Daily Murli for Tuesday 8 June 2021
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (115)
To be.
To happen, to occur.
To exist.
To be born.
का kā (59)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
में mē̃ (43)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
करना karnā (42)
To do.
Also used after a transitive English verb to conjugate.
यह yah (39)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
वह vah (37)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
नहीं nahī̃ (35)
No.
Not.
भी bhī (34)
Inclusive emphatic particle: too, also, even.
कहना kahnā (34)
Say.
आत्मा ātmā (33)
The soul, the spirit, the self.
तो tō (32)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
बाप bāp (31)
Father.
को kō (30)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
ही hī (28)
Emphatic particle with a sense of exclusion : only.
आना ānā (26)
To come.
रहना rahnā (26)
To remain, to stay.
हम ham (25)
We.
(rustic form) I.
key (23)
Key.
बच्चा bachchā (19)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
फिर phir (17)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (17)
To turn.
To wander, to ramble, to walk about, to go round.
तुम tum (17)
You (between equals).
कोई kōī (15)
Some, any, someone, anyone.
निराकार nirākār (15)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
से sē (15)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
बनना bannā (14)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
जो jō (14)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
मैं maĩ (14)
I. (personal pronoun)
सकना saknā (14)
To can, to be able to.
वाला vālā (14)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
एक ēk (13)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
सब sab (13)
All, entire, whole, total.
Every.
All people, everybody, the whole.
देना dēnā (12)
To give.
समझाना samjhānā (12)
(Causative of samajhnā) To persuade, explain.
कौन kaun (11)
interrogative pronoun. Who
अब ab (10)
Now.
बड़ा baṛā (10)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
पहला pahlā (10)
परमात्मा paramātmā (10)
Supreme Soul : Śiv and not Brahmā.
शरीर śharīr (10)
Body.
अविनाशी avināśhī (9)
Indestructible, imperishable, everlasting, immortal, entire.
K (9)
The letter K of our alphabet (used as an initial in acronyms).
कि ki (9)
That (to report indirect speech, example he says that).
न na (9)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पहले pahlē (9)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
बाबा bābā (8)
Father.
कर्म karm (8)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
लेना lēnā (8)
To take.
समझना samajhnā (8)
To understand.
यहाँ yahā̃ (8)
Here, hither, in/at this place.
ऐसा aisā (7)
Such, of this type.
और aur (7)
And.
Else.
Other.
चीज़ chīz (7)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
दुनिया duniyā (7)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
मिलना milnā (7)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
नशा naśhā (7)
Intoxication, drunkenness.
Supreme Father.
शिव śhiv (7)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
बनाना banānā (6)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
चित्र chitra (6)
Picture, painting, illustration, figure, photo.
ने nē (6)
A postposition denoting the subject (ergative case that is to say with a past participle).
तबका tabkā (6)
वहां vahā̃ (6)
There.
अच्छा achchhā (5)
Good.
Well.
All right, well done.
So long.
बहुत bahut (5)
Many, much.
Very.
बात bāt (5)
A matter, topic, subject, concern, fact, thing.
बुद्धि buddhi (5)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
देह dēh (5)
Body.
ज्ञान gyān (5)
Knowledge directly taught by God.
कैसा kaisā (5)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कला kalā (5)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
के साथ kē sāth (5)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
knowledge (5)
Knowledge.
निकलना nikalnā (5)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
part (5)
Part.
पतित patit (5)
Fallen, depraved.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
सदा sadā (5)
Always, perpetually, continually, ever.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
सतयुग satyug (5)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
You know.
आदि ādi (4)
Etcetera.
Beginning.
Early, initial, primordial.
and (4)
And.
अपना apnā (4)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
दो dō (4)
Two, 2.
दुःख duḥkh (4)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (4)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
दूसरा dūsrā (4)
Second.
Other, another.
Next.
हर एक har ēk (4)
Each, every.
Each one, everybody.
