Daily Murli for Sunday 20 February 2022

यंत्र yantra (8.57)

Machine, instrument, amulet, talisman, mystical diagram.

चटनी chaṭnī (8.54)

first division (6.99)

हंसीमजाक hãsīmajāk (6.78)

Joke.
Ridicule.

सीमा sīmā (6.58)

division (6.26)

रमणीकता ramaṇīktā (6.21)

Beauty, prettiness, charm, winsomeness, attractiveness, attraction.

foggy (6.01)

Foggy.

शिव शक्ति śhiv śhakti (5.93)

The goddess, incarnation of God’s might.
Soul receiving God’s power through yoga.

भिखारी bhikhārī (5.85)

A beggar, a pauper.

energy (5.57)

Energy.

अयुक्तियुक्त ayuktiyukt (5.39)

taunting way (5.39)

नाज़ nāz (5.20)

Coquetry, airs, feigned air, vanity.
Pride.

सर्वशक्तियों sarvśhaktiyō̃ (5.13)

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

परिणाम pariṇām (5.10)

tune (4.91)

सेवा-समाचार sēvā-samāchār (4.91)

अन्तर antar (4.90)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

underline (4.80)

Underline.

जमा jamā (4.80)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

रस ras (4.78)

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

निर्णय nirṇay (4.74)

Judgment, decision, conclusion.

आराम ārām (4.65)

Rest, comfort, relief.

मर्यादा पुरुषोत्तम maryādā puruṣhōttam (4.64)

कूड़ा किचड़ा kūṛā kichṛā (4.63)

Useless articles.

तीव्रगति tīvragati (4.62)

Fast speed.

निश्चित niśhchit (4.54)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

जमना jamnā (4.52)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

बोल bōl (4.43)

cassette (4.43)

रुचि ruchi (4.31)

Interest, liking, taste, relish, fancy.

paper tiger (4.28)

जमाना jamānā (4.26)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

result (4.23)

Result.

too late (4.16)

Too late.

चालाक chālāk (4.15)

Cunning, clever, crafty.

तीव्र tīvr (4.15)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

master knowledgeful (4.08)

Master knowledgeful.
(Bābā) Master Knowledgeful, a title that Bābā (the Knowledgeful who has complete knowledge) gives us because we receive this complete Knowledge.

प्रमाण pramāṇ (4.07)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

stock (4.05)

Stock.

संयम saṅyam (4.04)

Restraint, control, self-control.
Abstinence (from partic. foods, &c.), moderation.

pose (4.04)

बादल bādal (4.03)

A cloud.

हंसाना haṅsānā (3.95)

To cause to laugh, to amuse.

गिनना ginnā (3.88)

वाक्य vākya (3.87)

Utterance.
Sentence.

coat (3.87)

रोकना rōknā (3.86)

व्यर्थ vyarth (3.85)

Useless, fruitless, futile, ineffective, unprofitable.

महावाक्य mahāvākya (3.84)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

percent (3.80)

Percent, The symbol is %.

वनवास vanvās (3.79)

Staying in the forest.
(mahābhārat) 12-year pilgrimage-exile of the five Pāṇḍavās.
(Rāmāyaṇ) 14-year exile in the forest of Rāma, Sītā and Lakṣmaṇa.
Exile, banishment.

जन jan (3.79)

मौसम mausam (3.79)

Time, season.

चात्रक chātrak (3.73)

रमणीक ramaṇīk (3.66)

Beautiful, pretty, charming, winsome, attractive.

सर्वशक्तिवान sarvśhaktivān (3.65)

Who possesses all powers, omnipotent, all-powerful, almighty.

भोला bhōlā (3.58)

Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.

रामायण rāmāyaṇ (3.56)

दृढ़ dr̥iṛh (3.55)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

board (3.54)

Board.

मज़ा mazā (3.53)

Pleasure, relish, savour, taste, flavour, fun, jollity.

कमी kamī (3.52)

mix (3.52)

संगठन saṅgaṭhan (3.52)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

check (3.49)

Check.

