Daily Murli for Sunday 2 January 2022
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (131)
To be.
To happen, to occur.
To exist.
To be born.
का kā (124)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (102)
To do.
Also used after a transitive English verb to conjugate.
तो tō (58)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
में mē̃ (57)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
key (51)
Key.
सेवा sēvā (44)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
K (41)
The letter K of our alphabet (used as an initial in acronyms).
भी bhī (39)
Inclusive emphatic particle: too, also, even.
को kō (36)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
यह yah (33)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
और aur (31)
And.
Else.
Other.
वह vah (31)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
से sē (30)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
आप āp (24)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
नहीं nahī̃ (24)
No.
Not.
लेकिन lēkin (22)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
नया nayā (20)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
रहना rahnā (20)
To remain, to stay.
अब ab (19)
Now.
ही hī (19)
Emphatic particle with a sense of exclusion : only.
जो jō (19)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
मन्सा mansā (19)
Mental, born of the mind.
Mentally, through the mind.
अच्छा achchhā (18)
Good.
Well.
All right, well done.
So long.
अपना apnā (17)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बाप bāp (17)
Father.
आना ānā (15)
To come.
के लिए kē liē (15)
For, for the sake of.
ना nā (15)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
सब sab (15)
All, entire, whole, total.
Every.
All people, everybody, the whole.
आत्मा ātmā (14)
The soul, the spirit, the self.
बनना bannā (14)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
दुनिया duniyā (13)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
हर har (13)
हरना harnā (13)
her (13)
अनुभव anubhav (12)
Experience.
चाहना chāhnā (12)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
वाला vālā (12)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
बच्चा bachchā (11)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बहुत bahut (11)
Many, much.
Very.
बनाना banānā (11)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
कभी kabhī (11)
Sometime, ever.
क्या kyā (11)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
समय samay (11)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
ऐसा aisā (10)
Such, of this type.
पुराना purānā (10)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
वा vā (10)
Or.
बात bāt (9)
A matter, topic, subject, concern, fact, thing.
एक ēk (9)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
सदा sadā (9)
Always, perpetually, continually, ever.
सोचना sōchnā (9)
To think, to reflect, to ponder over, to consider.
busy (8)
Busy.
दूसरा dūsrā (8)
Second.
Other, another.
Next.
कि ki (8)
That (to report indirect speech, example he says that).
कोई kōī (8)
Some, any, someone, anyone.
नवीनता navīntā (8)
Novelty, newness, freshness.
पहला pahlā (8)
समीप samīp (8)
Near (in place or time), beside, proximate, close by, at hand.
स्नेह snēh (8)
Love, affection.
Oil, oily substance.
वर्ष varṣh (8)
Year.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
चलना chalnā (7)
Continue.
देखना dēkhnā (7)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
देना dēnā (7)
To give.
हम ham (7)
We.
(rustic form) I.
कहना kahnā (7)
Say.
लगना lagnā (7)
लाना lānā (7)
मधुबन madhuban (7)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
वहां vahā̃ (7)
There.
बापदादा bāpdādā (6)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
चाहिए chāhiē (6)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
जादू jādū (6)
Magic, enchantment, incantation, charm, conjuring, prestidigitation.
मंत्र mantra (6)
Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.
पहले pahlē (6)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
प्रजा prajā (6)
Subjects, public, people.
quality (6)
वाचा vāchā (6)
Through speech.
वाणी vāṇī (6)
Speech, voice.
Saraswati : the goddess of speech.
विश्व viśhva (6)
The world, universe.
अर्थात् arthāt (5)
That is, that is to say, namely (viz.).
भेजना bhējnā (5)
इस समय is samay (5)
At this time, now.
खाना khānā (5)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
ख़त्म ḵẖatm (5)
Ended, completed, concluded.
क्योंकि kyōṅki (5)
Because, since.
मनाना manānā (5)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
समझना samajhnā (5)
To understand.
संगठन saṅgaṭhan (5)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
सर्व sarv (5)
All ; whole, entire, complete.
अनुभूति anubhūti (4)
Emotional experience, inner experience, realisation.
ब्राह्मण brāhmaṇ (4)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
बुद्धि buddhi (4)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
On all sides, all around, everywhere.
cum (4)
दिल dil (4)
Heart, courage, spirit, will.
दुआ duā (4)
Prayer.
Blessing.
हिसाब hisāb (4)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
होशियार hōśhiyār (4)
Clever, wise, intelligent, careful.
जब jab (4)
(Relative pronoun) When.
जैसा jaisā (4)
Similar to, like, resembling, as, such as.
कम kam (4)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कारण kāraṇ (4)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कौन kaun (4)
interrogative pronoun. Who
के साथ kē sāth (4)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
लाख lākh (4)
A hundred thousand, 100 000.
