Daily Murli for Sunday 29 January 2023

मास्टर सर्वशक्तिमान् master sarvśhaktimān (9.41)

Almighty Master.

अखण्ड akhaṇḍ (8.43)

The whole, complete, undivided, indivisible.

महादानी mahādānī (8.14)

Very generous, very munificent.
Very generous person, very munificent person.

दानी dānī (8.06)

Generous, munificent.
Generous, munificent person.

कवच kavach (7.34)

Armour, mail, coat of mail, cuirass.
An amulet, a charm (part of a mantra, or a mystical verse or verses, usually written on birch-leaf, kept about the person as a charm).

sample (6.29)

Sample, specimen, example.

अव्वल avval (6.01)

The first, the foremost.

अखुट akhuṭ (5.82)

Inexhaustible.

सहनशक्ति sahanśhakti (5.57)

हजूर hajūr (5.39)

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

लहर lahar (5.20)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

हाज़िर hāzir (5.13)

Present, ready.

प्रमाण pramāṇ (5.01)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

प्रसाद prasād (4.84)

Blessing, boon, grace.
Offerings made to an idol (and later distributed amongst the devotees).
Leavings of food of a pre-eminent religious person.
Lucidity (of the style of writing etc.).

emerge (4.76)

To emerge.

गर्मी garmī (4.70)

Heat, warmth.
Summer.
Passion.
Anger, violence.
Ardour.
Syphilis.

करनहार karanhār (4.64)

The one who does.

हलचल halchal (4.60)

Commotion, hustle.
Agitation, movement.

merge (4.56)

To merge.

बांटना bāṇṭnā (4.45)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

controlling power (4.34)

Controlling power.

combined (4.25)

Combined.

example (4.22)

Example.

भावी bhāvī (4.20)

Future, coming.
Destiny, future.

प्रत्यक्ष pratyakṣh (4.14)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

simple (4.09)

विघ्न विनाशक vighna vināśhak (4.05)

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

occupation (4.01)

Occupation.

खजाना khajānā (3.93)

Treasure.
Treasury, repository.

करावनहार karāvanhār (3.92)

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

अचल achal (3.85)

Immovable, immobile, stationary, motionless, still, firm.

मूर्ति, मूर्त mūrti, mūrt (3.82)

Idol, statue, image.

दान dān (3.81)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

मौसम mausam (3.79)

Time, season.

अचलघर achalghar (3.79)

'Immovable house'. Achalghar is a temple of Achaleswar Shivji situated at 10 kms distance from Mount Abu. Achal is stable. Achaleswar Baba teaches his children how to remain stable even while facing Maya. Sometimes Baba refers Madhuban as Achalghar.

विधि vidhi (3.78)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

टोली ṭōlī (3.74)

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

मुलाकात mulākāt (3.63)

अटल aṭal (3.60)

Firm, irrevocable, resolute, unwavering, steadfast.

अटल-अखण्ड aṭal-akhaṇḍ (3.56)

Aṭal and akhaṇḍ, unchangeable and undivided (which does not move and which does not divide)

जो ओटे सो अर्जुन jō ōṭē sō arjun (3.51)

करनकरावनहार karankarāvanhār (3.50)

(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)

check (3.49)

Check.

विशेष viśhēṣh (3.49)

Special, specific, particular, distinctive, characteristic, typical.

गुण-दान guṇ-dān (3.47)

Donation of qualities, donation of virtues.

अज्ञानी agyānī (3.46)

Who doesn't have gyān.

गुण guṇ (3.42)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

निर्विघ्न nirvighna (3.33)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

वर्तमान vartamān (3.29)

Present, existing; current.
The present.

वरना varnā (3.28)

अलबेलापन albēlāpan (3.28)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

नाज़ nāz (3.28)

Coquetry, airs, feigned air, vanity.
Pride.

Australia (3.28)

Australia.

आवश्यकता āvaśhyaktā (3.27)

Necessity, need, requirement.

चाहे chāhē (3.22)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

दातापन dātāpan (3.19)

Liberality, beneficence.
Benevolence.

महादान mahādān (3.19)

प्रभु prabhu (3.18)

Master, lord, ruler.
God.

उमंग-उत्साह umaṅg-utsāh (3.17)

Enthusiasm, zeal.

उधर udhar (3.16)

There, thither, on that side, that way, away.

खण्डित khaṇḍit (3.08)

विघ्न vighna (3.01)

Interruption, interference, meddling, obstacle, disturbance.

कमजोर kamjōr (2.97)

Weak, feeble, ineffectual.

जानकी jānkī (2.97)

निमित्त nimitt (2.96)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

जिस समय jis samay (2.94)

धारण dhāraṇ (2.94)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

जिधर jidhar (2.89)

न्यारा nyārā (2.84)

Separate(d), staying away (from a joint family), unique, novel, distinct.

सहयोग sahyōg (2.81)

Cooperation, collaboration.

follow father (2.79)

To follow the Father (there is no article in hindi).