लक्षण lakṣhaṇ (3.49)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

कुटिया kuṭiyā (3.47)

Small cottage, small hut, small hermitage.

ever ready (3.46)

Ever-ready.

fast (3.45)

Fast.

ज्यादा jyādā (3.44)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

खर्च, खर्चा kharch, kharchā (3.44)

Expenditure, expense, cost, outlay.

शास्त्रवादी śhāstravādī (3.43)

पांचवा pāñchvā (3.43)

late (3.43)

Late.

हीरो पार्टधारी hero part-dhārī (3.39)

Who has a hero role or part.

जमा करना jamā karnā (3.39)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

चतुर chatur (3.35)

विशेष viśhēṣh (3.35)

Special, specific, particular, distinctive, characteristic, typical.

पुरूषार्थी purūṣhārthī (3.32)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

dictionary (3.31)

साज sāj (3.31)

स्वभाव svabhāv (3.30)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

अलबेलापन albēlāpan (3.28)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

loose (3.28)

Loose.

बोल-चाल bōl-chāl (3.28)

Talk, conversation; manner of speech; altercation.

limit (3.28)

Limit.

पांचों pāñchō̃ (3.22)

पहुँचाना pahuñchānā (3.21)

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

भाग्य bhāgya (3.18)

Fortune, fate, luck, destiny.

वाचा vāchā (3.18)

Through speech.

चुनना chunnā (3.13)

To select, to choose, to pick, to elect.

वज़न vazan (3.11)

Weight.
Importance, value.

total (3.11)

Total.

राज़युक्त rāzyukt (3.11)

(Bābā) (One) who undestands the essence of what is happening and acts accordingly.
(Bābā) The Knower of all secrets, the essence of everything; the one whose every word has a great meaning and depth.

अमृतवेला amr̥itvēlā (3.08)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

मजबूरी majbūrī (3.06)

दिलवाला dilvālā (3.06)

The one with a heart.
Spirited, courageous, bold.
Large-hearted, generous, liberal.

property (3.04)

झुटका jhuṭkā (2.99)

A snatch of sleep, a nap.

शक्ल śhakla (2.98)

Shape, form.
Looks, appearance, countenance.

science (2.93)

Science.

लेटना lēṭnā (2.89)

To lie, to lie down, to repose, to recline.

कड़ुवा kaṛuvā (2.89)

Bitter, unpleasant.

plane (2.87)

Plane.

plain (2.87)

Plain.

समाचार samāchār (2.85)

News; information.

एकान्तप्रिय ēkāntpriy (2.83)

(One) who loves solitude.
(Bābā) (One) who loves only one thing: God.

चौथा chauthā (2.83)

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

घड़ी ghaṛī (2.82)

A watch, time-piece.
Moment.
An hour.

लक्ष्य lakṣhya (2.82)

The aim, object, objective, target, goal.
Indicated, implied.

रूकावट rūkāvaṭ (2.82)

Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.

अन्तर्मुखता antarmukhtā (2.82)

गति gati (2.82)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

चतुराई chaturāī (2.80)

सहनशक्ति sahanśhakti (2.78)

trial (2.77)

Trial.

मायावी māyāvī (2.77)

पढ़ना-लिखना paṛhnā-likhnā (2.75)

To study, to read and write.

attention (2.74)

Attention.

गाँव gānv (2.72)

Village.

इधर उधर idhar udhar (2.72)

Here and there.

प्रभाव prabhāv (2.71)

कोट kōṭ (2.71)

indirect (2.68)

Indirect.

कथा kathā (2.67)

Story, tale, fable, narrative, religious discourse.

शारीरिक śhārīrik (2.67)

मन्सा mansā (2.66)

Mental, born of the mind.
Mentally, through the mind.

जमा का खाता jamā kā khātā (2.65)

Credit account, deposit account, accumulation account.

almighty authority (2.64)

Almighty Authority.

चुप chup (2.63)

Silence, quiet.
Silent, quiet.
Silently, quietly.

बजाए bajāē (2.63)

In place.