मन man (4)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मेहनत mēhnat (4)
Labour, hard work, toil.
Industry, application.
Exercise.
मिलना milnā (4)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
natural (4)
Natural.
New Year.
निकलना nikalnā (4)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
number one (4)
Number one.
पर par (4)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (4)
Opposite, inimical, other, alien, higher.
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
प्रति prati (4)
Towards.
समाप्त samāpt (4)
Finished, ended, concluded, terminated, completed.
साथी sāthī (4)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
Good feeling, auspicious feeling.
स्वतः svataḥ (4)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
तरफ taraph (4)
Side, direction.
Towards.
वैसा vaisā (4)
विदेश vidēśh (4)
Foreign country.
अभ्यास abhyās (3)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
अगर agar (3)
If, if so be, in case, in the event of.
आज āj (3)
Today.
बाबा bābā (3)
Father.
बेहद bēhad (3)
Limitless, unlimited, unbounded.
Excessive, too, too much.
चाहे chāhē (3)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चलाना chalānā (3)
chart (3)
Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.
चीज़ chīz (3)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
double light (3)
Double light.
(Bābā) The light of Knowledge and the lightness of mind.
द्वारा dvārā (3)
By, through, through the medium of, through the agency of, by means of, with.
हर एक har ēk (3)
Each, every.
Each one, everybody.
Incantation, charm, spell.
जाना jānā (3)
To go, to depart, to lose, to flow.
जीवन jīvan (3)
Life, animation, existence.
ज्यादा jyādā (3)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कर्म karm (3)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कार्य kārya (3)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
Towards.
खाता khātā (3)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
किताब kitāb (3)
A book.
कितना kitnā (3)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
लवलीन lavlīn (3)
लेना lēnā (3)
To take.
लिए liē (3)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
मैं maĩ (3)
I. (personal pronoun)
ने nē (3)
A postposition denoting the subject (ergative case that is to say with a past participle).
नीचे nīchē (3)
Below, under, beneath, at the bottom, down, below.
To reach, to arrive.
पैदा paidā (3)
Born, created, begotten, produced, earned.
Income, gain, production.
Permanent address: Madhuban.
फिर phir (3)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (3)
To turn.
To wander, to ramble, to walk about, to go round.
रखना rakhnā (3)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सबसे sabsē (3)
(superlative) Of all, the most.
सहयोगी sahyōgī (3)
Colleague, co-worker.
Co-operating.
Co-operative.
सकना saknā (3)
To can, to be able to.
संपन्न sampann (3)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
संकल्प saṅkalp (3)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
सफलता saphaltā (3)
Success, achievement.
सिर्फ sirph (3)
The best, good, excellent, superior.
स्थिति sthiti (3)
Position, situation, state, condition, stage, phase.
स्वयं svayã (3)
तब tab (3)
Then, at that time, afterwards, thereupon, therefore, hence.
थोड़ा thōṛā (3)
A little, some, meagre, scanty.
Short.
उड़ना uṛnā (3)
To fly.
To fade, to get dim, to vanish.
To explode.
विदेशी vidēśhī (3)
Foreign, alien, exotic.
A foreigner, foreign national.
व्यक्ति vyakti (3)
आगे āgē (2)
Ahead, in front of, before; in future.
अनेक anēk (2)
'not one'. Many, several, various, much, abundant.
अर्थ arth (2)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
Blessing, benediction.
अटकना aṭaknā (2)
To get stuck up, to be held up.
अथवा athavā (2)
Or.
That is.
बड़ा baṛā (2)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
भगवान bhagvān (2)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भारत bhārat (2)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
भविष्य bhaviṣhya (2)
Future; what has yet to be, what will be, the future.
बीज bīj (2)
Seed, kernel. Source, origin, primary cause.
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
ब्रह्मा brahmā (2)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
Son of Brahmā.
दबना dabnā (2)
धरना dharnā (2)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
धरनी dharnī (2)
The earth, globe.
Earth, soil, land, ground.
A beam.
दिलाना dilānā (2)
To cause to be given, to cause to be handed over.
Broken-hearted, comfortless; sorely afflicted.
दोनों dōnō̃ (2)
double (2)
Double.
दुःख duḥkh (2)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (2)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
earth (2)
Earth.
energy (2)
Energy.
guarantee (2)
Guarantee.
हाहाकार hāhākār (2)
'Making the exclamation hā-hā'. Consternation, a general or great lamentation, wailing, cries, loud lamentation, distressful commotion.
Sound of grief, distress, pain.
Tumult, uproar.
हिम्मत himmat (2)
Courage, boldness.
जहाँ jahā̃ (2)
Where, wherever.
कदम kadam (2)
Step, pace, footstep.
कला kalā (2)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
कमजोर kamjōr (2)
Weak, feeble, ineffectual.
