Daily Murli for Sunday 17 April 2022

ब्रह्माचारी brahmāchārī (9.48)

verify (8.66)

Verify.

certificate (8.63)

A certificate.

economy (7.73)

Economy.

साधना sādhnā (7.71)

Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.

मुहर muhar (6.78)

Seal, stamp.
A gold coin.

आचरण ācharaṇ (6.41)

वाचा vāchā (6.36)

Through speech.

हुज्जत hujjat (6.26)

win (6.11)

Win.

कर्मणा karmaṇā (5.93)

Throught the deed.

गुणा guṇā (5.91)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

रूहानियत rūḥānīyat (5.78)

फरियाद phariyād (5.73)

Petition, complaint, supplication for help or justice.

सुखदाता sukhdātā (5.66)

The Giver of Happiness.

सेवास्थान sēvāsthān (5.65)

Service place.

चमक chamak (5.63)

Glitter, brilliance, splendour, flash, gleam.

उमंग-उत्साह umaṅg-utsāh (5.48)

Enthusiasm, zeal.

खाता khātā (4.90)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

tension (4.70)

Tension.

one (4.67)

One.

आराधना ārādhnā (4.63)

समर्पित samarpit (4.55)

खजाना khajānā (4.48)

Treasure.
Treasury, repository.

झलक jhalak (4.43)

मन्सा mansā (4.42)

Mental, born of the mind.
Mentally, through the mind.

guarantee (4.41)

Guarantee.

कदम kadam (4.39)

Step, pace, footstep.

झलकना jhalaknā (4.38)

To shine, glare, glitter, glisten, sparkle, flash.

जमना jamnā (4.31)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

blessing (4.27)

Blessing.

जमा jamā (4.25)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

feature (4.24)

Feature.

साधन sādhan (4.20)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

card (4.18)

Card.

रिवाजी rivājī (4.15)

ब्रह्मचारी brahmchārī (4.14)

A celibate.
A Brahman who practises continence or chastity, especially a religious student from the time of his investiture with the sacrificial thread till he marries and becomes a householder.
A religious student who remains with his spiritual teacher studying the Vedas and observing the duties of a student.

कण kaṇ (4.04)

राज दुलारा rāj dulārā (4.04)

'the king's darling'. Beloved prince.

foot step (4.04)

Footstep.

लूटना lūṭnā (4.00)

खाली khālī (3.98)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

सावधान sāvdhān (3.89)

Careful, alert, cautious, attentive.

सपूत sapūt (3.87)

A tractable or dutiful son, a good or worthy son.

balance (3.85)

Balance.

percentage (3.85)

Percentage.

property (3.84)

पसन्द pasand (3.80)

Liking, choice, taste, preference.
Approval.
Approved, liked.

मन-वाणी-कर्म man-vāṇī-karm (3.79)

Thought, word and deed.

chancellor (3.79)

Chancellor.
(Bābā) Higher official; Baba says that who takes chance will become chancellor.

साल sāl (3.79)

A year.

जमाना jamānā (3.77)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

attention (3.73)

Attention.

चोरी chōrī (3.72)

Theft, burglary, pilferage.

बहाना bahānā (3.69)

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

अलबेला albēlā (3.68)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

bore (3.67)

To bore.

खोना khōnā (3.66)

To lose, to squander.

थकावट, थकान thakāvaṭ, thakān (3.56)

Weariness, fatigue, tiredness; exhaustion.

कुछ-न-कुछ kuchh-na-kuchh (3.56)

One thing or another.

अतीन्द्रिय atīndriya (3.52)

विशेष viśhēṣh (3.49)

Special, specific, particular, distinctive, characteristic, typical.

दिखावा dikhāvā (3.47)

Show, display, ostentation, pomp, pageantry.
Speciousness, pretence, disguise.
Show off.

chance (3.44)

Chance.

हिलना hilnā (3.43)

धनवान भव dhanvān bhav (3.43)

मन्सा-वाचा mansā-vāchā (3.43)

sweet silence (3.39)

Sweet silence, lovely silence.

