Daily Murli for Sunday 22 May 2022
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (192)
To be.
To happen, to occur.
To exist.
To be born.
का kā (106)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (102)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (85)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
तो tō (68)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
भी bhī (67)
Inclusive emphatic particle: too, also, even.
यह yah (53)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
को kō (52)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (45)
No.
Not.
और aur (44)
And.
Else.
Other.
key (44)
Key.
से sē (38)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
आप āp (36)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
K (30)
The letter K of our alphabet (used as an initial in acronyms).
बनना bannā (29)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
ना nā (26)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
बाप bāp (25)
Father.
ही hī (24)
Emphatic particle with a sense of exclusion : only.
आना ānā (23)
To come.
लेकिन lēkin (23)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
बच्चा bachchā (20)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
अब ab (19)
Now.
देना dēnā (19)
To give.
जो jō (19)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
सब sab (19)
All, entire, whole, total.
Every.
All people, everybody, the whole.
वाला vālā (19)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
चाहना chāhnā (18)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
देखना dēkhnā (18)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
वह vah (18)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
अपना apnā (17)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
अर्थात् arthāt (17)
That is, that is to say, namely (viz.).
जयन्ती jayantī (17)
A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.
रहना rahnā (17)
To remain, to stay.
तपस्या tapasyā (17)
(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.
कहना kahnā (14)
Say.
कोई kōī (14)
Some, any, someone, anyone.
मनाना manānā (14)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
आत्मा ātmā (13)
The soul, the spirit, the self.
जानना jānnā (13)
To know, to become aware of, to perceive.
कि ki (13)
That (to report indirect speech, example he says that).
समझना samajhnā (13)
To understand.
सिर्फ sirph (13)
या yā (13)
Or, either.
बनाना banānā (12)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
full pass (12)
To pass fully.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
पास pās (12)
pass (12)
To pass.
समय samay (12)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
विधि vidhi (12)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
चलना chalnā (11)
Continue.
जीवन jīvan (11)
Life, animation, existence.
लेना lēnā (11)
To take.
मरना marnā (11)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
रूप rūp (11)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सेवा sēvā (11)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
वर्ष varṣh (11)
Year.
योगी yōgī (11)
(One) who practices yōg.
जाना jānā (10)
To go, to depart, to lose, to flow.
के साथ kē sāth (10)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
शिव śhiv (10)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
अच्छा achchhā (9)
Good.
Well.
All right, well done.
So long.
अग्नि agni (9)
Fire, the god of fire, appetite, digestive faculty.
दोनों dōnō̃ (9)
न na (9)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
रखना rakhnā (9)
To put, to place, to keep, to possess, to have, to employ, to appoint.
शक्ति śhakti (9)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
तैयार taiyār (9)
कभी kabhī (8)
Sometime, ever.
कल्याण kalyāṇ (8)
Welfare.
कुछ kuchh (8)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
मुबारक mubārak (8)
Congratulations. Best wishes.
paper (8)
Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)
पर par (8)
Opposite, inimical, other, alien, higher.
पर par (8)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
सोचना sōchnā (8)
To think, to reflect, to ponder over, to consider.
थोड़ा thōṛā (8)
A little, some, meagre, scanty.
Short.
बात bāt (7)
A matter, topic, subject, concern, fact, thing.
बिन्दु bindu (7)
Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).
चाहे chāhē (7)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
दाना dānā (7)
Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.
दूसरा dūsrā (7)
Second.
Other, another.
Next.
हीरा hīrā (7)
Diamond.
इसलिए isliē (7)
On this account, for this reason, hence, therefore.
जन्मना janamnā (7)
To be born.
जन्म janm (7)
Birth, origin, genesis.
Life, existence.
के लिए kē liē (7)
For, for the sake of.
सदा sadā (7)
Always, perpetually, continually, ever.
संकल्प saṅkalp (7)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
सर्व sarv (7)
All ; whole, entire, complete.
The best, good, excellent, superior.
व्रत vrat (7)
Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.
ऐसा aisā (6)
Such, of this type.
अंधकार andhkār (6)
Darkness; gloom.