कराना karānā (2)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
खाली khālī (2)
Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.
खुश khuśh (2)
Happy, pleased.
Good.
किनारा kinārā (2)
Bank, shore, edge, border, verge.
कुछ kuchh (2)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
कुमारी kumārī (2)
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
लगाना lagānā (2)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लोग log (2)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मदद madad (2)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
majority (2)
Majority.
मंज़िल mañzil (2)
Destination, stage, storey.
नहीं तो nahī̃ tō (2)
Otherwise, or else, if not, lest, but for.
No, certainly not.
Reconstruction, restoration, renewal.
(Bābā) The creation of the new world (of the golden age).
Circumstance(s).
(Bābā) External situation, external condition.
परिवार parivār (2)
Family, household.
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पसन्द pasand (2)
Liking, choice, taste, preference.
Approval.
Approved, liked.
फँसना phansnā (2)
To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.
पीना pīnā (2)
To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).
plan (2)
Plan.
प्रभाव prabhāv (2)
प्रकार prakār (2)
Manner, way.
प्राप्त prāpt (2)
Got, obtained; procured, acquired.
प्राप्ति prāpti (2)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
पूछना pūchhnā (2)
To enquire, to ask, to investigate, to interrogate, to question.
पूरा pūrā (2)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
राज्य rājya (2)
Kingdom, rule, reign, polity, the state.
सबका sabkā (2)
(genitive case of sab) Of everyone.
सहयोग sahyōg (2)
Cooperation, collaboration.
Who possesses power or strength, powerful, strong.
संगम saṅgam (2)
Confluence, union, meeting.
संस्कार saṅskār (2)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
second (2)
Second.
स्नेही snēhī (2)
A lover.
Loving, affectionate.
Good desire, good wish.
शुद्ध śhuddh (2)
Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.
स्व sva (2)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
तक tak (2)
To, upto, till, until, by.
उधार udhār (2)
ऊंच ūñch (2)
High, lofty, tall, raised, elevated, exalted, eminent.
use (2)
Use.
वायदा vāydā (2)
Promise, commitment.
विशेष viśhēṣh (2)
Special, specific, particular, distinctive, characteristic, typical.
या yā (2)
Or, either.
यही yahī (2)
Emphatic form of yah: this very.
युग yug (2)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.
अभिमान abhimān (1)
Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
add (1)
To add.
आधा ādhā (1)
Half.
अगला aglā (1)
Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.
'not so', Do not believe.
अलग alag (1)
Different, separate, apart, distinct.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
अन्त ant (1)
End.
अन्तर antar (1)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
अनुभवी anubhavī (1)
Experienced, veteran, seasoned.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
आरम्भ ārambh (1)
अशान्ति aśhānti (1)
Restlessness, anxiety.
अवस्था avasthā (1)
Condition, state, age, stage, phase.
अवश्य avaśhya (1)
अव्यक्त-बापदादा avyakt-bāpdādā (1)
Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)
बदल badal (1)
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बैठना baiṭhnā (1)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (1)
But if.., but, nevertheless.
balance (1)
Balance.
बढ़ाना baṛhānā (1)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
Running about, strenuous effort.
Brother and sister.
भण्डारा bhanḍārā (1)
Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
बीच bīch (1)
Middle, centre.
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
बोझ bōjh (1)
Burden, load.
ब्रह्मा भोजन brahmā bhōjan (1)
'Food offered to Brahma'. Brahma bhojan (bhog). Food cooked in Madhuban or BK centres by Brahmans in the remembrance of Shiv Baba and offered to Him.
ब्रह्माकुमारी brahmākumārī (1)
Daughter of Brahmā.
C (1)
check (1)
Check.
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
छूटना chhūṭnā (1)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
conference (1)
Conference.
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
देहली dēhlī (1)
Delhi (the capital of India).
Threshold.
देश dēśh (1)
Country, land, native home, region, space.
देवता dēvtā (1)
A god, deity, divine being. (does not apply to God)
धन dhan (1)
Wealth, riches, money.
धुन dhun (1)
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
direction (1)
Direction.
दो dō (1)
Two, 2.
Abode of Sorrow.
दूर dūr (1)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
दूरदेश dūrdēśh (1)
Far away land, far away space.
एक तरफ ēk taraph (1)
extra (1)
Extra.
गाँव gānv (1)
Village.
घबराना ghabrānā (1)
To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.
घड़ी ghaṛī (1)
A watch, time-piece.
Moment.
An hour.
government (1)
Government.
हां hā̃ (1)
Yes, yea.
हल hal (1)
हलचल halchal (1)
Commotion, hustle.
Agitation, movement.
Accounts.
इसलिए isliē (1)
On this account, for this reason, hence, therefore.
