Daily Murli for Sunday 22 January 2023
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (198)
To be.
To happen, to occur.
To exist.
To be born.
का kā (108)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (97)
To do.
Also used after a transitive English verb to conjugate.
तो tō (73)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
में mē̃ (46)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
key (45)
Key.
नहीं nahī̃ (40)
No.
Not.
और aur (38)
And.
Else.
Other.
भी bhī (36)
Inclusive emphatic particle: too, also, even.
K (36)
The letter K of our alphabet (used as an initial in acronyms).
आत्मा ātmā (35)
The soul, the spirit, the self.
यह yah (35)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
बनना bannā (33)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
को kō (32)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
कहना kahnā (29)
Say.
ही hī (27)
Emphatic particle with a sense of exclusion : only.
आना ānā (25)
To come.
क्या kyā (24)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
कोई kōī (22)
Some, any, someone, anyone.
समय samay (22)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सेवा sēvā (21)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
देखना dēkhnā (20)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
जो jō (18)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
ना nā (18)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
वह vah (18)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
ऐसा aisā (17)
Such, of this type.
देना dēnā (17)
To give.
लेना lēnā (17)
To take.
पर par (17)
Opposite, inimical, other, alien, higher.
पर par (17)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
कि ki (16)
That (to report indirect speech, example he says that).
आप āp (15)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
रहना rahnā (15)
To remain, to stay.
सदा sadā (15)
Always, perpetually, continually, ever.
अपना apnā (14)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
चाहना chāhnā (14)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
हर har (14)
हरना harnā (14)
her (14)
खेल khēl (14)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (14)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
विधि vidhi (14)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
याद yād (14)
Remembrance, recollection, memory.
योग yōg (14)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
योगी yōgī (14)
(One) who practices yōg.
प्रयोगी prayōgī (13)
Experimental.
Having a particular purpose, or object.
शक्ति śhakti (13)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
से sē (13)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
स्वरूप svarūp (13)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
लेकिन lēkin (12)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
प्रयोग prayōg (12)
An experiment.
Use, employment, application, exercise.
सब sab (12)
All, entire, whole, total.
Every.
All people, everybody, the whole.
संस्कार saṅskār (12)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
अगर agar (11)
If, if so be, in case, in the event of.
ब्राह्मण brāhmaṇ (11)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
द्वारा dvārā (11)
By, through, through the medium of, through the agency of, by means of, with.
ज्ञान gyān (11)
Knowledge directly taught by God.
कभी kabhī (11)
Sometime, ever.
सिद्धि siddhi (11)
Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.
वाला vālā (11)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
या yā (11)
Or, either.
दुःखना duḥkhnā (10)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
जीवन jīvan (10)
Life, animation, existence.
सुख sukh (10)
Happiness, pleasure, comfort, felicity, contentment.
वा vā (10)
Or.
विजयी vijayī (10)
Conquering, victorious, triumphant.
A conqueror.
आधार ādhār (9)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अनुभव anubhav (9)
Experience.
चलना chalnā (9)
Continue.
दुःख duḥkh (9)
Sorrow, unhappiness, suffering, grief, distress.
जैसा jaisā (9)
Similar to, like, resembling, as, such as.
मिलना milnā (8)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
सहज sahaj (8)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
The best, good, excellent, superior.
विजय vijay (8)
Conquest, victory, triumph.
अच्छा achchhā (7)
Good.
Well.
All right, well done.
So long.
दोनों dōnō̃ (7)
एक ēk (7)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जाना jānā (7)
To go, to depart, to lose, to flow.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
थोड़ा thōṛā (7)
A little, some, meagre, scanty.
Short.
अर्थात् arthāt (6)
That is, that is to say, namely (viz.).
बापदादा bāpdādā (6)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बात bāt (6)
A matter, topic, subject, concern, fact, thing.
धन dhan (6)
Wealth, riches, money.
गति gati (6)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
क्योंकि kyōṅki (6)
Because, since.