जैसा jaisā (4)
Similar to, like, resembling, as, such as.
जानना jānnā (4)
To know, to become aware of, to perceive.
झाड़ jhāṛ (4)
Tree, bush.
कभी kabhī (4)
Sometime, ever.
के लिए kē liē (4)
For, for the sake of.
खाना khānā (4)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
मेहनत mēhnat (4)
Labour, hard work, toil.
Industry, application.
Exercise.
ना nā (4)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
पास pās (4)
pass (4)
To pass.
फरमान pharmān (4)
A royal edict, royal command, royal decree.
राम rām (4)
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
साकार, साकारी sākār, sākārī (4)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
शिवबाबा śhivbābā (4)
The Father Śiv.
सृष्टि sr̥iṣhṭi (4)
Creation.
The world.
विनाशी vināśhī (4)
Perishable, destructible.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
ज़रूर zarūr (4)
Certainly, undoubtedly, positively, without fail.
अन्दर andar (3)
In, inside, within.
अरमान armān (3)
आत्मा कहती है ātmā kahtī hai (3)
(The) soul says.
बैठना baiṭhnā (3)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बजाना bajānā (3)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बापदादा bāpdādā (3)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बार bār (3)
Time, occasion.
बोलना bōlnā (3)
To speak, to utter, to pronounce.
To bid.
ब्रह्मा brahmā (3)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
ब्रह्मा-विष्णु-शंकर brahmā-viṣhṇu-śhaṅkar (3)
Brahmā, Viṣhṇu and Śhaṅkar.
brother (3)
Brother.
चलना chalnā (3)
Continue.
(Bābā) Who considers himself as the body, bodily proud.
देही-अभिमानी dēhī-abhimānī (3)
(Bābā) Who considers himself as the soul which animates the body.
देखना dēkhnā (3)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
दिल dil (3)
Heart, courage, spirit, will.
हर har (3)
हरना harnā (3)
her (3)
महिमा mahimā (3)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मनुष्य manuṣhya (3)
A man, a human being.
पढ़ाना paṛhānā (3)
To teach, to instruct, to educate.
पावन pāvan (3)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
पुकारना pukārnā (3)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
सम्पूर्ण sampūrṇ (3)
Whole, entire, complete, perfect.
sensible (3)
Sensible.
सिखाना sikhānā (3)
To train, to teach, to instruct, to school.
सूक्ष्म sūkṣhma (3)
Subtle.
थोड़ा thōṛā (3)
A little, some, meagre, scanty.
Short.
वा vā (3)
Or.
आधार ādhār (2)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
'not so', Do not believe.
अलग alag (2)
Different, separate, apart, distinct.
अन्त ant (2)
End.
आप āp (2)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अर्थात् arthāt (2)
That is, that is to say, namely (viz.).
आत्म-अभिमानी ātma-abhimānī (2)
Who considers himself the soul.
अवश्य avaśhya (2)
बाप कहते हैं bāp kahtē haĩ (2)
The Father says.
भक्ति bhakti (2)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
भाना bhānā (2)
To be liked.
To be agreeable, to be pleasing, to be appealing.
भोगना bhōgnā (2)
To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.
चाहिए chāhiē (2)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (2)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).
check (2)
Check.
दादा dādā (2)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
Goddess and god.
देवता dēvtā (2)
A god, deity, divine being. (does not apply to God)
गाना gānā (2)
To sing, to chant.
A song.
गंगा gaṅgā (2)
The Ganges (considered to be the most sacred river by the Hindus).
घर ghar (2)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
हे hē (2)
इसलिए isliē (2)
On this account, for this reason, hence, therefore.
जब jab (2)
(Relative pronoun) When.
जाना jānā (2)
To go, to depart, to lose, to flow.
जयन्ती jayantī (2)
A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.
कहाँ kahā̃ (2)
Interrogative pronominal adverb : Where ?
