2आज ज्ञान दाता वरदाता अपने ज्ञानी तू आत्मा , योगी तू आत्मा बच्चों को देख रहे हैं . āj gyān dātā vardātā apnē gyānī tū ātmā , yōgī tū ātmā bachchō̃ kō dēkh rahē haĩ . āj gyān[n.m.;sg.,d.] dātā[n.m.;sg.,d.] vardātā[n.m.;sg.,d.] apnā[pn.ā=>ē;m.o.,m.pl.] gyānī[adj.] tū ātmā[n.f.;sg.] , yōgī[x] tū ātmā[n.f.;sg.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] dēkhnā[pres.pl.m.prog.12hon3] . today knowledge bestower x one’s own gyani you soul , yogi you soul child to see[pres.pl.m.prog.12hon3] .
2and experiment with knowledge in order to achieve easy success. 3Today, the Bestower of Blessings and the Bestower of Knowledge is seeing His children who are gyani and yogi souls.
3हर एक बच्चा ज्ञान स्वरूप और योगयुक्त कहाँ तक बना है ? har ēk bachchā gyān svarūp aur yōgyukt kahā̃ tak banā hai ? har ēk[x] bachchā[n.m.ā=>ā;sg.d.] gyān[n.m.;sg.,d.] svarūp[n.m.;sg.,d.] aur yōgyukt[x] kahā̃ tak[x] bannā[pres-perf.sg.m.23] ? each one child knowledge form and yogyukt to what extent become[pres-perf.sg.m.23] ?
4To what extent has each one of you become an embodiment of knowledge and yogyukt?
4ज्ञान सुनने और सुनाने के निमित्त बने हैं वा ज्ञान स्वरूप बने हैं ? gyān sunnē aur sunānē kē nimitt banē haĩ vā gyān svarūp banē haĩ ? gyān[n.m.;sg.,d.] sunnā[inf.m.pl.,o.] aur sunānā[inf.m.pl.,o.] kē nimitt[x] bannā[pres-perf.pl.m.12hon3] vā gyān[n.m.;sg.,d.] svarūp[n.m.;sg.,d.] bannā[pres-perf.pl.m.12hon3] ? knowledge listen[inf.m.pl.,o.] and speak[inf.m.pl.,o.] x become[pres-perf.pl.m.12hon3] or knowledge form become[pres-perf.pl.m.12hon3] ?
5Have you just become instruments to listen to and speak knowledge? 6Or, have you become embodiments of knowledge?
5समय प्रमाण योग लगाने वाले बने हैं वा सदा योगी जीवन अर्थात् हर कर्म में योगयुक्त , युक्तियुक्त , स्वतः वा सदा के योगी बने हैं ? samay pramāṇ yōg lagānē vālē banē haĩ vā sadā yōgī jīvan arthāt har|her karma mē̃ yōgyukt , yuktiyukt , svataḥ vā sadā kē|K yōgī banē haĩ ? samay[n.m.;sg.,d.] pramāṇ[n.m.;sg.,d.]|pramāṇ yōg[n.m.;sg.,d.] lagānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] bannā[pres-perf.pl.m.12hon3] vā sadā yōgī[x] jīvan[n.m.;sg.,d.] arthāt harnā[root]|har|her karm[n.m.;sg.,d.] mē̃[postp.] yōgyukt[x] , yuktiyukt[adj.] , svataḥ vā sadā kā[postp.ā=>ē;m.o.,m.pl.]|K yōgī[x] bannā[pres-perf.pl.m.12hon3] ? time (under) yoga attach[inf.m.pl.,o.] those who become[pres-perf.pl.m.12hon3] or constantly yogi life that is (x[root]|x) deed in yogyukt , tactful , automatically or constantly (of|K) yogi become[pres-perf.pl.m.12hon3] ?
7Have you become those who have yoga according to the time, or do you constantly have a yogi life, that is, are you naturally and constantly yogyukt and yuktiyukt in every action?
6किसी भी ब्राह्मण आत्मा से कोई भी पूछेंगे कि ज्ञानी और योगी हैं तो क्या कहेंगे ? kisī bhī brāhmaṇ ātmā sē kōī bhī pūchhē̃gē ki gyānī aur yōgī haĩ tō kyā kahē̃gē ? kuchh[pn.sg.o.]|kōī[pn.sg.o.] bhī[p.] brāhmaṇ[n.m.;sg.,d.] ātmā[n.f.;sg.] sē[postp.] kōī bhī[x] pūchhnā[fut.m.pl.12hon3] ki[conj.] gyānī[adj.] aur yōgī[x] hōnā[pres.pl.12hon3] tō kyā kahnā[fut.m.pl.12hon3] ? (anything|some) too Brahmin soul from anyone ask[fut.m.pl.12hon3] that gyani and yogi be[pres.pl.12hon3] then what say[fut.m.pl.12hon3] ?
8When anyone asks a Brahmin soul whether he is gyani and yogi, what will he say? 9All of you are gyani and yogi souls, are you not?
7सभी ज्ञानी और योगी हैं ना ? sabhī gyānī aur yōgī haĩ nā ? sab[adv.hī] gyānī[adj.] aur yōgī[x] hōnā[pres.pl.12hon3] nā ? all gyani and yogi be[pres.pl.12hon3] ∅ ?
10Are all of you this?
8ज्ञान स्वरूप बनना अर्थात् हर संकल्प , बोल और कर्म समर्थ होगा . gyān svarūp bannā arthāt har|her saṅkalp , bōl aur karma samarth hōgā . gyān[n.m.;sg.,d.] svarūp[n.m.;sg.,d.] bannā[inf.m.sg.d.] arthāt harnā[root]|har|her saṅkalp[n.m.;sg.,d.] , bōlnā[root]|bōl[n.m.;sg.,d.] aur karm[n.m.;sg.,d.] samarth[adj.] hōnā[fut.m.sg.23] . knowledge form become[inf.m.sg.d.] that is (x[root]|x) thought , (speak[root]|x) and deed powerful be[fut.m.sg.23] .
11To be an embodiment of knowledge means that every thought, word and action would be powerful.
9व्यर्थ समाप्त होगा क्योंकि जहाँ समर्थ है वहाँ व्यर्थ हो नहीं सकता . vyarth samāpt hōgā kyōṅki jahā̃ samarth hai vahā̃ vyarth hō nahī̃ saktā . vyarth[n.m.;sg.,d.] samāpt[adj.] hōnā[fut.m.sg.23] kyōṅki jahā̃ samarth[adj.] hōnā[pres.sg.23] vahā̃ vyarth[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] nahī̃[neg] saknā[pres-part.m.sg.d.] . wasteful finished be[fut.m.sg.23] because where there powerful be[pres.sg.23] there wasteful (be[root]|be[pres.pl.2]) not can[pres-part.m.sg.d.] .
12Anything wasteful will have finished because, wherever there is something powerful, there cannot be anything wasteful.
10जैसे प्रकाश और अन्धियारा साथ-साथ नहीं होता . jaisē prakāśh aur andhiyārā sāth-sāth nahī̃ hōtā . jaisā[adj.ā=>ē;m.o.,m.pl.] prakāśh[n.m.;sg.,d.] aur andhiyārā, andhērā[n.m.ā=>ā;sg.d.] sāth-sāth nahī̃[neg] hōnā[pres-part.m.sg.d.] . like x and darkness x not be[pres-part.m.sg.d.] . 11तो ' ज्ञान ' प्रकाश है , ' व्यर्थ ' अन्धकार है . tō ' gyān ' prakāśh hai , ' vyarth ' andhkār hai . tō ' gyān[n.m.;sg.,d.] ' prakāśh[n.m.;sg.,d.] hōnā[pres.sg.23] , ' vyarth[n.m.;sg.,d.] ' andhkār[n.m.;sg.,d.] hōnā[pres.sg.23] . then ' knowledge ' x be[pres.sg.23] , ' wasteful ' darkness be[pres.sg.23] .
13Just as light and darkness cannot exist together, so knowledge is light and anything wasteful is darkness.
12वर्तमान समय व्यर्थ को समाप्त करने का अटेन्शन रखना है . vartamān samay vyarth kō samāpt karnē kā attention rakhnā hai . vartamān[adj.] samay[n.m.;sg.,d.] vyarth[n.m.;sg.,d.] kō[postp.] samāpt[adj.] karnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] attention rakhnā[pres.sg.23.oblig1] . present time wasteful to finished do[inf.m.pl.,o.] of attention keep[pres.sg.23.oblig1] .
14At the present time, the attention you have to pay is to finish anything wasteful.
13सबसे मुख्य बात संकल्प रूपी बीज को समर्थ बनाना है . sabsē mukhya bāt saṅkalp rūpī bīj kō samarth banānā hai . sabsē mukhya[adj.] bāt[n.f.;sg.] saṅkalp[n.m.;sg.,d.] rūpī[adj.] bīj[n.m.;sg.,d.] kō[postp.] samarth[adj.] banānā[pres.sg.23.oblig1] . the most main matter thought in the form of seed to powerful create[pres.sg.23.oblig1] .
15The main thing is to make the seed of your thoughts powerful.
14अगर संकल्प रूपी बीज समर्थ है तो वाणी , कर्म , सम्बन्ध सहज ही समर्थ हो ही जाता है . agar saṅkalp rūpī bīj samarth hai tō vāṇī , karma , sambandh sahaj hī samarth hō hī jātā hai . agar saṅkalp[n.m.;sg.,d.] rūpī[adj.] bīj[n.m.;sg.,d.] samarth[adj.] hōnā[pres.sg.23] tō vāṇī[n.f.ī=>ī;sg.] , karm[n.m.;sg.,d.] , sambandh[n.m.;sg.,d.] sahaj[adj.] hī[p.] samarth[adj.] hōnā[root]|hōnā[pres.pl.2] hī[p.] jānā[pres.sg.m.23] . if thought in the form of seed powerful be[pres.sg.23] then words , deed , relationship easy only powerful (be[root]|be[pres.pl.2]) only go[pres.sg.m.23] .
16If the seed of your thoughts is powerful, then your words, actions and relationships automatically become powerful.
15तो ज्ञान स्वरूप अर्थात् हर समय , हर संकल्प , हर सेकेण्ड समर्थ . tō gyān svarūp arthāt har|her samay , har|her saṅkalp , har|her second samarth . tō gyān[n.m.;sg.,d.] svarūp[n.m.;sg.,d.] arthāt harnā[root]|har|her samay[n.m.;sg.,d.] , harnā[root]|har|her saṅkalp[n.m.;sg.,d.] , harnā[root]|har|her second samarth[adj.] . then knowledge form that is (x[root]|x) time , (x[root]|x) thought , (x[root]|x) second powerful .
17So to be an embodiment of knowledge means that every moment, every thought and every second is easily powerful.
16योगी तू आत्मा सभी बने हो लेकिन हर संकल्प स्वतः योगयुक्त , युक्तियुक्त हो , इसमें नम्बरवार हैं . yōgī tū ātmā sabhī banē hō lēkin har|her saṅkalp svataḥ yōgyukt , yuktiyukt hō , ismē̃ number-vār haĩ . yōgī[x] tū ātmā[n.f.;sg.] sab[adv.hī] bannā[pres-perf.pl.m.2] lēkin harnā[root]|har|her saṅkalp[n.m.;sg.,d.] svataḥ yōgyukt[x] , yuktiyukt[adj.] hōnā[root]|hōnā[pres.pl.2] , yah[pn.sg.mē̃] number-wār hōnā[pres.pl.12hon3] . yogi you soul all become[pres-perf.pl.m.2] but (x[root]|x) thought automatically yogyukt , tactful (be[root]|be[pres.pl.2]) , this[.mē̃] numberwise be[pres.pl.12hon3] .
18All of you have become yogi souls but, when it comes to every thought being naturally yogyukt and yuktiyukt, it is numberwise.
17क्यों नम्बर बने ? kyō̃ number banē ? kyō̃ number bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] ? why number (become[past-part.m.pl.,o.]|become[opt.sg.23]) ?
19Why is there a number?
18जब विधाता भी एक है , विधि भी एक है फिर नम्बर क्यों ? jab vidhātā bhī ēk hai , vidhi bhī ēk hai phir number kyō̃ ? jab vidhātā[n.m.;sg.,d.] bhī[p.] ēk[adj.] hōnā[pres.sg.23] , vidhi[n.m.;sg.,d.] bhī[p.] ēk[adj.] hōnā[pres.sg.23] phirnā[root]|phir[adv.] number kyō̃ ? when Bestower too one be[pres.sg.23] , method too one be[pres.sg.23] (turn[root]|then) number why ?
20Since the Bestower is one and the method is the same, why is there a number?
19बापदादा ने देखा योगी तो बने हैं लेकिन प्रयोगी कम बनते हैं . bāpdādā nē dēkhā yōgī tō banē haĩ lēkin prayōgī cum|kam bantē haĩ . bāpdādā nē[postp.] dēkhnā[past-part.m.sg.d.] yōgī[x] tō bannā[pres-perf.pl.m.12hon3] lēkin prayōgī[adj.] cum|kam[adj.] bannā[pres.pl.m.12hon3] . BapDada ∅ see[past-part.m.sg.d.] yogi then become[pres-perf.pl.m.12hon3] but who experiments (x|less) become[pres.pl.m.12hon3] .
21BapDada saw that all of you have become yogis, but you experiment to a lesser extent.
20योग करने और कराने दोनों में सभी होशियार हैं . yōg karnē aur karānē dōnō̃ mē̃ sabhī hōśhiyār haĩ . yōg[n.m.;sg.,d.] karnā[inf.m.pl.,o.] aur karānā[inf.m.pl.,o.] dōnō̃ mē̃[postp.] sab[adv.hī] hōśhiyār[adj.] hōnā[pres.pl.12hon3] . yoga do[inf.m.pl.,o.] and make commit[inf.m.pl.,o.] x in all clever be[pres.pl.12hon3] .
22All of you are clever at having yoga and conducting yoga.
21ऐसा कोई है जो कहे कि योग कराना नहीं आता ? aisā kōī hai jō kahē ki yōg karānā nahī̃ ātā ? aisā[adj.ā=>ā;m.sg.d.] kōī[pn.;d.] hōnā[pres.sg.23] jō[pn.;d.] kahnā[past-part.m.pl.,o.]|kahnā[opt.sg.23] ki[conj.] yōg[n.m.;sg.,d.] karānā[inf.m.sg.d.] nahī̃[neg] ānā[pres-part.m.sg.d.] ? such some be[pres.sg.23] that (say[past-part.m.pl.,o.]|say[opt.sg.23]) that yoga make commit[inf.m.sg.d.] not come[pres-part.m.sg.d.] ?
23Would any of you say that you don't know how to conduct yoga?
22जैसे योग करने-कराने में योग्य हो , ऐसे ही प्रयोग करने में योग्य बनना और बनाना - इसको कहा जाता है योगी जीवन अर्थात् योगयुक्त जीवन . jaisē yōg karnē-karānē mē̃ yōgya hō , aisē hī prayōg karnē mē̃ yōgya bannā aur banānā - iskō kahā jātā hai yōgī jīvan arthāt yōgyukt jīvan . jaisā[adj.ā=>ē;m.o.,m.pl.] yōg[n.m.;sg.,d.] karnā-karānā[inf.m.pl.,o.] mē̃[postp.] yōgya[adj.] hōnā[root]|hōnā[pres.pl.2] , aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] prayōg[n.m.;sg.,d.] karnā[inf.m.pl.,o.] mē̃[postp.] yōgya[adj.] bannā[inf.m.sg.d.] aur banānā[inf.m.sg.d.] - yah[pn.sg.kō] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] yōgī[x] jīvan[n.m.;sg.,d.] arthāt yōgyukt[x] jīvan[n.m.;sg.,d.] . like yoga make and inspire others to make[inf.m.pl.,o.] in worthy (be[root]|be[pres.pl.2]) , such only experiment do[inf.m.pl.,o.] in worthy become[inf.m.sg.d.] and create[inf.m.sg.d.] - this[.kō] (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) yogi life that is yogyukt life .
24Just as you are capable of having yoga and of conducting yoga, in the same way, you have to become yogi and make others just as capable of experimenting with yoga. 25This is known as a yogi life, a yogyukt life.
23अभी प्रयोगी जीवन की आवश्यकता है . abhī prayōgī jīvan kī|key āvaśhyaktā hai . ab[adv.hī] prayōgī[adj.] jīvan[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key āvaśhyaktā[n.f.;sg.] hōnā[pres.sg.23] . now who experiments life (do[past-part.f.]|of|key) need be[pres.sg.23] .
26So, there is now a need for a life of this experimentation.
24जो योग की परिभाषा जानते हो , वर्णन करते हो वो सभी विशेषतायें प्रयोग में आती हैं ? jō yōg kī|key paribhāṣhā jāntē hō , varṇan kartē hō vō sabhī viśhēṣhatāyē̃ prayōg mē̃ ātī haĩ ? jō[pn.;d.] yōg[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key paribhāṣhā[n.f.;sg.] jānnā[pres.pl.m.2] , varṇan[n.m.;sg.,d.] karnā[pres.pl.m.2] vah[pn.;d.] sab[adv.hī] viśhēṣhtā[n.f.+ē̃;pl.d.] prayōg[n.m.;sg.,d.] mē̃[postp.] ānā[pres.pl.f.12hon3] ? that yoga (do[past-part.f.]|of|key) x know[pres.pl.m.2] , x do[pres.pl.m.2] that all speciality experiment in come[pres.pl.f.12hon3] ?
27Do you experiment with all the specialities that you know and speak of as a definition of yoga?