लगना lagnā (6)
निर्मान nirmān (6)
Humble, without conceit, without arrogance, without pride.
निशानी niśhānī (6)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
पाण्डव pāṇḍav (6)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
प्राप्त prāpt (6)
Got, obtained; procured, acquired.
साधन sādhan (6)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
समर्थ samarth (6)
Capable, competent.
Powerful.
शरीर śharīr (6)
Body.
योगयुक्त yōgyukt (6)
Immersed in deep meditation , absorbed in Yoga.
'not so', Do not believe.
बनाना banānā (5)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बाप bāp (5)
Father.
चाहे chāhē (5)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चाहिए chāhiē (5)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
check (5)
Check.
छोड़ना chhōṛnā (5)
To leave.
To abandon.
To release.
दूसरा dūsrā (5)
Second.
Other, another.
Next.
(Interrogative pronominal adverb) How far, how long, to what degree.
कमजोर kamjōr (5)
Weak, feeble, ineffectual.
कर्म karm (5)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
खुशी khuśhī (5)
Joy, delight, happiness.
क्रोध krōdh (5)
Anger, wrath, fury, rage.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
पड़ना paṛnā (5)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
सबका sabkā (5)
(genitive case of sab) Of everyone.
सकना saknā (5)
To can, to be able to.
संकल्प saṅkalp (5)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
स्वतः svataḥ (5)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
तीव्र tīvr (5)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
व्यर्थ vyarth (5)
Useless, fruitless, futile, ineffective, unprofitable.
अब ab (4)
Now.
all-round (4)
All-round.
(Bābā) Who goes around the whole cycle, who has the 84 lives.
और कोई aur kōī (4)
Someone else, anyone else.
बच्चा bachchā (4)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बदलना badalnā (4)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बहुत bahut (4)
Many, much.
Very.
चोला chōlā (4)
A long robe, gown.
Appearance, physical frame, body.
(Bābā) The body which is also a garment that the soul wears when it plays a role on Earth.
cum (4)
फ़र्क fark (4)
Difference, distinction, distance.
जब jab (4)
(Relative pronoun) When.
जितना jitnā (4)
As much as, as many, how much, however much.
कम kam (4)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
किनारा kinārā (4)
Bank, shore, edge, border, verge.
कितना kitnā (4)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कुछ kuchh (4)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
मानना mānnā (4)
ने nē (4)
A postposition denoting the subject (ergative case that is to say with a past participle).
पहला pahlā (4)
प्रमाण pramāṇ (4)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.
रूप rūp (4)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सबसे sabsē (4)
(superlative) Of all, the most.
Who possesses power or strength, powerful, strong.
समाप्त samāpt (4)
Finished, ended, concluded, terminated, completed.
स्थिति sthiti (4)
Position, situation, state, condition, stage, phase.
विकार vikār (4)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
अपनाना apnānā (3)
To (treat as one's) own.
To adopt.
To appropriate.
बन ban (3)
बांटना bāṇṭnā (3)
To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.
भरपूर bharpūr (3)
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
बुद्धि buddhi (3)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
दादी dādī (3)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
emerge (3)
To emerge.
गाना gānā (3)
To sing, to chant.
A song.
गायन gāyan (3)
ज्ञानी gyānī (3)
Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.
इसलिए isliē (3)
On this account, for this reason, hence, therefore.
जहाँ jahā̃ (3)
Where, wherever.
झुकना jhuknā (3)
जीत jīt (3)
जीतना jītnā (3)
कैसा kaisā (3)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
लगाना lagānā (3)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
मजबूत majbūt (3)
मुलाकात mulākāt (3)
Dispelled mōh :
- Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
- (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
(Bābā) Destroyer of attachment, the one who dispels mōh.
निश्चय niśhchay (3)
Confidence, faith, certainty.
number (3)
Number.
पहले pahlē (3)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पांव pāṅw (3)
Foot, leg.
(One) who changes, transforms.