अवतरित avatarit (6)
बापदादा bāpdādā (6)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
हर har (6)
हरना harnā (6)
her (6)
जैसा jaisā (6)
Similar to, like, resembling, as, such as.
कहाँ kahā̃ (6)
Interrogative pronominal adverb : Where ?
क्षमा kṣhamā (6)
Forgiveness, pardon, condonation, remission, absolution, dispensation.
क्या kyā (6)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
प्रमाण pramāṇ (6)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
स्थिति sthiti (6)
Position, situation, state, condition, stage, phase.
विश्व viśhva (6)
The world, universe.
आदि ādi (5)
Etcetera.
Beginning.
Early, initial, primordial.
अगर agar (5)
If, if so be, in case, in the event of.
आज āj (5)
Today.
अष्ट aṣhṭ (5)
Eight, 8.
ब्राह्मण brāhmaṇ (5)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चीज़ chīz (5)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
चुक्तू chuktū (5)
Settled, paid up, paid in full.
दुनिया duniyā (5)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
एक ēk (5)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
कर्म karm (5)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कौन kaun (5)
interrogative pronoun. Who
कोना kōnā (5)
Corner.
क्यों kyō̃ (5)
Why.
लाना lānā (5)
लोग log (5)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मैं maĩ (5)
I. (personal pronoun)
ने nē (5)
A postposition denoting the subject (ergative case that is to say with a past participle).
फिरना phirnā (5)
To turn.
To wander, to ramble, to walk about, to go round.
राज़ rāz (5)
Secret.
सकना saknā (5)
To can, to be able to.
समीप samīp (5)
Near (in place or time), beside, proximate, close by, at hand.
संपन्न sampann (5)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
शिक्षा śhikṣhā (5)
Education, instruction, teaching.
Moral.
सिन्धु sindhu (5)
Ocean, sea.
The province of Sindh.
Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.
स्वरूप svarūp (5)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
तक tak (5)
To, upto, till, until, by.
तुल्य tulya (5)
Equal; similar (to); comparable (in weight or significance).
योग yōg (5)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
आंख āṅkh (4)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
भक्त bhakt (4)
A devotee.
भावना bhāvnā (4)
Sentiment, feeling, emotion.
ब्रह्मा brahmā (4)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
डरना ḍarnā (4)
To be afraid, be frightened, be daunted, to fear, dread.
first (4)
First.
हलचल halchal (4)
Commotion, hustle.
Agitation, movement.
क्योंकि kyōṅki (4)
Because, since.
नया nayā (4)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
Supreme Soul : Śiv and not Brahmā.
परहेज parhēj (4)
Abstaining (from), keeping aloof (from), abstinence, avoidance, regimen,abstemiousness, forbearance, continence, control of the passions, caution, sobriety, temperance, moderation.
Circumstance(s).
(Bābā) External situation, external condition.
फिर phir (4)
Then, again, afterwards, thereafter, in future, a second time.
पुराना purānā (4)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
राज्य rājya (4)
Kingdom, rule, reign, polity, the state.
संस्कार saṅskār (4)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सौदा saudā (4)
Bargain, transaction.
Negotiation.
Goods, commodity.
सुनना sunnā (4)
To hear, to listen, to pay heed.
Hearing, audition.
तेज tēj (4)
Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.
व va (4)
यथार्थ yathārth (4)
Real, actual.
Accurate.
आग āg (3)
Fire, flame.
Anger, passion, love, lust, hatred, jealousy.
अनुभव anubhav (3)
Experience.
बदलना badalnā (3)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
भरना bharnā (3)
To fill, to refill.
बुद्धि buddhi (3)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चमकना chamaknā (3)
On all sides, all around, everywhere.
दादा dādā (3)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
दिखाई dikhāī (3)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
दिखाना dikhānā (3)
दिवस divas (3)
Day.
दो dō (3)
Two, 2.
drama (3)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दृढ़ता dr̥iṛhtā (3)
Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.
एकाग्रता की शक्ति ēkāgratā kī śhakti (3)
Power of concentration.
घण्टा ghaṇṭā (3)
Bell, gong, clock, hour.
