Daily Murli for Friday 8 July 2022
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (112)
To be.
To happen, to occur.
To exist.
To be born.
का kā (68)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (56)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (47)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
यह yah (40)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
भी bhī (37)
Inclusive emphatic particle: too, also, even.
नहीं nahī̃ (37)
No.
Not.
को kō (34)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
ही hī (30)
Emphatic particle with a sense of exclusion : only.
तो tō (30)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
तुम tum (28)
You (between equals).
वह vah (27)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
key (24)
Key.
बात bāt (21)
A matter, topic, subject, concern, fact, thing.
हम ham (21)
We.
(rustic form) I.
पढ़ाना paṛhānā (19)
To teach, to instruct, to educate.
बनना bannā (17)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
K (17)
The letter K of our alphabet (used as an initial in acronyms).
से sē (17)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
जो jō (16)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कहना kahnā (16)
Say.
कि ki (16)
That (to report indirect speech, example he says that).
आना ānā (15)
To come.
बाप bāp (15)
Father.
ऐसा aisā (14)
Such, of this type.
याद करना yād karnā (14)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
अब ab (13)
Now.
बहुत bahut (13)
Many, much.
Very.
मैं maĩ (13)
I. (personal pronoun)
शिवबाबा śhivbābā (13)
The Father Śiv.
और aur (12)
And.
Else.
Other.
कोई kōī (12)
Some, any, someone, anyone.
समझना samajhnā (12)
To understand.
बच्चा bachchā (11)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
जाना jānā (11)
To go, to depart, to lose, to flow.
वाला vālā (11)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
जानना jānnā (10)
To know, to become aware of, to perceive.
रहना rahnā (10)
To remain, to stay.
सुनाना sunānā (10)
To cause to hear, to relate, to read out, to recite, to pronounce.
बैठना baiṭhnā (9)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बनाना banānā (9)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बाप कहते हैं bāp kahtē haĩ (9)
The Father says.
ज्ञान gyān (9)
Knowledge directly taught by God.
मिलना milnā (9)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
सब sab (9)
All, entire, whole, total.
Every.
All people, everybody, the whole.
बाबा bābā (8)
Father.
ब्रह्मा brahmā (8)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
देना dēnā (8)
To give.
एक ēk (8)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
न na (8)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
सकना saknā (8)
To can, to be able to.
समय samay (8)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सुखधाम sukhdhām (8)
Abode of Happiness.
सुनना sunnā (8)
To hear, to listen, to pay heed.
Hearing, audition.
अपना apnā (7)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
दुनिया duniyā (7)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
कभी kabhī (7)
Sometime, ever.
फिरना phirnā (7)
To turn.
To wander, to ramble, to walk about, to go round.
Abode of Peace, Calmness, Rest, Silence.
बुद्धि buddhi (6)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
के लिए kē liē (6)
For, for the sake of.
लेना lēnā (6)
To take.
पर par (6)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (6)
Opposite, inimical, other, alien, higher.
परन्तु parantu (6)
But, however.
फिर phir (6)
Then, again, afterwards, thereafter, in future, a second time.
समझाना samjhānā (6)
(Causative of samajhnā) To persuade, explain.
स्वर्ग svarg (6)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
अच्छा achchhā (5)
Good.
Well.
All right, well done.
So long.
आत्मा ātmā (5)
The soul, the spirit, the self.
बड़ा baṛā (5)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
ब्राह्मण brāhmaṇ (5)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चलना chalnā (5)
Continue.
द्वारा dvārā (5)
By, through, through the medium of, through the agency of, by means of, with.
जब jab (5)
(Relative pronoun) When.
जैसा jaisā (5)
Similar to, like, resembling, as, such as.
क्यों kyō̃ (5)
Why.
पतित patit (5)
Fallen, depraved.
राजा rājā (5)
King, monarch, prince.
शक्ति śhakti (5)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
सुख sukh (5)
Happiness, pleasure, comfort, felicity, contentment.
वही vahī (5)
(emphatic form of vah) That very, that very one.
याद yād (5)
Remembrance, recollection, memory.
आबाद ābād (4)
Inhabited, populated.
Flourishing, prosperous; pleasant, happy.
अधिकार adhikār (4)
Right, authority, command, possession, occupation, entitlement.