मणका maṇkā (2.78)

तू tū (2.76)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

stage (2.71)

Stage.
(Bābā) State, condition.

कर्तव्य kartavya (2.71)

Duty.
To be done, to be accomplished.

श्रेष्ठता śhrēṣhṭhatā (2.68)

personal (2.68)

वस्तु vastu (2.68)

Article, thing, object, substance, material, content.
Action or plot of a drama.

नाज़ुक nāzuk (2.67)

मन्सा mansā (2.66)

Mental, born of the mind.
Mentally, through the mind.

खर्च, खर्चा kharch, kharchā (2.66)

Expenditure, expense, cost, outlay.

वाणी vāṇī (2.65)

Speech, voice.
Saraswati : the goddess of speech.

number one (2.64)

Number one.

खण्डन khaṇḍan (2.64)

Breaking into pieces, destroying, dividing, interrupting, preventing.
Refuting, contradicting, belying, revoking.
(Bābā) Falsified.

सम्पन्नता sampanntā (2.64)

Prosperity, wealth, success.
Completion, perfection.

संपन्न sampann (2.63)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

बजाए bajāē (2.63)

In place.

कमजोरी kamjōrī (2.62)

Weakness, feebleness ; deficiency ; debility.

निशानी niśhānī (2.56)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

busy (2.56)

Busy.

निरन्तर nirantar (2.55)

योगी yōgī (2.53)

(One) who practices yōg.

ज्ञानी gyānī (2.52)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

उड़ना uṛnā (2.48)

To fly.
To fade, to get dim, to vanish.
To explode.

प्यारा pyārā (2.48)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

रोकना rōknā (2.44)

दिलाराम dilārām (2.42)

underline (2.40)

Underline.

एक-दो ēk-dō (2.35)

One another.

बदली badlī (2.33)

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

control (2.31)

Control.

दाता dātā (2.29)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

परिस्थिति paristhiti (2.29)

Circumstance(s).
(Bābā) External situation, external condition.

खिलाना khilānā (2.26)

To feed.

स्वराज्य अधिकारी svarājya adhikārī (2.24)

Self-sovereign, self-governor, self-king, self-master. One who controls his mind, his intellect, his sanskars (man-buddhi-sanskār) and his faculties of interaction (karmēndriy).

लक्ष्य lakṣhya (2.23)

The aim, object, objective, target, goal.
Indicated, implied.

आह्वान āhvān (2.23)

A call, summons, invocation, citation.

लक्षण lakṣhaṇ (2.20)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

समीप samīp (2.19)

Near (in place or time), beside, proximate, close by, at hand.

विजयी vijayī (2.17)

Conquering, victorious, triumphant.
A conqueror.

सेवाधारी sēvādhārī (2.15)

'who has, carries, or supports the service'. Server, servant.

सोचना sōchnā (2.15)

To think, to reflect, to ponder over, to consider.

चारों ओर chārō̃ ōr (2.12)

On all sides, all around, everywhere.

याद रखना yād rakhnā (2.12)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

बीच-बीच में bīch-bīch mē̃ (2.09)

नाचना nāchnā (2.07)

To dance.
To caper, or frisk about.

आवश्यक āvaśhyak (2.07)

सम्पत्ति sampatti (2.06)

Property, estate, wealth, affluence, prosperity.

दिलशिकस्त dilśhikast (2.06)

Broken-hearted, comfortless; sorely afflicted.

शक्ति śhakti (2.06)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

यादगार yādgār (2.05)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

कार्य kārya (2.03)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

शक्तिशाली śhaktiśhālī (2.00)

Who possesses power or strength, powerful, strong.

अर्जुन arjun (1.97)

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

order (1.95)

Order.

बढ़ना baṛhnā (1.94)

To increase, to multiply, to grow, to progress, to advance.

विजय माला vijay mālā (1.94)

प्रेरणा prērṇā (1.90)

Inspiration, urge, drive, motive, induction.

पहनना pahannā (1.90)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

तीनों tīnō̃ (1.90)

The three, all three.

विजय vijay (1.89)

Conquest, victory, triumph.

प्राप्त करना prāpt karnā (1.89)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

दूसरे तरफ dūsrē taraph (1.89)

संकल्प saṅkalp (1.87)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

पार्टधारी part-dhārī (1.86)

Who has a part (in the Drama).

स्नेह snēh (1.86)

Love, affection.
Oil, oily substance.

स्थूल sthūl (1.85)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

दादी dādī (1.84)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

वार vār (1.79)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

war (1.79)

War.

स्वप्न svapn (1.78)

A dream.

सम्बन्ध-सम्पर्क sambandh-sampark (1.77)

फुर्सत phursat (1.76)

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

खूब khūb (1.76)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

संगठन saṅgaṭhan (1.76)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

स्वयं svayã (1.73)

दिव्य divya (1.73)

Divine, heavenly, celestial, supernatural, magical, wonderful.