हम ham (3)
We.
(rustic form) I.
Accounts.
Who makes happiness.
कम होना kam hōnā (3)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
कमजोरी kamjōrī (3)
Weakness, feebleness ; deficiency ; debility.
खजाना khajānā (3)
Treasure.
Treasury, repository.
खेलना khēlnā (3)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
कितना kitnā (3)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कोई भी kōī bhī (3)
Anyone, someone, any.
लगाना lagānā (3)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लगना lagnā (3)
लक्ष्य lakṣhya (3)
The aim, object, objective, target, goal.
Indicated, implied.
last (3)
Last.
master (3)
Master.
मिलना milnā (3)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
मिटाना miṭānā (3)
नाराज़ nārāz (3)
Angry, enraged, displeased.
नेत्र nētra (3)
The eye.
निमित्त nimitt (3)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
पहला pahlā (3)
पहले pahlē (3)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
To reach, to arrive.
पक्का pakkā (3)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पाना pānā (3)
पानी pānī (3)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
part (3)
Part.
पत्थर patthar (3)
Stone.
Hard-hearted, heartless, unfeeling (person).
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
रात्रि rātri (3)
The night.
सहन sahan (3)
Patient endurance, forbearance, tolerance.
समाप्ति samāpti (3)
The end, conclusion, termination.
Completion.
समझाना samjhānā (3)
(Causative of samajhnā) To persuade, explain.
सम्मुख sammukh (3)
Before, in front of; opposite, facing, confronting, being face to face.
Entirety, completeness; perfection.
scene (3)
Scene.
स्नेह snēh (3)
Love, affection.
Oil, oily substance.
subject (3)
Subject.
सुनाना sunānā (3)
To cause to hear, to relate, to read out, to recite, to pronounce.
स्वभाव-संस्कार svabhāv-sanskār (3)
Svabhāv and sanskār, nature and character traits.
trustee (3)
A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.
वृत्ति vr̥itti (3)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
व्यर्थ vyarth (3)
Useless, fruitless, futile, ineffective, unprofitable.
यादगार yādgār (3)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
यही yahī (3)
Emphatic form of yah: this very.
आदि देव ādi dēv (2)
The first deity, the first god, the primordial god Brahmā.
(Bābā) Prajapita Brahma (the primordial being from whom everything began, worshipped as a God but in fact a simple human being in whom God is incarnated)
'not so', Do not believe.
अकल्याण akalyāṇ (2)
An unlucky or unpropitious circumstance. Unpropitious, ominous. Disconsolate.
Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.
बाबा bābā (2)
Father.
बहुत bahut (2)
Many, much.
Very.
बाकी bākī (2)
But if.., but, nevertheless.
बाकी bākī (2)
Remaining, left over, remainder, balance, arrears, subtraction.
बन ban (2)
भाग्य bhāgya (2)
Fortune, fate, luck, destiny.
भस्म bhasm (2)
Ash, cinders, calx.
बीमारी bīmārī (2)
Illness, sickness, disease, ailment.
बुझना bujhnā (2)
To be extinguished, to be quenched, to be put out, to be dejected, to be in low spirits.
चारों chārō̃ (2)
The four, the whole four, all four.
छिपना chhipnā (2)
To hide, to lurk.
To set.
To be covered.
डालना ḍālnā (2)
To put in, to pour, to drop, to thrust.
दिन din (2)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दृढ़ dr̥iṛh (2)
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
दृष्टि dr̥iṣhṭi (2)
Sight, view, vision, glance.
(Bābā) Vision, look.
दूरदेश dūrdēśh (2)
Far away land, far away space.
दूरदेशी dūrdēśhī (2)
An inhabitant of a distant region or country.
(Bābā) Epithet for God who inhabits the distant region of the incorporeal world of souls.
द्वारा dvārā (2)
By, through, through the medium of, through the agency of, by means of, with.
एक तरफ ēk taraph (2)
एकाग्र ēkāgr (2)
Concentrated on the same point, intent, resolute.
एकरस ēkras (2)
Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).
fast (2)
Fast.
