that awareness after performing their actions.

¹⁶Don't even ask about the third number!

¹⁷There are two rosaries.

¹⁸The first is a small rosary and the second is a bigger rosary.

¹⁹There is no rosary of the third number. ²⁰This is why Baba is only speaking of two categories.

²¹Because they perform actions according to instructions from amrit vela throughout the day till night time, number one obedient children do not experience having to labour in any action, but they experience the special fruit of blessings from the Father as the fruit of their obedience. ²²This is because obedient children always receive blessings from the heart of BapDada at every step. ²³Therefore, because of receiving blessings from the heart, their every action is fruitful, for action is the seed and the attainment from that seed is the fruit.

²⁴Because the seed, that is, every action of every number one obedient soul, is powerful, they experience contentment and success as the fruit of every action.

²⁵There can be contentment with the self, with the result of the action and also in their connections and relationships with many souls.

²⁶The number one obedient souls naturally and constantly experience all three types of contentment.

²⁷Sometimes, children are content with their own actions - that they performed very good actions with the right method - and yet, at other times, they are not able to see the fruit of contentment as much as they think they should. ²⁸In some cases, they are content with themselves, they are content with their fruit, but there isn't contentment in their connections and relationships.

²⁹So, that would not be called being a number one obedient soul.

³⁰A number one obedient soul would experience contentment in all three things.

³¹According to the present time, some souls sometimes experience themselves to be discontent with some elevated, obedient children.

³²You would think that there is no one with whom everyone is content.

³³Someone or other would always be discontent, but there are many reasons for that.

³⁴Because of not knowing their own reasons, there is a misunderstanding.

³⁵Secondly, according to their own intellects, they have too many desires or expectations of the seniors and when those expectations are not fulfilled, they become discontent.

³⁶Thirdly, because of their past sanskars and nature and the karmic account of some souls, those who should become content are not content.

³⁷Because of this, there is no reason why others should be discontent with number one obedient souls or elevated souls, but they do remain discontent due to their own reasons. ³⁸This is why, in some cases, it seems as though someone is discontent with everyone.

³⁹However, in that too, the majority, at least 95%, would be content.

⁴⁰Five percent would be seen as discontent.

⁴¹So, the majority of the number one obedient souls would make others content in all three ways. ⁴²Because they constantly perform every elevated action according to instructions, because of being content after performing every action, their minds or intellects would not be repeatedly disturbed by their actions - whether they did the right thing or not.

⁴³Those in the second category often have thoughts in their minds after performing the action as to whether they did the right thing or not.

⁴⁴In your language, you speak of this as your conscience biting, because you did not do the right thing.

⁴⁵The conscience of a number one obedient soul would never bite. ⁴⁶Because they do everything according to instructions, they always remain light, for they don't have any burden of the bondage of karma.

⁴⁷You were told earlier too that one is to have a relationship of karma and the other is to perform actions under a bondage of karma.

⁴⁸So, a number one soul comes into a relationship of karma and is therefore always light.

⁴⁹In every action, because of receiving special blessings from BapDada, a number one soul would constantly experience internal will power as a result of blessings.

⁵⁰Such a soul would always experience supersensuous joy; he would always experience himself to be full.