दिल-पसन्द dil-pasand (3.39)

Pleasing to the heart, satisfactory or pleasing to the mind, pleasing, desirable, agreeable.

तीनों tīnō̃ (3.36)

The three, all three.

मूल्यवान mūlyavān (3.35)

निर्विघ्न nirvighna (3.33)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

चमकना chamaknā (3.33)

सबूत sabūt (3.29)

हलचल halchal (3.28)

Commotion, hustle.
Agitation, movement.

आधार ādhār (3.27)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

golden (3.25)

Golden.

चारों chārō̃ (3.20)

The four, the whole four, all four.

शक śhak (3.16)

माँ mā̃ (3.15)

Mother.

बोरना bōrnā (3.13)

To dip, immerse, steep.
To cause to dive, cause to sink.
To drown.

number one (3.13)

Number one.

निर्मल nirmal (3.11)

प्राप्ति prāpti (3.06)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

department (3.06)

पवित्रता pavitratā (3.05)

Holiness, sanctity, purity.

चेहरा chēhrā (3.04)

Face, countenance, mask, front.

राज़ी rāzī (3.00)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

इष्ट iṣhṭ (2.99)

Adored, favoured, favourite.

natural (2.99)

Natural.

जायदाद jāydād (2.95)

तीसरा tīsrā (2.91)

Third.

स्वउन्नति svaunnati (2.91)

too (2.91)

Too.

two (2.91)

Two.

to (2.91)

To.

निवासी nivāsī (2.89)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

अनुभूति anubhūti (2.87)

Emotional experience, inner experience, realisation.

ज्यादा jyādā (2.85)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

दिखाई देना dikhāī dēnā (2.84)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

जागता jāgtā (2.83)

Waking, awake.
Watchful, vigilant.
Fully efficacious (as a deity's influence), potent; manifest.
Active, being in the full exercise of its power, virtue, or efficacy (as an idol, or a charm or spell, or a medicine, &c.).

चौथा chauthā (2.83)

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

यज्ञ yagya (2.83)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

follow father (2.79)

To follow the Father (there is no article in hindi).

blood (2.78)

कम होना kam hōnā (2.73)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

गायब gāyab (2.71)

होशियार hōśhiyār (2.71)

Clever, wise, intelligent, careful.

नीचे-ऊपर nīchē-ūpar (2.69)

Up and down.
One above and the other below.
Upside-down, topsy-turvy.

नयन, नैन nayan, nain (2.69)

Eye.

शारीरिक śhārīrik (2.67)

ब्रह्मचर्य brahmcharya (2.65)

The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.

थोड़ा-सा thōṛā-sā (2.65)

A bit, a little.

धन dhan (2.64)

Wealth, riches, money.

समर्पण samarpaṇ (2.63)

Dedication, surrender.

उन्नति unnati (2.62)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

बल bal (2.61)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

duty (2.60)

Duty.

आवश्यकता āvaśhyaktā (2.59)

Necessity, need, requirement.

सफलता saphaltā (2.58)

Success, achievement.

और कुछ aur kuchh (2.57)

सायं sāyã (2.55)

निरन्तर nirantar (2.55)

नवीनता navīntā (2.52)

Novelty, newness, freshness.

अखुट akhuṭ (2.51)

Inexhaustible.

भला bhalā (2.51)

Gentle, noble, good.
Well-being; good.

new (2.49)

New.

बुरी burī (2.47)

रविवार ravivār (2.46)

Sunday.

सूचना sūchnā (2.44)

train (2.43)

Train.

मनोकामना manōkāmanā (2.41)

Desire, wish.

underline (2.40)

Underline.

उल्हना ulhanā (2.36)

Complaint, twitting, reproach.

दर्पण darpaṇ (2.36)

Mirror, looking glass.

देव dēv (2.36)

A god, a deity.

science (2.32)

Science.

foundation (2.31)

Foundation.

तपस्वी tapasvī (2.30)

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

T (2.30)

merciful (2.29)

Merciful.

गिनती gintī (2.29)

बढ़ाना baṛhānā (2.29)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

we (2.28)

V (2.28)

तुल्य tulya (2.26)

Equal; similar (to); comparable (in weight or significance).