हर एक har ēk (2)
Each, every.
Each one, everybody.
हर्षित harṣhit (2)
Joyous, delighted, cheerful.
हिलाना hilānā (2)
To shake, to jolt.
To swing.
हिसाब hisāb (2)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
जब jab (2)
(Relative pronoun) When.
कैसा kaisā (2)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कार्य kārya (2)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
के ऊपर kē ūpar (2)
On, upon.
Above.
खाना khānā (2)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खेल khēl (2)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खोलना khōlnā (2)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
लगन lagan (2)
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
लगाव lagāv (2)
Attachment, love, affection.
लिए liē (2)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
महत्व mahatva (2)
Importance.
Significance.
Greatness.
Magnitude.
माला mālā (2)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
mark (2)
Mark.
मुरब्बी murabbī (2)
नवीनता navīntā (2)
Novelty, newness, freshness.
निकलना nikalnā (2)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निर्भय nirbhay (2)
Quadrillions of times, thousands of millions of millions of times, multiplied by thousands of millions of millions.
परिवार parivār (2)
Family, household.
pass with honour (2)
To pass with honour.
percentage (2)
Percentage.
फल phal (2)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
फिक्र phikr (2)
Worry, anxiety, care, concern.
फिर भी phir bhī (2)
Notwithstanding, even then, in spite of that.
पूजना pūjnā (2)
प्यार pyār (2)
Love, affection, amour, amorous relationship.
प्यारा pyārā (2)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
रत्न ratna (2)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
rest (2)
रीति rīti (2)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
सबका sabkā (2)
(genitive case of sab) Of everyone.
साधन sādhan (2)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
सहज sahaj (2)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
समाना samānā (2)
To be contained, to enter, to fit, to permeate.
सारा sārā (2)
All, the whole, whole, entire, complete, universal.
साथी sāthī (2)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
slogan (2)
Slogan.
Good feeling, auspicious feeling.
स्वभाव svabhāv (2)
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
स्वयं svayã (2)
तरह tarah (2)
तरफ taraph (2)
Side, direction.
Towards.
ठीक ṭhīk (2)
Right, correct, exact, proper, true.
All right; precisely, accurately.
time (2)
Time.
तीनों tīnō̃ (2)
The three, all three.
वा vā (2)
Or.
वैसा vaisā (2)
वाणी vāṇī (2)
Speech, voice.
Saraswati : the goddess of speech.
विशेष viśhēṣh (2)
Special, specific, particular, distinctive, characteristic, typical.
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
अधिकार adhikār (1)
Right, authority, command, possession, occupation, entitlement.
अज्ञानी agyānī (1)
Who doesn't have gyān.
आजकल ājkal (1)
Nowadays, these days.
अकेला akēlā (1)
Single, lonely, lonesome, solitary.
आलस्य ālasya (1)
Laziness, lethargy.
अलौकिक alaukik (1)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.
आना ānā (1)
अनगिनत anginat (1)
Innumerable, numberless, countless.
अन्त ant (1)
End.
अन्तर antar (1)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
अनुभवी anubhavī (1)
Experienced, veteran, seasoned.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
आरम्भ ārambh (1)
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अथाह athāh (1)
Necessity, need, requirement.
अवतरण avataraṇ (1)
Descent (especially of the soul into a body), incarnation.
अविनाशी avināśhī (1)
Indestructible, imperishable, everlasting, immortal, entire.
अव्यक्त-बापदादा avyakt-bāpdādā (1)
Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)
बदल badal (1)
Similar, identical, equal to the Father.
बढ़ाना baṛhānā (1)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
बारी bārī (1)
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भक्ति bhakti (1)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भल bhal (1)
Even if, even though.
भराना bharānā (1)
भारी bhārī (1)
Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.
भटकना bhaṭaknā (1)
To lose one's way, to go astray.
To gad, to meander, to wander about.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भिन्न bhinn (1)
Divided, separated, separate.
Distinct, different, other.
भोगी bhōgī (1)
Sex-indulgent, sensuous, voluptuous, pleasure-seeking, who enjoys.
A snake.