अति ati (2.63)

direct (2.61)

Direct.

नुकसान nuksān (2.61)

Loss, damage, harm, disadvantage.

hero (2.61)

Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.

पसन्द pasand (2.59)

Liking, choice, taste, preference.
Approval.
Approved, liked.

silence (2.55)

Silence.

लम्बा-चौड़ा lambā-chauṛā (2.54)

Long and wide, spacious, roomy, capacious, vast.

विमान vimān (2.50)

सोचना sōchnā (2.49)

To think, to reflect, to ponder over, to consider.

चरण charaṇ (2.49)

party (2.49)

Party.

आसन āsan (2.46)

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

महसूस करना mahsūs karnā (2.45)

To experience, to feel, to perceive.

बूढ़ा būṛhā (2.42)

Old, aged.
Old man.

certificate (2.41)

A certificate.

साथी sāthī (2.39)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

बेफिक्र bēphikr (2.38)

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

युक्तियुक्त yuktiyukt (2.36)

Reasonable, rational, logical.
Appropriate.

कमजोर kamjōr (2.35)

Weak, feeble, ineffectual.

जवान javān (2.34)

Young, youthful, youth.

मधुर madhur (2.31)

Sweet, melodious, pleasant, mellifluous.

control (2.31)

Control.

बिना binā (2.31)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

T (2.30)

तपस्वी tapasvī (2.30)

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

निमित्त nimitt (2.29)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

मुलाकात mulākāt (2.29)

गिनती gintī (2.29)

प्रयत्न prayatna (2.29)

we (2.28)

V (2.28)

तरीका tarīkā (2.26)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

पहुंचना pahuñchnā (2.25)

To reach, to arrive.

extra (2.24)

Extra.

साहेब sāhēb (2.24)

The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.

रूहानियत rūḥānīyat (2.23)

master (2.23)

Master.

विदाई vidāī (2.22)

Farewell, sending off, departure.
Present made at the time of departure.

महाभारत mahābhārat (2.19)

The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).

समीप samīp (2.19)

Near (in place or time), beside, proximate, close by, at hand.

miss (2.19)

Miss.

साधारण sādhāraṇ (2.18)

Ordinary, simple, common, commonplace, usual, moderate.

यथार्थ yathārth (2.15)

Real, actual.
Accurate.

योग्य yōgya (2.13)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

अनाज anāj (2.13)

Grain, corn, food.

याद रखना yād rakhnā (2.12)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

चारों ओर chārō̃ ōr (2.12)

On all sides, all around, everywhere.

भ्रकुटी bhrakuṭī (2.11)

The eyebrows or an eyebrow.
Contraction of the brows, frowning, frown.

वाणी vāṇī (2.10)

Speech, voice.
Saraswati : the goddess of speech.

बीच-बीच में bīch-bīch mē̃ (2.09)

आवश्यक āvaśhyak (2.07)

मुआफिक muāphik (2.06)

शक्ति śhakti (2.06)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

golden (2.05)

Golden.

लौटना lauṭnā (2.04)

अनमोल anmōl (2.04)

Priceless, invaluable, very valuable, precious.

बादशाह bādśhāh (2.04)

Emperor, king, monarch, sovereign.

व्यक्ति vyakti (2.02)

निरन्तर nirantar (2.02)

अन्तर्मुखी antarmukhī (2.02)

Introverted.

योगी yōgī (2.00)

(One) who practices yōg.

सुबह subah (1.99)

Morning, dawn.

प्रिय priy (1.99)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

खाता khātā (1.99)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

मौज mauj (1.98)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

programme (1.97)

Programme.
(Bābā) Event.

माता mātā (1.95)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

स्थान sthān (1.93)

Place, spot, site.

प्रवृत्ति pravr̥itti (1.93)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

आधा ādhā (1.92)

Half.

राज़ी rāzī (1.90)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

दूसरे तरफ dūsrē taraph (1.89)

मायाजीत māyājīt (1.87)

रचना rachnā (1.86)

Composition, artistic creation; structure.
(Bābā) Creation.

