Daily Murli for Sunday 22 January 2023

प्रयोगी prayōgī (13.56)

Experimental.
Having a particular purpose, or object.

प्रयोग prayōg (8.87)

An experiment.
Use, employment, application, exercise.

निर्मान nirmān (6.98)

Humble, without conceit, without arrogance, without pride.

दर्शनीय darśhanīy (6.78)

Worthy of being seen, worth seeing, fine-looking, picturesque.

सिद्धि siddhi (6.70)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

परिवर्तक parivartak (6.44)

(One) who changes, transforms.

नींव nīṃv (6.26)

salvation (6.11)

Salvation.

निर्मानता nirmāntā (6.02)

सांप sāmp (6.02)

Snake, serpent.

योगयुक्त yōgyukt (5.92)

Immersed in deep meditation , absorbed in Yoga.

प्रभावित prabhāvit (5.54)

उच्चारना uchchārnā (5.37)

all-round (5.33)

All-round.
(Bābā) Who goes around the whole cycle, who has the 84 lives.

विधि vidhi (5.26)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

झुकना jhuknā (5.06)

योगी yōgī (4.93)

(One) who practices yōg.

करना-कराना karnā-karānā (4.91)

To do and get something done, to do and make someone do something.

November (4.91)

November.

विजयी vijayī (4.73)

Conquering, victorious, triumphant.
A conqueror.

मुलाकात mulākāt (4.57)

चोला chōlā (4.46)

A long robe, gown.
Appearance, physical frame, body.
(Bābā) The body which is also a garment that the soul wears when it plays a role on Earth.

समर्थ samarth (4.40)

Capable, competent.
Powerful.

प्रकाश prakāśh (4.34)

मृत्यु mr̥ityu (4.22)

Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).

साधना sādhnā (4.17)

Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.

निर्मलशान्ता nirmalśhāntā (4.15)

Dadi Nirmal Shanta was born on 25th October, 1917 in Hyderabad, Sindh (now in Pakistan) to Dada Lekhraj (later known as Brahma Baba) and Yashoda mata. Dadi’s childhood name was Parvati. Dadi was lovingly known as Palu. Because of her deep and affectionate connection with her mother, Yashoda mata became known as Palaama (Palu’s mother). At the age of 60, when Brahma Baba (previously known as Dada Lekhraj) had a divine vision of the destruction of the old world as well as the creation of a new Golden Age; Dada surrendered his life and belongings to Godly task of world transformation through self-transformation. Dadi also surrendered herself to Godly task.

Brahma Baba taught Dadi Nirmal Shanta the importance of service through thoughts, words and actions. Dadi Nirmal Shanta learnt all kinds of service from sewing slippers to driving cars. Dadi performed all her responsibilities very accurately and with great honesty and sincerity. She displayed the example of Godly teachings through her practical behaviour. Dadi Nirmal Shanta performed spiritual services throughout India. She later became the Administrative Head of Eastern zone comprising West Bengal, Assam, Bihar, Orissa, Tamil Nadu and neighbouring countries like Nepal and Bangladesh. Dadi Nirmal Shanta was fondly known as Pardadi (meaning senior) by everyone. Dadi’s looks had a striking resemblance to her father Dada Lekhraj (lovingly called Brahma Baba). From 2006, upon Baba’s direction, Dadi Nirmal Shanta stayed in Madhuban. In 2013, after being quite unwell for a few months, she left her mortal coil on 15th March 2013 and ascended to the advanced party (souls who are instrumental to initiate the new world) to play her new role for the forthcoming Golden Age.

तीव्र tīvr (4.15)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

जहरीला jahrīlā (4.04)

Full of venom, poisonous, venomous.

प्रकृति prakr̥iti (3.97)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

नष्टोमोहा naṣhṭōmōhā (3.93)

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

किनारा kinārā (3.89)

Bank, shore, edge, border, verge.

रहस्य rahasya (3.88)

Secret, mystery, secrecy.

झुकाना jhukānā (3.86)

To bend.
To cause to stoop, to force to yield.
To cause to lean (towards).
To tilt.

कमजोर kamjōr (3.84)

Weak, feeble, ineffectual.

बांटना bāṇṭnā (3.84)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

कहाँ तक kahā̃ tak (3.82)

(Interrogative pronominal adverb) How far, how long, to what degree.

निःस्वार्थ niḥsvārth (3.82)

Unselfish, selfless.

faithful (3.79)

विजय vijay (3.78)

Conquest, victory, triumph.