कल्प kalp (2)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
ख़त्म ḵẖatm (2)
Ended, completed, concluded.
कितना kitnā (2)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कुछ kuchh (2)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
कूटना kūṭnā (2)
To pound, beat, bruise, crush.
To macerate, to thresh (corn, &c.)
To cudgel.
क्योंकि kyōṅki (2)
Because, since.
लगाना lagānā (2)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लेकिन lēkin (2)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
मीठा mīṭhā (2)
Sweet, pleasant.
Sweetmeat, jaggery.
मुख mukh (2)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मूलवतन mūlvatan (2)
Original homeland, root homeland. (the world where non-incarnate souls reside)
नाम nām (2)
Name.
निरोगी nirōgī (2)
organ (2)
पालन pālan (2)
पाना pānā (2)
पर par (2)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (2)
Opposite, inimical, other, alien, higher.
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
फलाना phalānā (2)
प्रमाण pramāṇ (2)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
To enter.
prime minister (2)
Prime minister.
पूजा pūjā (2)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पूजना pūjnā (2)
पुराना purānā (2)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
राजयोग rājyōg (2)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
रखना rakhnā (2)
To put, to place, to keep, to possess, to have, to employ, to appoint.
समझ samajh (2)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
संकल्प saṅkalp (2)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
शंकर śhaṅkar (2)
(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.
सारा sārā (2)
All, the whole, whole, entire, complete, universal.
सर्व sarv (2)
All ; whole, entire, complete.
सो sō (2)
सोना sōnā (2)
To sleep.
The best, good, excellent, superior.
स्थूल sthūl (2)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
Subtle homeland.
surgeon (2)
Surgeon.
The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).
तक tak (2)
To, upto, till, until, by.
(Bābā) The highest level of impurity, degradation: stage of iron age.
तत्व tatva (2)
Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).
The most elevated, the loftiest, the highest, the most eminent.
वैसा vaisā (2)
वर्ष varṣh (2)
Year.
विचित्र vichitr (2)
Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)
विष्णु viṣhṇu (2)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
याद yād (2)
Remembrance, recollection, memory.
अभोक्ता abhōktā (1)
One who does not feel, know or experience neither joy nor sorrow.
One who enjoys nothing.
(Bābā) One who does not experience the fruit of karma: happiness or unhappiness (epithet for God).
आधाकल्प ādhākalp (1)
Half a cycle, half a kalpa, 2500 years.
आदि-मध्य-अन्त ādi-madhya-ant (1)
The beginning, the middle and the end.
From beginning to end.
अगर agar (1)
If, if so be, in case, in the event of.
आज āj (1)
Today.
आकाश ākāśh (1)
Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
आयु āyu (1)
बाद bād (1)
After, later, subsequently.
बाद में bād mē̃ (1)
Later, subsequently.
बहाना bahānā (1)
A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.
बरोबर barōbar (1)
बेअन्त bēant (1)
भाई bhāī (1)
Brother.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
भोग bhōg (1)
बिगर bigar (1)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
बीज bīj (1)
Seed, kernel. Source, origin, primary cause.
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
बिन्दी bindī (1)
A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.
बिरादरी birādrī (1)
Fraternity, brotherhood, community, caste.
बोल bōl (1)
ब्रह्म brahm (1)
(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.
The highest reality or substance.
(Bābā) The name of the reality or substance in Paramdhām.
ब्राह्मण brāhmaṇ (1)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
building (1)
Building.
(Bābā) House.
C (1)
चारों chārō̃ (1)
The four, the whole four, all four.
On all sides, all around, everywhere.
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
छुड़ाना chhuṛānā (1)
To free.
चिन्तन chintan (1)
Thinking, reflection, contemplation, musing, consideration.
corporeal world (1)
cum (1)
Considering oneself as the body.
Bodily pride.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
धर्म dharm (1)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
धरना dharnā (1)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
धरती dhartī (1)
The Earth.
