Daily Murli for Sunday 11 July 2021

⁰ 11/07/21 Madhuban Avyakt BapDada Om Shanti 03/02/88

¹The two pure desires of Brahma, the mother and father, for his Brahmin children.

²Today, BapDada, the One who fulfils all the desires of all the souls of the world, is seeing the spiritual lamps of His hopes.

³Just as the Father is the One who fulfils all the pure hopes of everyone, similarly, the children are the ones who fulfil the Father’s pure hopes.

⁴The Father fulfils the desires of the children and the children fulfil the Father’s hopes.

⁵You do know what pure hopes the Father has for you children, do you not?

⁶Every Brahmin soul is a lamp of the Father’s hopes.

⁷A lamp means a constantly ignited light.

⁸A lamp that is always alight is lovely.

⁹How would it seem if the lamp was constantly flickering?

¹⁰BapDada is pleased to see those who fulfil all the Father’s hopes, that is, the lamps that are constantly shining.

¹¹Today, Bap and Dada were having a heart-to-heart conversation between themselves.

¹²Who remains in front of BapDada?

¹³It is the children who remain in front of Him, is it not?

¹⁴So, they would only be talking about the children, would they not?

¹⁵Father Shiva asked Father Brahma: Do you still have any pure hopes for the children? ¹⁶Brahma said: The children are definitely constantly engaged in fulfilling the Father’s pure hopes, numberwise, according to their power, their love and their attention. ¹⁷Since the Father has fulfilled all their hopes, they definitely have zeal and enthusiasm in their hearts for fulfilling all the Father’s hopes. ¹⁸However, they become numberwise in showing that.

¹⁹There is a difference between thinking about something and demonstrating it practically.

²⁰There are some children for whom thinking about something and doing it practically are the same, but not all are like that.

²¹When you bring into your awareness the Father’s love and the attainments you have received from the Father, what the Father has made you and what He has given you, then, because of being an embodiment of love, you fly with a lot of zeal and enthusiasm for doing yourself what the Father has asked you to do. ²²However, when you have to serve or make connections in a gathering, that is, when you have to act and do something practically, then, in some cases, your thoughts and actions become the same, that is, there is that same zeal and enthusiasm, whereas at other times, at the time of having to act, the sanskars of the gathering or the paper of circumstances that comes through Maya and the elements sometimes make you feel that things are difficult. ²³So, because of those circumstances and sanskars, the thoughts of zeal and enthusiasm you have with love are different from you actually doing something.

²⁴You then think: If it weren’t like this, it would be very good.

²⁵You then become caught up in the spinning of “if” and “but”.

²⁶“It should have happened like this but, instead, it happened like that and that is why this happened.” ²⁷You get caught up in this spinning of “if” and “but”. ²⁸This is why your thoughts filled with zeal and enthusiasm are different from your doing it practically.

²⁹Father Brahma especially spoke about the two hopes he has for the children because Father Brahma has to take you with him and also remain with you.

³⁰Father Shiva is the One who will take you back with Him, but He will not be with you in the kingdom or throughout the cycle.

³¹That one (Brahma) will always be with you and the other One (Shiva) will always be the Observer watching as the detached observer.

³²There is a difference. ³³Father Brahma always has the pure emerged hope to make the children equal to himself.

³⁴In fact, both Bap and Dada are responsible but, nevertheless, Brahma is the creator in the corporeal form and, therefore, the corporeal creator naturally loves the corporeal creation.

³⁵You were told earlier too that children belong to both the mother and father, but it is still the mother who has special love for the children because it is the mother who becomes an instrument to give sustenance.

³⁶It is the mother who is the instrument to make the children equal to the father. ³⁷This is why the mother’s love has been remembered.

³⁸This is pure, motherly love, not filled with attachment or vice.

³⁹Where there is attachment, there is distress, but where there is spiritual, motherly love or just love, then the mother has that pride in the children and won’t get distressed.

⁴⁰So, whether you call Brahma the mother or the father, what special hopes does he have of the children, in both forms?

⁴¹One hope is in relation to the Father and the other is a pure hope in relation to the Brahmin family.

⁴²The pure hope he has in relation to the Father is: Just as BapDada is the detached Observer and also the Companion, similarly, he wants each of you to become equal to BapDada in the same way, and be a detached observer and a companion and become a great soul by always playing both parts according to the time.

⁴³So, the pure hope of the father is for you to become a detached observer and a companion like BapDada.

⁴⁴Both Bap and Dada are completely content with one thing about the children. ⁴⁵What is that?

⁴⁶Every child has very good love for BapDada. ⁴⁷Their love for BapDada never breaks and, because of love, whether they are powerful or only according to their capacity, they are moving along.

⁴⁸They are definitely threaded in the thread of love as beads that are Brahmin souls.

⁴⁹The thread of love is strong and they cannot be broken away from that.

⁵⁰The garland of love is big whereas the rosary of victory is small.

⁵¹Children are surrendered to BapDada because of His love for them.

⁵²No matter how much someone may try to separate you from the Father’s love, you are still so surrendered to Him by love that you cannot be separated.

⁵³The words “My Baba” emerge from everyone’s lips and their hearts with love.

⁵⁴So, He is content with you children in the garland of love. ⁵⁵However, in being powerful like the Father and free from the spinning of “if” and “but”, instead of being constantly powerful, you are according to capacity.

⁵⁶It is in this that BapDada has the pure hope that all of you children become constantly powerful like the Father.

⁵⁷Where you have to be a detached observer, you sometimes become a companion and where you have to be a companion, you become a detached observer.