युक्तियुक्त yuktiyukt (3.74)

Reasonable, rational, logical.
Appropriate.

महानता mahāntā (3.73)

व्याधि vyādhi (3.73)

Malady, disease, ailment.

स्वयंवर svayamvar (3.72)

'self choice'. The public election of a husband by a maiden of rank at an assembly of suitors held for the purpose.

बदली badlī (3.69)

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

दादी dādī (3.68)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

तीव्रगति tīvragati (3.66)

Fast speed.

संगठन saṅgaṭhan (3.52)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

check (3.49)

Check.

ढीला ḍhīlā (3.47)

पांव pāṅw (3.45)

Foot, leg.

अनेकता anēktā (3.43)

तमोप्रधानता tamōpradhāntā (3.43)

Tamopradhan state.

गति gati (3.40)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

योग्य yōgya (3.38)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

वृक्ष vr̥ikṣha (3.34)

Tree, shrub.

मजबूत majbūt (3.34)

दासी dāsī (3.30)

Maid (female servant).

साधन sādhan (3.29)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

नाचना nāchnā (3.28)

To dance.
To caper, or frisk about.

परिभाषा paribhāṣhā (3.28)

साधारणता sādhāraṇtā (3.22)

The ordinary, the general, the common, the universal, the generic, the average.

होशियारी hōśhiyārī (3.22)

क्रोध krōdh (3.21)

Anger, wrath, fury, rage.

व्यक्ति vyakti (3.21)

पाण्डव pāṇḍav (3.19)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

ढंग ḍhaṅg (3.19)

Manner, method, mode, way.
Demeanour.
Tact.

ज्ञानी gyānī (3.18)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

समारोह samārōh (3.16)

Celebratory function, festival (secular or religious), ceremony.

all-rounder (3.13)

All-rounder.
(Bābā) The one who completes the cycle (who has a role that lasts 84 lives).

पुरूषोत्तम purūṣhōttam (3.11)

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

भरपूर bharpūr (3.09)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

क्षेत्र kṣhētra (3.08)

Field, ground, range, region, area.

सखा sakhā (3.06)

A friend, companion.

feel (3.05)

To feel.

महान्, महा mahān, mahā (3.04)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

emerge (3.01)

To emerge.

दूसरे तरफ dūsrē taraph (2.99)

प्रमाण pramāṇ (2.98)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

पार्टधारी part-dhārī (2.95)

Who has a part (in the Drama).

अधर्म adharm (2.95)

Unrighteousness, irreligion, impiety, wickedness, iniquity, guilt, sin, crime, immorality, wrong-doing, injustice.

शक्तिशाली śhaktiśhālī (2.93)

Who possesses power or strength, powerful, strong.

संस्कार saṅskār (2.91)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

वहीं vahī̃ (2.89)

निर्बन्धन nirbandhan (2.83)

खेल khēl (2.83)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

संसार saṅsār (2.82)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

सम्बन्ध-सम्पर्क sambandh-sampark (2.80)

आधार ādhār (2.78)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

चक्रवर्ती chakravartī (2.78)

स्वार्थ svārtha (2.75)

रिद्धि-सिद्धि riddhi-siddhi (2.74)

Wealth and prosperity.
Supernatural power, magical power, magic.

स्वतः svataḥ (2.72)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

स्वरूप svarūp (2.71)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

stage (2.71)

Stage.
(Bābā) State, condition.

कोट kōṭ (2.71)

आकर्षित ākarṣhit (2.71)

Attracted, charmed, allured.

खेलना khēlnā (2.70)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

एकमत ēkmat (2.69)

Of one way of thinking, of one mind, of one opinion, consentient, agreeing, unanimous.
(Bābā) (Only) one doctrine, opinion, direction.
(Bābā) The doctrine, opinions, directions of the One (God).

परिवर्तन parivartan (2.68)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

question mark (2.68)

अधीन adhīn (2.68)

Dependent.
Subordinate, subject to the authority of.
Under.

personal (2.68)

वस्तु vastu (2.68)

Article, thing, object, substance, material, content.
Action or plot of a drama.

समाप्त samāpt (2.67)

Finished, ended, concluded, terminated, completed.

बजाए bajāē (2.63)

In place.

उपराम uprām (2.63)

Detached, disinterested.
Close to Rām, close to God.

समर्पण samarpaṇ (2.63)

Dedication, surrender.

पंछी pañchhī (2.63)

A bird.