पद्मापद्म padmāpadma (2.22)

Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.

group (2.21)

Group.

कार्य kārya (2.20)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

सूरत sūrat (2.20)

खुशबू khuśhbū (2.18)

Fragrance, perfume, odour.

विजयी vijayī (2.17)

Conquering, victorious, triumphant.
A conqueror.

परिवार parivār (2.16)

Family, household.

बढ़ना baṛhnā (2.16)

To increase, to multiply, to grow, to progress, to advance.

उड़ना uṛnā (2.14)

To fly.
To fade, to get dim, to vanish.
To explode.

वाणी vāṇī (2.10)

Speech, voice.
Saraswati : the goddess of speech.

तीन tīn (2.09)

राजयोगी rājyōgī (2.07)

One who practices yōg to become a rājā (king).

आवश्यक āvaśhyak (2.07)

इकट्ठा ikaṭṭhā (2.07)

Collected, gathered.
Together, in one lot.

बजना bajnā (2.06)

प्रमाण pramāṇ (2.03)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

अन्तर्मुखी antarmukhī (2.02)

Introverted.

शक्तिशाली śhaktiśhālī (2.00)

Who possesses power or strength, powerful, strong.

नीचे आना nīchē ānā (2.00)

साथ-साथ sāth-sāth (1.98)

पहला नम्बर pahlā number (1.97)

mark (1.96)

Mark.

गिनना ginnā (1.94)

मुरली murlī (1.93)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

स्थान sthān (1.93)

Place, spot, site.

पूर्ण pūrṇ (1.93)

खुश khuśh (1.92)

Happy, pleased.
Good.

डर ḍar (1.92)

आत्मिक ātmik (1.90)

Spiritual.
Pertaining to self: the soul.

नुकसान करना nuksān karnā (1.90)

दूसरे तरफ dūsrē taraph (1.89)

सन्तुष्टता santuṣhṭatā (1.89)

Complete satisfaction, contentment, gratification.

चाहे chāhē (1.86)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

लहर lahar (1.85)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

इसीलिए isīliē (1.85)

दादी dādī (1.84)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

double light (1.83)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

चलन chalan (1.82)

Vogue.
Usage, custom.
Conduct.

दाता dātā (1.81)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

युग yug (1.80)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

मुबारक mubārak (1.80)

Congratulations. Best wishes.

तन-मन-धन tan-man-dhan (1.79)

Body, mind and money.

घड़ी ghaṛī (1.78)

A watch, time-piece.
Moment.
An hour.

सेवा sēvā (1.78)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

दृढ़ dr̥iṛh (1.78)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

सम्बन्ध-सम्पर्क sambandh-sampark (1.77)

बजा bajā (1.76)

Struck.
O'clock.

मन man (1.76)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

संगठन saṅgaṭhan (1.76)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

स्थित sthit (1.75)

Situated, located, placed.
Circumstanced.

full (1.73)

Full.

बोल bōl (1.72)

बीच bīch (1.72)

Middle, centre.

number (1.71)

Number.

बालक bālak (1.70)

दिखाई dikhāī (1.70)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

यथार्थ yathārth (1.70)

Real, actual.
Accurate.

सोचना sōchnā (1.70)

To think, to reflect, to ponder over, to consider.

जीना jīnā (1.70)

To live, to be alive.

प्यारा pyārā (1.69)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

स्नेही snēhī (1.68)

A lover.
Loving, affectionate.

सुखी sukhī (1.67)

Happy, contented.

majority (1.67)

Majority.

स्वरूप svarūp (1.66)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

पंच pañch (1.64)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

दिल dil (1.63)

Heart, courage, spirit, will.

busy (1.61)

Busy.

लेकिन lēkin (1.61)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अनुभव anubhav (1.60)

Experience.

हाथ hāth (1.59)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

प्रभु prabhu (1.59)

Master, lord, ruler.
God.

भरपूर bharpūr (1.55)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

भाषण bhāṣhaṇ (1.55)

Speech, address.

सहयोगी sahyōgī (1.54)

Colleague, co-worker.
Co-operating.
Co-operative.