भोगना bhōgnā (1)
To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.
बीच bīch (1)
Middle, centre.
बिल्ली billī (1)
Female cat, cat (in general).
बिना binā (1)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
birth day (1)
Birthday.
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
C (1)
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चलाना chalānā (1)
चेहरा chēhrā (1)
Face, countenance, mask, front.
cum (1)
दादी dādī (1)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
डर ḍar (1)
दासी dāsī (1)
Maid (female servant).
दवाई davāī (1)
देशी dēśhī (1)
Native, indigenous, local.
धागा dhāgā (1)
Thread.
ढीला ḍhīlā (1)
धोखा dhōkhā (1)
Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.
ढूँढना ḍhūṇḍhnā (1)
To seek, search for.
दिलाना dilānā (1)
To cause to be given, to cause to be handed over.
दिव्य divya (1)
Divine, heavenly, celestial, supernatural, magical, wonderful.
double (1)
Double.
दृश्य dr̥iśhya (1)
दुआ duā (1)
Prayer.
Blessing.
Second and/or third.
earth (1)
Earth.
Concentration (of mind).
emerge (1)
To emerge.
एवं ēvã (1)
eye (1)
Eye.
follow (1)
Follow.
full force (1)
Full force.
full marks (1)
Full marks.
घर ghar (1)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
गुण guṇ (1)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
गुणा guṇā (1)
Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.
ज्ञान gyān (1)
Knowledge directly taught by God.
heart (1)
high (1)
High.
holiest (1)
Holiest.
होशियार hōśhiyār (1)
Clever, wise, intelligent, careful.
I (1)
in (1)
In.
इष्ट iṣhṭ (1)
Adored, favoured, favourite.
इतना itnā (1)
As much as this, this much; so much, so many.
जादू jādū (1)
Magic, enchantment, incantation, charm, conjuring, prestidigitation.
जगना jagnā (1)
To wake up, to awaken.
जल्दी jaldī (1)
Hurry, haste.
Quickly, urgently, immediately.
झंडा jhaṇḍā (1)
Flag, banner, standard, ensign.
जीना jīnā (1)
To live, to be alive.
जीतना jītnā (1)
ज्वाला jvālā (1)
Flame, blaze.
कब kab (1)
Interrogative adverb: When? At what time ?
कदम kadam (1)
Step, pace, footstep.
कहावत kahāvat (1)
A saying, proverb.
कई kaī (1)
Several, sundry, divers, some, some few.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कमाल kamāl (1)
कमी kamī (1)
कमजोर kamjōr (1)
Weak, feeble, ineffectual.
कांटा kāṇṭā (1)
Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
के आगे kē āgē (1)
In front of, ahead of, before.
के बजाए kē bajāē (1)
In place of, in lieu of, instead of.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
Towards.
खास khās (1)
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
कोशिश kōśhiśh (1)
Effort, endeavour.
कृति kr̥iti (1)
Acting, action.
A work, a composition, work of art.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
list (1)
List.
मदद madad (1)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मैं आत्मा हूँ maĩ ātmā hū̃ (1)
I am the soul.
majority (1)
Majority.
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मन man (1)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मस्तक mastak (1)
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
माया māyā (1)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
Not mine.
मेरेपन mērēpan (1)
मिलन milan (1)
Meeting, union, contact.
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
मिट्टी miṭṭī (1)
Earth, soil, clay, dirt, dust.
Mortal remains.
Idol, statue, image.
नमस्ते namastē (1)
निभाना nibhānā (1)
To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
निरन्तर nirantar (1)
निराश nirāśh (1)
Frustrated, disappointed, desperate, disheartened, despaired, dejected, hopeless.
निश्चय niśhchay (1)
Confidence, faith, certainty.
number (1)
Number.
न्यारा nyārā (1)
Separate(d), staying away (from a joint family), unique, novel, distinct.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पदम padam (1)
A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).
परन्तु parantu (1)
But, however.
Changed.
Exchanged.
Transformed.
Holiness, sanctity, purity.
An angel, a divine messenger.
फिर से phir sē (1)
Anew, afresh.