बाकी bākī (4)
But if.., but, nevertheless.
बाकी bākī (4)
Remaining, left over, remainder, balance, arrears, subtraction.
बन ban (4)
बरबाद barbād (4)
भल bhal (4)
Even if, even though.
दादा dādā (4)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
इतना itnā (4)
As much as this, this much; so much, so many.
झरमुई झगमुई jharmuī jhagmuī (4)
Gossip.
An idle triftling talk.
जितना jitnā (4)
As much as, as many, how much, however much.
कल्याण kalyāṇ (4)
Welfare.
कौन kaun (4)
interrogative pronoun. Who
क्या kyā (4)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
मालिक mālik (4)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
ना nā (4)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
नर्क nark (4)
Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).
पाना pānā (4)
फलाना phalānā (4)
सारा sārā (4)
All, the whole, whole, entire, complete, universal.
वर्सा varsā (4)
The inheritance. What our father leaves behind after he leaves.
ज़रूर zarūr (4)
Certainly, undoubtedly, positively, without fail.
बाजोली bājōlī (3)
Forward roll. A movement in which one's body is rolled forward, by putting the head on the ground and swinging the legs over the head.
बापदादा bāpdādā (3)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
भारत bhārat (3)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
चैन chain (3)
Relief, rest, tranquillity, calm and quiet.
डरना ḍarnā (3)
To be afraid, be frightened, be daunted, to fear, dread.
देखना dēkhnā (3)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
दो dō (3)
Two, 2.
दुःख duḥkh (3)
Sorrow, unhappiness, suffering, grief, distress.
Abode of Sorrow.
दुःखना duḥkhnā (3)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
हर har (3)
हरना harnā (3)
her (3)
in (3)
In.
कार्य kārya (3)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
कुछ kuchh (3)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
ने nē (3)
A postposition denoting the subject (ergative case that is to say with a past participle).
निरहंकारी, निरहंकार nirahaṅkārī, nirahaṅkār (3)
Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.
पढ़ाई paṛhāī (3)
Study, education, learning.
पड़ना paṛnā (3)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पास pās (3)
pass (3)
To pass.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
रथ rath (3)
Chariot, vehicle (of a god).
सबको sabkō (3)
sab + kō : everything, everyone.
सहज sahaj (3)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
समझ samajh (3)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
तब tab (3)
Then, at that time, afterwards, thereupon, therefore, hence.
तत्पर tatpar (3)
time (3)
Time.
तूफान tūphān (3)
Storm, tempest, hurricane, typhoon.
वाह्यात vāhyāt (3)
व्यर्थ vyarth (3)
Useless, fruitless, futile, ineffective, unprofitable.
यहाँ yahā̃ (3)
Here, hither, in/at this place.
आदि ādi (2)
Etcetera.
Beginning.
Early, initial, primordial.
अज्ञान agyān (2)
Ignorance, paucity of knowledge.
अनुभवी anubhavī (2)
Experienced, veteran, seasoned.
आपस में āpas mē̃ (2)
Among themselves, with each other or one another, together, mutually, in common, in concert.
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
अर्जुन arjun (2)
Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.
बाकी सब bākī sab (2)
Everything else, everyone else, all the rest.
Remembrance of the Father.
भगवान bhagvān (2)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
बिल्कुल bilkul (2)
Entirely, completely, totally, wholly, universally, altogether.
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
चित्र chitra (2)
Picture, painting, illustration, figure, photo.
दान dān (2)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
देवता dēvtā (2)
A god, deity, divine being. (does not apply to God)
धनधा dhandhā (2)
Vocation, occupation, business, work.
दिन din (2)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दोनों dōnō̃ (2)
इसलिए isliē (2)
On this account, for this reason, hence, therefore.
कहाँ kahā̃ (2)
Interrogative pronominal adverb : Where ?
कल kal (2)
कमाई kamāī (2)
Earnings.
कमाना kamānā (2)
To earn, to acquire, to get.
To accumulate, to save.
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
के पास kē pās (2)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खजाना khajānā (2)
Treasure.
Treasury, repository.
खेलना khēlnā (2)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
खुद khud (2)
Self (myself, himself, itself, &c.).
Own, private, personal.
ख्याल khyāl (2)
An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.
कोई भी kōī bhī (2)
Anyone, someone, any.
