Daily Murli for Sunday 27 February 2022

brake (9.30)

Brake.

तीव्रगति tīvragati (7.68)

Fast speed.

remark (7.34)

दिवस divas (7.30)

Day.

traffic control (6.78)

Traffic control.
(Bābā) Control of the flow of thoughts.
(Bābā) Fixed timings set to control the traffic called thoughts

request (6.78)

Request.

full stop (6.76)

Full stop.

स्वचिंतक svachintak (6.58)

One who thinks of oneself.

stop (6.54)

Stop.

powerful brake (6.26)

Powerful brake (to stop the negative thoughts).

परतंत्र partantr (6.01)

Dependent, slave, subordinate(d), subjugated, heteronomous.

घड़ी ghaṛī (5.91)

A watch, time-piece.
Moment.
An hour.

son shows father (5.47)

controlling power (5.47)

Controlling power.

will (5.39)

Will.

स्वतंत्र svatantr (5.39)

'which is subject only to its own rule'. Independent, free, autonomous.

fast (5.06)

Fast.

check (5.00)

Check.

समर्थ samarth (4.97)

Capable, competent.
Powerful.

करावनहार karāvanhār (4.95)

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

gift (4.80)

Gift.

V (4.56)

we (4.56)

अन्जान anjān (4.52)

Ignorant.

वाह vāh (4.48)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

ruler (4.43)

Ruler.

छुट्टी chhuṭṭī (4.34)

Permission.
Leave, holiday, furlough.

स्नेह snēh (4.34)

Love, affection.
Oil, oily substance.

रिद्धि-सिद्धि riddhi-siddhi (4.34)

Wealth and prosperity.
Supernatural power, magical power, magic.

जिस समय jis samay (4.31)

पश्चाताप paśhchātāp (4.20)

Remorse, repentance, compunction.

पदम padam (4.20)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

बीच-बीच में bīch-bīch mē̃ (4.18)

परिवर्तन parivartan (4.05)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

शिवकुमारी śhivkumārī (4.04)

लवलीन lavlīn (3.98)

महत्व mahatva (3.94)

Importance.
Significance.
Greatness.
Magnitude.

प्रत्यक्षता pratyakṣhatā (3.94)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

जयजयकार jayjaykār (3.92)

season (3.89)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

निमन्त्रण nimantraṇ (3.83)

Invitation.

stage (3.80)

Stage.
(Bābā) State, condition.

P (3.80)

The letter P of our alphabet; used for acronyms.

बन्धन bandhan (3.80)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

ऊंचाई ūñchāī (3.67)

Height, loftiness, elevation, altitude.
Eminence, exaltation.
Pitch (of the voice).

विशेष viśhēṣh (3.62)

Special, specific, particular, distinctive, characteristic, typical.

backbone (3.51)

Backbone.

व्यर्थ vyarth (3.50)

Useless, fruitless, futile, ineffective, unprofitable.

सदाकाल sadākāl (3.39)

मन-बुद्धि-संस्कार man-buddhi-sanskār (3.39)

Man, buddhi and sanskār.
The mind (the mind that has thoughts, that desires), the intellect (the mind that reflects) and the imprints (character traits formed in the soul innate and acquired).

स्वराज्य svarājya (3.38)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

powerful (3.36)

Powerful.

देर dēr (3.35)

Delay, lag.

radio (3.31)

प्रत्यक्ष pratyakṣh (3.20)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

judge (3.20)

Judge.

ruling power (3.19)

Ruling power.

बुलन्द buland (3.16)

कम से कम kam sē kam (3.15)

(superlative of kam) At the very least.

माँ mā̃ (3.15)

Mother.

मन-बुद्धि man-buddhi (3.12)

वकील vakīl (3.03)

A lawyer, pleader, an advocate.

साथी sāthī (3.02)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

first division (3.01)

सिद्धि siddhi (2.96)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

करनहार karanhār (2.93)

The one who does.

पीना pīnā (2.92)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

अनादि anādi (2.89)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

समर्पित samarpit (2.87)

accident (2.85)

Accident.