जिस समय jis samay (1.86)

use (1.85)

Use.

line (1.84)

Line.

चिन्तन chintan (1.79)

Thinking, reflection, contemplation, musing, consideration.

तीर tīr (1.76)

An arrow.

महावीर mahāvīr (1.76)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

कौरव kaurav (1.75)

(Hinduism) The descendants of king Kuru, representing the vanquished party amongst the belligerents in the great Indian war : the Mahābhārat.
Kauravas. characters from “Mahabharata”, a symbol of people who don’t have love for God, whose intellect is diverted away from God.
The Kauravas, those who claim to be religious but lead a vicious life Baba uses this word for body conscious residents of Bharat (in distinction from the Yadavas, Europeans or Westerners).

दिव्य divya (1.73)

Divine, heavenly, celestial, supernatural, magical, wonderful.

chance (1.72)

Chance.

ठीक ṭhīk (1.71)

Right, correct, exact, proper, true.
All right; precisely, accurately.

number (1.71)

Number.

sweet home (1.71)

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

महत्व mahatva (1.70)

Importance.
Significance.
Greatness.
Magnitude.

प्यारा pyārā (1.69)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

के ऊपर kē ūpar (1.69)

On, upon.
Above.

सतगुरू satgurū (1.69)

The good spiritual guide, the true spiritual guide, God.

first (1.69)

First.

powerful (1.68)

Powerful.

second (1.67)

Second.

स्वतः svataḥ (1.67)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

double (1.66)

Double.

teacher (1.66)

Teacher.

waste (1.65)

Waste.

कमजोरी kamjōrī (1.65)

Weakness, feebleness ; deficiency ; debility.

west (1.65)

West.

पंच pañch (1.64)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

इकट्ठा ikaṭṭhā (1.64)

Collected, gathered.
Together, in one lot.

और कुछ aur kuchh (1.62)

बांधना bāndhnā (1.62)

To tie, to fasten, to bind, to pack, to wrap around.

शुभ śhubh (1.62)

Auspicious, good.
The good, well-being.

महारथी mahārathī (1.60)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

खींचना, खैंचना khīñchnā, khaiñchnā (1.60)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

धोखा dhōkhā (1.59)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

बोलना bōlnā (1.58)

To speak, to utter, to pronounce.
To bid.

लेकिन lēkin (1.57)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

समर्थ samarth (1.57)

Capable, competent.
Powerful.

chart (1.56)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

नींद nīnd (1.56)

Sleep.

last (1.55)

Last.

दान dān (1.55)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

धीरे dhīrē (1.53)

पैसा paisā (1.52)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

या yā (1.51)

Or, either.

करोड़ krōṛ (1.51)

100 lākh, 10 000 000.

सर्वशक्तिमान् sarvśhaktimān (1.49)

Almighty, all powerful, omnipotent.

समझदार samajhdār (1.49)

Discerning, intelligent, sensible, wise, prudent.

आज āj (1.48)

Today.

चाहे chāhē (1.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

एक तरफ ēk taraph (1.47)

सार sār (1.47)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

प्राप्ति prāpti (1.46)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

श्रेष्ठ śhrēṣhṭha (1.46)

The best, good, excellent, superior.

तीसरा tīsrā (1.46)

Third.

परिस्थिति paristhiti (1.44)

Circumstance(s).
(Bābā) External situation, external condition.

वायुमण्डल vāyumaṇḍal (1.43)

The atmosphere.

मन man (1.40)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

रचता rachtā (1.39)

Creator one who makes.

जगना jagnā (1.39)

To wake up, to awaken.

निश्चय niśhchay (1.39)

Confidence, faith, certainty.

गुण guṇ (1.39)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

आदत ādat (1.37)

Habit.

परिवार parivār (1.36)

Family, household.

पुरूष purūṣh (1.36)

Man.
Soul.

सेवाधारी sēvādhārī (1.36)

'who has, carries, or supports the service'. Server, servant.

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

होशियार hōśhiyār (1.35)

Clever, wise, intelligent, careful.