हल्का halkā (1.53)

Light, cheap, thin, faint.

प्राप्त prāpt (1.53)

Got, obtained; procured, acquired.

स्थिति sthiti (1.53)

Position, situation, state, condition, stage, phase.

सफल saphal (1.52)

Successful, effective, fruitful.

result (1.51)

Result.

तथा tathā (1.50)

And.
So.

प्रकार prakār (1.50)

Manner, way.

तरफ taraph (1.49)

Side, direction.
Towards.

बहन ou बहिन bahan ou bahin (1.49)

लाना lānā (1.48)

एक तरफ ēk taraph (1.47)

रहाना rahānā (1.47)

To make stay, to make remain.

ज्योति jyōti (1.47)

Light, flame, lustre.
Vision.

मिलाना milānā (1.46)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

कम kam (1.45)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (1.45)

फल phal (1.42)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

स्व sva (1.42)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

जी jī (1.41)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

संगमयुग saṅgamyug (1.39)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

जगना jagnā (1.39)

To wake up, to awaken.

थकना, फथकना thaknā, phathaknā (1.38)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

समीप samīp (1.38)

Near (in place or time), beside, proximate, close by, at hand.

फिर से phir sē (1.38)

Anew, afresh.

कला kalā (1.37)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

मास mās (1.37)

Month.

बुरा burā (1.37)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

मांस māns (1.35)

Meat, flesh.

check (1.35)

Check.

कोई न कोई kōī na kōī (1.35)

Someone, anyone, any.

चारों ओर chārō̃ ōr (1.34)

On all sides, all around, everywhere.

revise (1.34)

अधिकारी adhikārī (1.34)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

आज āj (1.33)

Today.

her (1.32)

हर har (1.32)

कई kaī (1.31)

Several, sundry, divers, some, some few.

संकल्प saṅkalp (1.31)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

बोझ bōjh (1.30)

Burden, load.

जहाँ jahā̃ (1.29)

Where, wherever.

डरना ḍarnā (1.27)

To be afraid, be frightened, be daunted, to fear, dread.

जल्दी jaldī (1.26)

Hurry, haste.
Quickly, urgently, immediately.

समान samān (1.23)

Equal, equivalent, similar, alike, identical, tantamount.

व va (1.23)

हरना harnā (1.22)

विजय vijay (1.19)

Conquest, victory, triumph.

सूक्ष्म sūkṣhma (1.19)

Subtle.

ज़रा zarā (1.18)

खुशी khuśhī (1.18)

Joy, delight, happiness.

स्नेह snēh (1.17)

Love, affection.
Oil, oily substance.

स्थूल sthūl (1.17)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

हिम्मत himmat (1.15)

Courage, boldness.

निमित्त nimitt (1.15)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

भारी bhārī (1.13)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

कर्म karm (1.13)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

नमस्ते namastē (1.12)

भाई bhāī (1.11)

Brother.

बार bār (1.10)

Time, occasion.

या yā (1.09)

Or, either.

way (1.09)

Way.

वर्ष varṣh (1.09)

Year.

सूक्ष्मवतन sūkṣhmavatan (1.09)

Subtle homeland.

साथ sāth (1.07)

With, together, along with.
Company, association.

knowledgeful (1.06)

Knowledgeful.

point (1.05)

Point.

स्वतः svataḥ (1.05)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

के साथ kē sāth (1.05)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

मदद madad (1.04)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

हीरा hīrā (1.04)

Diamond.

रूहानी rūhānī (1.00)

Spiritual.

खाना khānā (0.97)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

स्वयं svayã (0.97)

पहुंचना pahuñchnā (0.97)

To reach, to arrive.

मुश्किल muśhkil (0.95)

Difficult, hard, intricate.
Difficulty, hardship.

अभ्यास abhyās (0.94)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

नम्बरवार number-wār (0.93)

In order, orderly.
According to his rank, his position.

भाना bhānā (0.93)

To be liked.
To be agreeable, to be pleasing, to be appealing.

कारण kāraṇ (0.91)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

कमाना kamānā (0.90)

To earn, to acquire, to get.
To accumulate, to save.