Earth, soil; land.
दिखाना dikhānā (1)
Daily routine.
Daily observance of bk rules throughout the day.
दोनों dōnō̃ (1)
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दृष्टि dr̥iṣhṭi (1)
Sight, view, vision, glance.
(Bābā) Vision, look.
Remover of sorrow, unhappiness, suffering, grief, distress.
duty (1)
Duty.
द्वारा dvārā (1)
By, through, through the medium of, through the agency of, by means of, with.
earth (1)
Earth.
floor (1)
Floor.
(Bābā) There are 3 floors, each floor corresponds to a world:
- the first floor the incorporeal world of souls
- the second floor the subtle region
- the third floor the physical world, the universe in which we currently live.
God Father (1)
good morning (1)
Good morning.
गुप्त gupt (1)
Hidden, secret, latent, confidential.
हम आत्मा हैं ham ātmā haĩ (1)
I am the soul.
हमेशा hamēśhā (1)
हर्षित harṣhit (1)
Joyous, delighted, cheerful.
हज़म hazam (1)
हज़ार hazār (1)
Thousand, 1000.
हिसाब hisāb (1)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
History and geography.
इकट्ठा ikaṭṭhā (1)
Collected, gathered.
Together, in one lot.
in (1)
In.
Incorporeal world.
इस समय is samay (1)
At this time, now.
इतना itnā (1)
As much as this, this much; so much, so many.
जगह jagah (1)
जहाँ jahā̃ (1)
Where, wherever.
जन्म janm (1)
Birth, origin, genesis.
Life, existence.
जेल jēl (1)
(from english 'jail') Prison, jail/gaol.
जीव jīv (1)
Creature, living being, life.
(Bābā) The living body which is ready to shelter or which shelters the soul.
कदम kadam (1)
Step, pace, footstep.
कहाँ न कहाँ kahā̃ na kahā̃ (1)
Indefinite repetitive form of कहाँ kahā̃ (where) : somewhere or other.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कम होना kam hōnā (1)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
कमजोरी kamjōrī (1)
Weakness, feebleness ; deficiency ; debility.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कर्म-अकर्म-विकर्म karm-akarm-vikarm (1)
Karma, akarma and vikarma.
(Hinduism) Rightful action, inaction and forbidden action.
(Bābā) Action, action without karma and action with bad karma.
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खेती khētī (1)
Farming, cultivation, agriculture.
Corn-field, sown-land.
A crop, produce.
कोई भी kōī bhī (1)
Anyone, someone, any.
Someone, anyone, any.
कोशिश kōśhiśh (1)
Effort, endeavour.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1)
Lakṣmī and Nārāyaṇ.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
लिखना likhnā (1)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
लीन līn (1)
Absorbed, engrossed, merged, vanished, disappeared.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महतत्व mahatatva (1)
मकान makān (1)
House, residence, abode, habitation, dwelling, home.
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मालूम mālūm (1)
Known.
Evident, apparent.
मनन manan (1)
Meditation, contemplation, brooding, pondering or thinking deeply over something.
मनाना manānā (1)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
माण्डवा māṇḍavā (1)
Stage.
(maybe = maṇḍal) The vault of the sky. Amphitheatre, circular stage.
मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (1)
Creation of human beings.
Human world.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
माया māyā (1)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
Māyā-proof. (able to withstand or avoid Māyā)
मज़ा mazā (1)
Pleasure, relish, savour, taste, flavour, fun, jollity.
मिसल misāl (1)
Like.
Example.
मिटाना miṭānā (1)
मिटना miṭnā (1)
To be effaced, to be erased.
To be ruined, to be undone, to be destructed.
मूँझना mūnjhnā (1)
To be confused.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नक्शा nakśhā (1)
A map, chart, plan.
नाम रूप nām rūp (1)
Name and form, name and appearance.
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
निकालना nikālnā (1)
Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.