विधि vidhi (1.35)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

पुरूषोत्तम purūṣhōttam (1.34)

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

दिलाना dilānā (1.34)

To cause to be given, to cause to be handed over.

revise (1.34)

उसका uskā (1.33)

Genitive case of vah : of him, of her, of that, his, her.

बढ़ना baṛhnā (1.32)

To increase, to multiply, to grow, to progress, to advance.

तीन tīn (1.32)

रात-दिन rāt-din (1.31)

Night and day.
Continually.

युद्ध yuddh (1.31)

War, warfare, battle, fight, fighting, combat, hostilities.

संकल्प saṅkalp (1.31)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

कारण kāraṇ (1.30)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

cum (1.30)

कम kam (1.30)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

दिल dil (1.28)

Heart, courage, spirit, will.

रूप rūp (1.27)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

धारण dhāraṇ (1.26)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

शक्तिशाली śhaktiśhālī (1.26)

Who possesses power or strength, powerful, strong.

पालना pālnā (1.26)

जल्दी jaldī (1.26)

Hurry, haste.
Quickly, urgently, immediately.

बाहर bāhar (1.25)

Out, outside, exterior, beyond, away.
A foreign land.

अनादि anādi (1.24)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

कार्य kārya (1.24)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

शब्द śhabd (1.24)

Word, term, sound.

व va (1.23)

दिखाई देना dikhāī dēnā (1.22)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

पालना pālnā (1.21)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

स्मृति smr̥iti (1.19)

Memory, remembrance.
Books of traditional code of Hindu law.

पहचानना pahchānnā (1.16)

To recognize, to identify. To distinguish, to discern, to discriminate.

समाप्त samāpt (1.15)

Finished, ended, concluded, terminated, completed.

मूँझना mūnjhnā (1.15)

To be confused.

बढ़ाना baṛhānā (1.14)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

पैदा paidā (1.14)

Born, created, begotten, produced, earned.
Income, gain, production.

पाण्डव pāṇḍav (1.14)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

युग yug (1.14)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

तरह tarah (1.13)

स्वयं svayã (1.12)

दोनों dōnō̃ (1.12)

नाटक nāṭak (1.12)

Drama, play.

नमस्ते namastē (1.12)

अनुभव anubhav (1.12)

Experience.

अन्तिम antim (1.10)

Last, final, ultimate, concluding, conclusive.

सोना sōnā (1.09)

Gold, an excellent thing.

कहानी kahānī (1.07)

फ़ायदा fāydā (1.07)

Advantage, gain, profit, benefit, utility, use, good result.

उड़ना uṛnā (1.07)

To fly.
To fade, to get dim, to vanish.
To explode.

knowledgeful (1.06)

Knowledgeful.

भिन्न bhinn (1.04)

Divided, separated, separate.
Distinct, different, other.

time (1.04)

Time.

रचना rachnā (1.04)

कई kaī (1.04)

Several, sundry, divers, some, some few.

कब kab (1.03)

Interrogative adverb: When? At what time ?

तरफ taraph (1.02)

Side, direction.
Towards.

सच्चा sachchā (1.02)

True, genuine, real.
Truthful, sincere, loyal, faithful.

see (1.00)

See.

दूर dūr (0.95)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

सेवा sēvā (0.95)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

अभ्यास abhyās (0.94)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

प्रकार prakār (0.92)

Manner, way.

साथ sāth (0.92)

With, together, along with.
Company, association.

राम rām (0.91)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

सा sā (0.91)

रीति rīti (0.90)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

कमाना kamānā (0.90)

To earn, to acquire, to get.
To accumulate, to save.

आजकल ājkal (0.85)

Nowadays, these days.

निशानी niśhānī (0.85)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

धन dhan (0.83)

Wealth, riches, money.

खुश khuśh (0.83)

Happy, pleased.
Good.

हां hā̃ (0.82)

Yes, yea.

शान्तिधाम śhāntidhām (0.80)

Abode of Peace, Calmness, Rest, Silence.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

आगे āgē (0.79)

Ahead, in front of, before; in future.