नज़र nazar (2.61)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

व्यर्थ vyarth (2.61)

Useless, fruitless, futile, ineffective, unprofitable.

insult (2.60)

Insult.

यादगार yādgār (2.59)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

आवश्यकता āvaśhyaktā (2.59)

Necessity, need, requirement.

जिज्ञासु jigyāsu (2.58)

सुखदाई, सुखदायक sukhdāī, sukhdāyak (2.56)

Giving happiness, giving ease, pleasant, comforting.

साक्षी sākṣhī (2.56)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

विधाता vidhātā (2.54)

Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.

करोड़पति karōṛpati (2.51)

Possessor of a crore of rupees, a millionaire.

अंधकार andhkār (2.51)

Darkness; gloom.

शुभ भावना śhubh bhāvnā (2.49)

Good feeling, auspicious feeling.

जीवन jīvan (2.46)

Life, animation, existence.

मान mān (2.46)

Esteem, respect; honour, prestige, dignity.

निश्चयबुद्धि niśhchaybuddhi (2.45)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

चाहे chāhē (2.41)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

अंगुली, उंगली aṅgulī, uṅglī (2.41)

Finger, finger's breadth.

निशानी niśhānī (2.39)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

उत्सव utsav (2.39)

समाप्ति samāpti (2.39)

The end, conclusion, termination.
Completion.

दिखना dikhnā (2.36)

To be seen, to appear, to seem.

circumstance (2.36)

Circumstance.

वरदाता vardātā (2.34)

धन dhan (2.34)

Wealth, riches, money.

एक तरफ ēk taraph (2.33)

तपस्वी tapasvī (2.30)

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

बहुतकाल bahutkāl (2.30)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

परिस्थिति paristhiti (2.29)

Circumstance(s).
(Bābā) External situation, external condition.

merge (2.28)

To merge.

निश्चित niśhchit (2.27)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

अटल aṭal (2.27)

Firm, irrevocable, resolute, unwavering, steadfast.

लगाव lagāv (2.26)

Attachment, love, affection.

स्व sva (2.25)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

अलौकिक alaukik (2.25)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

position (2.23)

Position.

सफलतामूर्त saphaltāmūrt (2.22)

Image of success.

धक्का dhakkā (2.17)

मूर्ति, मूर्त mūrti, mūrt (2.16)

Idol, statue, image.

number (2.16)

Number.

प्राप्त prāpt (2.15)

Got, obtained; procured, acquired.

प्रभाव prabhāv (2.15)

तू tū (2.14)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

उड़ना uṛnā (2.14)

To fly.
To fade, to get dim, to vanish.
To explode.

सहारा sahārā (2.09)

Support, backing, aid, succour. A strut.

तेज tēj (2.08)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

अति ati (2.08)

आवश्यक āvaśhyak (2.07)

शोभना śhōbhnā (2.07)

बजना bajnā (2.06)

शक्ति śhakti (2.00)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

प्रिय priy (1.99)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

तारीख tārīkh (1.98)

A date.
An appointed day.
History.

गलना galnā (1.96)

शब्द śhabd (1.96)

Word, term, sound.

ज्यादा jyādā (1.94)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

अन्य anya (1.94)

Other, another, different; separate.

दुःखधाम duḥkhdhām (1.90)

Abode of Sorrow.

जीत jīt (1.89)

साधारण sādhāraṇ (1.88)

Ordinary, simple, common, commonplace, usual, moderate.

दवाई davāī (1.87)

विशेषता viśhēṣhtā (1.87)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

चला आना chalā ānā (1.86)

जिस समय jis samay (1.86)

use (1.85)

Use.

लहर lahar (1.85)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

बीज bīj (1.84)

Seed, kernel. Source, origin, primary cause.

अच्छा लगना achchhā lagnā (1.80)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

रात्रि rātri (1.78)

The night.

हिलाना hilānā (1.78)

To shake, to jolt.
To swing.

बजा bajā (1.76)

Struck.
O'clock.

गायन gāyan (1.74)

आकर्षण ākarṣhaṇ (1.74)

Attraction, charm, allurement.

गोद gōd (1.73)

बोल bōl (1.72)

chance (1.72)

Chance.

खाली khālī (1.71)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

हिलना hilnā (1.71)

महत्व mahatva (1.70)

Importance.
Significance.
Greatness.
Magnitude.

अभिमान abhimān (1.69)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

फ़र्क fark (1.68)

Difference, distinction, distance.