प्रभाव prabhāv (1)
प्रकाश prakāśh (1)
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
Early morning Murlī.
Per cent.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
question (1)
Question.
रचना rachnā (1)
रखाना rakhānā (1)
रस्म rasm (1)
A ceremony, ritual.
Formality.
Custom, practice.
result (1)
Result.
revise (1)
Conversation of the soul with the soul or the supreme Soul.
सा sā (1)
सबसे sabsē (1)
(superlative) Of all, the most.
सागर sāgar (1)
Sea, ocean (huge expanse of water of which we cannot see the end).
सहयोग sahyōg (1)
Cooperation, collaboration.
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
Who possesses power or strength, powerful, strong.
(Hinduism) Sacred stone worshipped by the Vaishnavas and supposed to be pervaded by the presence of Vishnu (it is black stone containing fossil ammonite).
(Bābā) An oval shaped stone, a symbol of a soul. On the path of bhakti people worship saligrams, i.e. souls in their original stage, when they are absolutely pure, full of all divine virtues and that is why worthy of worship. Saligrams are also worshiped because they helped the Supreme Soul in the task of world transformation.
(Bābā) A small oval-shaped stone worshipped together with the Shiva Lingum, symbolic of the souls close to Shiva.
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
समाप्त samāpt (1)
Finished, ended, concluded, terminated, completed.
सम्बन्ध sambandh (1)
Connection, relationship.
समीपता samīpatā (1)
Nearness, proximity, contiguousness, contiguity, vicinity.
सम्मान sammān (1)
Respect, honour, prestige.
Prosperity, wealth, success.
Completion, perfection.
सम्पूर्ण sampūrṇ (1)
Whole, entire, complete, perfect.
संगम saṅgam (1)
Confluence, union, meeting.
संगठन saṅgaṭhan (1)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
सफलता saphaltā (1)
Success, achievement.
शरीर śharīr (1)
Body.
साथ sāth (1)
With, together, along with.
Company, association.
see (1)
See.
सितारा sitārā (1)
A star.
Fortune, fate, destiny.
सिवाए sivāē (1)
Except, but, with the exception (of).
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
स्नेही snēhī (1)
A lover.
Loving, affectionate.
स्पष्ट spaṣhṭ (1)
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
स्थापना, स्थापन sthāpanā, sthāpan (1)
Establishment.
(in particular) The establishment of the new world.
स्थूल sthūl (1)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
Good desire, good wish.
सूली sūlī (1)
An impaling stake.
Gallows, gibbet.
Acute suffering, torture, agony.
Risk of life.
Hard labour.
शुरू śhurū (1)
Beginning, commencement.
स्वीकार svīkār (1)
'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.
तपस्वी tapasvī (1)
(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.
थकना, फथकना thaknā, phathaknā (1)
To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.
ठण्डा ṭhaṇḍā (1)
Cool, cold.
Bleak.
Dull, insipid, lifeless, unresponsive, unfeeling.
तीन tīn (1)
तीसरा tīsrā (1)
Third.
तीव्र tīvr (1)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
तीव्रता tīvratā (1)
Fastness.
Pungency.
High-pitchedness.
Sharpness.
Violence, intensity, virulence.
(Bābā) Fastness, intensity.
Enthusiasm, zeal.
उतारना utārnā (1)
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वस्तु vastu (1)
Article, thing, object, substance, material, content.
Action or plot of a drama.
विचलित vichalit (1)
Restless, demoralised, nervous, fickle, unsteady, deviated, gone astray.
विदेशी vidēśhī (1)
Foreign, alien, exotic.
A foreigner, foreign national.
विघ्न vighna (1)
Interruption, interference, meddling, obstacle, disturbance.
विजयी vijayī (1)
Conquering, victorious, triumphant.
A conqueror.
विस्तार vistār (1)
Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.
व्यक्ति vyakti (1)
wonderful (1)
Wonderful.
Yād and pyār: remembrance and love, remembrance and affection.
यज्ञ yagya (1)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
यहाँ yahā̃ (1)
Here, hither, in/at this place.
ज़रा zarā (1)