प्रकार prakār (3)
Manner, way.
प्रति prati (3)
Towards.
साधारण sādhāraṇ (3)
Ordinary, simple, common, commonplace, usual, moderate.
साधना sādhnā (3)
Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.
salvation (3)
Salvation.
सांप sāmp (3)
Snake, serpent.
संगठन saṅgaṭhan (3)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
सर्व sarv (3)
All ; whole, entire, complete.
stage (3)
Stage.
(Bābā) State, condition.
तरफ taraph (3)
Side, direction.
Towards.
तू tū (3)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
उड़ना uṛnā (3)
To fly.
To fade, to get dim, to vanish.
To explode.
उतना utnā (3)
वहां vahā̃ (3)
There.
यादगार yādgār (3)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
आकर्षित ākarṣhit (2)
Attracted, charmed, allured.
अलौकिक alaukik (2)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
अति ati (2)
Necessity, need, requirement.
बदली badlī (2)
Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).
बजना bajnā (2)
बड़ा baṛā (2)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बढ़ना baṛhnā (2)
To increase, to multiply, to grow, to progress, to advance.
बीज bīj (2)
Seed, kernel. Source, origin, primary cause.
बोल bōl (2)
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
centre (2)
Centre.
Worthy of being seen, worth seeing, fine-looking, picturesque.
दासी dāsī (2)
Maid (female servant).
धक्का dhakkā (2)
ढीला ḍhīlā (2)
दिखाना dikhānā (2)
दो dō (2)
Two, 2.
Abode of Sorrow.
एक तरफ ēk taraph (2)
feel (2)
To feel.
गलना galnā (2)
झुकाना jhukānā (2)
To bend.
To cause to stoop, to force to yield.
To cause to lean (towards).
To tilt.
ज्यादा jyādā (2)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कला kalā (2)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
कल्प kalp (2)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
काम kām (2)
Passion, lust.
Desire.
काम kām (2)
Work, task, job, employment, performance, function.
कराना karānā (2)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कार्य kārya (2)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
कौन kaun (2)
interrogative pronoun. Who
के आगे kē āgē (2)
In front of, ahead of, before.
के लिए kē liē (2)
For, for the sake of.
खुश khuśh (2)
Happy, pleased.
Good.
कोई भी kōī bhī (2)
Anyone, someone, any.
कोट kōṭ (2)
क्यों kyō̃ (2)
Why.
महानता mahāntā (2)
मैं maĩ (2)
I. (personal pronoun)
मान mān (2)
Esteem, respect; honour, prestige, dignity.
मृत्यु mr̥ityu (2)
Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).
Idol, statue, image.
न na (2)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नाचना nāchnā (2)
To dance.
To caper, or frisk about.
नहीं तो nahī̃ tō (2)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नशा naśhā (2)
Intoxication, drunkenness.
नज़र nazar (2)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
Unselfish, selfless.
नींव nīṃv (2)
निश्चयबुद्धि niśhchaybuddhi (2)
Determined mind, assured mind, decided mind, certain mind, resolute mind.
Circumstance(s).
(Bābā) External situation, external condition.
part (2)
Part.
Who has a part (in the Drama).
पास pās (2)
pass (2)
To pass.
प्रभाव prabhāv (2)
प्रकाश prakāśh (2)
रहस्य rahasya (2)
Secret, mystery, secrecy.
रखना rakhnā (2)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रूपी rūpī (2)
(suffix) Having the form of, of the shape of, similar to.
शब्द śhabd (2)
Word, term, sound.
साक्षी sākṣhī (2)
A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.
संसार saṅsār (2)
Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.
साथ sāth (2)
With, together, along with.
Company, association.
स्मृति smr̥iti (2)
Memory, remembrance.
Books of traditional code of Hindu law.
Good feeling, auspicious feeling.
स्व sva (2)
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
स्वयं svayã (2)
'self choice'. The public election of a husband by a maiden of rank at an assembly of suitors held for the purpose.