भक्त bhakt (0.88)

A devotee.

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

रूपी rūpī (0.87)

(suffix) Having the form of, of the shape of, similar to.

पीछे pīchhē (0.87)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

धारणा dhārṇā (0.86)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

आजकल ājkal (0.85)

Nowadays, these days.

निशानी niśhānī (0.85)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

तक tak (0.85)

To, upto, till, until, by.

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

सर्व sarv (0.82)

All ; whole, entire, complete.

हां hā̃ (0.82)

Yes, yea.

ऊपर ūpar (0.80)

On, upon, above, upward, over.

हद had (0.80)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

हज़ार hazār (0.79)

Thousand, 1000.

वैसा vaisā (0.78)

भारतवासी bhāratvāsī (0.77)

Inhabitant of Bhārat.

के पास kē pās (0.76)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

सागर sāgar (0.76)

Sea, ocean (huge expanse of water of which we cannot see the end).

नीचे nīchē (0.76)

Below, under, beneath, at the bottom, down, below.

मनाना manānā (0.75)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

फ़र्क fark (0.72)

Difference, distinction, distance.

श्रीमत śhrīmat (0.69)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

भरना bharnā (0.69)

To fill, to refill.

सम्बन्ध sambandh (0.67)

Connection, relationship.

ब्रह्मा brahmā (0.65)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

आप āp (0.65)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

सुख sukh (0.65)

Happiness, pleasure, comfort, felicity, contentment.

अर्थात् arthāt (0.63)

That is, that is to say, namely (viz.).

हर एक har ēk (0.63)

Each, every.
Each one, everybody.

अगर agar (0.63)

If, if so be, in case, in the event of.

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

अलग alag (0.60)

Different, separate, apart, distinct.

सो sō (0.60)

स्मृति smr̥iti (0.59)

Memory, remembrance.
Books of traditional code of Hindu law.

अन्दर andar (0.59)

In, inside, within.

अनेक anēk (0.58)

'not one'. Many, several, various, much, abundant.

शान्ति śhānti (0.58)

Peace, calmness, quiet, tranquillity, quietude, silence.

बदलना badalnā (0.57)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

सबसे sabsē (0.57)

(superlative) Of all, the most.

अथवा athavā (0.56)

Or.
That is.

सदा sadā (0.56)

Always, perpetually, continually, ever.

सब कुछ sab kuchh (0.55)

Everything, all.

सामने sāmnē (0.54)

यही yahī (0.54)

Emphatic form of yah: this very.

जितना jitnā (0.53)

As much as, as many, how much, however much.

माया māyā (0.53)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

विश्व viśhva (0.53)

The world, universe.

शक्ति śhakti (0.53)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

कराना karānā (0.52)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

योग yōg (0.51)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

बोलना bōlnā (0.50)

To speak, to utter, to pronounce.
To bid.

सोना sōnā (0.50)

To sleep.

श्रेष्ठ śhrēṣhṭha (0.49)

The best, good, excellent, superior.

आगे āgē (0.48)

Ahead, in front of, before; in future.

ऐसे नहीं aisē nahī̃ (0.48)

'not so', Do not believe.

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

उतना utnā (0.48)

अनुसार anusār (0.48)

According to, in conformity with.

वही vahī (0.45)

(emphatic form of vah) That very, that very one.

दोनों dōnō̃ (0.43)

छोटा chhōṭā (0.43)

Small, little, short, young, petty, subordinate, junior, insignificant.

आना ānā (0.41)

रूप rūp (0.40)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सहज sahaj (0.38)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

दिन din (0.38)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

भल bhal (0.38)

Even if, even though.

चित्र chitra (0.38)

Picture, painting, illustration, figure, photo.

knowledge (0.37)

Knowledge.

ब्राह्मण brāhmaṇ (0.37)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

दुःखना duḥkhnā (0.37)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

कभी kabhī (0.36)

Sometime, ever.

दूसरा dūsrā (0.36)

Second.
Other, another.
Next.

सुनना sunnā (0.36)

To hear, to listen, to pay heed.
Hearing, audition.