पहले से pahlē sē (1.68)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

महावाक्य mahāvākya (1.66)

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

वर्तमान vartamān (1.65)

Present, existing; current.
The present.

पंच pañch (1.64)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

हलचल halchal (1.64)

Commotion, hustle.
Agitation, movement.

सेवा sēvā (1.63)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

दुआ duā (1.62)

Prayer.
Blessing.

centre (1.61)

Centre.

विशेष viśhēṣh (1.60)

Special, specific, particular, distinctive, characteristic, typical.

अनुभव anubhav (1.60)

Experience.

धोखा dhōkhā (1.59)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

गला galā (1.57)

The neck, the front part of the neck, throat, gullet.
Voice.

साथ-साथ sāth-sāth (1.57)

श्रेष्ठ śhrēṣhṭha (1.54)

The best, good, excellent, superior.

स्थिति sthiti (1.53)

Position, situation, state, condition, stage, phase.

वर्णन varṇan (1.52)

मज़ा mazā (1.52)

Pleasure, relish, savour, taste, flavour, fun, jollity.

सफल saphal (1.52)

Successful, effective, fruitful.

या yā (1.51)

Or, either.

मोह mōh (1.50)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

सर्वशक्तिमान् sarvśhaktimān (1.49)

Almighty, all powerful, omnipotent.

प्रायः लोप prāyaḥ lōp (1.47)

Almost disappeared.

foundation (1.46)

Foundation.

तीसरा tīsrā (1.46)

Third.

संकल्प saṅkalp (1.46)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

जड़ jaṛ (1.44)

दुश्मन duśhman (1.44)

Enemy, foe.

अनुभूति anubhūti (1.43)

Emotional experience, inner experience, realisation.

जड़ jaṛ (1.43)

Inanimate, immovable, inert.
Idiot, stupid.

वायुमण्डल vāyumaṇḍal (1.43)

The atmosphere.

जड़ना jaṛnā (1.43)

To stud, to inlay, to fix, to set, to mount, to put in.

के निमित्त kē nimitt (1.42)

जीतना jītnā (1.41)

सहयोग sahyōg (1.41)

Cooperation, collaboration.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

मंज़िल mañzil (1.39)

Destination, stage, storey.

के आगे kē āgē (1.39)

In front of, ahead of, before.

निश्चय niśhchay (1.39)

Confidence, faith, certainty.

समीप samīp (1.38)

Near (in place or time), beside, proximate, close by, at hand.

रूपी rūpī (1.37)

(suffix) Having the form of, of the shape of, similar to.

कला kalā (1.37)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

क्षत्रिय kṣhatriya (1.37)

पुरूष purūṣh (1.36)

Man.
Soul.

होशियार hōśhiyār (1.35)

Clever, wise, intelligent, careful.

her (1.35)

हर har (1.35)

revise (1.34)

वाणी vāṇī (1.33)

Speech, voice.
Saraswati : the goddess of speech.

बढ़ना baṛhnā (1.32)

To increase, to multiply, to grow, to progress, to advance.

बदलना badalnā (1.31)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

खुश khuśh (1.31)

Happy, pleased.
Good.

cum (1.30)

कम kam (1.30)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

दोनों dōnō̃ (1.30)

low (1.30)

Low.

तरफ taraph (1.29)

Side, direction.
Towards.

लेकिन lēkin (1.28)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

वृद्धि vr̥iddhi (1.26)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

हरना harnā (1.26)

योग yōg (1.25)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

कार्य kārya (1.24)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

कुमारी kumārī (1.23)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

दिखाई देना dikhāī dēnā (1.22)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

चैतन्य chaitanya (1.22)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

हार hār (1.22)

हार hār (1.22)

अशरीरी aśharīrī (1.20)

Incorporeal, bodiless, unembodied.

attention (1.18)

Attention.

अन्धियारा, अंधेरा andhiyārā, andhērā (1.17)

Dark.
Darkness.

प्रकार prakār (1.16)

Manner, way.

निमित्त nimitt (1.15)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

दाता dātā (1.14)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

बढ़ाना baṛhānā (1.14)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

भाग्य bhāgya (1.13)

Fortune, fate, luck, destiny.

विकार vikār (1.12)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

नमस्ते namastē (1.12)

नशा naśhā (1.12)

Intoxication, drunkenness.

जहाँ jahā̃ (1.11)

Where, wherever.

अन्तिम antim (1.10)

Last, final, ultimate, concluding, conclusive.

way (1.09)

Way.