25सबसे पहले अपने आपमें यह चेक करो कि अपने संस्कार परिवर्तन में कहाँ तक प्रयोगी बने हो ? sabsē pahlē apnē āpmē̃ yah check karō ki apnē saṅskār parivartan mē̃ kahā̃ tak prayōgī banē hō ? sabsē pahlē[adv.]|pahlā[adj.ā=>ē;m.o.,m.pl.] apnā[pn.ā=>ē;m.o.,m.pl.] āp[pn.pl.mē̃] yah[pn.sg.d.] check karnā[opt.pl.2,imp.pl.2] ki[conj.] apnā[pn.ā=>ē;m.o.,m.pl.] saṅskār[x] parivartan[n.m.;sg.,d.] mē̃[postp.] kahā̃ tak[x] prayōgī[adj.] bannā[pres-perf.pl.m.2] ? the most (firstly|x) one’s own you[.mē̃] this check do[opt.pl.2,imp.pl.2] that one’s own sanskar transformation in to what extent who experiments become[pres-perf.pl.m.2] ? 26क्योंकि आप सबके श्रेष्ठ संस्कार ही श्रेष्ठ संसार के रचना की नींव हैं . kyōṅki āp sabkē śhrēṣhṭh saṅskār hī śhrēṣhṭh saṅsār kē|K rachnā kī|key nīṃv haĩ . kyōṅki āp[pn.pl.] sabkā[adj.ā=>ē;m.o.,m.pl.] śhrēṣhṭha[adj.] saṅskār[x] hī[p.] śhrēṣhṭha[adj.] saṅsār[x] kā[postp.ā=>ē;m.o.,m.pl.]|K rachnā[n.f.;sg.]|rachnā[inf.m.sg.d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key nīṃv[n.f.;sg.] hōnā[pres.pl.12hon3] . because you everyone's elevated sanskar only elevated world (of|K) (creation|x[inf.m.sg.d.]) (do[past-part.f.]|of|key) x be[pres.pl.12hon3] .
28First of all, check yourself to see to what extent you have become one who experiments with transforming your sanskars, because your elevated sanskars are the foundation of the creation of the elevated world.
27अगर नींव मज़बूत है तो अन्य सभी बातें स्वतः मज़बूत हुई ही पड़ी हैं . agar nīṃv mazbūt hai tō anya sabhī bātē̃ svataḥ mazbūt huī hī paṛī haĩ . agar nīṃv[n.f.;sg.] majbūt[adj.] hōnā[pres.sg.23] tō anya[adj.] sab[adv.hī] bāt[n.f.+ē̃;pl.d.] svataḥ majbūt[adj.] hōnā[past-part.f.] hī[p.] paṛnā[pres-perf.pl.f.12hon3] . if x x be[pres.sg.23] then other all matter automatically x be[past-part.f.] only fall[pres-perf.pl.f.12hon3] .
29If the foundation is strong, then everything else is automatically guaranteed to be strong.
28तो यह देखो कि संस्कार समय पर कहाँ धोखा तो नहीं देते हैं ? tō yah dēkhō ki saṅskār samay par kahā̃ dhōkhā tō nahī̃ dētē haĩ ? tō yah[pn.sg.d.] dēkhnā[opt.pl.2,imp.pl.2] ki[conj.] saṅskār[x] samay[n.m.;sg.,d.] par[postp.]|par[adj.] kahā̃ dhōkhā[n.m.ā=>ā;sg.d.] tō nahī̃[neg] dēnā[pres.pl.m.12hon3] ? then this see[opt.pl.2,imp.pl.2] that sanskar time (at|other) where deception then not give[pres.pl.m.12hon3] ?
30So check to see that your sanskars do not deceive you at a time of need.
29श्रेष्ठ संस्कार को परिवर्तन करने वाले कैसे भी व्यक्ति हो , वस्तु हो , परिस्थिति हो , योग के प्रयोग करने वाली आत्मा को श्रेष्ठ से साधारणता में हिला नहीं सकते . śhrēṣhṭh saṅskār kō parivartan karnē vālē kaisē bhī vyakti hō , vastu hō , paristhiti hō , yōg kē|K prayōg karnē vālī ātmā kō śhrēṣhṭh sē sādhāraṇtā mē̃ hilā nahī̃ saktē . śhrēṣhṭha[adj.] saṅskār[x] kō[postp.] parivartan[n.m.;sg.,d.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] kaisā[adj.ā=>ē;m.o.,m.pl.] bhī[p.] vyakti[n.f.ī=>ī;sg.] hōnā[root]|hōnā[pres.pl.2] , vastu[n.f.;sg.] hōnā[root]|hōnā[pres.pl.2] , paristhiti[n.f.ī=>ī;sg.] hōnā[root]|hōnā[pres.pl.2] , yōg[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K prayōg[n.m.;sg.,d.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] ātmā[n.f.;sg.] kō[postp.] śhrēṣhṭha[adj.] sē[postp.] sādhāraṇtā[n.f.;sg.] mē̃[postp.] hilānā[root]|hilnā[past-part.m.sg.d.] nahī̃[neg] saknā[pres-part.m.pl.,o.] . elevated sanskar to transformation do[inf.m.pl.,o.] those who how too x (be[root]|be[pres.pl.2]) , thing (be[root]|be[pres.pl.2]) , circumstances (be[root]|be[pres.pl.2]) , yoga (of|K) experiment do[inf.m.pl.,o.] those who soul to elevated from ordinariness in (make fluctuate[root]|x[past-part.m.sg.d.]) not can[pres-part.m.pl.,o.] .
31No matter how much someone, something or any situation tries to transform the elevated sanskars of a soul, for a soul who experiments with yoga, nothing can shake that soul or make him ordinary from being elevated.
30ऐसे नहीं कि बात ही ऐसी थी , व्यक्ति ही ऐसा था , वायुमण्डल ऐसा था इसलिये श्रेष्ठ संस्कार को परिवर्तन कर साधारण वा व्यर्थ बना दिया , तो क्या इसको प्रयोगी आत्मा कहेंगे ? aisē nahī̃ ki bāt hī aisī thī , vyakti hī aisā thā , vāyumaṇḍal aisā thā isliyē śhrēṣhṭh saṅskār kō parivartan kar sādhāraṇ vā vyarth banā diyā , tō kyā iskō prayōgī ātmā kahē̃gē ? aisē nahī̃[x] ki[conj.] bāt[n.f.;sg.] hī[p.] aisā[adj.ā=>ī;f.] hōnā[past.f] , vyakti[n.f.ī=>ī;sg.] hī[p.] aisā[adj.ā=>ā;m.sg.d.] hōnā[past.m.sg] , vāyumaṇḍal[n.m.;sg.,d.] aisā[adj.ā=>ā;m.sg.d.] hōnā[past.m.sg] isliē śhrēṣhṭha[adj.] saṅskār[x] kō[postp.] parivartan[n.m.;sg.,d.] karnā[root] sādhāraṇ[adj.] vā vyarth[n.m.;sg.,d.] bannā[past-part.m.sg.d..past-part+dēnā]|banānā[past-part.m.sg.d..root+dēnā] , tō kyā yah[pn.sg.kō] prayōgī[adj.] ātmā[n.f.;sg.] kahnā[fut.m.pl.12hon3] ? it isn't that that matter only such be[past.f] , x only such be[past.m.sg] , atmosphere such be[past.m.sg] therefore elevated sanskar to transformation do[root] ordinary or wasteful (become[past-part.m.sg.d..past-part+dēnā]|create[past-part.m.sg.d..root+dēnā]) , then what this[.kō] who experiments soul say[fut.m.pl.12hon3] ?
32It should not be that: the situation was like this, that that person was like that or that the atmosphere was like that, which was why you changed your elevated sanskars and made them ordinary and wasteful. 33Would you call such a soul one who experiments?
31अगर समय पर योग की शक्तियों का प्रयोग नहीं हुआ तो इसको क्या कहा जायेगा ? agar samay par yōg kī|key śhaktiyō̃ kā prayōg nahī̃ huā tō iskō kyā kahā jāyēgā ? agar samay[n.m.;sg.,d.] par[postp.]|par[adj.] yōg[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key śhakti[n.f.ī=>iyō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] prayōg[n.m.;sg.,d.] nahī̃[neg] hōnā[past-part.m.sg.d.] tō yah[pn.sg.kō] kyā kahnā[fut.m.sg.23.past-part+jānā]|kahnā[fut.m.sg.23.passive] ? if time (at|other) yoga (do[past-part.f.]|of|key) Shakti of experiment not be[past-part.m.sg.d.] then this[.kō] what (say[fut.m.sg.23.past-part+jānā]|say[fut.m.sg.23.passive]) ?
34If you are not able to use the power of yoga at the right time, what would you call this?
32तो पहले इस फाउण्डेशन को देखो कि कहाँ तक समय पर प्रयोगी बने हैं ? tō pahlē is foundation kō dēkhō ki kahā̃ tak samay par prayōgī banē haĩ ? tō pahlē[adv.]|pahlā[adj.ā=>ē;m.o.,m.pl.] yah[pn.sg.o.] foundation kō[postp.] dēkhnā[opt.pl.2,imp.pl.2] ki[conj.] kahā̃ tak[x] samay[n.m.;sg.,d.] par[postp.]|par[adj.] prayōgī[adj.] bannā[pres-perf.pl.m.12hon3] ? then (firstly|x) this foundation to see[opt.pl.2,imp.pl.2] that to what extent time (at|other) who experiments become[pres-perf.pl.m.12hon3] ?
35So, first of all, check your foundation: to what extent have you become one who experiments with yoga at the right time.
33अगर स्व के संस्कार परिवर्तक नहीं बने हैं तो नये संसार परिवर्तक कैसे बनेंगे ? agar sva kē|K saṅskār parivartak nahī̃ banē haĩ tō nayē saṅsār parivartak kaisē banē̃gē ? agar sva kā[postp.ā=>ē;m.o.,m.pl.]|K saṅskār[x] parivartak[adj.] nahī̃[neg] bannā[pres-perf.pl.m.12hon3] tō nayā[adj.ā=>ē;m.o.,m.pl.] saṅsār[x] parivartak[adj.] kaisā[adj.ā=>ē;m.o.,m.pl.] bannā[fut.m.pl.12hon3] ? if x (of|K) sanskar transformer not become[pres-perf.pl.m.12hon3] then new world transformer how become[fut.m.pl.12hon3] ?
36If you have not yet become the transformers of your own sanskars, how would you become the transformers for the new world?
34प्रयोगी आत्मा की पहली निशानी है संस्कार के ऊपर सदा प्रयोग में विजयी . prayōgī ātmā kī|key pahlī niśhānī hai saṅskār kē ūpar sadā prayōg mē̃ vijayī . prayōgī[adj.] ātmā[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key pahlā[adj.ā=>ī;f.] niśhānī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] saṅskār[x] kē ūpar[x] sadā prayōg[n.m.;sg.,d.] mē̃[postp.] vijayī[adj.] . who experiments soul (do[past-part.f.]|of|key) x sign be[pres.sg.23] sanskar over constantly experiment in victorious .
37The first sign of a soul who experiments is that he will constantly be victorious in his experiments with his sanskars.
35दूसरी निशानी प्रकृति द्वारा आने वाली परिस्थितियों पर योग के प्रयोग द्वारा विजयी . dūsrī niśhānī prakr̥iti dvārā ānē vālī paristhitiyō̃ par yōg kē|K prayōg dvārā vijayī . dūsrā[adj.ā=>ī;f.] niśhānī[n.f.ī=>ī;sg.] prakr̥iti[x] dvārā ānā[n.m.ā=>ē;sg.o.,m.pl.d.]|ānā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] paristhiti[n.f.ī=>iyō̃;pl.o.] par[postp.]|par[adj.] yōg[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K prayōg[n.m.;sg.,d.] dvārā vijayī[adj.] . other sign matter through (x|come[inf.m.pl.,o.]) those who circumstances (at|other) yoga (of|K) experiment through victorious .
38The second sign is that by experimenting with yoga, he will be victorious over any situations that come through nature.
36समय प्रति समय प्रकृति की हलचल भी योगी आत्मा को अपने तरफ आकर्षित करती है . samay prati samay prakr̥iti kī|key halchal bhī yōgī ātmā kō apnē taraph ākarṣhit kartī hai . samay[n.m.;sg.,d.] prati samay[n.m.;sg.,d.] prakr̥iti[x] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key halchal[x] bhī[p.] yōgī[x] ātmā[n.f.;sg.] kō[postp.] apnā[pn.ā=>ē;m.o.,m.pl.] taraph[n.m.;sg.,d.] ākarṣhit[adj.] karnā[pres.sg.f.23] . time for time matter (do[past-part.f.]|of|key) upheaval too yogi soul to one’s own direction attracted do[pres.sg.f.23] .
39From time to time, the upheavals of nature also attract yogi souls to themselves.
37ऐसे समय पर योग की विधि प्रयोग में आती है ? aisē samay par yōg kī|key vidhi prayōg mē̃ ātī hai ? aisā[adj.ā=>ē;m.o.,m.pl.] samay[n.m.;sg.,d.] par[postp.]|par[adj.] yōg[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key vidhi[n.m.;sg.,d.] prayōg[n.m.;sg.,d.] mē̃[postp.] ānā[pres.sg.f.23] ? such time (at|other) yoga (do[past-part.f.]|of|key) method experiment in come[pres.sg.f.23] ?
40At such a time, do you experiment with the method of yoga?
38कभी योगी पुरुष को वा पुरुषोत्तम आत्मा को प्रकृति प्रभावित तो नहीं करती ? kabhī yōgī puruṣh kō vā puruṣhōttam ātmā kō prakr̥iti prabhāvit tō nahī̃ kartī ? kabhī[adv.] yōgī[x] purūṣh[n.m.;sg.,d.] kō[postp.] vā purūṣhōttam[n.m.;sg.,d.] ātmā[n.f.;sg.] kō[postp.] prakr̥iti[x] prabhāvit[adj.] tō nahī̃[neg] karnā[pres-part.f.] ? ever yogi man to or the most elevated humans soul to matter x then not do[pres-part.f.] ?
41Does nature not influence a yogi soul, an elevated soul sometimes?
39क्योंकि ब्राह्मण आत्मायें पुरुषोत्तम आत्मायें हो . kyōṅki brāhmaṇ ātmāyē̃ puruṣhōttam ātmāyē̃ hō . kyōṅki brāhmaṇ[n.m.;sg.,d.] ātmā[n.f.+ē̃;pl.d.] purūṣhōttam[n.m.;sg.,d.] ātmā[n.f.+ē̃;pl.d.] hōnā[root]|hōnā[pres.pl.2] . because Brahmin soul the most elevated humans soul (be[root]|be[pres.pl.2]) . 40प्रकृति पुरुषोत्तम आत्माओं की दासी है . prakr̥iti puruṣhōttam ātmāō̃ kī|key dāsī hai . prakr̥iti[x] purūṣhōttam[n.m.;sg.,d.] ātmā[n.f.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key dāsī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] . matter the most elevated humans soul (do[past-part.f.]|of|key) maid be[pres.sg.23] .
42You are Brahmin souls, the most elevated souls, and nature is therefore a servant of you most elevated souls.
41मालिक , दासी के प्रभाव में आ जाये इसको क्या कहेंगे ? mālik , dāsī kē|K prabhāv mē̃ ā jāyē iskō kyā kahē̃gē ? mālik[n.m.;sg.,d.] , dāsī[n.f.ī=>ī;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K prabhāv[n.m.;sg.,d.] mē̃[postp.] ānā[past-part.m.pl.,o..root+jānā] yah[pn.sg.kō] kyā kahnā[fut.m.pl.12hon3] ? master , maid (of|K) x in come[past-part.m.pl.,o..root+jānā] this[.kō] what say[fut.m.pl.12hon3] ?
43What would you say if the master comes under the influence of the servant?
42आजकल पुरुषोत्तम आत्माओं को प्रकृति साधनों और सैलवेशन के रूप में प्रभावित करती है . ājkal puruṣhōttam ātmāō̃ kō prakr̥iti sādhanō̃ aur salvation kē|K rūp mē̃ prabhāvit kartī hai . ājkal purūṣhōttam[n.m.;sg.,d.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] prakr̥iti[x] sādhan[n.m.+ō̃;pl.o.] aur salvation kā[postp.ā=>ē;m.o.,m.pl.]|K rūp[n.m.;sg.,d.] mē̃[postp.] prabhāvit[adj.] karnā[pres.sg.f.23] . nowadays the most elevated humans soul to matter facilities and salvation (of|K) Rup in x do[pres.sg.f.23] .
44Nowadays, matter in the form of facilities and salvation influences the most elevated souls.
43साधन वा सैलवेशन के आधार पर योगी जीवन है . sādhan vā salvation kē|K ādhār par yōgī jīvan hai . sādhan[n.m.;sg.,d.] vā salvation kā[postp.ā=>ē;m.o.,m.pl.]|K ādhār[n.m.;sg.,d.] par[postp.]|par[adj.] yōgī[x] jīvan[n.m.;sg.,d.] hōnā[pres.sg.23] . facilities or salvation (of|K) basis (at|other) yogi life be[pres.sg.23] .
45Their yogi lives are based on the facilities and equipment.
44साधन वा सैलवेशन कम तो योगयुक्त भी कम - इसको कहा जाता है प्रभावित होना . sādhan vā salvation cum|kam tō yōgyukt bhī cum|kam - iskō kahā jātā hai prabhāvit hōnā . sādhan[n.m.;sg.,d.] vā salvation cum|kam[adj.] tō yōgyukt[x] bhī[p.] cum|kam[adj.] - yah[pn.sg.kō] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] prabhāvit[adj.] hōnā[inf.m.sg.d.] . facilities or salvation (x|less) then yogyukt too (x|less) - this[.kō] (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) x be[inf.m.sg.d.] .
46If they did not have as many facilities or as much equipment, then neither would they be so yogyukt. 47This is known as being influenced.
45योगी वा प्रयोगी आत्मा की साधना के आगे साधन स्वतः ही स्वयं आते हैं . yōgī vā prayōgī ātmā kī|key sādhnā kē āgē sādhan svataḥ hī svayã ātē haĩ . yōgī[x] vā prayōgī[adj.] ātmā[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sādhnā[n.f.;sg.] kē āgē[x] sādhan[n.m.;sg.,d.] svataḥ hī[p.] svayã ānā[pres.pl.m.12hon3] . yogi or who experiments soul (do[past-part.f.]|of|key) spiritual endeavour in front of facilities automatically only x come[pres.pl.m.12hon3] .
48Facilities and instruments automatically appear in front of the spiritual endeavour of a yogi soul and a soul who experiments.
46साधन साधना का आधार नहीं हो लेकिन साधना साधनों को स्वतः आधार बनायेगी , इसको कहा जाता है प्रयोगी आत्मा . sādhan sādhnā kā ādhār nahī̃ hō lēkin sādhnā sādhanō̃ kō svataḥ ādhār banāyēgī , iskō kahā jātā hai prayōgī ātmā . sādhan[n.m.;sg.,d.] sādhnā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] ādhār[n.m.;sg.,d.] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] lēkin sādhnā[n.f.;sg.] sādhan[n.m.+ō̃;pl.o.] kō[postp.] svataḥ ādhār[n.m.;sg.,d.] banānā[fut.f.sg.23] , yah[pn.sg.kō] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] prayōgī[adj.] ātmā[n.f.;sg.] . facilities spiritual endeavour of basis not (be[root]|be[pres.pl.2]) but spiritual endeavour facilities to automatically basis create[fut.f.sg.23] , this[.kō] (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) who experiments soul .
