Daily Murli for Sunday 1 May 2022

⁰ 01/05/22 Madhuban Avyakt BapDada Om Shanti 13/12/1990

¹The foundation of tapasya is unlimited disinterest

²Today, BapDada is seeing all the loving children offering flowers of love to Baba.

³BapDada is seeing the shower of flowers of love from the hearts of all the children of this land and abroad.

⁴Whether you call it music or you call it a song, Baba is hearing the same music or song from the hearts of all the children.

⁵It is the same song: “My Baba”. ⁶The lamps of the pure hope of celebrating a meeting with Baba are sparkling everywhere.

⁷Throughout the entire cycle, no one except BapDada and the children are able to see this divine scene.

⁸The flowers of this unique love are more valuable than the Kohinoor diamond of this old world.

⁹No one except you children can sing such songs of the heart.

¹⁰No one else can celebrate such a Deepmala.

¹¹All the children have emerged in front of BapDada.

¹²Not everyone can sit in this physical place, but BapDada’s heart throne is extremely large. ¹³This is how He sees everyone who has emerged.

¹⁴Baba also hears everyone’s love and remembrance and their loving complaints which they consider to be their right. ¹⁵Along with that, Baba is giving in return multimillionfold greater love and remembrance to each child.

¹⁶You children say with a right that you want to celebrate a meeting in the corporeal form.

¹⁷The Father has this desire and the children also have this desire.

¹⁸Nevertheless, according to the time, Father Brahma in his avyakt, angelic form, is doing service at a multifold faster speed than he did in his corporeal form and making the children the same as he is.

¹⁹You have been given the experience of an avyakt meeting and his service in the avyakt form, not only for one or two years but for many years, and he is still giving you that experience.

²⁰Even though Father Brahma is avyakt, why does he play a part in the corporeal?

²¹To make you the same as he is.

²²Father Brahma comes from the subtle into the corporeal; so, what do you children have to do in return?

²³Become subtle from corporeal.

²⁴According to the time, the service of the avyakt meeting through the subtle form is extremely essential.

²⁵This is why, from time to time, BapDada keeps giving you a signal to experience a subtle meeting.

²⁶Therefore, you are now celebrating the year of tapasya, are you not?

²⁷BapDada is pleased that the zeal and enthusiasm of the majority of the children are very good.

²⁸Only a minority of children think that they have to do something according to the programme.

²⁹One is to do something according to the programme, and the other is to do it with zeal and enthusiasm from your heart.

³⁰Each of you should ask yourself: In which category am I?

³¹According to the circumstances of the present time, according to self-progress, according to the fast speed of service and according to giving a return of BapDada’s love, tapasya is absolutely essential.

³²It is easy to have love, and everyone does have love; Baba knows this too. ³³However, BapDada wishes to see that, in return, you become equal to BapDada.

³⁴This is what BapDada wants to see now.

³⁵In this, there are a few out of the few.

³⁶Everyone has this desire, but there is a difference between the number of those who have the desire and of those who put it into practice. ³⁷The easy and constant foundation of tapasya is unlimited disinterest.

³⁸To have unlimited disinterest means to leave the shores (supports) of all four sides. ³⁹Why? ⁴⁰Because you have made the shores your support.

⁴¹To become loving according to the time, and then, according to the shrimat and the signals you receive from the instrument souls, to make your intellects detached from loving in a second: this doesn’t happen.

⁴²You don’t become detached as quickly as you become loving.

⁴³You are good at being loving, but when it comes to being detached, you think twice about it and think that you need courage.

⁴⁴To become detached means to leave the support, and to leave the support means to have an attitude of unlimited disinterest.

⁴⁵You know how to make a shore your support and hold on to it, but what do you do when you have to leave it?

⁴⁶You put a big question mark.

⁴⁷You know how to be in-charge of service very well, but as well as being in-charge, you find it difficult to charge the battery of yourself or of others. ⁴⁸This is why it is extremely essential at the present time for you to adopt an attitude of unlimited disinterest through tapasya.

⁴⁹The special basis and easy way to have success in tapasya is to make the lesson of ‘One’ (Ek) firm.

⁵⁰It is difficult to write the figures ‘2’ or ‘3’.