निश्चय करना niśhchay karnā (1)
'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.
न्यारा nyārā (1)
Separate(d), staying away (from a joint family), unique, novel, distinct.
O (1)
पालना pālnā (1)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
पालना pālnā (1)
परमधाम paramdhām (1)
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
पवित्र pavitr (1)
Holy, sacred, pure.
पीछे pīchhē (1)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
प्रजापिता ब्रह्मा prajāpitā brahmā (1)
(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
president (1)
President.
proof (1)
Proof.
(suffix) -proof.
New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रचयिता rachayitā (1)
Creator, composer, author.
रात rāt (1)
Night.
रावण rāvaṇ (1)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
repeat (1)
To repeat.
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रोग rōg (1)
Disease, illness, ailment, sickness, malady, affliction.
रूह rūh (1)
The soul, the spirit.
रूहानी rūhānī (1)
Spiritual.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
रूप rūp (1)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
रूपी rūpī (1)
(suffix) Having the form of, of the shape of, similar to.
सा sā (1)
सागर sāgar (1)
Sea, ocean (huge expanse of water of which we cannot see the end).
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
शक्ति śhakti (1)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
(Hinduism) Sacred stone worshipped by the Vaishnavas and supposed to be pervaded by the presence of Vishnu (it is black stone containing fossil ammonite).
(Bābā) An oval shaped stone, a symbol of a soul. On the path of bhakti people worship saligrams, i.e. souls in their original stage, when they are absolutely pure, full of all divine virtues and that is why worthy of worship. Saligrams are also worshiped because they helped the Supreme Soul in the task of world transformation.
(Bābā) A small oval-shaped stone worshipped together with the Shiva Lingum, symbolic of the souls close to Shiva.
सम्बन्ध sambandh (1)
Connection, relationship.
सामने sāmnē (1)
संपन्न sampann (1)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सफलता saphaltā (1)
Success, achievement.
Who wears or possesses a body.
Wearer, possessor or holder of a body.
Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.
सज़ा sazā (1)
Punishment, penalty.
science (1)
Science.
second grade (1)
Second grade.
second number (1)
see (1)
See.
service (1)
Service.
सिजरा sijarā (1)
A genealogical tree.
सिखलाना sikhlānā (1)
To train, to teach, to instruct, to school.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सिर्फ sirph (1)
sister (1)
सीता sītā (1)
The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).
सिवाए sivāē (1)
Except, but, with the exception (of).
slogan (1)
Slogan.
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
space (1)
श्रीमत śhrīmat (1)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
शूद्र śhūdra (1)
Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.
Happiness Maker.
सुखधाम sukhdhām (1)
Abode of Happiness.
सूक्ष्मवतनवासी sūkṣhmavatanvāsī (1)
Inhabitant of the subtle homeland.
Self-reflecting, self-reflection, thinking about oneself, self-contemplation, self analysis.
स्वतः svataḥ (1)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
ठहरना ṭhaharnā (1)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
ठहराना ṭhahrānā (1)
To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.
third (1)
Third.
थोड़ेही thōṛēhī (1)
Little indeed, in no part or degree, not at all, in no wise, never.
त्रेता trētā (1)
The second of the four ages according the Hindu mythology : the silver age.
उलझन uljhan (1)
Complication; entanglement; perplexity.
ऊपर ūpar (1)
On, upon, above, upward, over.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वही vahī (1)
(emphatic form of vah) That very, that very one.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्सा varsā (1)
The inheritance. What our father leaves behind after he leaves.
वतन vatan (1)
Homeland, native country.
विचार vichār (1)
विनाश vināśh (1)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
वृद्धि vr̥iddhi (1)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
वृत्ति vr̥itti (1)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
world (1)
World.
To remind.
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
Yād and pyār: remembrance and love, remembrance and affection.
यही yahī (1)
Emphatic form of yah: this very.
यूँ yū̃ (1)
युग yug (1)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.