बीतना bītnā (2.85)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

तन-मन-धन tan-man-dhan (2.84)

Body, mind and money.

निर्बन्धन nirbandhan (2.83)

गति gati (2.82)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

trial (2.77)

Trial.

उड़ाना uṛānā (2.76)

offer (2.75)

Offer.

चुप रहना chup rahnā (2.74)

To remain quiet, to keep silence, to remain silent, to practice silence, to be dumb.

आदत ādat (2.73)

Habit.

लगा lagā (2.71)

fix (2.69)

To fix.

नयन, नैन nayan, nain (2.69)

Eye.

मुख वंशावली mukh vaṅśhāvalī (2.69)

Oral line, oral lineage, lineage by the mouth.

चारों ओर chārō̃ ōr (2.68)

On all sides, all around, everywhere.

स्नेही snēhī (2.66)

A lover.
Loving, affectionate.

change (2.66)

Change.

card (2.64)

Card.

पंछी pañchhī (2.63)

A bird.

देश-विदेश dēśh-vidēśh (2.63)

चुप chup (2.63)

Silence, quiet.
Silent, quiet.
Silently, quietly.

कमाई kamāī (2.60)

Earnings.

मोती mōtī (2.60)

Pearl.

दिनचर्या dincharyā (2.60)

Daily routine.
Daily observance of bk rules throughout the day.

lift (2.58)

Lift.
(Bābā) A raising of the spirits, the effect of making happier.

बांधना bāndhnā (2.57)

To tie, to fasten, to bind, to pack, to wrap around.

आरम्भ ārambh (2.56)

सर्वशक्तियों sarvśhaktiyō̃ (2.56)

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

busy (2.56)

Busy.

बलवान balvān (2.54)

Powerful, strong, possessing vigour and vitality.

zone (2.54)

Zone.

कदम kadam (2.54)

Step, pace, footstep.

धोखा dhōkhā (2.53)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

ज्ञानी gyānī (2.52)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

बुरी burī (2.47)

सहयोगी sahyōgī (2.44)

Colleague, co-worker.
Co-operating.
Co-operative.

रुकना ruknā (2.43)

To stop, to halt, to stay, to stagnate, to stand.

train (2.43)

Train.

कर्मातीत karmātīt (2.40)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

दृश्य dr̥iśhya (2.40)

जमा jamā (2.40)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

भरोसा bharōsā (2.39)

Hope, dependence, trust, reliance, assurance, confidence, faith.

वंशावली vaṅśhāvalī (2.36)

Line of a family, pedigree, genealogy, genealogical tree.

attention (2.36)

Attention.

the (2.35)

The.

छपाना chhapānā (2.34)

To cause to be stamped, marked, or printed, to get or have printed.

नियम niyam (2.33)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

T (2.30)

मुलाकात mulākāt (2.29)

गलती galatī (2.26)

Mistake, error, fault.

बुद्धिवान buddhivān (2.24)

Endowed with understanding, intelligent, sagacious, sensible, wise, intellectual, learned; ingenious, skilful.

स्वराज्य अधिकारी svarājya adhikārī (2.24)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

किसलिए kisliē (2.23)

पद्मापद्म padmāpadma (2.22)

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

ढीला ḍhīlā (2.19)

समीप samīp (2.19)

Near (in place or time), beside, proximate, close by, at hand.

question (2.19)

Question.

फरिश्ता phariśhtā (2.16)

An angel, a divine messenger.

जमना jamnā (2.16)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

उठना uṭhnā (2.14)

To raise.
To get up.
To be rented out.
To pass away, to expire.

के बजाए kē bajāē (2.14)

In place of, in lieu of, instead of.

विधि vidhi (2.13)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

जमाना jamānā (2.13)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

हटाना haṭānā (2.13)

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

बन्धनमुक्त bandhanmukt (2.10)

Freed from bonds, freed from bondage, freed from attachment to the world.

power (2.09)

Power.

चन्द्रमा chandramā (2.08)

The moon.

कमाना kamānā (2.08)

To earn, to acquire, to get.
To accumulate, to save.

के प्रति kē prati (2.08)

Towards.