इतना itnā (1)
As much as this, this much; so much, so many.
As far as.
जलाना jalānā (1)
To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.
जल्दी jaldī (1)
Hurry, haste.
Quickly, urgently, immediately.
जलना jalnā (1)
जमा jamā (1)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
जमाना jamānā (1)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
जमना jamnā (1)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
जन्मना janamnā (1)
To be born.
जन्म janm (1)
Birth, origin, genesis.
Life, existence.
जितना jitnā (1)
As much as, as many, how much, however much.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
(Interrogative pronominal adverb) How far, how long, to what degree.
कहलाना kahlānā (1)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
(superlative of kam) At the very least.
कमजोरी kamjōrī (1)
Weakness, feebleness ; deficiency ; debility.
The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).
कर्जा karjā (1)
Loan, debt.
कर्तव्य kartavya (1)
Duty.
To be done, to be accomplished.
के आगे kē āgē (1)
In front of, ahead of, before.
कोई भी kōī bhī (1)
Anyone, someone, any.
करोड़ krōṛ (1)
100 lākh, 10 000 000.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
क्यों kyō̃ (1)
Why.
लगन lagan (1)
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
लहर lahar (1)
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
London (1)
mail (1)
male (1)
Male.
माना mānā (1)
(it) Means, that is.
मानना mānnā (1)
मनुष्य manuṣhya (1)
A man, a human being.
master (1)
Master.
मेल mēl (1)
Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.
मिलन milan (1)
Meeting, union, contact.
minority (1)
Minority.
mix (1)
museum (1)
Museum.
मुश्किल muśhkil (1)
Difficult, hard, intricate.
Difficulty, hardship.
न na (1)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नमस्ते namastē (1)
नशा naśhā (1)
Intoxication, drunkenness.
national (1)
National.
nature (1)
Nature.
नव nav (1)
New, novel, neo-, young, fresh, recent, modern.
Nine, 9.
निकालना nikālnā (1)
निमित्त nimitt (1)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
निरन्तर nirantar (1)
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
निवासी nivāsī (1)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
P (1)
The letter P of our alphabet; used for acronyms.
पाना pānā (1)
Botheration, worry, trouble, harassment.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
पात्र pātr (1)
Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).
फैलना phailnā (1)
To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.
फल phal (1)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
powerful (1)
Powerful.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
Early morning Murlī.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
रहाना rahānā (1)
To make stay, to make remain.
राजधानी rājdhānī (1)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
रात-दिन rāt-din (1)
Night and day.
Continually.
report (1)
Report.
result (1)
Result.
revise (1)
रूप rūp (1)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सा sā (1)
सब कुछ sab kuchh (1)
Everything, all.
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
समाना samānā (1)
To be contained, to enter, to fit, to permeate.
समर्पण samarpaṇ (1)
Dedication, surrender.
A relative, relation.
(suffix) Related with, pertaining to.
सामना sāmnā (1)
Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).
सामने sāmnē (1)
सम्पूर्ण sampūrṇ (1)
Whole, entire, complete, perfect.
Entirety, completeness; perfection.
संगठित saṅgaṭhit (1)
Organised; integrated.
साफ sāph (1)
Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.
सतगुरू satgurū (1)
The good spiritual guide, the true spiritual guide, God.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
see (1)
See.
'who has, carries, or supports the service'. Server, servant.
Service place.
सीधा sīdhā (1)
Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.
slogan (1)
Slogan.
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
स्थान sthān (1)
Place, spot, site.
शुभ śhubh (1)
Auspicious, good.
The good, well-being.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.
तैयार taiyār (1)
तन tan (1)
Body.
तरीका tarīkā (1)
'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).
थोड़ेही thōṛēhī (1)
Little indeed, in no part or degree, not at all, in no wise, never.
तीर tīr (1)
An arrow.
Fast speed.
touch (1)
Touch.
touching (1)
Touching.
तुम tum (1)
You (between equals).
U (1)
The letter U of our alphabet; used for acronyms.
उमंग umaṅg (1)
Aspiration, gusto, zeal.
Enthusiasm, zeal.
ऊपर ūpar (1)
On, upon, above, upward, over.
वैभव vaibhav (1)
Grandeur, glory, magnificence.
Wealth, prosperity, riches.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
Classification, categorization, taxonomy.
वर्तमान vartamān (1)
Present, existing; current.
The present.
वस्तु vastu (1)
Article, thing, object, substance, material, content.
Action or plot of a drama.
The atmosphere.
vibration (1)
Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.
विधि vidhi (1)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
way (1)
Way.
Yād and pyār: remembrance and love, remembrance and affection.
यादगार yādgār (1)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
यहाँ yahā̃ (1)
Here, hither, in/at this place.
you (1)
युक्ति yukti (1)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1)
Responsibility, obligation.