⁵¹It is very easy to write ‘1’.

⁵²Tapasya means to belong to One.

⁵³This is what BapDada calls belonging to the One (Eknami).

⁵⁴Tapasya means to stabilise (ekagra) the mind and the intellect. ⁵⁵Tapasya means to love being in solitude (ekant). ⁵⁶Tapasya means to maintain a stable (ek ras) stage. ⁵⁷Tapasya means to stop yourself from wasting all the treasures you have attained, that is, to move along with economy.

⁵⁸So, the lesson of ‘One’ is now firm, is it not? ⁵⁹Is the lesson of ‘one’ difficult or easy?

⁶⁰It is easy, but… ⁶¹You won’t use such language, will you?

⁶²You are very, very fortunate that you have been liberated from many types of labour.

⁶³Time will make the people of the world ready, and they will be ready out of compulsion according to the time, whereas the Father is preparing you children before that time and you are doing it out of love for the Father.

⁶⁴If you don’t do it out of love, or if you only do a little, what would happen then?

⁶⁵You would have to do it out of compulsion.

⁶⁶You will definitely have to have unlimited disinterest. ⁶⁷However, you don’t receive any fruit from compulsion.

⁶⁸The instant fruit of love also accumulates as the future fruit. ⁶⁹What will those who do it out of compulsion have to cross?

⁷⁰To have to cross something is the same as having to be on a cross.

⁷¹Which do you prefer?

⁷²You will do it out of love.

⁷³BapDada will tell you at some point about the list of the supports.

⁷⁴You are clever at knowing about it anyway, but Baba will revise it, because BapDada can see the children’s daily timetable whenever He chooses.

⁷⁵He doesn’t do the business of watching the timetable of each one throughout the day.

⁷⁶You saw corporeal Father Brahma; where did his vision automatically fall?

⁷⁷Whether it was a letter or a chart, or whether it was someone’s behaviour, even if it was an eight page letter, on what did his vision fall?

⁷⁸On where a direction had to be given, one where it was necessary.

⁷⁹BapDada observes everything, but He doesn’t see.

⁸⁰He recognises everything, but He doesn’t know.

⁸¹Whatever is not necessary – He neither sees nor knows.

⁸²He observes very good games. ⁸³Baba will tell you about that at some other time.

⁸⁴Achcha.

⁸⁵It is easy to do tapasya and to maintain an attitude of unlimited disinterest, is it not?

⁸⁶Is it difficult to leave the shores?

⁸⁷However, you are the ones who want to become something.

⁸⁸Each of you has claimed a right to attainment every cycle, and so you will definitely become that.

⁸⁹Achcha.

⁹⁰This year, the children of the previous cycle, those who are old from many cycles and who are new in this cycle, have been given a chance.

⁹¹You are happy that you have been given a chance, are you not?

⁹²The majority is new, and the teachers are old.

⁹³What will you teachers do?

⁹⁴You will imbibe an attitude of disinterest, will you not?

⁹⁵Will you leave the shore?

⁹⁶Or, will you say at that time that you want to do it, but ask how you can do it?

⁹⁷Are you the ones who show others by doing it, or are you the ones who speak in that way?

⁹⁸Baba is pleased to see all the children who have come from everywhere in the corporeal form. ⁹⁹You have maintained courage and you always receive the Father’s help anyway.

¹⁰⁰Therefore, with courage, constantly continue to experience the right to receive the Father’s help and continue to fly easily. ¹⁰¹The Father gives help, but those who want it must take it.

¹⁰²The Bestower gives, but those who take it do so according to their capacity.

¹⁰³So, you must not become those who are according to their own capacity, but be those who are constantly all-powerful.

¹⁰⁴Then those who come late will take a number ahead.

¹⁰⁵Do you understand? ¹⁰⁶Claim your full right to all the powers.

¹⁰⁷Achcha.