कहानी kahānī (1.07)

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

भागना bhāgnā (1.07)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

प्यारा pyārā (1.07)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

के ऊपर kē ūpar (1.07)

On, upon.
Above.

हारना hārnā (1.06)

लगा lagā (1.05)

माला mālā (1.05)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

भिन्न bhinn (1.04)

Divided, separated, separate.
Distinct, different, other.

बाप समान bāp samān (1.04)

Similar, identical, equal to the Father.

practical (1.04)

Practical.

संपन्न sampann (1.02)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

शंकर śhaṅkar (0.99)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

दुःख duḥkh (0.98)

Sorrow, unhappiness, suffering, grief, distress.

कर्म karm (0.97)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

मुरली murlī (0.97)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

पहुंचना pahuñchnā (0.97)

To reach, to arrive.

उतना utnā (0.96)

न्यारा nyārā (0.95)

Separate(d), staying away (from a joint family), unique, novel, distinct.

दूर dūr (0.95)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

स्मृति smr̥iti (0.94)

Memory, remembrance.
Books of traditional code of Hindu law.

रूप rūp (0.93)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

जब तक jab tak (0.89)

As long as.
(with negation) until.

थोड़ा thōṛā (0.88)

A little, some, meagre, scanty.
Short.

भक्त bhakt (0.88)

A devotee.

आजकल ājkal (0.85)

Nowadays, these days.

माता mātā (0.84)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

मानना mānnā (0.83)

ब्राह्मण brāhmaṇ (0.83)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सबसे sabsē (0.83)

(superlative) Of all, the most.

खुशी khuśhī (0.82)

Joy, delight, happiness.

हां hā̃ (0.82)

Yes, yea.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

रचना rachnā (0.80)

Composition, artistic creation; structure.
(Bābā) Creation.

दुःखना duḥkhnā (0.80)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

सुख sukh (0.80)

Happiness, pleasure, comfort, felicity, contentment.

ऐसे नहीं aisē nahī̃ (0.78)

'not so', Do not believe.

पार्ट बजाना part bajānā (0.77)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

स्वयं svayã (0.77)

सहज sahaj (0.76)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सागर sāgar (0.76)

Sea, ocean (huge expanse of water of which we cannot see the end).

मिलाना milānā (0.73)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

साथ sāth (0.73)

With, together, along with.
Company, association.

आप āp (0.72)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

चलाना chalānā (0.71)

बजाना bajānā (0.70)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

देह dēh (0.68)

Body.

अगर agar (0.68)

If, if so be, in case, in the event of.

सम्बन्ध sambandh (0.67)

Connection, relationship.

पूजना pūjnā (0.67)

के बाद kē bād (0.65)

After.

और कोई aur kōī (0.65)

Someone else, anyone else.

सर्व sarv (0.64)

All ; whole, entire, complete.

संगम saṅgam (0.62)

Confluence, union, meeting.

जितना jitnā (0.62)

As much as, as many, how much, however much.

सबका sabkā (0.61)

(genitive case of sab) Of everyone.

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

second (0.60)

Second.

अर्थात् arthāt (0.59)

That is, that is to say, namely (viz.).

part (0.59)

Part.

teacher (0.59)

Teacher.

समय samay (0.58)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

आज āj (0.57)

Today.

अविनाशी avināśhī (0.57)

Indestructible, imperishable, everlasting, immortal, entire.

प्यार pyār (0.56)

Love, affection, amour, amorous relationship.

सब कुछ sab kuchh (0.55)

Everything, all.

मुख्य mukhya (0.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

सामने sāmnē (0.54)

तक tak (0.54)

To, upto, till, until, by.

सिवाए sivāē (0.54)

Except, but, with the exception (of).

छोड़ना chhōṛnā (0.53)

To leave.
To abandon.
To release.

पास pās (0.53)

pass (0.53)

To pass.

नहीं तो nahī̃ tō (0.52)

Otherwise, or else, if not, lest, but for.
No, certainly not.

सदा sadā (0.52)

Always, perpetually, continually, ever.

वा vā (0.51)

Or.

ऊपर ūpar (0.51)

On, upon, above, upward, over.

बोलना bōlnā (0.50)

To speak, to utter, to pronounce.
To bid.

वैसा vaisā (0.49)

लगाना lagānā (0.49)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

दिखाना dikhānā (0.49)

अनुसार anusār (0.48)

According to, in conformity with.

गाना gānā (0.47)

To sing, to chant.
A song.