⁵⁸To be able to fulfil the responsibility in both forms according to the time what it is to be equal to the Father.

⁵⁹The garland of love is ready, but BapDada has the pure hope that a similar big rosary of victory should also become ready.

⁶⁰Apart from the108, BapDada is giving you full freedom: the rosary of victory can be as long as however many want to be victorious.

⁶¹Do not limit yourselves to 108. Do not think: There are only 108, and we cannot enter that. ⁶²It is not like that. ⁶³You can become that.

⁶⁴In order to become victorious, you need one type of balance.

⁶⁵You constantly hear about the balance of remembrance and service, but why isn’t there that balance of remembrance and service when you want it?

⁶⁶Even though you do understand this, why is it not put into practice?

⁶⁷For this, you need one other type of balance, and that balance is the one other hope of Father Brahma.

⁶⁸One hope is to become equal to the Father.

⁶⁹The second hope is for the family - that there are always good wishes and pure feelings for every Brahmin soul in practice. ⁷⁰It shouldn’t just be in thoughts or just a desire, “I want to do that..”

⁷¹Many say: I want to have good feelings, but in practice it is different.

⁷²You were also told about this in detail earlier.

⁷³What is the reason for not constantly having good wishes and pure feelings for the family?

⁷⁴You have love for the Father in your heart, and the sign of that love in your heart is that that love cannot break, no matter how much of a misunderstanding someone may try to create in you about the Father, or whatever someone may say to you about Him. ⁷⁵When the Father in the corporeal form gave a signal or teachings to make you move forward, because of love, the teachings or signal for transformation did not create a misunderstanding.

⁷⁶There was always and there will always be the feeling that there is benefit in whatever Baba says.

⁷⁷There has never been a lack of love. ⁷⁸Instead, they considered themselves to be even closer to the Father’s heart and felt that this is the love of belonging.

⁷⁹This is called the deep love of the heart that transforms feelings.

⁸⁰The sign of love for the Father was that the Father said something and you always said “Ha ji”. ⁸¹Similarly, let there constantly be the same love in your heart for the Brahmin family. ⁸²Use this method to change your feelings. ⁸³Then balance between your love for the Father and the family will automatically reveal practically the balance of remembrance and service.

⁸⁴So, the scale of love for the Father is heavy, whereas the scale of love for the whole Brahmin family keeps fluctuating.

⁸⁵It is sometimes heavy and sometimes light; it is heavier for some and lighter for others.

⁸⁶For you to have a balance of love for the Father and love for the children is Father Brahma’s second hope. ⁸⁷Do you understand?

⁸⁸Become equal to the Father in this.

⁸⁹Love is so great that, whether you did something or someone else did something, the same happiness is experienced in both situations.

⁹⁰When BapDada became the instrument for the task of establishment, He made the children companions in service. ⁹¹Then, even if the children did and continued to do more service in a practical way than the Father, BapDada was still happy seeing the children move forward because of that love.

⁹²Because of the love in His heart, there could never have been the thought: Why should the children go ahead in service when I am the instrument? ⁹³It was I who made them instruments.

⁹⁴There was never this feeling even in his dreams.

⁹⁵This is called true love, altruistic love, spiritual love.

⁹⁶He was always happy keeping the children as instruments at the front.

⁹⁷Whether the children did something or the father did it, he never had any consciousness of “I”.

⁹⁸There was never the feeling, “This is my task, my duty, my right, my intellect, my plan”. ⁹⁹Love finishes that consciousness of “mine”.

¹⁰⁰Whatever you did, I did, and whatever I did, you also did.

¹⁰¹These pure feelings and good wishes are called love in the heart. ¹⁰²Where there is love, you never feel “This is mine” or “This doesn’t belong to me.”

¹⁰³Where there is love, then, no matter how ordinary the words are that are spoken, or with whatever right they are spoken, you don’t feel them to be like that.

¹⁰⁴You would never feel, “Why did this one say this?”

¹⁰⁵A soul who has love for another will never assume anything about the one he loves: “It would be like this, it would be like that.”

¹⁰⁶Because of constantly having faith in the one you love, even something said lightly to you would feel as though that one has said something with a purpose.

¹⁰⁷You would not feel that to be useless or wasteful.

¹⁰⁸Where there is love, there will definitely be faith.

¹⁰⁹If there isn’t love, there won’t be faith. ¹¹⁰So, to have faith and love for the Brahmin family is said to be fulfilling Father Brahma’s second desire.

¹¹¹Just as BapDada gave you the certificate of loving the Father, similarly, you also have to claim the certificate of acting in a practical way with the same definition of love for the Brahmin family as you were told.

¹¹²There has to be this balance.

¹¹³Because of not having a balance of loving the children as much as the Father, when you move forward in service, you yourself say, “There is Maya in service”, and, sometimes, seeing the atmosphere, you even say, “It is better to stay in remembrance than to do such service.

¹¹⁴Free us from all types of service and let us just sit in a bhatthi.”

¹¹⁵You people have this thought, from time to time. ¹¹⁶In fact, service is something that makes you a conqueror of Maya, not something that brings Maya.

¹¹⁷So, why is there Maya in service? ¹¹⁸The main reason for this is that there isn’t love in the heart; there is love that is dependent on the family.

¹¹⁹However, love in the heart creates a feeling of renunciation and, because you do not have that, service sometimes takes on the form of Maya. ¹²⁰Therefore, such service cannot be accumulated in the account of service, even if someone becomes an instrument for 50 to 60 centres opening.

¹²¹However, only as much is accumulated in your account of service and in BapDada’s heart as you have done while being free from Maya and remaining yogyukt.