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
Fast speed.
वस्तु vastu (2)
Article, thing, object, substance, material, content.
Action or plot of a drama.
विशेष viśhēṣh (2)
Special, specific, particular, distinctive, characteristic, typical.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
वृद्धि vr̥iddhi (2)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
वृक्ष vr̥ikṣha (2)
Tree, shrub.
व्यक्ति vyakti (2)
योग्य yōgya (2)
Qualified, able, deserving, capable, competent, worthy, eligible, suitable.
Reasonable, rational, logical.
Appropriate.
अभिमान abhimān (1)
Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
अधर्म adharm (1)
Unrighteousness, irreligion, impiety, wickedness, iniquity, guilt, sin, crime, immorality, wrong-doing, injustice.
अधीन adhīn (1)
Dependent.
Subordinate, subject to the authority of.
Under.
आगे āgē (1)
Ahead, in front of, before; in future.
आज āj (1)
Today.
आजकल ājkal (1)
Nowadays, these days.
आकर्षण ākarṣhaṇ (1)
Attraction, charm, allurement.
all-rounder (1)
All-rounder.
(Bābā) The one who completes the cycle (who has a role that lasts 84 lives).
आना ānā (1)
अन्धियारा, अंधेरा andhiyārā, andhērā (1)
Dark.
Darkness.
अंधकार andhkār (1)
Darkness; gloom.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अनेकता anēktā (1)
अंगुली, उंगली aṅgulī, uṅglī (1)
Finger, finger's breadth.
अन्त ant (1)
End.
अन्तिम antim (1)
Last, final, ultimate, concluding, conclusive.
अनुभूति anubhūti (1)
Emotional experience, inner experience, realisation.
अनुसार anusār (1)
According to, in conformity with.
अन्य anya (1)
Other, another, different; separate.
अशरीरी aśharīrī (1)
Incorporeal, bodiless, unembodied.
अटल aṭal (1)
Firm, irrevocable, resolute, unwavering, steadfast.
attention (1)
Attention.
आवश्यक āvaśhyak (1)
अविनाशी avināśhī (1)
Indestructible, imperishable, everlasting, immortal, entire.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
अव्यक्त-बापदादा avyakt-bāpdādā (1)
Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)
बहुतकाल bahutkāl (1)
Long time, long period, long duration, long interval of time, a lot of time, a long time.
बजा bajā (1)
Struck.
O'clock.
बजाए bajāē (1)
In place.
बजाना bajānā (1)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
Similar, identical, equal to the Father.
बढ़ाना baṛhānā (1)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
भागना bhāgnā (1)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
भाग्य bhāgya (1)
Fortune, fate, luck, destiny.
भक्त bhakt (1)
A devotee.
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
भिन्न bhinn (1)
Divided, separated, separate.
Distinct, different, other.
भूलना bhūlnā (1)
To forget.
ब्रह्मा brahmā (1)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
चैतन्य chaitanya (1)
Conscious, sensitive, alert and awake.
Consciousness, spirit.
चलाना chalānā (1)
chance (1)
Chance.
circumstance (1)
Circumstance.
चित्र chitra (1)
Picture, painting, illustration, figure, photo.
दाता dātā (1)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
दवाई davāī (1)
देह dēh (1)
Body.
ढंग ḍhaṅg (1)
Manner, method, mode, way.
Demeanour.
Tact.
धोखा dhōkhā (1)
Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दिखना dikhnā (1)
To be seen, to appear, to seem.
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दुआ duā (1)
Prayer.
Blessing.
दुनिया duniyā (1)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
दूर dūr (1)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
दुश्मन duśhman (1)
Enemy, foe.
एकमत ēkmat (1)
Of one way of thinking, of one mind, of one opinion, consentient, agreeing, unanimous.
(Bābā) (Only) one doctrine, opinion, direction.
(Bābā) The doctrine, opinions, directions of the One (God).
faithful (1)
foundation (1)
Foundation.