रात rāt (0.78)

Night.

पास pās (0.78)

pass (0.78)

To pass.

पार्ट बजाना part bajānā (0.77)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

नहीं तो nahī̃ tō (0.77)

Otherwise, or else, if not, lest, but for.
No, certainly not.

के पास kē pās (0.76)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

पढ़ाई paṛhāī (0.76)

Study, education, learning.

माया māyā (0.76)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

तन tan (0.75)

Body.

योग yōg (0.74)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

ब्राह्मण brāhmaṇ (0.73)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

के साथ kē sāth (0.72)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

मानना mānnā (0.72)

अक्षर akṣhar (0.70)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

हर har (0.69)

her (0.69)

छोटा chhōṭā (0.68)

Small, little, short, young, petty, subordinate, junior, insignificant.

खाना khānā (0.68)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

सम्बन्ध sambandh (0.67)

Connection, relationship.

अर्थात् arthāt (0.67)

That is, that is to say, namely (viz.).

बस bas (0.66)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बसना basnā (0.65)

आना ānā (0.64)

हरना harnā (0.64)

सर्व sarv (0.64)

All ; whole, entire, complete.

लगाना lagānā (0.64)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

संगम saṅgam (0.62)

Confluence, union, meeting.

समान samān (0.62)

Equal, equivalent, similar, alike, identical, tantamount.

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

दिन din (0.60)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

दो dō (0.58)

Two, 2.

डालना ḍālnā (0.58)

To put in, to pour, to drop, to thrust.

समझ samajh (0.58)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

शान्ति śhānti (0.58)

Peace, calmness, quiet, tranquillity, quietude, silence.

बदलना badalnā (0.57)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

सबसे sabsē (0.57)

(superlative) Of all, the most.

सहज sahaj (0.56)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

जहाँ jahā̃ (0.56)

Where, wherever.

गीत gīt (0.55)

मुख्य mukhya (0.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

आप āp (0.54)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

तक tak (0.54)

To, upto, till, until, by.

धारण करना dhāraṇ karnā (0.51)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

हर एक har ēk (0.50)

Each, every.
Each one, everybody.

वर्ष varṣh (0.50)

Year.

अगर agar (0.49)

If, if so be, in case, in the event of.

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

भूल जाना bhūl jānā (0.48)

निकालना nikālnā (0.48)

समय samay (0.47)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

काम kām (0.47)

Work, task, job, employment, performance, function.

काम kām (0.47)

Passion, lust.
Desire.

लिए liē (0.47)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

सुनाना sunānā (0.46)

To cause to hear, to relate, to read out, to recite, to pronounce.

महिमा mahimā (0.44)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

in (0.43)

In.

सदा sadā (0.43)

Always, perpetually, continually, ever.

पढ़ना paṛhnā (0.41)

To read, to study, to recite.

क्यों kyō̃ (0.40)

Why.

सुनना sunnā (0.40)

To hear, to listen, to pay heed.
Hearing, audition.

खुद khud (0.39)

Self (myself, himself, itself, &c.).
Own, private, personal.

सोना sōnā (0.38)

To sleep.

अन्त ant (0.38)

End.

कर्म karm (0.38)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

गाना gānā (0.37)

To sing, to chant.
A song.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

अपनाना apnānā (0.36)

To (treat as one's) own.
To adopt.
To appropriate.

वही vahī (0.35)

(emphatic form of vah) That very, that very one.

पढ़ाना paṛhānā (0.34)

To teach, to instruct, to educate.

वा vā (0.34)

Or.

शिव śhiv (0.34)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

बेहद bēhad (0.34)

Limitless, unlimited, unbounded.
Excessive, too, too much.

दूसरा dūsrā (0.34)

Second.
Other, another.
Next.

विश्व viśhva (0.33)

The world, universe.

वर्सा varsā (0.32)

The inheritance. What our father leaves behind after he leaves.