49Let the facilities not be the basis of your spiritual endeavour, but it is your spiritual endeavour that automatically brings the facilities to support you.
47तो चेक करो - संस्कार परिवर्तन विजयी और प्रकृति के प्रभाव के विजयी कहाँ तक बने हैं ? tō check karō - saṅskār parivartan vijayī aur prakr̥iti kē|K prabhāv kē|K vijayī kahā̃ tak banē haĩ ? tō check karnā[opt.pl.2,imp.pl.2] - saṅskār[x] parivartan[n.m.;sg.,d.] vijayī[adj.] aur prakr̥iti[x] kā[postp.ā=>ē;m.o.,m.pl.]|K prabhāv[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K vijayī[adj.] kahā̃ tak[x] bannā[pres-perf.pl.m.12hon3] ? then check do[opt.pl.2,imp.pl.2] - sanskar transformation victorious and matter (of|K) x (of|K) victorious to what extent become[pres-perf.pl.m.12hon3] ? 48तीसरी निशानी है - विकारों पर विजयी . tīsrī niśhānī hai - vikārō̃ par vijayī . tīsrā[adj.ā=>ī;f.] niśhānī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] - vikār[n.m.+ō̃;pl.o.] par[postp.]|par[adj.] vijayī[adj.] . third sign be[pres.sg.23] - vice (at|other) victorious .
50This is known as being a soul who experiments. 51So, check to what extent you have become victorious in transforming your sanskars and in being victorious over any influence of nature.
49योगी वा प्रयोगी आत्मा के आगे ये पांच विकार , जो दूसरों के लिये जहरीले सांप है लेकिन आप योगी-प्रयोगी आत्माओं के लिये ये सांप गले की माला बन जाते हैं . yōgī vā prayōgī ātmā kē āgē yē pāñch vikār , jō dūsrō̃ kē|K liyē jahrīlē sāmp hai lēkin āp yōgī-prayōgī ātmāō̃ kē|K liyē yē sāmp galē kī|key mālā ban jātē haĩ . yōgī[x] vā prayōgī[adj.] ātmā[n.f.;sg.] kē āgē[x] yah[pn.pl.d.] pañch[adj.] vikār[n.m.;sg.,d.] , jō[pn.;d.] dūsrā[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K lēnā[past-part.m.pl.,o.] jahrīlā[adj.ā=>ē;m.o.,m.pl.] sāmp[n.m.;sg.,d.] hōnā[pres.sg.23] lēkin āp[pn.pl.] x ātmā[n.f.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K lēnā[past-part.m.pl.,o.] yah[pn.pl.d.] sāmp[n.m.;sg.,d.] galā[adj.ā=>ē;m.o.,m.pl.]|galnā[past-part.m.pl.,o.]|galnā[opt.sg.23] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key mālā[n.f.;sg.] bannā[pres.pl.m.12hon3.root+jānā] . yogi or who experiments soul in front of this five vice , that other (of|K) take[past-part.m.pl.,o.] poisonous snake be[pres.sg.23] but you x soul (of|K) take[past-part.m.pl.,o.] this snake (throat|x[past-part.m.pl.,o.]|x[opt.sg.23]) (do[past-part.f.]|of|key) garland become[pres.pl.m.12hon3.root+jānā] .
52The third sign is to be victorious over the vices. 53The five vices are a poisonous snake for others, but for you yogi souls who experiment, this snake also becomes a garland around your necks.
50आप ब्राह्मणों के और ब्रह्मा बाप के अशरीरी तपस्वी शंकर स्वरूप का यादगार अभी भी भक्त लोग पूजते और गाते रहते हैं . āp brāhmaṇō̃ kē|K aur brahmā bāp kē|K aśharīrī tapasvī śhaṅkar svarūp kā yādgār abhī bhī bhakta lōg pūjtē aur gātē rahtē haĩ . āp[pn.pl.] brāhmaṇ[n.m.+ō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K aur brahmā[n.m.;sg.,d.] bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K aśharīrī[adj.] tapasvī[n.m.;sg.,d.] śhaṅkar[n.m.;sg.,d.] svarūp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] yādgār[x] ab[adv.hī] bhī[p.] bhakt[n.m.;sg.,d.] log[n.m.;sg.,d.] pūjnā[pres-part.m.pl.,o.] aur gānā[pres.pl.m.12hon3.pres-part+rahnā] . you Brahmin (of|K) and Brahma father (of|K) bodiless tapaswi Shankar form of memorial now too devotee people x[pres-part.m.pl.,o.] and sing[pres.pl.m.12hon3.pres-part+rahnā] .
54Even today, devotees worship and remember the memorial of you Brahmins and Father Brahma in the form of the bodiless tapaswi, Shankar.
51दूसरा याद-गार - ये सांप आपके अधीन ऐसे बन जाते जो आपके खुशी में नाचने की स्टेज बन जाते हैं . dūsrā yād-gār - yē sāmp āpkē adhīn aisē ban jātē jō āpkē khuśhī mē̃ nāchnē kī|key stage ban jātē haĩ . dūsrā[adj.ā=>ā;m.sg.d.] yādgār[n.m.;sg.,d.] - yah[pn.pl.d.] sāmp[n.m.;sg.,d.] āp[pn.pl.kē] adhīn[adj.] aisā[adj.ā=>ē;m.o.,m.pl.] ban[n.m.;sg.,d.]|bannā[root] jānā[pres-part.m.pl.,o.] jō[pn.;d.] āp[pn.pl.kē] khuśhī[n.f.ī=>ī;sg.] mē̃[postp.] nāchnā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key stage bannā[pres.pl.m.12hon3.root+jānā] . other memorial - this snake you[.kē] dependent such (x|become[root]) go[pres-part.m.pl.,o.] that you[.kē] happiness in dance[inf.m.pl.,o.] (do[past-part.f.]|of|key) stage become[pres.pl.m.12hon3.root+jānā] .
55Another memorial is that this snake becomes so subservient to you that it becomes a stage on which you dance in happiness.
52जब विजयी बन जाते हैं तो क्या अनुभव करते हैं ? jab vijayī ban jātē haĩ tō kyā anubhav kartē haĩ ? jab vijayī[adj.] bannā[pres.pl.m.12hon3.root+jānā] tō kyā anubhav[n.m.;sg.,d.] karnā[pres.pl.m.12hon3] ? when victorious become[pres.pl.m.12hon3.root+jānā] then what experience do[pres.pl.m.12hon3] ?
56When you are victorious, what do you experience?
53क्या स्थिति होती है ? kyā sthiti hōtī hai ? kyā sthiti[n.f.;sg.] hōnā[pres.sg.f.23] ? what stage be[pres.sg.f.23] ?
57What is your stage at that time?
54खुशी में नाचते रहते हैं ना . khuśhī mē̃ nāchtē rahtē haĩ nā . khuśhī[n.f.ī=>ī;sg.] mē̃[postp.] nāchnā[pres.pl.m.12hon3.pres-part+rahnā] nā . happiness in dance[pres.pl.m.12hon3.pres-part+rahnā] ∅ .
58You dance in happiness, do you not?
55तो यह स्थिति स्टेज के रूप में दिखाई है . tō yah sthiti stage kē|K rūp mē̃ dikhāī hai . tō yah[pn.sg.d.] sthiti[n.f.;sg.] stage kā[postp.ā=>ē;m.o.,m.pl.]|K rūp[n.m.;sg.,d.] mē̃[postp.] dikhānā[pres-perf.sg.f.23] . then this stage stage (of|K) Rup in x[pres-perf.sg.f.23] .
59So this stage (sthithi) should be visible as a stage (to dance on).
56स्थिति को भी स्टेज कहा जाता है . sthiti kō bhī stage kahā jātā hai . sthiti[n.f.;sg.] kō[postp.] bhī[p.] stage kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] . stage to too stage (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) .
60Inner awareness is also called a stage.
57ऐसे विकारों पर विजय हो - इसको कहा जाता है प्रयोगी . aisē vikārō̃ par vijay hō - iskō kahā jātā hai prayōgī . aisā[adj.ā=>ē;m.o.,m.pl.] vikār[n.m.+ō̃;pl.o.] par[postp.]|par[adj.] vijay[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] - yah[pn.sg.kō] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] prayōgī[adj.] . such vice (at|other) victory (be[root]|be[pres.pl.2]) - this[.kō] (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) who experiments .
61One who is victorious over the vices in this way is known as being one who experiments.
58तो यह चेक करो कहाँ तक प्रयोगी बने हैं ? tō yah check karō kahā̃ tak prayōgī banē haĩ ? tō yah[pn.sg.d.] check karnā[opt.pl.2,imp.pl.2] kahā̃ tak[x] prayōgī[adj.] bannā[pres-perf.pl.m.12hon3] ? then this check do[opt.pl.2,imp.pl.2] to what extent who experiments become[pres-perf.pl.m.12hon3] ?
62So, check to what extent you are one who experiments.
59अगर योग का समय पर प्रयोग नहीं , योग की विधि से समय पर सिद्धि नहीं तो यथार्थ विधि कहेंगे ? agar yōg kā samay par prayōg nahī̃ , yōg kī|key vidhi sē samay par siddhi nahī̃ tō yathārth vidhi kahē̃gē ? agar yōg[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] par[postp.]|par[adj.] prayōg[n.m.;sg.,d.] nahī̃[neg] , yōg[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key vidhi[n.m.;sg.,d.] sē[postp.] samay[n.m.;sg.,d.] par[postp.]|par[adj.] siddhi[x] nahī̃ tō[x] yathārth[adj.] vidhi[n.m.;sg.,d.] kahnā[fut.m.pl.12hon3] ? if yoga of time (at|other) experiment not , yoga (do[past-part.f.]|of|key) method from time (at|other) success otherwise x method say[fut.m.pl.12hon3] ? 60समय अपनी तीव्र गति समय प्रति समय दिखा रहा है . samay apnī tīvr gati samay prati samay dikhā rahā hai . samay[n.m.;sg.,d.] apnā[pn.ā=>ī;f.] tīvr[adj.] gati[n.f.ī=>ī;sg.] samay[n.m.;sg.,d.] prati samay[n.m.;sg.,d.] dikhnā[pres-perf.sg.m.23.past-part+rahnā]|dikhānā[pres.sg.m.prog.23] . time one’s own intense speed time for time (seem[pres-perf.sg.m.23.past-part+rahnā]|x[pres.sg.m.prog.23]) .
63If you do not experiment with yoga at the right time, if you do not attain success with the method of yoga at the right time, would you call it the right method? 64Time shows its fast speed from time to time.
61अनेकता , अधर्म , तमोप्रधानता हर क्षेत्र में तीव्र गति से बढ़ता जा रहा है . anēktā , adharm , tamōpradhāntā har|her kṣhētra mē̃ tīvr gati sē baṛhtā jā rahā hai . anēktā[n.f.;sg.] , adharm[n.m.;sg.,d.] , tamōpradhāntā[n.f.;sg.] harnā[root]|har|her kṣhētra[x] mē̃[postp.] tīvr[adj.] gati[n.f.ī=>ī;sg.] sē[postp.] baṛhnā[root.pres-part+jānā] rahnā[pres-perf.sg.m.23] . x , irreligiousness , tamopradhan stage (x[root]|x) field in intense speed from grow[root.pres-part+jānā] remain[pres-perf.sg.m.23] .
65Division, irreligiousness, and extreme degradation are quickly increasing in every field.
62ऐसे समय पर आपके योग के विधि की वृद्धि वा विधि के सिद्धि में वृद्धि तीव्र गति से होना आवश्यक है . aisē samay par āpkē yōg kē|K vidhi kī|key vr̥iddhi vā vidhi kē|K siddhi mē̃ vr̥iddhi tīvr gati sē hōnā āvaśhyak hai . aisā[adj.ā=>ē;m.o.,m.pl.] samay[n.m.;sg.,d.] par[postp.]|par[adj.] āp[pn.pl.kē] yōg[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K vidhi[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key vr̥iddhi[n.f.;sg.] vā vidhi[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K siddhi[x] mē̃[postp.] vr̥iddhi[n.f.;sg.] tīvr[adj.] gati[n.f.ī=>ī;sg.] sē[postp.] hōnā[inf.m.sg.d.] āvaśhyak[adj.] hōnā[pres.sg.23] . such time (at|other) you[.kē] yoga (of|K) method (do[past-part.f.]|of|key) growth or method (of|K) success in growth intense speed from be[inf.m.sg.d.] x be[pres.sg.23] .
66At such a time, it is necessary for there to be a fast increase in the use of yoga and an increase in success by using the right method.
63नम्बर आगे बढ़ने का आधार है प्रयोगी बनने की सहज विधि . number āgē baṛhnē kā ādhār hai prayōgī bannē kī|key sahaj vidhi . number āgē baṛhnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] ādhār[n.m.;sg.,d.] hōnā[pres.sg.23] prayōgī[adj.] bannā[inf.m.pl.,o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sahaj[adj.] vidhi[n.m.;sg.,d.] . number previously grow[inf.m.pl.,o.] of basis be[pres.sg.23] who experiments become[inf.m.pl.,o.] (do[past-part.f.]|of|key) easy method .
67So, the basis of claiming a number ahead is the easy method of being one who experiments.
64तो बापदादा ने क्या देखा समय पर प्रयोग करने में तीव्र गति के बजाय साधारण गति है . tō bāpdādā nē kyā dēkhā samay par prayōg karnē mē̃ tīvr gati kē|K bajāy sādhāraṇ gati hai . tō bāpdādā nē[postp.] kyā dēkhnā[past-part.m.sg.d.] samay[n.m.;sg.,d.] par[postp.]|par[adj.] prayōg[n.m.;sg.,d.] karnā[inf.m.pl.,o.] mē̃[postp.] tīvr[adj.] gati[n.f.ī=>ī;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K bajāē sādhāraṇ[adj.] gati[n.f.ī=>ī;sg.] hōnā[pres.sg.23] . then BapDada ∅ what see[past-part.m.sg.d.] time (at|other) experiment do[inf.m.pl.,o.] in intense speed (of|K) x ordinary speed be[pres.sg.23] .
68So what did BapDada see? 69Instead of having a fast speed at the time of experimenting with yoga, you have an ordinary speed.
65अभी इसको बढ़ाओ . abhī iskō baṛhāō . ab[adv.hī] yah[pn.sg.kō] baṛhānā[opt.pl.2,imp.pl.2] . now this[.kō] increase[opt.pl.2,imp.pl.2] .
70Now, increase this speed.
66तो क्या होगा सिद्धि स्वरूप अनुभव करते जायेंगे . tō kyā hōgā siddhi svarūp anubhav kartē jāyēṅgē . tō kyā hōnā[fut.m.sg.23] siddhi[x] svarūp[n.m.;sg.,d.] anubhav[n.m.;sg.,d.] karnā[fut.m.pl.12hon3.pres-part+jānā] . then what be[fut.m.sg.23] success form experience do[fut.m.pl.12hon3.pres-part+jānā] . 67आपके जड़ चित्रों द्वारा सिद्धि प्राप्त करने का अनुभव करते रहते हैं . āpkē jaṛ chitrō̃ dvārā siddhi prāpt karnē kā anubhav kartē rahtē haĩ . āp[pn.pl.kē] jaṛ[n.f.;sg.]|jaṛ[adj.]|jaṛnā[root] chitra[n.m.+ō̃;pl.o.] dvārā siddhi[x] prāpt[adj.] karnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] karnā[pres.pl.m.12hon3.pres-part+rahnā] . you[.kē] (x|non-conscious|stud[root]) picture through success reached do[inf.m.pl.,o.] of experience do[pres.pl.m.12hon3.pres-part+rahnā] .
71What will happen then? 72By using the right method, you will experience yourself to be embodiments of success. 73Even today, people continue to experience successful through your non-living idols.
68चैतन्य में सिद्धि स्वरूप बने हो तब यह यादगार चला आ रहा है . chaitanya mē̃ siddhi svarūp banē hō tab yah yādgār chalā ā rahā hai . chaitanya[n.m.;sg.,d.] mē̃[postp.] siddhi[x] svarūp[n.m.;sg.,d.] bannā[pres-perf.pl.m.2] tab yah[pn.sg.d.] yādgār[x] chalā ānā[pres.sg.m.prog.23] . living in success form become[pres-perf.pl.m.2] for only then this memorial x .
74It is because you became embodiments of success by using the right method that your memorials have continued.
69रिद्धि-सिद्धि वाले नहीं , विधि से सिद्धि . riddhi-siddhi vālē nahī̃ , vidhi sē siddhi . riddhi-siddhi[n.f.ī=>ī;sg.] vālā[adj.ā=>ē;m.o.,m.pl.] nahī̃[neg] , vidhi[n.m.;sg.,d.] sē[postp.] siddhi[x] . occult power those who not , method from success .
75You are not those who have occult powers, but those who have success by using the right method.
70तो समझा क्या करना है ? tō samjhā kyā karnā hai ? tō samajhnā[past-part.m.sg.d.]|samjhānā[root] kyā karnā[pres.sg.23.oblig1] ? then (understand[past-part.m.sg.d.]|explain[root]) what do[pres.sg.23.oblig1] ?
76So, did you hear what you have to do?
71है सब कुछ लेकिन समय पर प्रयोग करना और प्रयोग सफल होना इसको कहा जाता है ज्ञान स्वरूप आत्मा . hai sab kuchh lēkin samay par prayōg karnā aur prayōg saphal hōnā iskō kahā jātā hai gyān svarūp ātmā . hōnā[pres.sg.23] sab kuchh[x] lēkin samay[n.m.;sg.,d.] par[postp.]|par[adj.] prayōg[n.m.;sg.,d.] karnā[inf.m.sg.d.] aur prayōg[n.m.;sg.,d.] saphal[adj.] hōnā[inf.m.sg.d.] yah[pn.sg.kō] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] gyān[n.m.;sg.,d.] svarūp[n.m.;sg.,d.] ātmā[n.f.;sg.] . be[pres.sg.23] everything but time (at|other) experiment do[inf.m.sg.d.] and experiment successful be[inf.m.sg.d.] this[.kō] (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) knowledge form soul .
77You do have everything, but to experiment with it at the right time and to be successful in that experimentation is known as being a soul who is an embodiment of knowledge.