¹⁰⁸To all the loving souls in all directions, to the special souls who constantly give the return of the Father’s love, to those who constantly remain stable in the stage of an image of tapasya, to the souls who are close to the Father, to those who constantly put the qualities of the aim of becoming equal to the Father into a practical form, to all the children from this land and abroad, love, remembrance and namaste from the deepest depths of the heart of Baba, the Comforter of Hearts. ¹⁰⁹Avyakt BapDada meeting Dadis:

¹¹⁰You ones with eight (asht) powers, you are the special beloved deities (Isht) and one of the eight, are you not?

¹¹¹Do you know what the sign is of those who are one of the eight?

¹¹²They are the ones who use every power for every action in a way that is appropriate for the time and appropriate for the situation.

¹¹³The eight powers make you a special beloved deity and also make you one of the eight.

¹¹⁴You are those with eight powers and this is why they show the goddesses with eight arms; they have eight special powers.

¹¹⁵In fact, there are many powers, but the majority are included in the eight.

¹¹⁶The special powers have to be used at the right time.

¹¹⁷As is the time, as is the situation, so should be your stage. ¹¹⁸This is known as being one of the eight and a special, beloved deity.

¹¹⁹So, such a group is ready, is it not?

¹²⁰How many are ready abroad?

¹²¹You are also going to be part of the eight, are you not? ¹²²Achcha. ¹²³(Santri Dadi left her body at amrit vela – 13/12/1990)

¹²⁴It is good. ¹²⁵Everyone definitely has to go.

¹²⁶Are you ever ready? ¹²⁷Or, will you remember, “My centre and what will happen about the students?”

¹²⁸You will not remember “mine, mine” will you?

¹²⁹Everyone has to go, but each one’s accounts are his own.

¹³⁰No one can go without settling his accounts. ¹³¹This is why everyone gave leave with happiness.

¹³²You all liked it, did you not?

¹³³It is good to go like that.

¹³⁴So you must become ever ready.

¹³⁵Achcha.

¹³⁶BapDada meeting groups: ¹³⁷1. Delhi and Punjab are both original places of service.

¹³⁸The places of establishment (of the beginning) are always seen and remembered with that importance.

¹³⁹Just as they are the original places in service, in the same way, are you the original jewels in your stage?

¹⁴⁰Along with the place, the stage is also praised.

¹⁴¹Original jewels means those who are first in putting every elevated direction into their lives, not just those who listen and relate it to others, but those who also actually do it, because there are many who simply listen to something and relate it to others, but only a handful out of multimillions who actually do it.

¹⁴²So, do you have the intoxication that you are the handful out of multimillions?

¹⁴³This spiritual intoxication frees you from the many types of intoxication of Maya.

¹⁴⁴This spiritual intoxication is a means of safety.

¹⁴⁵Any intoxication of Maya - of wearing (good clothes), of eating or seeing - cannot attract you.

¹⁴⁶Do you stay in such intoxication or does Maya attract you a little?

¹⁴⁷You have now become sensible, have you not?

¹⁴⁸You now also understand about Maya.

¹⁴⁹Those who are sensible are never deceived.

¹⁵⁰If those who are sensible are deceived, what would everyone say to such a person?

¹⁵¹That you are sensible and yet you were deceived!

¹⁵²To be deceived means to invoke sorrow.

¹⁵³When you are deceived, you receive sorrow from that, do you not?

¹⁵⁴Would anyone want to take sorrow?

¹⁵⁵This is why you are always the original jewels, that is, you are those who are first in putting every elevated direction into your lives.

¹⁵⁶Are you like that?

¹⁵⁷Or, are you waiting to see if others do it, and only then would you do it?

¹⁵⁸“They are not doing this, so how can I do it?”

¹⁵⁹Be “I first” in doing this.

¹⁶⁰It should not be, “I will change when others change, I will change when this one changes”, no. ¹⁶¹Those who do something will receive the reward of it.

¹⁶²How much will you receive?

¹⁶³Multimillionfold in return for one.

¹⁶⁴So, there is pleasure in doing this, is there not? ¹⁶⁵Do onefold and receive multimillionfold! ¹⁶⁶In this, there is attainment and nothing but attainment.

¹⁶⁷Therefore, become, “I first” in putting shrimat into the practical form. ¹⁶⁸Do not be “I first” in being influenced by Maya, but be “I first” in this effort, for only then will you experience success at every step.

¹⁶⁹Success is guaranteed.