लगाना lagānā (2)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
ले जाना lē jānā (2)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लेकिन lēkin (2)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
मन्सा mansā (2)
Mental, born of the mind.
Mentally, through the mind.
मनुष्य manuṣhya (2)
A man, a human being.
मास्टर सर्वशक्तिमान् master sarvśhaktimān (2)
Almighty Master.
माया māyā (2)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
नापास nā-pass (2)
Not to pass, not to succeed.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पद pad (2)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.
पढ़ना paṛhnā (2)
To read, to study, to recite.
पता patā (2)
Address, whereabouts, information, knowledge.
पावन pāvan (2)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
फालतू phāltū (2)
Spare, extra, surplus.
Superfluous, useless, worthless.
पुण्य puṇya (2)
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
रचना rachnā (2)
King and queen.
Prince and princess.
राजयोग rājyōg (2)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
रास्ता rāstā (2)
Road, way, path, street, lane.
Way, manner.
Kingdom of Rāvaṇ.
रूपी rūpī (2)
(suffix) Having the form of, of the shape of, similar to.
सबसे sabsē (2)
(superlative) Of all, the most.
शादी śhādī (2)
Marriage, wedding.
सामने sāmnē (2)
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
शान्ति śhānti (2)
Peace, calmness, quiet, tranquillity, quietude, silence.
सर्व sarv (2)
All ; whole, entire, complete.
शास्त्र śhāstra (2)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
सतसंग satsaṅg (2)
Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.
सेना sēnā (2)
Army, the military.
सिखाना sikhānā (2)
To train, to teach, to instruct, to school.
सिर्फ sirph (2)
सृष्टि sr̥iṣhṭi (2)
Creation.
The world.
स्त्री strī (2)
Woman, wife.
student (2)
Student.
शूद्र śhūdra (2)
Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.
तन tan (2)
Body.
teacher (2)
Teacher.
तीर्थ tīrth (2)
A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.
टूटना ṭūṭnā (2)
To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.
ऊंच ūñch (2)
High, lofty, tall, raised, elevated, exalted, eminent.
उतना utnā (2)
वर्ण varṇ (2)
Colour; quality (of gold, as shown by its mark on a touchstone).
Class, type, kind; race.
Any of the four classes into which Indo-Aryan society was early divided, viz. brāhmaṇ, kṣhatriya, vaiśhya and śhūdra.
(in comp.) Caste.
Form, aspect; manner of dress; theatrical costume.
Letter (of an alphabet, a syllabary), sound, syllable.
(Bābā) One of the five social classes brāhmaṇ (confluence age), dēvtā (golden age), kṣhatriya (silver age), vaiśhya (copper age) and śhūdra (iron age).
विकर्म vikarm (2)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
Conqueror of his bad actions, his bad karma, his passions.
विनाश vināśh (2)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
waste (2)
Waste.
west (2)
West.
योग yōg (2)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
A (1)
The letter A of our alphabet; used for acronyms.
a.
अभ्यास abhyās (1)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
आदत ādat (1)
Habit.
अहिंसक ahiṃsak (1)
Non-violent (person).
'not so', Do not believe.
अजामिल ajāmil (1)
The name of a certain Brāhman mentioned in the Rāmāyaṇ who was a great sinner and a penitent.
आजकल ājkal (1)
Nowadays, these days.
अलग alag (1)
Different, separate, apart, distinct.
अल्पकाल alpkāl (1)
Short term.
अमूल्य amūlya (1)
Priceless, invaluable.
Blind faith.
आंख āṅkh (1)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
अनुसार anusār (1)
According to, in conformity with.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अथवा athavā (1)
Or.
That is.
आत्मा कहती है ātmā kahtī hai (1)
(The) soul says.
अवस्था avasthā (1)
Condition, state, age, stage, phase.
आयु āyu (1)
B (1)
बहादुर bahādur (1)
बहलाना bahlānā (1)
To divert one's mind.
To amuse, to recreate, to entertain.
To allure, to entice.
बहुतकाल bahutkāl (1)
Long time, long period, long duration, long interval of time, a lot of time, a long time.
बंद band (1)
Closed, shut, locked, locked up.
Stopped, discontinued.
बार bār (1)
Time, occasion.
बरोबर barōbar (1)
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1)
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
be (1)
To be.
The unlimited Father.