72ऐसे ज्ञान स्वरूप आत्मायें अति समीप और अति प्रिय हैं . aisē gyān svarūp ātmāyē̃ ati samīp aur ati priya haĩ . aisā[adj.ā=>ē;m.o.,m.pl.] gyān[n.m.;sg.,d.] svarūp[n.m.;sg.,d.] ātmā[n.f.+ē̃;pl.d.] ati samīp[adj.] aur ati priy[adj.] hōnā[pres.pl.12hon3] . such knowledge form soul x close and x having love for be[pres.pl.12hon3] .
78Such souls who are embodiments of knowledge are extremely loved and extremely close.
73अच्छा ! achchhā ! achchhā[adj.ā=>ā;m.sg.d.] ! achcha !
79Achcha.
74सदा योग की विधि द्वारा श्रेष्ठ सिद्धि को अनुभव करने वाले , सदा साधारण संस्कार को श्रेष्ठ संस्कार में परिवर्तन करने वाले , संस्कार परिवर्तक आत्माओं को , सदा प्रकृति जीत , विकारों पर जीत प्राप्त करने वाले विजयी आत्माओं को , सदा प्रयोग के गति को तीव्र अनुभव करने वाले ज्ञान स्वरूप , योगयुक्त योगी आत्माओं को बापदादा का याद-प्यार और नमस्ते . sadā yōg kī|key vidhi dvārā śhrēṣhṭh siddhi kō anubhav karnē vālē , sadā sādhāraṇ saṅskār kō śhrēṣhṭh saṅskār mē̃ parivartan karnē vālē , saṅskār parivartak ātmāō̃ kō , sadā prakr̥iti jīt , vikārō̃ par jīt prāpt karnē vālē vijayī ātmāō̃ kō , sadā prayōg kē|K gati kō tīvr anubhav karnē vālē gyān svarūp , yōgyukt yōgī ātmāō̃ kō bāpdādā kā yād-pyār aur namastē . sadā yōg[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key vidhi[n.m.;sg.,d.] dvārā śhrēṣhṭha[adj.] siddhi[x] kō[postp.] anubhav[n.m.;sg.,d.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , sadā sādhāraṇ[adj.] saṅskār[x] kō[postp.] śhrēṣhṭha[adj.] saṅskār[x] mē̃[postp.] parivartan[n.m.;sg.,d.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] , saṅskār[x] parivartak[adj.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] , sadā prakr̥iti[x] jīt[n.f.;sg.]|jītnā[root] , vikār[n.m.+ō̃;pl.o.] par[postp.]|par[adj.] jīt[n.f.;sg.]|jītnā[root] prāpt[adj.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] vijayī[adj.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] , sadā prayōg[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K gati[n.f.ī=>ī;sg.] kō[postp.] tīvr[adj.] anubhav[n.m.;sg.,d.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] gyān[n.m.;sg.,d.] svarūp[n.m.;sg.,d.] , yōgyukt[x] yōgī[x] ātmā[n.f.+ō̃;pl.o.] kō[postp.] bāpdādā kā[postp.ā=>ā;m.sg.d.] yād-pyār[n.m.;sg.,d.] aur namastē . constantly yoga (do[past-part.f.]|of|key) method through elevated success to experience do[inf.m.pl.,o.] those who , constantly ordinary sanskar to elevated sanskar in transformation do[inf.m.pl.,o.] those who , sanskar transformer soul to , constantly matter (x|x[root]) , vice (at|other) (x|x[root]) reached do[inf.m.pl.,o.] those who victorious soul to , constantly experiment (of|K) speed to intense experience do[inf.m.pl.,o.] those who knowledge form , yogyukt yogi soul to BapDada of love, remembrance and x .
80To those who constantly experience elevated success by using the method of yoga, to the souls who transform the world by transforming their ordinary sanskars to elevated sanskars, to the victorious souls who are conquerors of matter and conquerors of the vices, to the souls who experience the speed of experimentation to be fast, to those who are embodiments of knowledge and are yogyukt, love, remembrance and namaste from BapDada.
75 ( 24 नवम्बर को दो कुमारियों के समर्पण समारोह के बाद रात्रि 10 बजे दादी आलराउन्डर ने अपना पुराना चोला छोड़ बापदादा की गोद ली , 25 तारीख दोपहर में उनका अन्तिम संस्कार किया गया , सायंकाल मुरली के पश्चात दादियों से मुलाकात करते समय बापदादा ने जो महावाक्य उच्चारे वह इस प्रकार हैं ) ( 24 November kō dō kumāriyō̃ kē|K samarpaṇ samārōh kē bād rātri 10 bajē dādī all-rounder nē apnā purānā chōlā chhōṛ bāpdādā kī|key gōd lī , 25 tārīkh dōpahar mē̃ unkā antim saṅskār kiyā gayā , sāyaṅkāl murlī kē|K paścāt dādiyō̃ sē mulākāt kartē samay bāpdādā nē jō mahāvākya uchchārē vah is prakār haĩ ) ( 24 November kō[postp.] dō[adj.]|dēnā[opt.pl.2,imp.pl.2] kumārī[n.f.ī=>iyō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K samarpaṇ[n.m.;sg.,d.] samārōh[n.m.;sg.,d.] kē bād[x] rātri[n.f.ī=>ī;sg.] 10 bajnā[opt.sg.23]|bajnā[past-part.m.pl.,o.]|bajā[adj.ā=>ē;m.o.,m.pl.] dādī[n.f.ī=>ī;sg.] all-rounder nē[postp.] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] purānā[adj.ā=>ā;m.sg.d.] chōlā[n.m.ā=>ā;sg.d.] chhōṛnā[root] bāpdādā karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key gōd[n.f.;sg.] lēnā[past-part.f.] , 25 tārīkh[n.f.;sg.] x mē̃[postp.] vah[pn.pl.kā] antim[adj.] saṅskār[x] karnā[past-part.m.sg.d..past-part+jānā]|karnā[past-part.m.sg.d..passive] , x murlī[n.f.ī=>ī;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K x dādī[n.f.ī=>iyō̃;pl.o.] sē[postp.] mulākāt[n.f.;sg.] karnā[pres-part.m.pl.,o.] samay[n.m.;sg.,d.] bāpdādā nē[postp.] jō[pn.;d.] mahāvākya[n.m.;sg.,d.] uchchārnā[past-part.m.pl.,o.]|uchchārnā[opt.sg.23] vah[pn.sg.d.] yah[pn.sg.o.] prakār[n.m.;sg.,d.] hōnā[pres.pl.12hon3] ) ( 24 November to (two|give[opt.pl.2,imp.pl.2]) kumari (of|K) surrender ceremony after night 10 (x[opt.sg.23]|x[past-part.m.pl.,o.]|o'clock) Dadi all-rounder ∅ (one’s own|adopt[root]) old costume renounce[root] BapDada (do[past-part.f.]|of|key) x take[past-part.f.] , 25 x x in that[.kā] final sanskar (do[past-part.m.sg.d..past-part+jānā]|do[past-part.m.sg.d..passive]) , x flute (of|K) x Dadi from x do[pres-part.m.pl.,o.] time BapDada ∅ that elevated version (x[past-part.m.pl.,o.]|x[opt.sg.23]) that this form be[pres.pl.12hon3] )
81(On 24th November, after the surrender ceremony of two Kumaris, Dadi Allrounder left her old costume at 10.00 pm at night and went into BapDada's lap. 82On the afternoon of the 25th, the cremation ceremony took place. 83In the evening, after speaking a murli, whilst meeting the Dadis, BapDada spoke these elevated versions.)
76खेल में भिन्न-भिन्न खेल देखते रहते हो . khēl mē̃ bhinn-bhinn khēl dēkhtē rahtē hō . khēl[n.m.;sg.,d.]|khēlnā[root] mē̃[postp.] bhinn[adj.] khēl[n.m.;sg.,d.]|khēlnā[root] dēkhnā[pres.pl.m.2.pres-part+rahnā] . (play|play[root]) in different (play|play[root]) see[pres.pl.m.2.pres-part+rahnā] .
84You continue to see a variety of games within the game.
77साक्षी हो खेल देखने में मज़ा आता है ना . sākṣhī hō khēl dēkhnē mē̃ mazā ātā hai nā . sākṣhī[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] khēl[n.m.;sg.,d.]|khēlnā[root] dēkhnā[inf.m.pl.,o.] mē̃[postp.] mazā[n.m.ā=>ā;sg.d.] ānā[pres.sg.m.23] nā . detached observer (be[root]|be[pres.pl.2]) (play|play[root]) see[inf.m.pl.,o.] in pleasure come[pres.sg.m.23] ∅ .
85You enjoy watching the game as a detached observer, do you not?
78चाहे कोई उत्सव हो , चाहे कोई शरीर छोड़े दोनों ही क्या लगता है ? chāhē kōī utsav hō , chāhē kōī śharīr chhōṛē dōnō̃ hī kyā lagtā hai ? chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē kōī[pn.;d.] utsav[x] hōnā[root]|hōnā[pres.pl.2] , chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē kōī[pn.;d.] śharīr[n.m.;sg.,d.] chhōṛnā[opt.sg.23]|chhōṛnā[past-part.m.pl.,o.] dōnō̃ hī[p.] kyā lagnā[pres.sg.m.23] ? (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) some x (be[root]|be[pres.pl.2]) , (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) some body (renounce[opt.sg.23]|renounce[past-part.m.pl.,o.]) x only what x[pres.sg.m.23] ?
86Whether it is a celebration, or whether someone leaves the body, what do both seem like?
79खेल में खेल लगता है . khēl mē̃ khēl lagtā hai . khēl[n.m.;sg.,d.]|khēlnā[root] mē̃[postp.] khēl[n.m.;sg.,d.]|khēlnā[root] lagnā[pres.sg.m.23] . (play|play[root]) in (play|play[root]) x[pres.sg.m.23] .
87Just a game within the game.
80और लगता भी ऐसे ही है ना जैसे खेल होता है और समय प्रमाण समाप्त हो जाता है . aur lagtā bhī aisē hī hai nā jaisē khēl hōtā hai aur samay pramāṇ samāpt hō jātā hai . aur lagnā[pres-part.m.sg.d.] bhī[p.] aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] hōnā[pres.sg.23] nā jaisā[adj.ā=>ē;m.o.,m.pl.] khēl[n.m.;sg.,d.]|khēlnā[root] hōnā[pres.sg.m.23] aur samay[n.m.;sg.,d.] pramāṇ[n.m.;sg.,d.]|pramāṇ samāpt[adj.] hōnā[pres.sg.m.23.root+jānā] . and x[pres-part.m.sg.d.] too such only be[pres.sg.23] ∅ like (play|play[root]) be[pres.sg.m.23] and time (under) finished be[pres.sg.m.23.root+jānā] . 81ऐसे ही जो हुआ सहज समाप्त हुआ तो खेल ही लगता है . aisē hī jō huā sahaj samāpt huā tō khēl hī lagtā hai . aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] jō[pn.;d.] hōnā[past-part.m.sg.d.] sahaj[adj.] samāpt[adj.] hōnā[past-part.m.sg.d.] tō khēl[n.m.;sg.,d.]|khēlnā[root] hī[p.] lagnā[pres.sg.m.23] . such only that be[past-part.m.sg.d.] easy finished be[past-part.m.sg.d.] then (play|play[root]) only x[pres.sg.m.23] .
88It even feels like a game, does it not? 89Just as a game finishes in its own time, in the same way, whatever happened finished easily, and so it feels like a game.
82हर आत्मा का अपना-अपना पार्ट है . har|her ātmā kā apnā-apnā part hai . harnā[root]|har|her ātmā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] part[n.m.;sg.,d.] hōnā[pres.sg.23] . (x[root]|x) soul of (one’s own|adopt[root]) part be[pres.sg.23] .
90Each and every soul has his own part.
83सर्व आत्माओं की शुभ भावना , अनेक आत्माओं की शुभ भावना प्राप्त होऩा यह भी हर आत्मा के भाग्य की सिद्धि है . sarv ātmāō̃ kī|key śhubh bhāvnā , anēk ātmāō̃ kī|key śhubh bhāvnā prāpt hōṉā yah bhī har|her ātmā kē|K bhāgya kī|key siddhi hai . sarv[adj.] ātmā[n.f.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key śhubh bhāvnā[x] , anēk[adj.] ātmā[n.f.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key śhubh bhāvnā[x] prāpt[adj.] x yah[pn.sg.d.] bhī[p.] harnā[root]|har|her ātmā[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K bhāgya[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key siddhi[x] hōnā[pres.sg.23] . all soul (do[past-part.f.]|of|key) pure feeling , many soul (do[past-part.f.]|of|key) pure feeling reached x this too (x[root]|x) soul (of|K) x (do[past-part.f.]|of|key) success be[pres.sg.23] .
91To receive good wishes from all souls, to receive good wishes from each and every soul is the success of the fortune of souls.
84तो जो भी हुआ , क्या देखा ? tō jō bhī huā , kyā dēkhā ? tō jō[pn.;d.] bhī[p.] hōnā[past-part.m.sg.d.] , kyā dēkhnā[past-part.m.sg.d.] ? then that too be[past-part.m.sg.d.] , what see[past-part.m.sg.d.] ?
92So for what happened, what did you see?
85खेल देखा या मृत्यु देखा ? khēl dēkhā yā mr̥ityu dēkhā ? khēl[n.m.;sg.,d.]|khēlnā[root] dēkhnā[past-part.m.sg.d.] yā mr̥ityu[n.m.;sg.,d.] dēkhnā[past-part.m.sg.d.] ? (play|play[root]) see[past-part.m.sg.d.] or death see[past-part.m.sg.d.] ? 86एक तरफ वहीं अलौकिक स्वयंवर देखा और दूसरे तरफ चोला बदलने का खेल देखा . ēk taraph vahī̃ alaukik svayamvar dēkhā aur dūsrē taraph chōlā badalnē kā khēl dēkhā . ēk taraph[x] vahī̃ alaukik[adj.] svayamvar[n.m.;sg.,d.] dēkhnā[past-part.m.sg.d.] aur dūsrē taraph[x] chōlā[n.m.ā=>ā;sg.d.] badalnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] khēl[n.m.;sg.,d.]|khēlnā[root] dēkhnā[past-part.m.sg.d.] . x x alokik marriage see[past-part.m.sg.d.] and x costume change[inf.m.pl.,o.] of (play|play[root]) see[past-part.m.sg.d.] . 87लेकिन दोनों क्या लगे ? lēkin dōnō̃ kyā lagē ? lēkin dōnō̃ kyā lagnā[opt.sg.23]|lagnā[past-part.m.pl.,o.]|lagā[adj.ā=>ē;m.o.,m.pl.] ? but x what (x[opt.sg.23]|x[past-part.m.pl.,o.]|x) ?
93A game or a death? 94On one side, you saw the alokik wedding, and on the other side, you saw the game of someone changing their alokik costume, but what did both of these seem like?
88खेल में खेल . khēl mē̃ khēl . khēl[n.m.;sg.,d.]|khēlnā[root] mē̃[postp.] khēl[n.m.;sg.,d.]|khēlnā[root] . (play|play[root]) in (play|play[root]) .
95A game within the game.
89फ़र्क पड़ता है क्या ? fark paṛtā hai kyā ? fark[n.m.;sg.,d.] paṛnā[pres.sg.m.23] kyā ? difference fall[pres.sg.m.23] what ?
96Is there a difference?
90स्थिति में फ़र्क पड़ता है ? sthiti mē̃ fark paṛtā hai ? sthiti[n.f.;sg.] mē̃[postp.] fark[n.m.;sg.,d.] paṛnā[pres.sg.m.23] ? stage in difference fall[pres.sg.m.23] ?
97Is there a difference in your stage?
91अलौकिक स्वयंवर देखने में और चोला बदलते हुए देखने में फ़र्क पड़ा ? alaukik svayamvar dēkhnē mē̃ aur chōlā badaltē huē dēkhnē mē̃ fark paṛā ? alaukik[adj.] svayamvar[n.m.;sg.,d.] dēkhnā[inf.m.pl.,o.] mē̃[postp.] aur chōlā[n.m.ā=>ā;sg.d.] badalnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] dēkhnā[inf.m.pl.,o.] mē̃[postp.] fark[n.m.;sg.,d.] paṛnā[past-part.m.sg.d.] ? alokik marriage see[inf.m.pl.,o.] in and costume change[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] see[inf.m.pl.,o.] in difference fall[past-part.m.sg.d.] ?
98Was there a difference in observing the alokik wedding and the alokik changing of costume?
92थोड़ी लहर बदली हुई कि नहीं ? thōṛī lahar badlī|badalī huī ki nahī̃ ? thōṛā[adj.ā=>ī;f.] lahar[n.f.;sg.] badlī[n.f.ī=>ī;sg.]|badalnā[past-part.f.] hōnā[past-part.f.] ki[conj.] nahī̃[neg] ? short wave (change|change[past-part.f.]) be[past-part.f.] that not ?
99Was there a change of waves or not?
93साक्षी होकर खेल देखो तो वो अपने विधि का और वो अपने विधि का . sākṣhī hōkar khēl dēkhō tō vō apnē vidhi kā aur vō apnē vidhi kā . sākṣhī[n.m.;sg.,d.] hōnā[abs.] khēl[n.m.;sg.,d.]|khēlnā[root] dēkhnā[opt.pl.2,imp.pl.2] tō vah[pn.;d.] apnā[pn.ā=>ē;m.o.,m.pl.] vidhi[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] aur vah[pn.;d.] apnā[pn.ā=>ē;m.o.,m.pl.] vidhi[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] . detached observer be[abs.] (play|play[root]) see[opt.pl.2,imp.pl.2] then that one’s own method of and that one’s own method of .
100If you observe the game as a detached observer, then each one has his own method.
94सहज नष्टोमोहा होऩा यह बहुतकाल के योग के विधि की सिद्धि है . sahaj naṣhṭōmōhā hōṉā yah bahutkāl kē|K yōg kē|K vidhi kī|key siddhi hai . sahaj[adj.] naṣhṭōmōhā[n.m.;sg.,d.] x yah[pn.sg.d.] bahutkāl kā[postp.ā=>ē;m.o.,m.pl.]|K yōg[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K vidhi[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key siddhi[x] hōnā[pres.sg.23] . easy destroyer of attachment x this a long period of time (of|K) yoga (of|K) method (do[past-part.f.]|of|key) success be[pres.sg.23] .
101To become a conqueror of attachment easily is the success obtained by using the method of yoga over a long period of time.