नम्बरवार number-wār (0.47)

In order, orderly.
According to his rank, his position.

भूलना bhūlnā (0.44)

To forget.

कल्प kalp (0.43)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

चाहिए chāhiē (0.42)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

शरीर śharīr (0.42)

Body.

कराना karānā (0.42)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

आना ānā (0.41)

बन ban (0.41)

रचना rachnā (0.40)

क्यों kyō̃ (0.40)

Why.

दो dō (0.40)

Two, 2.

अन्त ant (0.38)

End.

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

चित्र chitra (0.38)

Picture, painting, illustration, figure, photo.

काम kām (0.37)

Passion, lust.
Desire.

काम kām (0.37)

Work, task, job, employment, performance, function.

पूछना pūchhnā (0.37)

To enquire, to ask, to investigate, to interrogate, to question.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

दूसरा dūsrā (0.34)

Second.
Other, another.
Next.

मालिक mālik (0.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

कभी kabhī (0.32)

Sometime, ever.

हर एक har ēk (0.32)

Each, every.
Each one, everybody.

याद yād (0.31)

Remembrance, recollection, memory.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

लगना lagnā (0.31)

अपनाना apnānā (0.31)

To (treat as one's) own.
To adopt.
To appropriate.

आगे āgē (0.30)

Ahead, in front of, before; in future.

चाहना chāhnā (0.30)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

द्वारा dvārā (0.28)

By, through, through the medium of, through the agency of, by means of, with.

पड़ना paṛnā (0.28)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

पता patā (0.26)

Address, whereabouts, information, knowledge.

कोई भी kōī bhī (0.24)

Anyone, someone, any.

खाना khānā (0.24)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

पुराना purānā (0.24)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

ज्ञान gyān (0.24)

Knowledge directly taught by God.

drama (0.23)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

ब्रह्मा brahmā (0.23)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

माया māyā (0.23)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

कहाँ kahā̃ (0.21)

Interrogative pronominal adverb : Where ?

देखना dēkhnā (0.20)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

क्योंकि kyōṅki (0.19)

Because, since.

सबको sabkō (0.19)

sab + kō : everything, everyone.

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

वहां vahā̃ (0.18)

There.

बुद्धि buddhi (0.16)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

कुछ kuchh (0.16)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

नया nayā (0.16)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

सुनना sunnā (0.15)

To hear, to listen, to pay heed.
Hearing, audition.

तब tab (0.14)

Then, at that time, afterwards, thereupon, therefore, hence.

प्रति prati (0.13)

Towards.

इतना itnā (0.12)

As much as this, this much; so much, so many.

कैसा kaisā (0.10)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

याद करना yād karnā (0.10)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

जब jab (0.09)

(Relative pronoun) When.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

क्या kyā (0.08)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

पहले pahlē (0.08)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पहला pahlā (0.08)

बड़ा baṛā (0.07)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

चलना chalnā (0.07)

Continue.

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

दुनिया duniyā (0.06)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

आत्मा ātmā (0.06)

The soul, the spirit, the self.

न na (0.04)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

समझाना samjhānā (0.04)

(Causative of samajhnā) To persuade, explain.

सकना saknā (0.04)

To can, to be able to.

कितना kitnā (0.04)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

मैं maĩ (0.04)

I. (personal pronoun)

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

के लिए kē liē (0.03)

For, for the sake of.

लेना lēnā (0.03)

To take.

कौन kaun (0.03)

interrogative pronoun. Who

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

ऐसा aisā (0.02)

Such, of this type.

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

पर par (0.02)

Opposite, inimical, other, alien, higher.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

कि ki (0.01)

That (to report indirect speech, example he says that).

बहुत bahut (0.01)

Many, much.
Very.

फिर phir (0.01)

Then, again, afterwards, thereafter, in future, a second time.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जानना jānnā (0.01)

To know, to become aware of, to perceive.

फिरना phirnā (0.01)

To turn.
To wander, to ramble, to walk about, to go round.

समझना samajhnā (0.01)

To understand.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.00)

To give.

रहना rahnā (0.00)

To remain, to stay.

और aur (0.00)

And.
Else.
Other.

बाप bāp (0.00)

Father.

कहना kahnā (0.00)

Say.

आना ānā (0.00)

To come.

अब ab (0.00)

Now.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

कोई kōī (0.00)

Some, any, someone, anyone.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

नहीं nahī̃ (0.00)

No.
Not.

key (0.00)

Key.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.