भगत bhagat (1)
भक्ति bhakti (1)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
Inhabitant of Bhārat.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भविष्य bhaviṣhya (1)
Future; what has yet to be, what will be, the future.
भावना bhāvnā (1)
Sentiment, feeling, emotion.
भिन्न bhinn (1)
Divided, separated, separate.
Distinct, different, other.
भूलना bhūlnā (1)
To forget.
बिगर bigar (1)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
birth right (1)
bottle (1)
The highest reality or substance.
(Bābā) The name of the reality or substance in Paramdhām.
Son of Brahmā.
बुद्धि का ताला buddhi kā tālā (1)
The lock of buddhi, the lock of the intelligent mind.
C (1)
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (1)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चक्र chakra (1)
चक्र, चक्कर chakra, chakkar (1)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
चलाना chalānā (1)
चढ़ना chaṛhnā (1)
To go up, to ascend, to climb, to rise, to increase.
The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.
छाप chhāp (1)
A stamp, impression; imprint; mark; sectarian mark.
An instrument for stamping; a seal; signet.
Impression, influence, effect.
छापना chhāpnā (1)
To print, to publish, to mark.
One should help the people closest to oneself before thinking of helping others.
(Bābā) We should first focus on those who are closest to us and then go out and help others; Self service at first and then serve others.
check (1)
Check.
छिपाना chhipānā (1)
To hide, to conceal.
To cover/screen.
To disguise.
चोटी chōṭī (1)
An apex, crown.
The hair braided or plaited and hung down behind, a cue, a braid.
A lock of hair left on the top of the head (the rest being shaven off ; kept by traditionalist Hindus and particularly Brahmins).
A coil (of hair), a top-knot, a bun (worn by the Rājr̥ṣi).
चुक्तू chuktū (1)
Settled, paid up, paid in full.
cum (1)
दवाई davāī (1)
department (1)
धक्का dhakkā (1)
धर्म dharm (1)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
धारणा dhārṇā (1)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दुश्मन duśhman (1)
Enemy, foe.
दूसरा dūsrā (1)
Second.
Other, another.
Next.
earth (1)
Earth.
एकान्त ēkānt (1)
'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).
फ़र्क fark (1)
Difference, distinction, distance.
father (1)
Father.
फ़ायदा fāydā (1)
Advantage, gain, profit, benefit, utility, use, good result.
गाड़ी gāṛī (1)
Cart, coach, cab, vehicle, carriage, train.
घर ghar (1)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
Every now and again; again and again; repeatedly; constantly, every moment.
घोड़ा ghōṛā (1)
A horse.
गिराना girānā (1)
गिरना girnā (1)
To fall.
ग्लानि glāni (1)
Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness.
Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.
God Father (1)
good morning (1)
Good morning.
गुप्त gupt (1)
Hidden, secret, latent, confidential.
To Adopt a gurū.
The path of Gyān, the path of Knowledge.
हां hā̃ (1)
Yes, yea.
हमेशा hamēśhā (1)
health (1)
Health.
hear no evil (1)
Hear no evil.
Heavenly God, the Father.
हिंसा hiṃsā (1)
Accounts.
इम्तहान imtahān (1)
Examination, test.
जन्मना janamnā (1)
To be born.
जन्म janm (1)
Birth, origin, genesis.
Life, existence.
जेब jēb (1)
A pocket.
झूठ jhūṭh (1)
Falsehood, lie, untruth.
False, untrue, incorrect.
कला kalā (1)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
कलियुग kaliyug (1)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
कल्प kalp (1)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
काम kām (1)
Work, task, job, employment, performance, function.
काम kām (1)
Passion, lust.
Desire.
कान kān (1)
An ear.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
खाना khānā (1)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खड़ा khaṛā (1)
Standing, erect, upright, straight, vertical, steep, stationary.
खास khās (1)
खोलना khōlnā (1)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
किसम kisam (1)
कितना kitnā (1)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कोशिश kōśhiśh (1)
Effort, endeavour.
कुमारी kumārī (1)
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
क्योंकि kyōṅki (1)
Because, since.
लगना lagnā (1)
लाना lānā (1)
लड़ाई laṛāī (1)
Fight, war, battle, quarrel, encounter, clash, enmity.