95तो नष्टोमोहा , सहज मृत्यु का खेल देखा . tō naṣhṭōmōhā , sahaj mr̥ityu kā khēl dēkhā . tō naṣhṭōmōhā[n.m.;sg.,d.] , sahaj[adj.] mr̥ityu[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] khēl[n.m.;sg.,d.]|khēlnā[root] dēkhnā[past-part.m.sg.d.] . then destroyer of attachment , easy death of (play|play[root]) see[past-part.m.sg.d.] .
102So, you saw how someone became a conqueror of attachment.
96इस खेल का क्या रहस्य देखा ? is khēl kā kyā rahasya dēkhā ? yah[pn.sg.o.] khēl[n.m.;sg.,d.]|khēlnā[root] kā[postp.ā=>ā;m.sg.d.] kyā rahasya[n.m.;sg.,d.] dēkhnā[past-part.m.sg.d.] ? this (play|play[root]) of what significance see[past-part.m.sg.d.] ?
103You saw the game of dying easily.
97देह के स्मृति से भी उपराम . dēh kē|K smr̥iti sē bhī uparām . dēh[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K smr̥iti[n.f.;sg.] sē[postp.] bhī[p.] uprām[n.m.;sg.,d.] . body (of|K) awareness from too beyond .
104So, what was the significance of this game?
98चाहे व्याधि द्वारा , चाहे विधि द्वारा और कोई भी आकर्षण अन्त समय आकर्षित नहीं करे . chāhē vyādhi dvārā , chāhē vidhi dvārā aur kōī bhī ākarṣhaṇ ant samay ākarṣhit nahī̃ karē . chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē vyādhi[n.f.ī=>ī;sg.] dvārā , chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē vidhi[n.m.;sg.,d.] dvārā aur kōī[x] bhī[p.] ākarṣhaṇ[x] ant[n.m.;sg.,d.] samay[n.m.;sg.,d.] ākarṣhit[adj.] nahī̃[neg] karnā[opt.sg.23] . (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) illness through , (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) method through someone else too attraction end time attracted not do[opt.sg.23] .
105To be even beyond the consciousness of your body. 106Whether due to sickness or in an accurate way, at the end, nothing else should attract you.
99इसको कहा जाता है सहज चोला बदली करना . iskō kahā jātā hai sahaj chōlā badlī|badalī karnā . yah[pn.sg.kō] kahnā[pres.sg.m.23.past-part+jānā]|kahnā[pres.sg.m.23.passive] sahaj[adj.] chōlā[n.m.ā=>ā;sg.d.] badlī[n.f.ī=>ī;sg.]|badalnā[past-part.f.] karnā[inf.m.sg.d.] . this[.kō] (say[pres.sg.m.23.past-part+jānā]|say[pres.sg.m.23.passive]) easy costume (change|change[past-part.f.]) do[inf.m.sg.d.] .
107This is known as changing your costume easily.
100तो क्या करना है ? tō kyā karnā hai ? tō kyā karnā[pres.sg.23.oblig1] ? then what do[pres.sg.23.oblig1] ?
108So what do you have to do?
101नष्टो-मोहा , सेन्टर भी याद नहीं आये . naṣhṭō-mōhā , centre bhī yād nahī̃ āyē . naṣhṭōmōhā[adj.] , centre bhī[p.] yād[n.f.;sg.] nahī̃[neg] ānā[past-part.m.pl.,o.]|ānā[opt.sg.23] . destroyer of attachment , centre too remembrance not (come[past-part.m.pl.,o.]|come[opt.sg.23]) .
109To become conquerors of attachment, you should not even remember your centres.
102 ( टीचर्स को देखते हुए ) ऐसे नहीं कोई जिज्ञासू याद आ जाये , कोई सेन्टर की वस्तु याद आ जाये , कुछ किनारे किया हुआ याद आ जाये … . ( teachers kō dēkhtē huē ) aisē nahī̃ kōī jijñāsū yād ā jāyē , kōī centre kī|key vastu yād ā jāyē , kuchh kinārē kiyā huā yād ā jāyē … . ( teacher kō[postp.] dēkhnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] ) aisē nahī̃[x] kōī[pn.;d.] jigyāsu[adj.] yād[n.f.;sg.] ānā[past-part.m.pl.,o..root+jānā] , kōī[pn.;d.] centre karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key vastu[n.f.;sg.] yād[n.f.;sg.] ānā[past-part.m.pl.,o..root+jānā] , kuchh kinārā[n.m.ā=>ē;sg.o.,m.pl.d.] karnā[past-part.m.sg.d.] hōnā[past-part.m.sg.d.] yād[n.f.;sg.] ānā[past-part.m.pl.,o..root+jānā] … . ( teacher to see[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] ) it isn't that some x remembrance come[past-part.m.pl.,o..root+jānā] , some centre (do[past-part.f.]|of|key) thing remembrance come[past-part.m.pl.,o..root+jānā] , anything x do[past-part.m.sg.d.] be[past-part.m.sg.d.] remembrance come[past-part.m.pl.,o..root+jānā] … .
110The teachers are sitting there. 111You should not remember one of your students or one of the things belonging to your centres; you should not remember something that you have set aside.
103सबसे न्यारे और बाप के प्यारे . sabsē nyārē aur bāp kē|K pyārē . sabsē nyārā[adj.ā=>ē;m.o.,m.pl.] aur bāp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K pyārā[adj.ā=>ē;m.o.,m.pl.] . the most unique and father (of|K) loving . 104पहले से ही किनारे छुटे हुए हों . pahlē sē hī kinārē chuṭē huē hō̃ . pahlē sē[x] hī[p.] kinārā[n.m.ā=>ē;sg.o.,m.pl.d.] x hōnā[past-part.m.pl.,o.] hōnā[opt.pl.12hon3] . beforehand only x x be[past-part.m.pl.,o.] be[opt.pl.12hon3] .
112To be detached from all and loved by Baba, you have to be free from all sides in advance.
105कोई किनारे को सहारा नहीं बनाना है . kōī kinārē kō sahārā nahī̃ banānā hai . kōī[pn.;d.] kinārā[n.m.ā=>ē;sg.o.,m.pl.d.] kō[postp.] sahārā[n.m.ā=>ā;sg.d.] nahī̃[neg] banānā[pres.sg.23.oblig1] . some x to support not create[pres.sg.23.oblig1] .
113Is it like this? 114Or, do you take support from some sides?
106सिवाए मंज़िल के और कोई लगाव नहीं हो . sivāē mañzil kē|K aur kōī lagāv nahī̃ hō . sivāē mañzil[n.f.;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K aur kōī[x] lagāv[n.m.;sg.,d.] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] . except destination (of|K) someone else attachment not (be[root]|be[pres.pl.2]) .
115Let there not be any attachment to anything other than your destination.
107अच्छा ! achchhā ! achchhā[adj.ā=>ā;m.sg.d.] ! achcha !
116Achcha.
108निर्मलशान्ता दादी से मुलाकात : संगठन अच्छा लगता है ? nirmalśhāntā dādī sē mulākāt : saṅgaṭhan achchhā lagtā hai ? nirmalśhāntā[n.f.;sg.] dādī[n.f.ī=>ī;sg.] sē[postp.] mulākāt[n.f.;sg.] : saṅgaṭhan[x] achchhā lagnā[pres.sg.m.23] ? Nirmal Shanta Dadi from x : gathering enjoy ?
117BapDada meeting Dadi Nirmal Shanta: 118Do you like the gathering?
109संगठन की विशेष शोभा हो . saṅgaṭhan kī|key viśhēṣh śhōbhā hō . saṅgaṭhan[x] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key viśhēṣh[adj.] śhōbhnā[x] . gathering (do[past-part.f.]|of|key) special x[x] .
119There is special beauty in the gathering.
110सबकी नज़र कितने प्यार से आप सबके तरफ जाती है ! sabkī nazar kitnē pyār sē āp sabkē taraph jātī hai ! sabkā[adj.ā=>ī;f.] nazar[n.f.;sg.] kitnā[adj.ā=>ē;m.o.,m.pl.] pyār[n.m.;sg.,d.] sē[postp.] āp[pn.pl.] sabkā[adj.ā=>ē;m.o.,m.pl.] taraph[n.m.;sg.,d.] jānā[pres.sg.f.23] ! everyone's glance so love from you everyone's direction go[pres.sg.f.23] !
120Everyone’s vision goes on all of you with so much love.
111जब तक जितनी सेवा है उतनी सेवा शरीर द्वारा होनी ही है . jab tak jitnī sēvā hai utnī sēvā śharīr dvārā hōnī hī hai . jab tak[x] jitnā[adj.ā=>ī;f.] sēvā[n.f.;sg.] hōnā[pres.sg.23] utnā[adj.ā=>ī;f.] sēvā[n.f.;sg.] śharīr[n.m.;sg.,d.] dvārā hōnā[inf.f.] hī[p.] hōnā[pres.sg.23] . as long as the more service be[pres.sg.23] x service body through be[inf.f.] only be[pres.sg.23] .
121However much service there is, that much service has to take place through the body.
112कैसे भी करके शरीर चलता ही रहेगा . kaisē bhī karkē śharīr chaltā hī rahēgā . kaisā[adj.ā=>ē;m.o.,m.pl.] bhī[p.] karnā[abs.] śharīr[n.m.;sg.,d.] chalnā[pres-part.m.sg.d.] hī[p.] rahnā[fut.m.sg.23] . how too do[abs.] body continue[pres-part.m.sg.d.] only remain[fut.m.sg.23] .
122In whatever way, the body will continue to work.
113शरीर को चलाने का ढंग आ गया है ना . śharīr kō chalānē kā ḍhaṅg ā gayā hai nā . śharīr[n.m.;sg.,d.] kō[postp.] chalānā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] ḍhaṅg[n.m.;sg.,d.] ānā[pres-perf.sg.m.23.root+jānā] nā . body to x[inf.m.pl.,o.] of way come[pres-perf.sg.m.23.root+jānā] ∅ .
123You now know how to work with the body, do you not?
114अच्छा चल रहा है क्योंकि बाप की और सबकी दुआयें हैं . achchhā chal rahā hai kyōṅki bāp kī|key aur sabkī duāyē̃ haĩ . achchhā[adj.ā=>ā;m.sg.d.] chalnā[pres.sg.m.prog.23] kyōṅki bāp[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key aur sabkā[adj.ā=>ī;f.] duā[n.f.+ē̃;pl.d.] hōnā[pres.pl.12hon3] . achcha continue[pres.sg.m.prog.23] because father (do[past-part.f.]|of|key) and everyone's blessing be[pres.pl.12hon3] .
124It is working well because you have the Father’s blessings and everyone else’s too.
115खुश रहना है और खुशी बांटनी है और क्या काम है . khuśh rahnā hai aur khuśhī bāṇṭnī hai aur kyā kām hai . khuśh[adj.] rahnā[pres.sg.23.oblig1] aur khuśhī[n.f.ī=>ī;sg.] bāṇṭnā[pres.sg.23.oblig1] aur kyā kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] hōnā[pres.sg.23] . happy remain[pres.sg.23.oblig1] and happiness distribute[pres.sg.23.oblig1] and what (lust|task) be[pres.sg.23] .
125You have to remain happy and share happiness with everyone else. 126What else is there to do?
116सब देख-देख कितने खुश होते हैं तो खुशी बांट रहे हैं ना . sab dēkh-dēkh kitnē khuśh hōtē haĩ tō khuśhī bāṇṭ rahē haĩ nā . sab[adj.] dēkhnā[root] kitnā[adj.ā=>ē;m.o.,m.pl.] khuśh[adj.] hōnā[pres.pl.m.12hon3] tō khuśhī[n.f.ī=>ī;sg.] bāṇṭnā[pres.pl.m.prog.12hon3] nā . all see[root] so happy be[pres.pl.m.12hon3] then happiness distribute[pres.pl.m.prog.12hon3] ∅ .
127Everyone is so happy to see you, and so you are sharing happiness, are you not?
117खा भी रहे हैं , बांट भी रहे हैं . khā bhī rahē haĩ , bāṇṭ bhī rahē haĩ . khānā[root] bhī[p.] rahnā[pres-perf.pl.m.12hon3] , bāṇṭnā[root] bhī[p.] rahnā[pres-perf.pl.m.12hon3] . eat[root] too remain[pres-perf.pl.m.12hon3] , distribute[root] too remain[pres-perf.pl.m.12hon3] .
128You are eating and also sharing.
118आप सब एक-एक दर्शनीय मूर्त हो . āp sab ēk-ēk darśhanīy mūrt hō . āp[pn.pl.] sab[adj.] ēk[adj.] darśhanīy[adj.] mūrti, mūrt[n.f.;sg.] hōnā[root]|hōnā[pres.pl.2] . you all one that grants visions image (be[root]|be[pres.pl.2]) .
129Each one of you is an image that grants visions.
119सबकी नज़र निमित्त आत्माओं तरफ जाती है तो दर्शनीय मूर्त हो गये ना . sabkī nazar nimitt ātmāō̃ taraph jātī hai tō darśhanīy mūrt hō gayē nā . sabkā[adj.ā=>ī;f.] nazar[n.f.;sg.] nimitt[n.m.;sg.,d.] ātmā[n.f.+ō̃;pl.o.] taraph[n.m.;sg.,d.] jānā[pres.sg.f.23] tō darśhanīy[adj.] mūrti, mūrt[n.f.;sg.] hōnā[past-part.m.pl.,o..root+jānā] nā . everyone's glance instrument soul direction go[pres.sg.f.23] then that grants visions image be[past-part.m.pl.,o..root+jānā] ∅ .
130Everyone’s vision falls on the instrument souls and so you have become images that grant visions.
120अच्छा ! achchhā ! achchhā[adj.ā=>ā;m.sg.d.] ! achcha !
131Achcha.
121अव्यक्त बापदादा की पर्सनल मुलाकातavyakt bāpdādā kī|key personal mulākātavyakt[adj.] bāpdādā karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key personal mulākāt[n.f.;sg.]avyakt BapDada (do[past-part.f.]|of|key) x x
132Personal meeting with Avyakt BapDada:
1221 ) ब्राह्मण जीवन का आधार - याद और सेवा : ड्रामा अनुसार ब्राह्मण जीवन में सभी को सेवा का चांस मिला हुआ है ना क्योंकि ब्राह्मण जीवन का आधार ही है याद और सेवा . 1 ) brāhmaṇ jīvan kā ādhār - yād aur sēvā : drama anusār brāhmaṇ jīvan mē̃ sabhī kō sēvā kā chance milā huā hai nā kyōṅki brāhmaṇ jīvan kā ādhār hī hai yād aur sēvā . 1 ) brāhmaṇ[n.m.;sg.,d.] jīvan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] ādhār[n.m.;sg.,d.] - yād[n.f.;sg.] aur sēvā[n.f.;sg.] : drama anusār brāhmaṇ[n.m.;sg.,d.] jīvan[n.m.;sg.,d.] mē̃[postp.] sab[adv.hī] kō[postp.] sēvā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] chance milnā[past-part.m.sg.d.]|milānā[root] hōnā[pres-perf.sg.m.23] nā kyōṅki brāhmaṇ[n.m.;sg.,d.] jīvan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] ādhār[n.m.;sg.,d.] hī[p.] hōnā[pres.sg.23] yād[n.f.;sg.] aur sēvā[n.f.;sg.] . 1 ) Brahmin life of basis - remembrance and service : drama according to Brahmin life in all to service of chance (receive[past-part.m.sg.d.]|x[root]) be[pres-perf.sg.m.23] ∅ because Brahmin life of basis only be[pres.sg.23] remembrance and service .
1331)The basis of Brahmin life is remembrance and service: According to the drama, all of you have received a chance to do service in Brahmin life, have you not? 134Because the basis of Brahmin life is remembrance and service.
123अगर याद और सेवा कमजोर है तो जैसे शरीर का आधार कमजोर हो जाता है तो शरीर दवाइयों के धक्के से चलता है ना . agar yād aur sēvā kamjōr hai tō jaisē śharīr kā ādhār kamjōr hō jātā hai tō śharīr davāiyō̃ kē|K dhakkē sē chaltā hai nā . agar yād[n.f.;sg.] aur sēvā[n.f.;sg.] kamjōr[adj.] hōnā[pres.sg.23] tō jaisā[adj.ā=>ē;m.o.,m.pl.] śharīr[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] ādhār[n.m.;sg.,d.] kamjōr[adj.] hōnā[pres.sg.m.23.root+jānā] tō śharīr[n.m.;sg.,d.] davāī[n.f.ī=>iyō̃;pl.o.] kā[postp.ā=>ē;m.o.,m.pl.]|K dhakkā[n.m.ā=>ē;sg.o.,m.pl.d.] sē[postp.] chalnā[pres.sg.m.23] nā . if remembrance and service weak be[pres.sg.23] then like body of basis weak be[pres.sg.m.23.root+jānā] then body x (of|K) x from continue[pres.sg.m.23] ∅ .
135If remembrance and service are weak, then it is just as when your body is weak and it has to be pushed with medicine, does it not?
124तो ब्राह्मण जीवन में अगर याद और सेवा का आधार मज़बूत नहीं , कमजोर है , तो वह ब्राह्मण जीवन भी कभी तेज़ चलेगा , कभी ढीला चलेगा , धक्के से चलेगा . tō brāhmaṇ jīvan mē̃ agar yād aur sēvā kā ādhār mazbūt nahī̃ , kamjōr hai , tō vah brāhmaṇ jīvan bhī kabhī tēz chalēgā , kabhī ḍhīlā chalēgā , dhakkē sē chalēgā . tō brāhmaṇ[n.m.;sg.,d.] jīvan[n.m.;sg.,d.] mē̃[postp.] agar yād[n.f.;sg.] aur sēvā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] ādhār[n.m.;sg.,d.] majbūt[adj.] nahī̃[neg] , kamjōr[adj.] hōnā[pres.sg.23] , tō vah[pn.sg.d.] brāhmaṇ[n.m.;sg.,d.] jīvan[n.m.;sg.,d.] bhī[p.] kabhī[adv.] tēj[adj.] chalnā[fut.m.sg.23] , kabhī[adv.] ḍhīlā[adj.ā=>ā;m.sg.d.] chalnā[fut.m.sg.23] , dhakkā[n.m.ā=>ē;sg.o.,m.pl.d.] sē[postp.] chalnā[fut.m.sg.23] . then Brahmin life in if remembrance and service of basis x not , weak be[pres.sg.23] , then that Brahmin life too ever fast continue[fut.m.sg.23] , ever x continue[fut.m.sg.23] , x from continue[fut.m.sg.23] .
