Daily Murli for Sunday 23 October 2022

⁰ 23/10/22 Madhuban Avyakt BapDada Om Shanti 13/10/1992

¹In order to become number one, have knowledge and yoga in your practical life.

²Today, the true Teacher is seeing His Godly students, the ones who imbibe His elevated teachings. ³To what extent has each of you Godly students imbibed these Godly teachings?

⁴The Teacher is one, the study is the same, and yet you students are numberwise in how you study.

⁵The lesson everyone listens to every day in the murli is the same at every place, that is, the same lesson is studied.

⁶The murli, that is the lesson, at every place is the same.

⁷There may be a difference in the date, but the murli is the same.

⁸So, why is it still numberwise?

⁹Why are there numbers?

¹⁰Because the method of studying this Godly study is not just to listen to it, but every elevated version has to be in your practical life.

¹¹You all listen to the same thing, but it becomes numberwise in your putting it into practice.

¹²Everyone has the same aim: I should become number one.

¹³You do have this aim, do you not?

¹⁴You have the aim of becoming number one, but you become numberwise in the result. ¹⁵You have to put the aim into your qualifications but you created a difference between the aim and the qualifications in doing so.

¹⁶There aren't many subjects in this study.

¹⁷You simply have to imbibe four subjects, so what is difficult about this?

¹⁸All the four subjects are related to one another.

¹⁹If you imbibe the one subject of knowledge completely in the right way, that is, if you put every word of knowledge in your practical life, then that knowledge is just of two words. ²⁰They are: Creator and creation, or Alpha and beta.

²¹To have the clear understanding of the Father, the Creator, means that the introduction of the Supreme Soul and your relationship with Him becomes clear. ²²The creation means the first creation: I am an elevated soul, and secondly, what my part as a soul is in this unlimited creation, that is, in this unlimited drama, throughout the entire cycle. ²³All of you have this knowledge clearly, do you not?

²⁴However, to be an embodiment of an elevated soul and to play an elevated part at all times: you sometimes remember this and you sometimes forget.

²⁵You have the knowledge of these two words. ²⁶Yoga is also based on these two words, is it not?

²⁷Therefore, yoga is automatically connected with knowledge.

²⁸Those who are enlightened souls are definitely also yogi souls, and so knowledge and yoga are related, are they not?

²⁹Therefore, would the dharna of those of you who are knowledgeable and yogi be elevated or weak?

³⁰It would automatically be elevated, would it not? ³¹It would be easy, would it not?

³²Or, would there be difficulty in your dharna? ³³Can you knowledgeable and yogi souls be weak in your dharna?

³⁴No.

³⁵However, some are this.

³⁶Is it that they do not have knowledge and yoga?

³⁷They are knowledgeable, but they do not have the stage of being an enlightened soul.

³⁸They are those who try to have yoga, but they do not have a yogi life.

³⁹A life is constant and it is natural.

⁴⁰To have a yogi life means that the original nature is that of a yogi.

⁴¹The sanskars of forgetfulness and the weaknesses of 63 births have become the original nature of your Brahmin lives and they sometimes create obstacles to your efforts.

⁴²Then, no matter how much your attention is drawn either by yourself or by others to bring about a particular transformation, and even when you know and you understand that that transformation should take place, and you also wish that, what do you still say?

⁴³I do not want this, but it is my nature, it has become my natural nature. ⁴⁴When their words and interaction are not filled with knowledge or they are not according to those of a yogi life, what do they say?

⁴⁵They say: My words are naturally like that; my tone of speaking is like that.

⁴⁶Or, they would say: My activity and my behaviour are official and serious.

⁴⁷You give it a very good name: It is not being forceful, but it is official.

⁴⁸Your natural nature works according to your wishes and understanding; you do not have to make any effort for that.

⁴⁹Similarly, every action of those who are knowledgeable and have a yogi life is naturally filled with knowledge and yoga. ⁵⁰That is, knowledge and yoga become their nature. ⁵¹Then, because of having that nature they are naturally able to perform elevated actions full of wisdom.

⁵²So, do you understand that nature makes everything natural?

⁵³So, when knowledge and yoga become your original nature, it is known as being one who has a knowledgeable and a yogi life.

⁵⁴All of you are knowledgeable and all of you are yogi, but what is the difference?

⁵⁵One category is those who listen to and speak knowledge and put it into their lives according to their capacity.

⁵⁶The second category is those who make knowledge and yoga the nature of their lives at every moment.

⁵⁷All of you are students, but you become numberwise because of this difference.

⁵⁸Those who have the nature of being knowledgeable and yogi will naturally have dharna.

⁵⁹Their nature and sanskars will naturally be of embodiments of dharna.

⁶⁰They do not have to make repeated effort to imbibe this or that virtue, because they would have made their lives on the basis of knowledge, yoga and dharna at the time of laying their foundation. ⁶¹This is why these three subjects become the natural and automatic experience of such souls. ⁶²This is why such souls are called easy yogi souls, easy knowledgeable souls and souls who are easily embodiments of dharna.

⁶³So all three subjects have a connection, and those who have such experiences will be full of this treasure. ⁶⁴Such images of perfection automatically become master bestowers.

⁶⁵A bestower means a server.

⁶⁶A bestower cannot stay without giving.

⁶⁷By having the sanskars of bestowers, the subject of service automatically becomes easy for them in a practical way.

⁶⁸Therefore, all four are related, are they not?