आज āj (2.06)

Today.

I (2.04)

पदमगुणा padamguṇā (2.04)

A quadrillion times (1,000,000,000,000,000 times).

eye (2.04)

Eye.

अनमोल anmōl (2.04)

Priceless, invaluable, very valuable, precious.

foreigner (2.03)

Foreigner.

संकल्प saṅkalp (2.02)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

योगी yōgī (2.00)

(One) who practices yōg.

हर्षित harṣhit (2.00)

Joyous, delighted, cheerful.

पालना pālnā (2.00)

आवाज़ āvāz (2.00)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

विचित्र vichitr (2.00)

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

programme (1.97)

Programme.
(Bābā) Event.

भाग्यवान bhāgyavān (1.96)

आकाश ākāśh (1.95)

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

सौगात saugāt (1.95)

a present, gift.

ज्यादा jyādā (1.94)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

अन्य anya (1.94)

Other, another, different; separate.

तरफ taraph (1.93)

Side, direction.
Towards.

pass with honour (1.92)

To pass with honour.

सही sahī (1.92)

पालना pālnā (1.91)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

वतन vatan (1.90)

Homeland, native country.

आत्मिक ātmik (1.90)

Spiritual.
Pertaining to self: the soul.

सूक्ष्म sūkṣhma (1.89)

Subtle.

कहलाना kahlānā (1.85)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

सूर्य, सूरज sūrya, sūraj (1.85)

Sun.

time (1.84)

Time.

स्वरूप svarūp (1.84)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

निवासी nivāsī (1.82)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

अच्छा लगना achchhā lagnā (1.80)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

सन्तुष्ट santuṣhṭ (1.79)

Satisfied, gratified, content.

रात्रि rātri (1.78)

The night.

याद दिलाना yād dilānā (1.78)

To remind.

संपर्क sampark (1.77)

मन man (1.76)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

minute (1.75)

Minute.

दिव्य divya (1.73)

Divine, heavenly, celestial, supernatural, magical, wonderful.

पीछे pīchhē (1.73)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

आकर्षित ākarṣhit (1.71)

Attracted, charmed, allured.

दिखाई dikhāī (1.70)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

रचता और रचना rachtā aur rachnā (1.69)

The Creator and creation.

उड़ना uṛnā (1.69)

To fly.
To fade, to get dim, to vanish.
To explode.

तू tū (1.69)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

फ़ायदा fāydā (1.69)

Advantage, gain, profit, benefit, utility, use, good result.

first (1.69)

First.

knowledgeful (1.68)

Knowledgeful.

return (1.67)

Return.

स्वयं svayã (1.67)

स्वतः svataḥ (1.67)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

बढ़ना baṛhnā (1.67)

To increase, to multiply, to grow, to progress, to advance.

majority (1.67)

Majority.

नूँधा nūndhā (1.67)

नज़र nazar (1.65)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

पंच pañch (1.64)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

साक्षी sākṣhī (1.61)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

संपन्न sampann (1.61)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

तीव्र tīvr (1.60)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

अव्यक्त avyakt (1.60)

Not manifest, not apparent, imperceptible, indistinct.

रचना rachnā (1.60)

Composition, artistic creation; structure.
(Bābā) Creation.

खींचना, खैंचना khīñchnā, khaiñchnā (1.60)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

रात rāt (1.57)

Night.

chart (1.56)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

कान kān (1.55)

An ear.

बुलाना bulānā (1.54)

To call, to convene, to summon, to send for, to invite.

second (1.54)

Second.

राज़ rāz (1.52)

Secret.

बना बनाया banā banāyā (1.52)

Ready made, finished, complete, perfect, entire.

लव lav (1.51)

Name of a son of Rāmcandra and Sītā.

सितारा sitārā (1.50)

A star.
Fortune, fate, destiny.

connection (1.50)

Connection.

बहन ou बहिन bahan ou bahin (1.49)

चाहे chāhē (1.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

रहाना rahānā (1.47)

To make stay, to make remain.

love (1.45)

Love.

practice (1.45)

Practice.

राजा rājā (1.43)

King, monarch, prince.