136In the same way, if the foundation of remembrance and service in Brahmin life is not strong, if it is weak, then in Brahmin life, you will sometimes move fast, sometimes slow and sometimes with a push.
125कोई सहयोग मिले , कोई साथ मिले , कोई सरकमस्टांस मिले तो चलेंगे , नहीं तो ढीले हो जायेंगे इसलिए याद और सेवा का विशेष आधार सदा शक्तिशाली चाहिए . kōī sahyōg milē , kōī sāth milē , kōī circumstance milē tō chalē̃gē , nahī̃ tō ḍhīlē hō jāyēṅgē isliē yād aur sēvā kā viśhēṣh ādhār sadā śhaktiśhālī chāhiē . kōī[pn.;d.] sahyōg[n.m.;sg.,d.] milnā[past-part.m.pl.,o.]|milnā[opt.sg.23] , kōī[pn.;d.] sāth[n.m.;sg.,d.] milnā[past-part.m.pl.,o.]|milnā[opt.sg.23] , kōī[pn.;d.] circumstance milnā[past-part.m.pl.,o.]|milnā[opt.sg.23] tō chalnā[fut.m.pl.12hon3] , nahī̃ tō[x] ḍhīlā[adj.ā=>ē;m.o.,m.pl.] hōnā[fut.m.pl.12hon3.root+jānā] isliē yād[n.f.;sg.] aur sēvā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] viśhēṣh[adj.] ādhār[n.m.;sg.,d.] sadā śhaktiśhālī[adj.] chāhiē|chāhnā[imp.pl.2hon] . some cooperation (receive[past-part.m.pl.,o.]|receive[opt.sg.23]) , some with (receive[past-part.m.pl.,o.]|receive[opt.sg.23]) , some circumstances (receive[past-part.m.pl.,o.]|receive[opt.sg.23]) then continue[fut.m.pl.12hon3] , otherwise x be[fut.m.pl.12hon3.root+jānā] therefore remembrance and service of special basis constantly powerful (should|x[imp.pl.2hon]) .
137If you have co-operation, if you have company, if the circumstances are there, you will then move along, otherwise, you would become slack. 138This is why the special foundation of remembrance and service has to be always powerful.
126दोनों ही शक्तिशाली हों . dōnō̃ hī śhaktiśhālī hō̃ . dōnō̃ hī[p.] śhaktiśhālī[adj.] hōnā[opt.pl.12hon3] . x only powerful be[opt.pl.12hon3] .
139Both have to be powerful.
127सेवा बहुत है , याद कमजोर है या याद बहुत अच्छी है , सेवा कमजोर है तो भी तीव्रगति नहीं हो सकती . sēvā bahut hai , yād kamjōr hai yā yād bahut achchhī hai , sēvā kamjōr hai tō bhī tīvragati nahī̃ hō saktī . sēvā[n.f.;sg.] bahut hōnā[pres.sg.23] , yād[n.f.;sg.] kamjōr[adj.] hōnā[pres.sg.23] yā yād[n.f.;sg.] bahut achchhā[adj.ā=>ī;f.] hōnā[pres.sg.23] , sēvā[n.f.;sg.] kamjōr[adj.] hōnā[pres.sg.23] tō bhī[x] tīvragati[n.f.;sg.] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] saknā[pres-part.f.] . service very be[pres.sg.23] , remembrance weak be[pres.sg.23] or remembrance very achcha be[pres.sg.23] , service weak be[pres.sg.23] ∅ fast speed not (be[root]|be[pres.pl.2]) can[pres-part.f.] .
140There is a lot of service to do, but if you are weak in having remembrance or if you are very good in having remembrance, but weak in doing service, then also, there cannot be a fast speed.
128याद और सेवा दोनों में तीव्रगति चाहिए . yād aur sēvā dōnō̃ mē̃ tīvragati chāhiē . yād[n.f.;sg.] aur sēvā[n.f.;sg.] dōnō̃ mē̃[postp.] tīvragati[n.f.;sg.] chāhiē|chāhnā[imp.pl.2hon] . remembrance and service x in fast speed (should|x[imp.pl.2hon]) .
141There has to be a fast speed in both remembrance and service.
129शक्तिशाली चाहिए . śhaktiśhālī chāhiē . śhaktiśhālī[adj.] chāhiē|chāhnā[imp.pl.2hon] . powerful (should|x[imp.pl.2hon]) .
142Both have to be powerful.
130तो दोनों ही शक्तिशाली हैं या फ़र्क पड़ जाता है ? tō dōnō̃ hī śhaktiśhālī haĩ yā fark paṛ jātā hai ? tō dōnō̃ hī[p.] śhaktiśhālī[adj.] hōnā[pres.pl.12hon3] yā fark[n.m.;sg.,d.] paṛnā[pres.sg.m.23.root+jānā] ? then x only powerful be[pres.pl.12hon3] or difference fall[pres.sg.m.23.root+jānā] ?
143So, are both powerful or is there a difference?
131कभी सेवा ज्यादा हो जाती , कभी याद ज्यादा हो जाती ? kabhī sēvā jyādā hō jātī , kabhī yād jyādā hō jātī ? kabhī[adv.] sēvā[n.f.;sg.] jyādā[adj.ā=>ā;m.sg.d.] hōnā[root]|hōnā[pres.pl.2] jānā[pres-part.f.] , kabhī[adv.] yād[n.f.;sg.] jyādā[adj.ā=>ā;m.sg.d.] hōnā[root]|hōnā[pres.pl.2] jānā[pres-part.f.] ? ever service more (be[root]|be[pres.pl.2]) go[pres-part.f.] , ever remembrance more (be[root]|be[pres.pl.2]) go[pres-part.f.] ?
144Is it that sometimes there is more service and sometimes there is more remembrance?
132दोनों साथ-साथ हों . dōnō̃ sāth-sāth hō̃ . dōnō̃ sāth-sāth hōnā[opt.pl.12hon3] . x x be[opt.pl.12hon3] .
145Both have to be together.
133याद और निःस्वार्थ सेवा . yād aur niḥsvārth sēvā . yād[n.f.;sg.] aur niḥsvārth[adj.] sēvā[n.f.;sg.] . remembrance and altruistic service .
146Remembrance and altruistic service.
134स्वार्थ की सेवा नहीं , निःस्वार्थ सेवा है तो माया जीत बनना बहुत सहज है . svārtha kī|key sēvā nahī̃ , niḥsvārth sēvā hai tō māyā jīt bannā bahut sahaj hai . svārtha[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sēvā[n.f.;sg.] nahī̃[neg] , niḥsvārth[adj.] sēvā[n.f.;sg.] hōnā[pres.sg.23] tō māyā[n.f.;sg.] jīt[n.f.;sg.]|jītnā[root] bannā[inf.m.sg.d.] bahut sahaj[adj.] hōnā[pres.sg.23] . x (do[past-part.f.]|of|key) service not , altruistic service be[pres.sg.23] then Maya (x|x[root]) become[inf.m.sg.d.] very easy be[pres.sg.23] .
147Not service that is selfish, but if there is altruistic service, then it is very easy for you to become a conqueror of Maya.
135हर कर्म में , कर्म की समाप्ति के पहले सदा विजय दिखाई देगी , इतना अटल निश्चय का अनुभव होगा कि विजय तो हुई पड़ी है . har|her karma mē̃ , karma kī|key samāpti kē|K pahlē sadā vijay dikhāī dēgī , itnā aṭal niśhchay kā anubhav hōgā ki vijay tō huī paṛī hai . harnā[root]|har|her karm[n.m.;sg.,d.] mē̃[postp.] , karm[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key samāpti[n.f.ī=>ī;sg.] kā[postp.ā=>ē;m.o.,m.pl.]|K pahlē[adv.]|pahlā[adj.ā=>ē;m.o.,m.pl.] sadā vijay[n.m.;sg.,d.] dikhāī dēnā[fut.f.sg.23] , itnā[adj.ā=>ā;m.sg.d.] aṭal[adj.] niśhchay[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] hōnā[fut.m.sg.23] ki[conj.] vijay[n.m.;sg.,d.] tō hōnā[pres-perf.sg.f.23.past-part+paṛnā] . (x[root]|x) deed in , deed (do[past-part.f.]|of|key) completion (of|K) (firstly|x) constantly victory be visible , such unshakeable faith of experience be[fut.m.sg.23] that victory then be[pres-perf.sg.f.23.past-part+paṛnā] .
148In every action, even before the action is completed, you will always be able to see the victory. 149You will experience such firm faith of victory being already guaranteed.
136अगर ब्राह्मण आत्माओं की विजय नहीं होगी तो किसकी होगी ? agar brāhmaṇ ātmāō̃ kī|key vijay nahī̃ hōgī tō kiskī hōgī ? agar brāhmaṇ[n.m.;sg.,d.] ātmā[n.f.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key vijay[n.m.;sg.,d.] nahī̃[neg] hōnā[fut.f.sg.23] tō kaun[pn.sg.kī] hōnā[fut.f.sg.23] ? if Brahmin soul (do[past-part.f.]|of|key) victory not be[fut.f.sg.23] then who[.kī] be[fut.f.sg.23] ?
150If Brahmin souls do not have victory, then who would? 151Would it be of the warriors?
137क्षत्रियों की होगी क्या ? kṣhatriyō̃ kī|key hōgī kyā ? kṣhatriya[n.m.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key hōnā[fut.f.sg.23] kyā ? x (do[past-part.f.]|of|key) be[fut.f.sg.23] what ?
152It is the victory of Brahmins, is it not?
138ब्राह्मणों की विजय है ना . brāhmaṇō̃ kī|key vijay hai nā . brāhmaṇ[n.m.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key vijay[n.m.;sg.,d.] hōnā[pres.sg.23] nā . Brahmin (do[past-part.f.]|of|key) victory be[pres.sg.23] ∅ .
153There will not be any question marks. 154“I am doing it.
139क्वेश्चन मार्क नहीं होगा . question mark nahī̃ hōgā . question mark[x] nahī̃[neg] hōnā[fut.m.sg.23] . x not be[fut.m.sg.23] .
155I am moving along. 156We will see about it.
140कर तो रहे हैं , चल तो रहे हैं , देख लेंगे , हो जायेगा , होना तो चाहिए . . . तो ये शब्द नहीं आयेंगे . kar tō rahē haĩ , chal tō rahē haĩ , dēkh lē̃gē , hō jāyēgā , hōnā tō chāhiē . . . tō yē śhabda nahī̃ āyēṅgē . karnā[root] tō rahnā[pres-perf.pl.m.12hon3] , chalnā[root] tō rahnā[pres-perf.pl.m.12hon3] , dēkhnā[fut.m.pl.12hon3.root+lēnā] , hōnā[fut.m.sg.23.root+jānā] , hōnā[inf.m.sg.d.] tō chāhiē|chāhnā[imp.pl.2hon] . . . tō yah[pn.pl.d.] śhabd[n.m.;sg.,d.] nahī̃[neg] ānā[fut.m.pl.12hon3] . do[root] then remain[pres-perf.pl.m.12hon3] , continue[root] then remain[pres-perf.pl.m.12hon3] , see[fut.m.pl.12hon3.root+lēnā] , be[fut.m.sg.23.root+jānā] , be[inf.m.sg.d.] then (should|x[imp.pl.2hon]) . . . then this word not come[fut.m.pl.12hon3] .
157It will happen. 158It has to happen…” 159There won’t be such words. 160“I don’t know what will happen.
141पता नहीं क्या होगा , होगा या नहीं होगा . . . यह निश्चय के बोल हैं ? patā nahī̃ kyā hōgā , hōgā yā nahī̃ hōgā . . . yah niśhchay kē|K bōl haĩ ? patā[n.m.ā=>ā;sg.d.] nahī̃[neg] kyā hōnā[fut.m.sg.23] , hōnā[fut.m.sg.23] yā nahī̃[neg] hōnā[fut.m.sg.23] . . . yah[pn.sg.d.] niśhchay[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K bōlnā[root]|bōl[n.m.;sg.,d.] hōnā[pres.pl.12hon3] ? knowledge not what be[fut.m.sg.23] , be[fut.m.sg.23] or not be[fut.m.sg.23] . . . this faith (of|K) (speak[root]|x) be[pres.pl.12hon3] ? 142निश्चयबुद्धि विजयी यह गायन है ना ? niśhchaybuddhi vijayī yah gāyan hai nā ? niśhchaybuddhi[n.f.ī=>ī;sg.] vijayī[adj.] yah[pn.sg.d.] gāyan[n.m.;sg.,d.] hōnā[pres.sg.23] nā ? intellect with faith victorious this x be[pres.sg.23] ∅ ?
161Will it happen or not?” 162Are these words of faith? 163It is remembered that an intellect that has faith is victorious, is it not?
143तो जब प्रैक्टिकल हुआ है तब तो गायन है . tō jab practical huā hai tab tō gāyan hai . tō jab practical hōnā[pres-perf.sg.m.23] tab tō gāyan[n.m.;sg.,d.] hōnā[pres.sg.23] . then when practical be[pres-perf.sg.m.23] for only then then x be[pres.sg.23] .
164It is because it has happened in a practical way that it is remembered.
144निश्चयबुद्धि की निशानी है विजय निश्चित . niśhchaybuddhi kī|key niśhānī hai vijay niśhchit . niśhchaybuddhi[n.f.ī=>ī;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key niśhānī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] vijay[n.m.;sg.,d.] niśhchit[adj.] . intellect with faith (do[past-part.f.]|of|key) sign be[pres.sg.23] victory fixed .
165The sign of an intellect having faith is guaranteed victory.
145जैसे किसी भी प्रकार की किसको शक्ति होती है चाहे धन की हो , बुद्धि की हो , सम्बन्ध-सम्पर्क की हो तो उसको निश्चय रहता है यह क्या बड़ी बात है , यह तो कोई बात ही नहीं है . jaisē kisī bhī prakār kī|key kiskō śhakti hōtī hai chāhē dhan kī hō , buddhi kī hō , sambandh-sampark kī hō tō uskō niśhchay rahtā hai yah kyā baṛī bāt hai , yah tō kōī bāt hī nahī̃ hai . jaisā[adj.ā=>ē;m.o.,m.pl.] kuchh[pn.sg.o.]|kōī[pn.sg.o.] bhī[p.] prakār[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key kaun[pn.sg.kō] śhakti[n.f.ī=>ī;sg.] hōnā[pres.sg.f.23] chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē dhan[n.m.;sg.,d.] karnā[pres-perf.pl.f.2] , buddhi[n.f.;sg.] karnā[pres-perf.pl.f.2] , sambandh-sampark[n.m.;sg.,d.] karnā[pres-perf.pl.f.2] tō vah[pn.sg.kō] niśhchay[n.m.;sg.,d.] rahnā[pres.sg.m.23] yah[pn.sg.d.] kyā baṛā[adj.ā=>ī;f.] bāt[n.f.;sg.] hōnā[pres.sg.23] , yah[pn.sg.d.] tō kōī[pn.;d.] bāt[n.f.;sg.] hī[p.] nahī̃[neg] hōnā[pres.sg.23] . like (anything|some) too form (do[past-part.f.]|of|key) who[.kō] Shakti be[pres.sg.f.23] (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) wealth do[pres-perf.pl.f.2] , intellect do[pres-perf.pl.f.2] , x do[pres-perf.pl.f.2] then that[.kō] faith remain[pres.sg.m.23] this what very matter be[pres.sg.23] , this then some matter only not be[pres.sg.23] .
166For instance, when people have power of any type, whether it is of their wealth, their intellects, their relationships and connections, they have the faith that this is not a big deal, this is nothing at all.
146आपके पास तो सब शक्तियां हैं . āpkē pās|pass tō sab śhaktiyā̃ haĩ . āp[pn.pl.kē] pās|pass tō sab[adj.] śhakti[n.f.ī=>iyā̃;pl.d.] hōnā[pres.pl.12hon3] . you[.kē] (x|pass) then all Shakti be[pres.pl.12hon3] .
167You have all powers.
147धन की शक्ति है कि धन की शक्ति करोड़पतियों के पास है ? dhan kī|key śhakti hai ki dhan kī|key śhakti karōṛpatiyō̃ kē pās hai ? dhan[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key śhakti[n.f.ī=>ī;sg.] hōnā[pres.sg.23] ki[conj.] dhan[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key śhakti[n.f.ī=>ī;sg.] karōṛpati[n.m.+ō̃;pl.o.] kē pās[x] hōnā[pres.sg.23] ? wealth (do[past-part.f.]|of|key) Shakti be[pres.sg.23] that wealth (do[past-part.f.]|of|key) Shakti millionaire to be[pres.sg.23] ?
168You have the power of wealth, or is it that the millionaires have the power of wealth?
148सबसे बड़ा धन है अविनाशी धन , जो सदा साथ है . sabsē baṛā dhan hai avināśhī dhan , jō sadā sāth hai . sabsē baṛā[adj.ā=>ā;m.sg.d.] dhan[n.m.;sg.,d.] hōnā[pres.sg.23] avināśhī[adj.] dhan[n.m.;sg.,d.] , jō[pn.;d.] sadā sāth[n.m.;sg.,d.] hōnā[pres.sg.23] . the most very wealth be[pres.sg.23] imperishable wealth , that constantly with be[pres.sg.23] .
169The greatest wealth is this imperishable wealth, which you always have with you.
149तो धन की शक्ति भी है , बुद्धि की शक्ति भी है , पोज़ीशन की शक्ति भी है . tō dhan kī|key śhakti bhī hai , buddhi kī|key śhakti bhī hai , position kī|key śhakti bhī hai . tō dhan[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key śhakti[n.f.ī=>ī;sg.] bhī[p.] hōnā[pres.sg.23] , buddhi[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key śhakti[n.f.ī=>ī;sg.] bhī[p.] hōnā[pres.sg.23] , position karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key śhakti[n.f.ī=>ī;sg.] bhī[p.] hōnā[pres.sg.23] . then wealth (do[past-part.f.]|of|key) Shakti too be[pres.sg.23] , intellect (do[past-part.f.]|of|key) Shakti too be[pres.sg.23] , position (do[past-part.f.]|of|key) Shakti too be[pres.sg.23] .
170So, you have the power of wealth, you also have the power of the intellect, you have power of position.