गीत gīt (0.35)

in (0.34)

In.

पास pās (0.33)

pass (0.33)

To pass.

समय samay (0.33)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

बन ban (0.32)

मालिक mālik (0.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

दिखाना dikhānā (0.31)

कोई भी kōī bhī (0.31)

Anyone, someone, any.

शरीर śharīr (0.30)

Body.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

दुःख duḥkh (0.29)

Sorrow, unhappiness, suffering, grief, distress.

सिर्फ sirph (0.28)

नया nayā (0.25)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

क्यों kyō̃ (0.25)

Why.

ऊंच ūñch (0.25)

High, lofty, tall, raised, elevated, exalted, eminent.

क्योंकि kyōṅki (0.25)

Because, since.

लगाना lagānā (0.25)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

चाहना chāhnā (0.25)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

अपनाना apnānā (0.24)

To (treat as one's) own.
To adopt.
To appropriate.

भारत bhārat (0.24)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

निकलना nikalnā (0.24)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

द्वारा dvārā (0.24)

By, through, through the medium of, through the agency of, by means of, with.

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

गाना gānā (0.24)

To sing, to chant.
A song.

drama (0.23)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

बुद्धि buddhi (0.21)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

वर्सा varsā (0.20)

The inheritance. What our father leaves behind after he leaves.

नाम nām (0.19)

Name.

सबको sabkō (0.19)

sab + kō : everything, everyone.

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

इतना itnā (0.18)

As much as this, this much; so much, so many.

पुरुषार्थ puruṣhārth (0.16)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

चाहिए chāhiē (0.16)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

याद yād (0.16)

Remembrance, recollection, memory.

वा vā (0.15)

Or.

वहां vahā̃ (0.14)

There.

ज़रूर zarūr (0.14)

Certainly, undoubtedly, positively, without fail.

बैठना baiṭhnā (0.12)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

इसलिए isliē (0.12)

On this account, for this reason, hence, therefore.

वरदान vardān (0.11)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

बड़ा baṛā (0.11)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

ज्ञान gyān (0.10)

Knowledge directly taught by God.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कैसा kaisā (0.10)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

जन्म janm (0.10)

Birth, origin, genesis.
Life, existence.

याद करना yād karnā (0.10)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

पहले pahlē (0.08)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

यहाँ yahā̃ (0.07)

Here, hither, in/at this place.

कुछ kuchh (0.07)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

प्रति prati (0.07)

Towards.

पहला pahlā (0.06)

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

न na (0.05)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

भव bhav (0.05)

भव bhav (0.05)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

मैं maĩ (0.05)

I. (personal pronoun)

चलना chalnā (0.05)

Continue.

बाबा bābā (0.04)

Father.

सकना saknā (0.04)

To can, to be able to.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

समझाना samjhānā (0.04)

(Causative of samajhnā) To persuade, explain.

कौन kaun (0.04)

interrogative pronoun. Who

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

आत्मा ātmā (0.04)

The soul, the spirit, the self.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

कितना kitnā (0.03)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

हम ham (0.03)

We.
(rustic form) I.

मिलना milnā (0.03)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

ने nē (0.03)

A postposition denoting the subject (ergative case that is to say with a past participle).

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

लेना lēnā (0.02)

To take.

फिर phir (0.02)

Then, again, afterwards, thereafter, in future, a second time.

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

के लिए kē liē (0.02)

For, for the sake of.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

ऐसा aisā (0.02)

Such, of this type.

बहुत bahut (0.02)

Many, much.
Very.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.01)

Opposite, inimical, other, alien, higher.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

समझना samajhnā (0.01)

To understand.

कि ki (0.01)

That (to report indirect speech, example he says that).

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बाप bāp (0.00)

Father.

रहना rahnā (0.00)

To remain, to stay.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.00)

To give.

और aur (0.00)

And.
Else.
Other.

अब ab (0.00)

Now.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कहना kahnā (0.00)

Say.

कोई kōī (0.00)

Some, any, someone, anyone.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

आना ānā (0.00)

To come.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

key (0.00)

Key.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

नहीं nahī̃ (0.00)

No.
Not.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.