स्व sva (1.42)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

गुह्य guhya (1.41)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

B (1.41)

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

माना mānā (1.39)

(it) Means, that is.

right (1.39)

Right.

घण्टा ghaṇṭā (1.38)

Bell, gong, clock, hour.

गायन gāyan (1.38)

बुरा burā (1.37)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

कर्मेन्द्रिय karmēndriy (1.35)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

दिलाना dilānā (1.34)

To cause to be given, to cause to be handed over.

revise (1.34)

अधिकारी adhikārī (1.34)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

माता mātā (1.33)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

रूप rūp (1.33)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

अति ati (1.31)

सेवा sēvā (1.31)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

तैयार taiyār (1.31)

के बाद kē bād (1.30)

After.

बल bal (1.30)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

बजना bajnā (1.30)

पुरूषार्थी purūṣhārthī (1.28)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

श्रेष्ठ śhrēṣhṭha (1.26)

The best, good, excellent, superior.

खाता khātā (1.26)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

गलना galnā (1.24)

साकार, साकारी sākār, sākārī (1.23)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

आधा ādhā (1.21)

Half.

be (1.20)

To be.

लेकिन lēkin (1.20)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

दिन din (1.20)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

या yā (1.19)

Or, either.

teacher (1.18)

Teacher.

महान्, महा mahān, mahā (1.18)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

गंवाना ganvānā (1.17)

To lose, to waste, to squander.

अल्पकाल alpkāl (1.15)

Short term.

समाप्त samāpt (1.15)

Finished, ended, concluded, terminated, completed.

निमित्त nimitt (1.15)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

बढ़ाना baṛhānā (1.14)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

पैदा paidā (1.14)

Born, created, begotten, produced, earned.
Income, gain, production.

युग yug (1.14)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

भाग्य bhāgya (1.13)

Fortune, fate, luck, destiny.

बदलना badalnā (1.13)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

रचना rachnā (1.13)

नमस्ते namastē (1.12)

भाई bhāī (1.11)

Brother.

यज्ञ yagya (1.09)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

समाना samānā (1.09)

To be contained, to enter, to fit, to permeate.

फिर से phir sē (1.09)

Anew, afresh.

सूक्ष्मवतन sūkṣhmavatan (1.09)

Subtle homeland.

भरना bharnā (1.09)

To fill, to refill.

बोल bōl (1.08)

सोचना sōchnā (1.07)

To think, to reflect, to ponder over, to consider.

दिल dil (1.06)

Heart, courage, spirit, will.

शक्ति śhakti (1.05)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

double (1.05)

Double.

माला mālā (1.05)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

नूँध nūndh (1.04)

Written in advance, fixed, predestined.

कई kaī (1.04)

Several, sundry, divers, some, some few.

इकट्ठा ikaṭṭhā (1.03)

Collected, gathered.
Together, in one lot.

हिसाब hisāb (1.02)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

आंख āṅkh (1.02)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

औरों aurō̃ (1.00)

(The) others.

गुप्त gupt (0.99)

Hidden, secret, latent, confidential.

साथ-साथ sāth-sāth (0.99)

रत्न ratna (0.97)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

पहुंचना pahuñchnā (0.97)

To reach, to arrive.

अभ्यास abhyās (0.94)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

भाना bhānā (0.93)

To be liked.
To be agreeable, to be pleasing, to be appealing.

प्राप्ति prāpti (0.92)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

हर har (0.89)

her (0.89)

ब्रह्मा brahmā (0.89)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

जहाँ jahā̃ (0.88)

Where, wherever.

के आगे kē āgē (0.88)

In front of, ahead of, before.

बार bār (0.87)

Time, occasion.

कला kalā (0.87)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

विश्व viśhva (0.86)

The world, universe.

तक tak (0.85)

To, upto, till, until, by.

आधार ādhār (0.84)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

धन dhan (0.83)

Wealth, riches, money.

हरना harnā (0.83)

मानना mānnā (0.83)

लगाना lagānā (0.82)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

drama (0.81)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

वृद्धि vr̥iddhi (0.80)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

हाथ hāth (0.80)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

आगे āgē (0.79)

Ahead, in front of, before; in future.