150जो भी शक्तियां गाई हुई हैं सब शक्तियां आप में हैं . jō bhī śhaktiyā̃ gāī huī haĩ sab śhaktiyā̃ āp mē̃ haĩ . jō[pn.;d.] bhī[p.] śhakti[n.f.ī=>iyā̃;pl.d.] gānā[past-part.f.] hōnā[pres-perf.pl.f.12hon3] sab[adj.] śhakti[n.f.ī=>iyā̃;pl.d.] āp[pn.pl.] mē̃[postp.] hōnā[pres.pl.12hon3] . that too Shakti sing[past-part.f.] be[pres-perf.pl.f.12hon3] all Shakti you in be[pres.pl.12hon3] .
171You have all the powers that are remembered in you.
151हैं या कभी प्रायः लोप हो जाती हैं ? haĩ yā kabhī prāyaḥ lōp hō jātī haĩ ? hōnā[pres.pl.12hon3] yā kabhī[adv.] prāyaḥ lōp[x] hōnā[pres.pl.f.12hon3.root+jānā] ? be[pres.pl.12hon3] or ever disappeared be[pres.pl.f.12hon3.root+jānā] ?
172Do you have them or do they sometimes disappear?
152इन्हें इमर्ज रूप में अनुभव करो . inhē̃ emerge rūp mē̃ anubhav karō . yah[pn.pl.kō] emerge rūp[n.m.;sg.,d.] mē̃[postp.] anubhav[n.m.;sg.,d.] karnā[opt.pl.2,imp.pl.2] . this[.kō] emerge Rup in experience do[opt.pl.2,imp.pl.2] .
173Experience these to have emerged in you.
153ऐसे नहीं हाँ , हूँ तो सर्वशक्तिमान् का बच्चा लेकिन अनुभव नहीं होता . aisē nahī̃ hā̃ , hū̃ tō sarvśhaktimān kā bachchā lēkin anubhav nahī̃ hōtā . aisē nahī̃[x] hā̃ , hōnā[pres.sg.1] tō sarvśhaktimān[adj.] kā[postp.ā=>ā;m.sg.d.] bachchā[n.m.ā=>ā;sg.d.] lēkin anubhav[n.m.;sg.,d.] nahī̃[neg] hōnā[pres-part.m.sg.d.] . it isn't that yes , be[pres.sg.1] then almighty authorities of child but experience not be[pres-part.m.sg.d.] .
174Let it not be: Yes, I am a child of the Almighty Authority, someone with all the powers, but I do not experience that.
154तो सभी भरपूर हो कि थोड़ा-थोड़ा खाली हो ? tō sabhī bharpūr hō ki thōṛā-thōṛā khālī hō ? tō sab[adv.hī] bharpūr[adj.] hōnā[root]|hōnā[pres.pl.2] ki[conj.] thōṛā[adj.ā=>ā;m.sg.d.] khālī[adj.] hōnā[root]|hōnā[pres.pl.2] ? then all full (be[root]|be[pres.pl.2]) that short empty (be[root]|be[pres.pl.2]) ?
175So, are all of you full or a little empty?
155समय पर विधि द्वारा सिद्धि प्राप्त हो . samay par vidhi dvārā siddhi prāpt hō . samay[n.m.;sg.,d.] par[postp.]|par[adj.] vidhi[n.m.;sg.,d.] dvārā siddhi[x] prāpt[adj.] hōnā[root]|hōnā[pres.pl.2] . time (at|other) method through success reached (be[root]|be[pres.pl.2]) .
176Achieve success at the right time using the right method.
156ऐसे नहीं समय पर हो नहीं और वैसे नशा हो कि बहुत शक्तियां हैं . aisē nahī̃ samay par hō nahī̃ aur vaisē naśhā hō ki bahut śhaktiyā̃ haĩ . aisē nahī̃[x] samay[n.m.;sg.,d.] par[postp.]|par[adj.] hōnā[root]|hōnā[pres.pl.2] nahī̃[neg] aur vaisā[adj.ā=>ē;m.o.,m.pl.] naśhā[n.m.ā=>ā;sg.d.] hōnā[root]|hōnā[pres.pl.2] ki[conj.] bahut śhakti[n.f.ī=>iyā̃;pl.d.] hōnā[pres.pl.12hon3] . it isn't that time (at|other) (be[root]|be[pres.pl.2]) not and x intoxication (be[root]|be[pres.pl.2]) that very Shakti be[pres.pl.12hon3] .
177Let it not be that it doesn’t happen on time and you have the intoxication that you have many powers.
157कभी अपनी शक्तियों को भूलना नहीं , यूज़ करते जाओ . kabhī apnī śhaktiyō̃ kō bhūlnā nahī̃ , use kartē jāō . kabhī[adv.] apnā[pn.ā=>ī;f.] śhakti[n.f.ī=>iyō̃;pl.o.] kō[postp.] bhūlnā[inf.m.sg.d.] nahī̃[neg] , use karnā[opt.pl.2,imp.pl.2.pres-part+jānā] . ever one’s own Shakti to forget[inf.m.sg.d.] not , use do[opt.pl.2,imp.pl.2.pres-part+jānā] .
178Never forget your powers, continue to use them.
158अगर स्व प्रति कार्य में लगाना आता है तो दूसरे के कार्य में भी लगा सकते हैं . agar sva prati kārya mē̃ lagānā ātā hai tō dūsrē kē|K kārya mē̃ bhī lagā saktē haĩ . agar sva prati kārya[n.m.;sg.,d.] mē̃[postp.] lagānā[inf.m.sg.d.] ānā[pres.sg.m.23] tō dūsrā[adj.ā=>ē;m.o.,m.pl.] kā[postp.ā=>ē;m.o.,m.pl.]|K kārya[n.m.;sg.,d.] mē̃[postp.] bhī[p.] lagānā[pres.pl.m.12hon3.root+saknā] . if x for task in attach[inf.m.sg.d.] come[pres.sg.m.23] then other (of|K) task in too attach[pres.pl.m.12hon3.root+saknā] .
179If you know how to use these for yourself, you can also use them for others.
159पाण्डवों में शक्ति आ गई या कभी क्रोध आता है ? pāṇḍavō̃ mē̃ śhakti ā gaī yā kabhī krōdh ātā hai ? pāṇḍav[n.m.+ō̃;pl.o.] mē̃[postp.] śhakti[n.f.ī=>ī;sg.] ānā[past-part.f..root+jānā] yā kabhī[adv.] krōdh[n.m.;sg.,d.] ānā[pres.sg.m.23] ? Pandava in Shakti come[past-part.f..root+jānā] or ever anger come[pres.sg.m.23] ?
180Do you Pandavas have power or do you sometimes get angry?
160थोड़ा-थोड़ा क्रोध आता है ? thōṛā-thōṛā krōdh ātā hai ? thōṛā[adj.ā=>ā;m.sg.d.] krōdh[n.m.;sg.,d.] ānā[pres.sg.m.23] ? short anger come[pres.sg.m.23] ?
181Do you get a little angry?
161कोई क्रोध करे तो क्रोध आता है , कोई इन्सल्ट करे तो क्रोध आता है ? kōī krōdh karē tō krōdh ātā hai , kōī insult karē tō krōdh ātā hai ? kōī[pn.;d.] krōdh[n.m.;sg.,d.] karnā[opt.sg.23] tō krōdh[n.m.;sg.,d.] ānā[pres.sg.m.23] , kōī[pn.;d.] insult karnā[opt.sg.23] tō krōdh[n.m.;sg.,d.] ānā[pres.sg.m.23] ? some anger do[opt.sg.23] then anger come[pres.sg.m.23] , some insult do[opt.sg.23] then anger come[pres.sg.m.23] ?
182Do you get angry when someone else gets angry? 183Do you get angry when someone insults you?
162यह तो ऐसे ही हुआ जैसे दुश्मन आता है तो हार होती है . yah tō aisē hī huā jaisē duśhman ātā hai tō hār hōtī hai . yah[pn.sg.d.] tō aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] hōnā[past-part.m.sg.d.] jaisā[adj.ā=>ē;m.o.,m.pl.] duśhman[n.m.;sg.,d.] ānā[pres.sg.m.23] tō hārnā[root]|hār[n.m.;sg.,d.]|hār[n.m.;sg.,d.] hōnā[pres.sg.f.23] . this then such only be[past-part.m.sg.d.] like enemy come[pres.sg.m.23] then (x[root]|x) be[pres.sg.f.23] .
184This is like saying that you are defeated when an enemy comes.
163माताओं को थोड़ा-थोड़ा मोह आता है ? mātāō̃ kō thōṛā-thōṛā mōh ātā hai ? mātā[n.f.+ō̃;pl.o.] kō[postp.] thōṛā[adj.ā=>ā;m.sg.d.] mōh[n.f.;sg.] ānā[pres.sg.m.23] ? mother to short attachment come[pres.sg.m.23] ?
185Do the mothers have a little attachment?
164पाण्डवों को अपने हर कल्प के विजयपन की सदा खुशी इमर्ज होनी चाहिये . pāṇḍavō̃ kō apnē har|her kalp kē|K vijayapan kī|key sadā khuśhī emerge hōnī chāhiyē . pāṇḍav[n.m.+ō̃;pl.o.] kō[postp.] apnā[pn.ā=>ē;m.o.,m.pl.] harnā[root]|har|her kalp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K x karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key sadā khuśhī[n.f.ī=>ī;sg.] emerge hōnā[.oblig3] . Pandava to one’s own (x[root]|x) cycle (of|K) x (do[past-part.f.]|of|key) constantly happiness emerge be[.oblig3] .
186Let the Pandavas always have the happiness emerged in them of being victorious every cycle.
165कभी भी कोई पाण्डवों को याद करेंगे तो पाण्डव शब्द से विजय सामने आयेगी ना . kabhī bhī kōī pāṇḍavō̃ kō yād karē̃gē tō pāṇḍav śhabda sē vijay sāmnē āyēgī nā . kabhī[adv.] bhī[p.] kōī[pn.;d.] pāṇḍav[n.m.+ō̃;pl.o.] kō[postp.] yād karnā[fut.m.pl.12hon3] tō pāṇḍav[n.m.;sg.,d.] śhabd[n.m.;sg.,d.] sē[postp.] vijay[n.m.;sg.,d.] sāmnē ānā[fut.f.sg.23] nā . ever too some Pandava to remember then Pandava word from victory x come[fut.f.sg.23] ∅ .
187At anytime when the Pandavas are remembered, then, together with the word “Pandav”, victory will also come in front of them, will it not?
166पाण्डव अर्थात् विजयी . pāṇḍav arthāt vijayī . pāṇḍav[n.m.;sg.,d.] arthāt vijayī[adj.] . Pandava that is victorious .
188Pandav means victorious.
167पाण्डवों की कहानी का रहस्य ही क्या है ? pāṇḍavō̃ kī|key kahānī kā rahasya hī kyā hai ? pāṇḍav[n.m.+ō̃;pl.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key kahānī[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] rahasya[n.m.;sg.,d.] hī[p.] kyā hōnā[pres.sg.23] ? Pandava (do[past-part.f.]|of|key) x of significance only what be[pres.sg.23] ?
189What is the significance of the story of the Pandavs?
168विजय है ना . vijay hai nā . vijay[n.m.;sg.,d.] hōnā[pres.sg.23] nā . victory be[pres.sg.23] ∅ .
190It is victory, is it not?
169तो हर कल्प के विजयी . tō har|her kalp kē|K vijayī . tō harnā[root]|har|her kalp[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K vijayī[adj.] . then (x[root]|x) cycle (of|K) victorious .
191So, you are victorious every cycle.
170इमर्ज रूप में नशा रहे . emerge rūp mē̃ naśhā rahē . emerge rūp[n.m.;sg.,d.] mē̃[postp.] naśhā[n.m.ā=>ā;sg.d.] rahnā[past-part.m.pl.,o.]|rahnā[opt.sg.23] . emerge Rup in intoxication (remain[past-part.m.pl.,o.]|remain[opt.sg.23]) . 171मर्ज नहीं . merge nahī̃ . merge nahī̃[neg] . merge not .
192Let this intoxication emerge, not be merged.
172अच्छा ! achchhā ! achchhā[adj.ā=>ā;m.sg.d.] ! achcha !
193Achcha.
1732 ) सर्व द्वारा मान प्राप्त करने के लिए निर्मान बनो : सभी अपने को सदा कोटों में कोई और कोई में भी कोई श्रेष्ठ आत्मा अनुभव करते हो ? 2 ) sarv dvārā mān prāpt karnē kē liē nirmān banō : sabhī apnē kō sadā kōṭō̃ mē̃ kōī aur kōī mē̃ bhī kōī śhrēṣhṭh ātmā anubhav kartē hō ? 2 ) sarv[adj.] dvārā mān[n.m.;sg.,d.]|mānnā[root] prāpt[adj.] karnā[inf.m.pl.,o.] kē liē[x] nirmān[adj.] bannā[opt.pl.2,imp.pl.2] : sab[adv.hī] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] sadā kōṭ[n.m.+ō̃;pl.o.] mē̃[postp.] kōī[pn.;d.] aur kōī[x] mē̃[postp.] bhī[p.] kōī[pn.;d.] śhrēṣhṭha[adj.] ātmā[n.f.;sg.] anubhav[n.m.;sg.,d.] karnā[pres.pl.m.2] ? 2 ) all through (respect|x[root]) reached do[inf.m.pl.,o.] for humble become[opt.pl.2,imp.pl.2] : all one’s own to constantly x in some someone else in too some elevated soul experience do[pres.pl.m.2] ?
1942) In order to receive respect from everyone, be humble. 195Do all of you experience yourselves to be elevated souls who are a few out of multimillions and a handful out of that few?
174कि कोटों में कोई जो गाया हुआ है वो और कोई है ? ki kōṭō̃ mē̃ kōī jō gāyā huā hai vō aur kōī hai ? ki[conj.] kōṭ[n.m.+ō̃;pl.o.] mē̃[postp.] kōī[pn.;d.] jō[pn.;d.] gānā[past-part.m.sg.d.] hōnā[pres-perf.sg.m.23] vah[pn.;d.] aur kōī[x] hōnā[pres.sg.23] ? that x in some that sing[past-part.m.sg.d.] be[pres-perf.sg.m.23] that someone else be[pres.sg.23] ?
196Or, is it that ‘a handful out of a few’ are others?
175या आप ही हो ? yā āp hī hō ? yā āp[pn.pl.] hī[p.] hōnā[root]|hōnā[pres.pl.2] ? or you only (be[root]|be[pres.pl.2]) ?
197Or, are you those?
176तो कितना एक-एक आत्मा का महत्व है अर्थात् हर आत्मा महान् है . tō kitnā ēk-ēk ātmā kā mahatva hai arthāt har|her ātmā mahān hai . tō kitnā[adj.ā=>ā;m.sg.d.] ēk[adj.] ātmā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] mahatva[n.m.;sg.,d.] hōnā[pres.sg.23] arthāt harnā[root]|har|her ātmā[n.f.;sg.] mahān, mahā[adj.] hōnā[pres.sg.23] . then so one soul of importance be[pres.sg.23] that is (x[root]|x) soul great be[pres.sg.23] .
198So, each soul has so much importance, that is, each soul is so great.
177तो जो जितना महान् होता है , महानता की निशानी जितना महान् उतना निर्मान क्योंकि सदा भरपूर आत्मा है . tō jō jitnā mahān hōtā hai , mahāntā kī|key niśhānī jitnā mahān utnā nirmān kyōṅki sadā bharpūr ātmā hai . tō jō[pn.;d.] jitnā[adj.ā=>ā;m.sg.d.] mahān, mahā[adj.] hōnā[pres.sg.m.23] , mahāntā[n.f.;sg.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key niśhānī[n.f.ī=>ī;sg.] jitnā[adj.ā=>ā;m.sg.d.] mahān, mahā[adj.] utnā[adj.ā=>ā;m.sg.d.] nirmān[adj.] kyōṅki sadā bharpūr[adj.] ātmā[n.f.;sg.] hōnā[pres.sg.23] . then that the more great be[pres.sg.m.23] , x (do[past-part.f.]|of|key) sign the more great x humble because constantly full soul be[pres.sg.23] .
199However great each one is, the sign of greatness is that they are just as humble as they are great, because they are constantly full.
178जैसे वृक्ष के लिये कहते हैं ना जितना भरपूर होगा उतना झुका हुआ होगा और निर्मानता ही सेवा करती है . jaisē vr̥ikṣha kē|K liyē kahtē haĩ nā jitnā bharpūr hōgā utnā jhukā huā hōgā aur nirmāntā hī sēvā kartī hai . jaisā[adj.ā=>ē;m.o.,m.pl.] vr̥ikṣha[x] kā[postp.ā=>ē;m.o.,m.pl.]|K lēnā[past-part.m.pl.,o.] kahnā[pres.pl.m.12hon3] nā jitnā[adj.ā=>ā;m.sg.d.] bharpūr[adj.] hōnā[fut.m.sg.23] utnā[adj.ā=>ā;m.sg.d.] jhukānā[root]|jhuknā[past-part.m.sg.d.] hōnā[past-part.m.sg.d.] hōnā[fut.m.sg.23] aur nirmāntā[n.f.;sg.] hī[p.] sēvā[n.f.;sg.] karnā[pres.sg.f.23] . like tree (of|K) take[past-part.m.pl.,o.] say[pres.pl.m.12hon3] ∅ the more full be[fut.m.sg.23] x (bow[root]|x[past-part.m.sg.d.]) be[past-part.m.sg.d.] be[fut.m.sg.23] and x only service do[pres.sg.f.23] .
200For a tree, it is said: The more laden with fruit a tree is, the more it bows down, and so humility does service.
179जैसे वृक्ष का झुकना सेवा करता है , अगर झुका हुआ नहीं होगा तो सेवा नहीं करेगा . jaisē vr̥ikṣha kā jhuknā sēvā kartā hai , agar jhukā huā nahī̃ hōgā tō sēvā nahī̃ karēgā . jaisā[adj.ā=>ē;m.o.,m.pl.] vr̥ikṣha[x] kā[postp.ā=>ā;m.sg.d.] jhuknā[inf.m.sg.d.] sēvā[n.f.;sg.] karnā[pres.sg.m.23] , agar jhukānā[root]|jhuknā[past-part.m.sg.d.] hōnā[past-part.m.sg.d.] nahī̃[neg] hōnā[fut.m.sg.23] tō sēvā[n.f.;sg.] nahī̃[neg] karnā[fut.m.sg.23] . like tree of x[inf.m.sg.d.] service do[pres.sg.m.23] , if (bow[root]|x[past-part.m.sg.d.]) be[past-part.m.sg.d.] not be[fut.m.sg.23] then service not do[fut.m.sg.23] .