गला galā (1)
The neck, the front part of the neck, throat, gullet.
Voice.
गोद gōd (1)
हां hā̃ (1)
Yes, yea.
हलचल halchal (1)
Commotion, hustle.
Agitation, movement.
हार hār (1)
हार hār (1)
हर एक har ēk (1)
Each, every.
Each one, everybody.
हारना hārnā (1)
हिलाना hilānā (1)
To shake, to jolt.
To swing.
हिलना hilnā (1)
होशियार hōśhiyār (1)
Clever, wise, intelligent, careful.
insult (1)
Insult.
इतना itnā (1)
As much as this, this much; so much, so many.
जब तक jab tak (1)
As long as.
(with negation) until.
जहरीला jahrīlā (1)
Full of venom, poisonous, venomous.
जानना jānnā (1)
To know, to become aware of, to perceive.
जड़ jaṛ (1)
जड़ jaṛ (1)
Inanimate, immovable, inert.
Idiot, stupid.
जड़ना jaṛnā (1)
To stud, to inlay, to fix, to set, to mount, to put in.
जिज्ञासु jigyāsu (1)
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कहानी kahānī (1)
To do and get something done, to do and make someone do something.
Possessor of a crore of rupees, a millionaire.
के बाद kē bād (1)
After.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
के ऊपर kē ūpar (1)
On, upon.
Above.
खाली khālī (1)
Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.
खाना khānā (1)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
क्षेत्र kṣhētra (1)
Field, ground, range, region, area.
कुमारी kumārī (1)
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
लगा lagā (1)
लगाव lagāv (1)
Attachment, love, affection.
लहर lahar (1)
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
low (1)
Low.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महत्व mahatva (1)
Importance.
Significance.
Greatness.
Magnitude.
Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.
माला mālā (1)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
मालिक mālik (1)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मंज़िल mañzil (1)
Destination, stage, storey.
माता mātā (1)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
माया māyā (1)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मज़ा mazā (1)
Pleasure, relish, savour, taste, flavour, fun, jollity.
merge (1)
To merge.
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मोह mōh (1)
Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
मुरली murlī (1)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
नमस्ते namastē (1)
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
निमित्त nimitt (1)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
Dadi Nirmal Shanta was born on 25th October, 1917 in Hyderabad, Sindh (now in Pakistan) to Dada Lekhraj (later known as Brahma Baba) and Yashoda mata. Dadi’s childhood name was Parvati. Dadi was lovingly known as Palu. Because of her deep and affectionate connection with her mother, Yashoda mata became known as Palaama (Palu’s mother). At the age of 60, when Brahma Baba (previously known as Dada Lekhraj) had a divine vision of the destruction of the old world as well as the creation of a new Golden Age; Dada surrendered his life and belongings to Godly task of world transformation through self-transformation. Dadi also surrendered herself to Godly task.
Brahma Baba taught Dadi Nirmal Shanta the importance of service through thoughts, words and actions. Dadi Nirmal Shanta learnt all kinds of service from sewing slippers to driving cars. Dadi performed all her responsibilities very accurately and with great honesty and sincerity. She displayed the example of Godly teachings through her practical behaviour. Dadi Nirmal Shanta performed spiritual services throughout India. She later became the Administrative Head of Eastern zone comprising West Bengal, Assam, Bihar, Orissa, Tamil Nadu and neighbouring countries like Nepal and Bangladesh. Dadi Nirmal Shanta was fondly known as Pardadi (meaning senior) by everyone. Dadi’s looks had a striking resemblance to her father Dada Lekhraj (lovingly called Brahma Baba). From 2006, upon Baba’s direction, Dadi Nirmal Shanta stayed in Madhuban. In 2013, after being quite unwell for a few months, she left her mortal coil on 15th March 2013 and ascended to the advanced party (souls who are instrumental to initiate the new world) to play her new role for the forthcoming Golden Age.
निश्चित niśhchit (1)
Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.