बन ban (0.32)

मालिक mālik (0.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

खुशी khuśhī (0.32)

Joy, delight, happiness.

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

दिखाना dikhānā (0.31)

घर ghar (0.31)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

रखना rakhnā (0.30)

To put, to place, to keep, to possess, to have, to employ, to appoint.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

लगना lagnā (0.29)

पड़ना paṛnā (0.28)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

और कोई aur kōī (0.28)

Someone else, anyone else.

कल्प kalp (0.27)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

इतना itnā (0.27)

As much as this, this much; so much, so many.

जितना jitnā (0.27)

As much as, as many, how much, however much.

कराना karānā (0.26)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

पुरुषार्थ puruṣhārth (0.26)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

चाहिए chāhiē (0.26)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

चाहना chāhnā (0.26)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

कभी kabhī (0.25)

Sometime, ever.

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

drama (0.23)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

ब्रह्मा brahmā (0.23)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

तब tab (0.22)

Then, at that time, afterwards, thereupon, therefore, hence.

भगवान bhagvān (0.22)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

द्वारा dvārā (0.22)

By, through, through the medium of, through the agency of, by means of, with.

सिर्फ sirph (0.21)

कहाँ kahā̃ (0.21)

Interrogative pronominal adverb : Where ?

देखना dēkhnā (0.21)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

नाम nām (0.19)

Name.

सबको sabkō (0.19)

sab + kō : everything, everyone.

बाकी bākī (0.18)

But if.., but, nevertheless.

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

ज़रूर zarūr (0.17)

Certainly, undoubtedly, positively, without fail.

बुद्धि buddhi (0.16)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

नया nayā (0.16)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

कोई भी kōī bhī (0.15)

Anyone, someone, any.

सारा sārā (0.14)

All, the whole, whole, entire, complete, universal.

क्योंकि kyōṅki (0.14)

Because, since.

याद yād (0.13)

Remembrance, recollection, memory.

पाना pānā (0.12)

इसलिए isliē (0.12)

On this account, for this reason, hence, therefore.

जब jab (0.11)

(Relative pronoun) When.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

प्रति prati (0.10)

Towards.

दुनिया duniyā (0.10)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

ने nē (0.09)

A postposition denoting the subject (ergative case that is to say with a past participle).

वहां vahā̃ (0.09)

There.

आदि ādi (0.08)

Etcetera.
Beginning.
Early, initial, primordial.

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

बैठना baiṭhnā (0.08)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

क्या kyā (0.07)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कितना kitnā (0.06)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

चलना chalnā (0.05)

Continue.

न na (0.05)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

आत्मा ātmā (0.05)

The soul, the spirit, the self.

कौन kaun (0.05)

interrogative pronoun. Who

बड़ा baṛā (0.05)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

यहाँ yahā̃ (0.05)

Here, hither, in/at this place.

बाबा bābā (0.04)

Father.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

समझाना samjhānā (0.04)

(Causative of samajhnā) To persuade, explain.

के लिए kē liē (0.04)

For, for the sake of.

मैं maĩ (0.04)

I. (personal pronoun)

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

पहले pahlē (0.04)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

सकना saknā (0.04)

To can, to be able to.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

पहला pahlā (0.03)

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

फिर phir (0.02)

Then, again, afterwards, thereafter, in future, a second time.

हम ham (0.02)

We.
(rustic form) I.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

लेना lēnā (0.02)

To take.

ऐसा aisā (0.02)

Such, of this type.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

समझना samajhnā (0.02)

To understand.

बहुत bahut (0.01)

Many, much.
Very.

पर par (0.01)

Opposite, inimical, other, alien, higher.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कि ki (0.01)

That (to report indirect speech, example he says that).

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बाप bāp (0.00)

Father.

रहना rahnā (0.00)

To remain, to stay.

देना dēnā (0.00)

To give.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

और aur (0.00)

And.
Else.
Other.

अब ab (0.00)

Now.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कहना kahnā (0.00)

Say.

आना ānā (0.00)

To come.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कोई kōī (0.00)

Some, any, someone, anyone.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)