संस्कार saṅskār (0.79)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

आप āp (0.78)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

पार्ट बजाना part bajānā (0.77)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

रास्ता rāstā (0.77)

Road, way, path, street, lane.
Way, manner.

अनुभव anubhav (0.76)

Experience.

सागर sāgar (0.76)

Sea, ocean (huge expanse of water of which we cannot see the end).

उठाना uṭhānā (0.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

part (0.75)

Part.

लाना lānā (0.74)

खेल khēl (0.72)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

चलाना chalānā (0.71)

बजाना bajānā (0.70)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

गीत gīt (0.70)

खेलना khēlnā (0.69)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

दोनों dōnō̃ (0.69)

देह dēh (0.68)

Body.

अर्थात् arthāt (0.67)

That is, that is to say, namely (viz.).

नहीं तो nahī̃ tō (0.66)

Otherwise, or else, if not, lest, but for.
No, certainly not.

स्थिति sthiti (0.66)

Position, situation, state, condition, stage, phase.

ऊंच ūñch (0.64)

High, lofty, tall, raised, elevated, exalted, eminent.

सर्व sarv (0.64)

All ; whole, entire, complete.

मेहनत mēhnat (0.63)

Labour, hard work, toil.
Industry, application.
Exercise.

प्रजा prajā (0.62)

Subjects, public, people.

दिखाना dikhānā (0.62)

समान samān (0.62)

Equal, equivalent, similar, alike, identical, tantamount.

ऐसे नहीं aisē nahī̃ (0.61)

'not so', Do not believe.

संगमयुग saṅgamyug (0.60)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

अगर agar (0.60)

If, if so be, in case, in the event of.

स्मृति smr̥iti (0.59)

Memory, remembrance.
Books of traditional code of Hindu law.

knowledge (0.59)

Knowledge.

cum (0.56)

कम kam (0.56)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

प्यार pyār (0.56)

Love, affection, amour, amorous relationship.

सब कुछ sab kuchh (0.55)

Everything, all.

सबका sabkā (0.55)

(genitive case of sab) Of everyone.

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

सिवाए sivāē (0.54)

Except, but, with the exception (of).

सदा sadā (0.52)

Always, perpetually, continually, ever.

धारण करना dhāraṇ karnā (0.51)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

कब kab (0.51)

Interrogative adverb: When? At what time ?

क्यों kyō̃ (0.50)

Why.

वैसा vaisā (0.49)

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

उतना utnā (0.48)

गाना gānā (0.47)

To sing, to chant.
A song.

काम kām (0.47)

Work, task, job, employment, performance, function.

काम kām (0.47)

Passion, lust.
Desire.

लिए liē (0.47)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

लगना lagnā (0.45)

और कोई aur kōī (0.44)

Someone else, anyone else.

बिल्कुल bilkul (0.44)

Entirely, completely, totally, wholly, universally, altogether.

समय samay (0.41)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बन ban (0.41)

सृष्टि sr̥iṣhṭi (0.40)

Creation.
The world.

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

अन्त ant (0.38)

End.

भल bhal (0.38)

Even if, even though.

ब्राह्मण brāhmaṇ (0.37)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

पूछना pūchhnā (0.37)

To enquire, to ask, to investigate, to interrogate, to question.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

सबसे sabsē (0.36)

(superlative) Of all, the most.

बेहद bēhad (0.34)

Limitless, unlimited, unbounded.
Excessive, too, too much.

पास pās (0.33)

pass (0.33)

To pass.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.33)

Mother and father, parents.
Lord, master, protector.

मालिक mālik (0.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

बोलना bōlnā (0.32)

To speak, to utter, to pronounce.
To bid.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

सुनना sunnā (0.31)

To hear, to listen, to pay heed.
Hearing, audition.

राज्य rājya (0.31)

Kingdom, rule, reign, polity, the state.

जन्मना janamnā (0.31)

To be born.

अपनाना apnānā (0.31)

To (treat as one's) own.
To adopt.
To appropriate.