November (1)
November.
In order, orderly.
According to his rank, his position.
न्यारा nyārā (1)
Separate(d), staying away (from a joint family), unique, novel, distinct.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पहले से pahlē sē (1)
From the first, from the very commencement.
At first, in the first place.
Already, beforehand.
To reach, to arrive.
पंच pañch (1)
5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.
पंछी pañchhī (1)
A bird.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
पता patā (1)
Address, whereabouts, information, knowledge.
personal (1)
फिर phir (1)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (1)
To turn.
To wander, to ramble, to walk about, to go round.
position (1)
Position.
practical (1)
Practical.
Early morning Murlī.
Almost disappeared.
प्रिय priy (1)
Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
पूजना pūjnā (1)
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
पुरूष purūṣh (1)
Man.
Soul.
प्यार pyār (1)
Love, affection, amour, amorous relationship.
प्यारा pyārā (1)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
question mark (1)
रचना rachnā (1)
Composition, artistic creation; structure.
(Bābā) Creation.
रचना rachnā (1)
रात्रि rātri (1)
The night.
revise (1)
रिद्धि-सिद्धि riddhi-siddhi (1)
Wealth and prosperity.
Supernatural power, magical power, magic.
सब कुछ sab kuchh (1)
Everything, all.
सबको sabkō (1)
sab + kō : everything, everyone.
The ordinary, the general, the common, the universal, the generic, the average.
सागर sāgar (1)
Sea, ocean (huge expanse of water of which we cannot see the end).
सहारा sahārā (1)
Support, backing, aid, succour. A strut.
सहयोग sahyōg (1)
Cooperation, collaboration.
सखा sakhā (1)
A friend, companion.
समझना samajhnā (1)
To understand.
समाप्ति samāpti (1)
The end, conclusion, termination.
Completion.
समारोह samārōh (1)
Celebratory function, festival (secular or religious), ceremony.
समर्पण samarpaṇ (1)
Dedication, surrender.
सम्बन्ध sambandh (1)
Connection, relationship.
समीप samīp (1)
Near (in place or time), beside, proximate, close by, at hand.
समझाना samjhānā (1)
(Causative of samajhnā) To persuade, explain.
सामने sāmnē (1)
संपन्न sampann (1)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
संगम saṅgam (1)
Confluence, union, meeting.
शंकर śhaṅkar (1)
(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.
सफल saphal (1)
Successful, effective, fruitful.
Image of success.
सर्वशक्तिमान् sarvśhaktimān (1)
Almighty, all powerful, omnipotent.
second (1)
Second.
सिवाए sivāē (1)
Except, but, with the exception (of).
slogan (1)
Slogan.
शोभना śhōbhnā (1)
सुखदाई, सुखदायक sukhdāī, sukhdāyak (1)
Giving happiness, giving ease, pleasant, comforting.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
स्वार्थ svārtha (1)
तक tak (1)
To, upto, till, until, by.
Tamopradhan state.
तपस्वी tapasvī (1)
(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.
तारीख tārīkh (1)
A date.
An appointed day.
History.
teacher (1)
Teacher.
तेज tēj (1)
Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.
तीसरा tīsrā (1)
Third.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
ऊपर ūpar (1)
On, upon, above, upward, over.
उपराम uprām (1)
Detached, disinterested.
Close to Rām, close to God.
use (1)
Use.
उत्सव utsav (1)
वहीं vahī̃ (1)
वैसा vaisā (1)
वाणी vāṇī (1)
Speech, voice.
Saraswati : the goddess of speech.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वरदाता vardātā (1)
वर्णन varṇan (1)
वर्तमान vartamān (1)
Present, existing; current.
The present.
The atmosphere.
विधाता vidhātā (1)
Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.
व्याधि vyādhi (1)
Malady, disease, ailment.
way (1)
Way.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
Yād and pyār: remembrance and love, remembrance and affection.
यथार्थ yathārth (1)
Real, actual.
Accurate.