लड़ाना laṛānā (1)
लौकिक laukik (1)
Secular, earthly, worldly, mundane.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).
महल mahal (1)
A palace, palatial mansion.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
महात्मा mahātmā (1)
A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.
महत्व mahatva (1)
Importance.
Significance.
Greatness.
Magnitude.
मन man (1)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मानना mānnā (1)
मार्ग mārg (1)
Way, path, route, course, road, track, passage, outlet.
मरना marnā (1)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मस्त mast (1)
Intoxicated.
Intoxicated by passion.
Carefree, wanton.
Sexually excited.
Radiant with joy, in a lively frolic.
(Bābā) Intoxicated, radiant with joy, carefree.
मस्ती mastī (1)
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
मित्र mitr (1)
A friend, an ally.
मुझे याद करो mujhē yād karō (1)
Remember Me.
मुफ्त mupht (1)
Free, not paid for.
Free, gratis.
In vain, uselessly.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नाम nām (1)
Name.
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
निरन्तर nirantar (1)
number one (1)
Number one.
O (1)
officer (1)
Officer.
पहला pahlā (1)
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पंख paṅkh (1)
Feather.
Wing, pinion.
पाप pāp (1)
पापी pāpī (1)
Sinful, wicked, bad, guilty.
Cruel, hard-hearted.
Sinner, criminal.
Supreme Soul : Śiv and not Brahmā.
Supreme Father.
Circumstance(s).
(Bābā) External situation, external condition.
A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.
पति pati (1)
Husband, master.
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
In the end, in the latter part.
पीना pīnā (1)
To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).
plan (1)
Plan.
practice (1)
Practice.
प्रकार prakār (1)
Manner, way.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रचयिता rachayitā (1)
Creator, composer, author.
रचना rachnā (1)
Composition, artistic creation; structure.
(Bābā) Creation.
रखना rakhnā (1)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रात rāt (1)
Night.
रथी rathī (1)
Charioteer.
Warrior who fights from a chariot.
(Bābā) Driver of the vehicle which is the body.
रत्न ratna (1)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
राय rāy (1)
राय rāy (1)
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
सा sā (1)
सबका sabkā (1)
(genitive case of sab) Of everyone.
सदा sadā (1)
Always, perpetually, continually, ever.
सगाई sagāī (1)
Betrothal, engagement.
साजन sājan (1)
Lover, paramour, sweetheart, gallant.
Husband.
सजना sajnā (1)
सजनी sajnī (1)
समाचार samāchār (1)
News; information.
A relative, relation.
(suffix) Related with, pertaining to.
सम्भव sambhav (1)
संकल्प saṅkalp (1)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
शराब śharāb (1)
Wine, spirit, liquor.
सर्वशक्तियों sarvśhaktiyō̃ (1)
All the śhaktis: all the powers, all the potencies, all the energies, all the forces.
सतयुग satyug (1)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
school (1)
School.
second (1)
Second.
see (1)
See.
service (1)
Service.
सेवा sēvā (1)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
सीखना sīkhnā (1)
To learn.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
सिवाए sivāē (1)
Except, but, with the exception (of).
slogan (1)
Slogan.
talk no evil (1)
Talk no evil.
तालुक tāluk (1)
Connection.
तरस taras (1)
Pity, compassion, mercy.
थोड़ेही thōṛēhī (1)
Little indeed, in no part or degree, not at all, in no wise, never.
तोड़ना tōṛnā (1)
To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.
You know.
उमंग umaṅg (1)
Aspiration, gusto, zeal.
use (1)
Use.
उतरना utarnā (1)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
उठना uṭhnā (1)
To raise.
To get up.
To be rented out.
To pass away, to expire.
उत्साह utsāh (1)
Enthusiasm, zeal.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वहां vahā̃ (1)
There.
वैद्य vaidya (1)
An Ayurvedic physician.
वैसा vaisā (1)
The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
Conversation, talks; negotiation.
वश vaśh (1)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
विजयी vijayī (1)
Conquering, victorious, triumphant.
A conqueror.
विकर्म विनाश होंगे vikarma vināśh hōṅgē (1)
Bad actions will disappear, bad karma will disappear.
To disappear, to be destroyed.
विश्व viśhva (1)
The world, universe.
Yād and pyār: remembrance and love, remembrance and affection.
युक्ति yukti (1)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.