201Just as the bowing of the tree does service, and if it is not bowing, it will not do service.
180तो एक तरफ महानता है और दूसरे तरफ निर्मानता है . tō ēk taraph mahāntā hai aur dūsrē taraph nirmāntā hai . tō ēk taraph[x] mahāntā[n.f.;sg.] hōnā[pres.sg.23] aur dūsrē taraph[x] nirmāntā[n.f.;sg.] hōnā[pres.sg.23] . then x x be[pres.sg.23] and x x be[pres.sg.23] . 181और जो निर्मान रहता है वह सर्व द्वारा मान पाता है . aur jō nirmān rahtā hai vah sarv dvārā mān pātā hai . aur jō[pn.;d.] nirmān[adj.] rahnā[pres.sg.m.23] vah[pn.sg.d.] sarv[adj.] dvārā mānnā[pres.sg.m.23.root+pānā] . and that humble remain[pres.sg.m.23] that all through x[pres.sg.m.23.root+pānā] .
202So, on one hand there is greatness and on the other hand, there is humility, and those who are great receive everyone’s respect.
182स्वयं निर्मान बनेंगे तो दूसरे मान देंगे . svayã nirmān banē̃gē tō dūsrē mān dēgē . svayã nirmān[adj.] bannā[fut.m.pl.12hon3] tō dūsrā[adj.ā=>ē;m.o.,m.pl.] mānnā[fut.m.pl.12hon3.root+dēnā] . x humble become[fut.m.pl.12hon3] then other x[fut.m.pl.12hon3.root+dēnā] .
203If you are humble, others will respect you.
183जो अभिमान में रहता है उसको कोई मान नहीं देते . jō abhimān mē̃ rahtā hai uskō kōī mān nahī̃ dētē . jō[pn.;d.] abhimān[n.m.;sg.,d.] mē̃[postp.] rahnā[pres.sg.m.23] vah[pn.sg.kō] kōī[pn.;d.] mān[n.m.;sg.,d.]|mānnā[root] nahī̃[neg] dēnā[pres-part.m.pl.,o.] . that arrogance in remain[pres.sg.m.23] that[.kō] some (respect|x[root]) not give[pres-part.m.pl.,o.] .
204No one will give respect to those who have arrogance.
184उससे दूर भागेंगे . ussē dūr bhāgē̃gē . vah[pn.sg.sē] dūr[adj.] bhāgnā[fut.m.pl.12hon3] . that[.sē] distant run[fut.m.pl.12hon3] .
205They will run away from such a soul.
185तो महान् और निर्मान है या नहीं है उसकी निशानी है कि निर्मान सबको सुख देगा . tō mahān aur nirmān hai yā nahī̃ hai uskī niśhānī hai ki nirmān sabkō sukh dēgā . tō mahān, mahā[adj.] aur nirmān[adj.] hōnā[pres.sg.23] yā nahī̃[neg] hōnā[pres.sg.23] vah[pn.sg.kī] niśhānī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] ki[conj.] nirmān[adj.] sabkō sukh[n.m.;sg.,d.] dēnā[fut.m.sg.23] . then great and humble be[pres.sg.23] or not be[pres.sg.23] that[.kī] sign be[pres.sg.23] that humble everything happiness give[fut.m.sg.23] .
206So, whether someone is great or humble, the sign of that is: a humble person will give everyone happiness.
186जहाँ भी जायेगा , जो भी करेगा वह सुखदायी होगा . jahā̃ bhī jāyēgā , jō bhī karēgā vah sukhdāyī hōgā . jahā̃ bhī[p.] jānā[fut.m.sg.23] , jō[pn.;d.] bhī[p.] karnā[fut.m.sg.23] vah[pn.sg.d.] sukhdāī, sukhdāyak[adj.] hōnā[fut.m.sg.23] . where there too go[fut.m.sg.23] , that too do[fut.m.sg.23] that giving happiness be[fut.m.sg.23] .
207Wherever they go, whatever they do, they will bestow happiness.
187इससे चेक करो कि कितने महान् हैं ? issē check karō ki kitnē mahān haĩ ? yah[pn.sg.sē] check karnā[opt.pl.2,imp.pl.2] ki[conj.] kitnā[adj.ā=>ē;m.o.,m.pl.] mahān, mahā[adj.] hōnā[pres.pl.12hon3] ? this[.sē] check do[opt.pl.2,imp.pl.2] that so great be[pres.pl.12hon3] ?
208In this way, check how great you are!
188जो भी सम्बन्ध-सम्पर्क में आये सुख की अनुभूति करे . jō bhī sambandh-sampark mē̃ āyē sukh kī|key anubhūti karē . jō[pn.;d.] bhī[p.] sambandh-sampark[n.m.;sg.,d.] mē̃[postp.] ānā[past-part.m.pl.,o.]|ānā[opt.sg.23] sukh[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key anubhūti[n.f.;sg.] karnā[opt.sg.23] . that too x in (come[past-part.m.pl.,o.]|come[opt.sg.23]) happiness (do[past-part.f.]|of|key) experience do[opt.sg.23] .
209Let whoever comes into contact or a relationship with you experience happiness.
189ऐसे है या कभी दुःख भी मिल जाता है ? aisē hai yā kabhī duḥkh bhī mil jātā hai ? aisā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.sg.23] yā kabhī[adv.] duḥkhnā[root]|duḥkh[n.m.;sg.,d.] bhī[p.] milnā[pres.sg.m.23.root+jānā] ? such be[pres.sg.23] or ever (hurt[root]|sorrow) too receive[pres.sg.m.23.root+jānā] ?
210Is it like that or do they also have sorrow?
190निर्मानता कम तो सुख भी सदा नहीं दे सकेंगे . nirmāntā cum|kam tō sukh bhī sadā nahī̃ dē sakē̃gē . nirmāntā[n.f.;sg.] cum|kam[adj.] tō sukh[n.m.;sg.,d.] bhī[p.] sadā nahī̃[neg] dēnā[fut.m.pl.12hon3.root+saknā] . x (x|less) then happiness too constantly not give[fut.m.pl.12hon3.root+saknā] .
211If humility is lacking, you will not then be able to give happiness all the time.
191तो सदा सुख देते , सुख लेते या कभी दुःख देते , दुःख लेते ? tō sadā sukh dētē , sukh lētē yā kabhī duḥkh dētē , duḥkh lētē ? tō sadā sukh[n.m.;sg.,d.] dēnā[pres-part.m.pl.,o.] , sukh[n.m.;sg.,d.] lēnā[pres-part.m.pl.,o.] yā kabhī[adv.] duḥkhnā[root]|duḥkh[n.m.;sg.,d.] dēnā[pres-part.m.pl.,o.] , duḥkhnā[root]|duḥkh[n.m.;sg.,d.] lēnā[pres-part.m.pl.,o.] ? then constantly happiness give[pres-part.m.pl.,o.] , happiness take[pres-part.m.pl.,o.] or ever (hurt[root]|sorrow) give[pres-part.m.pl.,o.] , (hurt[root]|sorrow) take[pres-part.m.pl.,o.] ?
212So, do you always give happiness and receive happiness or do you sometimes cause and take sorrow?
192चलो देते नहीं लेकिन ले भी लेते हो ? chalō dētē nahī̃ lēkin lē bhī lētē hō ? chalnā[opt.pl.2,imp.pl.2] dēnā[pres-part.m.pl.,o.] nahī̃[neg] lēkin lēnā[opt.sg.23]|lēnā[root] bhī[p.] lēnā[pres.pl.m.2] ? continue[opt.pl.2,imp.pl.2] give[pres-part.m.pl.,o.] not but (take[opt.sg.23]|take[root]) too take[pres.pl.m.2] ?
213Ok, you do not cause sorrow, but do you take it?
193थोड़ा फ़ील होता है तो ले लिया ना . thōṛā feel hōtā hai tō lē liyā nā . thōṛā[adj.ā=>ā;m.sg.d.] feel hōnā[pres.sg.m.23] tō lēnā[past-part.m.sg.d..root+lēnā] nā . short feel be[pres.sg.m.23] then take[past-part.m.sg.d..root+lēnā] ∅ .
214You start feeling and so you took it, did you not?
194अगर कोई भी बात किसी की फ़ील हो जाती है तो इसको कहेंगे दुःख लेना . agar kōī bhī bāt kisī kī|key feel hō jātī hai tō iskō kahē̃gē duḥkh lēnā . agar kōī bhī[x] bāt[n.f.;sg.] kuchh[pn.sg.o.]|kōī[pn.sg.o.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key feel hōnā[pres.sg.f.23.root+jānā] tō yah[pn.sg.kō] kahnā[fut.m.pl.12hon3] duḥkhnā[root]|duḥkh[n.m.;sg.,d.] lēnā[inf.m.sg.d.] . if anyone matter (anything|some) (do[past-part.f.]|of|key) feel be[pres.sg.f.23.root+jānā] then this[.kō] say[fut.m.pl.12hon3] (hurt[root]|sorrow) take[inf.m.sg.d.] . 195लेकिन कोई दे और आप नहीं लो , यह तो आपके ऊपर है ना . lēkin kōī dē aur āp nahī̃ lō|low , yah tō āpkē ūpar hai nā . lēkin kōī[pn.;d.] dēnā[root]|dēnā[opt.sg.23] aur āp[pn.pl.] nahī̃[neg] lēnā[opt.pl.2,imp.pl.2]|low , yah[pn.sg.d.] tō āp[pn.pl.kē] ūpar hōnā[pres.sg.23] nā . but some (give[root]|give[opt.sg.23]) and you not (take[opt.pl.2,imp.pl.2]|low) , this then you[.kē] over be[pres.sg.23] ∅ .
215If you feel something a little, that is taking sorrow, is it not? 216However, if someone gives something and you do not take it, then that depends on you, does it not?
196जिसके पास होगा ही दुःख वो क्या देगा ? jiskē pās|pass hōgā hī duḥkh vō kyā dēgā ? jō[pn.sg.kē] pās|pass hōnā[fut.m.sg.23] hī[p.] duḥkhnā[root]|duḥkh[n.m.;sg.,d.] vah[pn.;d.] kyā dēnā[fut.m.sg.23] ? that[.kē] (x|pass) be[fut.m.sg.23] only (hurt[root]|sorrow) that what give[fut.m.sg.23] ?
217What would someone who only has sorrow give?
197दुःख ही देगा ना . duḥkh hī dēgā nā . duḥkhnā[root]|duḥkh[n.m.;sg.,d.] hī[p.] dēnā[fut.m.sg.23] nā . (hurt[root]|sorrow) only give[fut.m.sg.23] ∅ .
218He would only give sorrow, will he not?
198लेकिन अपना काम है सुख लेना और सुख देना . lēkin apnā kām hai sukh lēnā aur sukh dēnā . lēkin apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] hōnā[pres.sg.23] sukh[n.m.;sg.,d.] lēnā[inf.m.sg.d.] aur sukh[n.m.;sg.,d.] dēnā[inf.m.sg.d.] . but (one’s own|adopt[root]) (lust|task) be[pres.sg.23] happiness take[inf.m.sg.d.] and happiness give[inf.m.sg.d.] .
219However, your duty is to take happiness and give happiness.
199ऐसे नहीं कि कोई दुःख दे रहा है तो कहेंगे मैं क्या करूँ ? aisē nahī̃ ki kōī duḥkh dē rahā hai tō kahē̃gē maĩ kyā karū̃ ? aisē nahī̃[x] ki[conj.] kōī[pn.;d.] duḥkhnā[opt.sg.23.root+dēnā] rahnā[pres-perf.sg.m.23] tō kahnā[fut.m.pl.12hon3] maĩ[pn.sg.d.] kyā karnā[opt.sg.1] ? it isn't that that some hurt[opt.sg.23.root+dēnā] remain[pres-perf.sg.m.23] then say[fut.m.pl.12hon3] I what do[opt.sg.1] ?
220Let it not be that someone is causing you sorrow and you say, “What can I do?
200मैंने नहीं दिया लेकिन उसने दिया . mainnē nahī̃ diyā lēkin usnē diyā . maĩ[pn.sg.nē] nahī̃[neg] dēnā[past-part.m.sg.d.] lēkin vah[pn.sg.nē] dēnā[past-part.m.sg.d.] . I[.nē] not give[past-part.m.sg.d.] but that[.nē] give[past-part.m.sg.d.] .
221I didn’t cause sorrow but the other one caused me sorrow.”
201अपने को चेक करना है क्या लेना है , क्या नहीं लेना है . apnē kō check karnā hai kyā lēnā hai , kyā nahī̃ lēnā hai . apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] check karnā[pres.sg.23.oblig1] kyā lēnā[pres.sg.23.oblig1] , kyā nahī̃[neg] lēnā[pres.sg.23.oblig1] . one’s own to check do[pres.sg.23.oblig1] what take[pres.sg.23.oblig1] , what not take[pres.sg.23.oblig1] .
222You have to check what you have to take and what you mustn’t take.
202लेने में भी होशियारी चाहिये ना इसलिये ब्राह्मण आत्माओं का गायन है सुख के सागर के बच्चे , सुख स्वरूप सुखदेवा हैं . lēnē mē̃ bhī hōśhiyārī chāhiyē nā isliyē brāhmaṇ ātmāō̃ kā gāyan hai sukh kē|K sāgar kē|K bachchē , sukh svarūp sukhadēvā haĩ . lēnā[inf.m.pl.,o.] mē̃[postp.] bhī[p.] hōśhiyārī[n.f.ī=>ī;sg.] chāhiē nā isliē brāhmaṇ[n.m.;sg.,d.] ātmā[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] gāyan[n.m.;sg.,d.] hōnā[pres.sg.23] sukh[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K sāgar[n.m.;sg.,d.] kā[postp.ā=>ē;m.o.,m.pl.]|K bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] , sukh[n.m.;sg.,d.] svarūp[n.m.;sg.,d.] x hōnā[pres.pl.12hon3] . take[inf.m.pl.,o.] in too x should ∅ therefore Brahmin soul of x be[pres.sg.23] happiness (of|K) ocean (of|K) child , happiness form x be[pres.pl.12hon3] .
223You need to be clever in terms of what you take and this is why it is remembered of Brahmin souls: children of the Ocean of Happiness, embodiments of happiness, bestowers of happiness.
203तो सुख स्वरूप सुखदेवा आत्मायें हो . tō sukh svarūp sukhadēvā ātmāyē̃ hō . tō sukh[n.m.;sg.,d.] svarūp[n.m.;sg.,d.] x ātmā[n.f.+ē̃;pl.d.] hōnā[root]|hōnā[pres.pl.2] . then happiness form x soul (be[root]|be[pres.pl.2]) .
224So, you are souls who are embodiments of happiness, bestowers of happiness.
204दुःख की दुनिया छोड़ दी , किनारा कर लिया या अभी तक एक पांव दुःखधाम में है , एक पांव संगम पर है ? duḥkh kī|key duniyā chhōṛ dī , kinārā kar liyā yā abhī tak ēk pāṅw duḥkhdhām mē̃ hai , ēk pāṅw saṅgam par hai ? duḥkhnā[root]|duḥkh[n.m.;sg.,d.] karnā[past-part.f.]|kā[postp.ā=>ī;f.]|key duniyā[n.f.;sg.] chhōṛnā[past-part.f..root+dēnā] , kinārā[n.m.ā=>ā;sg.d.] karnā[past-part.m.sg.d..root+lēnā] yā ab[adv.hī] tak ēk[adj.] pāṅw[n.m.;sg.,d.] duḥkhdhām[n.m.;sg.,d.] mē̃[postp.] hōnā[pres.sg.23] , ēk[adj.] pāṅw[n.m.;sg.,d.] saṅgam[n.m.;sg.,d.] par[postp.]|par[adj.] hōnā[pres.sg.23] ? (hurt[root]|sorrow) (do[past-part.f.]|of|key) world renounce[past-part.f..root+dēnā] , x do[past-part.m.sg.d..root+lēnā] or now until one foot land of sorrow in be[pres.sg.23] , one foot confluence (at|other) be[pres.sg.23] ?
225You have left the world of sorrow. 226Have you stepped away from it or is it that you have one foot in the land of sorrow and one foot in the confluence age?
205ऐसे तो नहीं कि थोड़ा-थोड़ा वहाँ बुद्धि रह गई है ? aisē tō nahī̃ ki thōṛā-thōṛā vahā̃ buddhi rah gaī hai ? aisā[adj.ā=>ē;m.o.,m.pl.] tō nahī̃[neg] ki[conj.] thōṛā[adj.ā=>ā;m.sg.d.] vahā̃ buddhi[n.f.;sg.] rahnā[pres-perf.sg.f.23.root+jānā] ? such then not that short there intellect remain[pres-perf.sg.f.23.root+jānā] ?
227It isn’t that your intellect is still pulled there a little, is it?
206पांव नहीं है लेकिन थोड़ी अंगुली रह गई है ? pāṅw nahī̃ hai lēkin thōṛī aṅgulī rah gaī hai ? pāṅw[n.m.;sg.,d.] nahī̃[neg] hōnā[pres.sg.23] lēkin thōṛā[adj.ā=>ī;f.] aṅgulī, uṅglī[n.f.ī=>ī;sg.] rahnā[pres-perf.sg.f.23.root+jānā] ? foot not be[pres.sg.23] but short finger remain[pres-perf.sg.f.23.root+jānā] ?
228The foot is not there, but a toe is still left there?
207जब दुःखधाम को छोड़ चले तो न दुःख लेना है न दुःख देना है . jab duḥkhdhām kō chhōṛ chalē tō na duḥkh lēnā hai na duḥkh dēnā hai . jab duḥkhdhām[n.m.;sg.,d.] kō[postp.] chhōṛnā[opt.sg.23.root+calnā] tō na[neg] duḥkhnā[root]|duḥkh[n.m.;sg.,d.] lēnā[pres.sg.23.oblig1] na[neg] duḥkhnā[root]|duḥkh[n.m.;sg.,d.] dēnā[pres.sg.23.oblig1] . when land of sorrow to renounce[opt.sg.23.root+calnā] then not (hurt[root]|sorrow) take[pres.sg.23.oblig1] not (hurt[root]|sorrow) give[pres.sg.23.oblig1] .
229Since you have left the land of sorrow, then you mustn’t take sorrow or cause sorrow.
208अच्छा ! achchhā ! achchhā[adj.ā=>ā;m.sg.d.] ! achcha !
230Achcha.