दूसरा dūsrā (0.30)

Second.
Other, another.
Next.

पवित्र pavitr (0.29)

Holy, sacred, pure.

इस समय is samay (0.28)

At this time, now.

जितना jitnā (0.27)

As much as, as many, how much, however much.

चाहना chāhnā (0.25)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

बुद्धि buddhi (0.24)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

खाना khānā (0.24)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

सहज sahaj (0.24)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

द्वारा dvārā (0.24)

By, through, through the medium of, through the agency of, by means of, with.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

आदि ādi (0.22)

Etcetera.
Beginning.
Early, initial, primordial.

कहाँ kahā̃ (0.21)

Interrogative pronominal adverb : Where ?

कभी kabhī (0.21)

Sometime, ever.

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

स्थापना, स्थापन sthāpanā, sthāpan (0.20)

Establishment.
(in particular) The establishment of the new world.

तब tab (0.20)

Then, at that time, afterwards, thereupon, therefore, hence.

जन्म janm (0.20)

Birth, origin, genesis.
Life, existence.

नाम nām (0.19)

Name.

याद yād (0.19)

Remembrance, recollection, memory.

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

इतना itnā (0.18)

As much as this, this much; so much, so many.

देखना dēkhnā (0.17)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

सिर्फ sirph (0.17)

पुरुषार्थ puruṣhārth (0.16)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

चाहिए chāhiē (0.16)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

क्योंकि kyōṅki (0.16)

Because, since.

वा vā (0.15)

Or.

वहां vahā̃ (0.14)

There.

सारा sārā (0.14)

All, the whole, whole, entire, complete, universal.

इसलिए isliē (0.11)

On this account, for this reason, hence, therefore.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

पड़ना paṛnā (0.11)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

याद करना yād karnā (0.10)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

slogan (0.09)

Slogan.

जब jab (0.09)

(Relative pronoun) When.

ने nē (0.08)

A postposition denoting the subject (ergative case that is to say with a past participle).

भव bhav (0.08)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.08)

बड़ा baṛā (0.07)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

ज्ञान gyān (0.07)

Knowledge directly taught by God.

दुनिया duniyā (0.06)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

वरदान vardān (0.06)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

पहले pahlē (0.06)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

चलना chalnā (0.06)

Continue.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

न na (0.05)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

के लिए kē liē (0.05)

For, for the sake of.

पहला pahlā (0.05)

सकना saknā (0.05)

To can, to be able to.

कितना kitnā (0.05)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

आत्मा ātmā (0.05)

The soul, the spirit, the self.

बाबा bābā (0.04)

Father.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

समझाना samjhānā (0.04)

(Causative of samajhnā) To persuade, explain.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

कौन kaun (0.03)

interrogative pronoun. Who

जानना jānnā (0.03)

To know, to become aware of, to perceive.

मैं maĩ (0.03)

I. (personal pronoun)

जैसा jaisā (0.03)

Similar to, like, resembling, as, such as.

बात bāt (0.02)

A matter, topic, subject, concern, fact, thing.

लेना lēnā (0.02)

To take.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

ऐसा aisā (0.02)

Such, of this type.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

फिर phir (0.01)

Then, again, afterwards, thereafter, in future, a second time.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

समझना samajhnā (0.01)

To understand.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

बहुत bahut (0.01)

Many, much.
Very.

पर par (0.01)

Opposite, inimical, other, alien, higher.

फिरना phirnā (0.01)

To turn.
To wander, to ramble, to walk about, to go round.

मिलना milnā (0.01)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

हम ham (0.01)

We.
(rustic form) I.

कि ki (0.01)

That (to report indirect speech, example he says that).

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बाप bāp (0.00)

Father.

रहना rahnā (0.00)

To remain, to stay.

देना dēnā (0.00)

To give.

अब ab (0.00)

Now.

और aur (0.00)

And.
Else.
Other.

कहना kahnā (0.00)

Say.

आना ānā (0.00)

To come.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कोई kōī (0.00)

Some, any, someone, anyone.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

नहीं nahī̃ (0.00)

No.
Not.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

key (0.00)

Key.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)