कला kalā (1.73)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

chance (1.72)

Chance.

vibration (1.72)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

खाली khālī (1.71)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

number (1.71)

Number.

sweet home (1.71)

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

चढ़ती कला chaṛhtī kalā (1.71)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

कोट kōṭ (1.71)

दुःखी duḥkhī (1.71)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

यथार्थ yathārth (1.70)

Real, actual.
Accurate.

यथा yathā (1.70)

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

बचाना bachānā (1.69)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

श्रेष्ठ śhrēṣhṭha (1.68)

The best, good, excellent, superior.

सम्पूर्ण sampūrṇ (1.68)

Whole, entire, complete, perfect.

मजबूत majbūt (1.67)

majority (1.67)

Majority.

title (1.63)

Title.

तीव्र tīvr (1.60)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

खींचना, खैंचना khīñchnā, khaiñchnā (1.60)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

अनुभव anubhav (1.60)

Experience.

विनाशी vināśhī (1.58)

Perishable, destructible.

भरपूर bharpūr (1.55)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

अमृतवेला amr̥itvēlā (1.54)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

स्मृति smr̥iti (1.53)

Memory, remembrance.
Books of traditional code of Hindu law.

जान jān (1.53)

सफल saphal (1.52)

Successful, effective, fruitful.

result (1.51)

Result.

प्रकार prakār (1.50)

Manner, way.

the (1.48)

The.

एक तरफ ēk taraph (1.47)

प्राप्ति prāpti (1.46)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

तीसरा tīsrā (1.46)

Third.

देरी dērī (1.46)

Delay, lag.

बिना binā (1.46)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

practice (1.45)

Practice.

merciful (1.44)

Merciful.

प्यार pyār (1.44)

Love, affection, amour, amorous relationship.

समाचार samāchār (1.43)

News; information.

जीवन jīvan (1.42)

Life, animation, existence.

एकरस ēkras (1.42)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

लेकिन lēkin (1.42)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

सर्वगुण सम्पन्न sarvguṇ sampann (1.39)

(Epithet of the deity) Endowed with all the qualities.

के आगे kē āgē (1.39)

In front of, ahead of, before.

follow (1.39)

Follow.

रहम rahm (1.38)

Pity, mercy, compassion.

परिवार parivār (1.36)

Family, household.

फरिश्ता phariśhtā (1.36)

An angel, a divine messenger.

प्रभाव prabhāv (1.36)

आजकल ājkal (1.35)

Nowadays, these days.

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

कर्मेन्द्रिय karmēndriy (1.35)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

अनुभवी anubhavī (1.35)

Experienced, veteran, seasoned.

कोई न कोई kōī na kōī (1.35)

Someone, anyone, any.

उतना utnā (1.34)

वृत्ति vr̥itti (1.34)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

revise (1.34)

तीन tīn (1.32)

स्थिति sthiti (1.32)

Position, situation, state, condition, stage, phase.

अति ati (1.31)

के प्रति kē prati (1.31)

Towards.

जहाँ jahā̃ (1.29)

Where, wherever.

I (1.29)

eye (1.29)

Eye.

बचना bachnā (1.28)

कर्म karm (1.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

संगम saṅgam (1.24)

Confluence, union, meeting.

दिखाई देना dikhāī dēnā (1.22)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

पार्ट बजाना part bajānā (1.22)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

स्थान sthān (1.22)

Place, spot, site.

हार hār (1.22)

हार hār (1.22)

प्राप्त prāpt (1.21)

Got, obtained; procured, acquired.

सिद्ध siddh (1.21)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

her (1.20)

हर har (1.20)

दुःखधाम duḥkhdhām (1.20)

Abode of Sorrow.

second (1.19)

Second.

सूक्ष्म sūkṣhma (1.19)

Subtle.

साथ sāth (1.19)

With, together, along with.
Company, association.

विशेषता viśhēṣhtā (1.18)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

खुशी khuśhī (1.18)

Joy, delight, happiness.

लाना lānā (1.17)

पुण्य puṇya (1.17)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

सीढ़ी sīṛhī (1.15)

Ladder, stairs, staircase, escalator, stile, stepping stone.

समाप्त samāpt (1.15)

Finished, ended, concluded, terminated, completed.

युग yug (1.14)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

तरह tarah (1.13)

नमस्ते namastē (1.12)

master (1.11)

Master.

हरना harnā (1.11)

सर्व sarv (1.10)

All ; whole, entire, complete.

चढ़ना chaṛhnā (1.10)

To go up, to ascend, to climb, to rise, to increase.

बोल bōl (1.08)

knowledgeful (1.06)

Knowledgeful.

हारना hārnā (1.06)

स्वतः svataḥ (1.05)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

लगा lagā (1.05)

नूँध nūndh (1.04)

Written in advance, fixed, predestined.

बाप समान bāp samān (1.04)

Similar, identical, equal to the Father.

practical (1.04)

Practical.

शिक्षा śhikṣhā (1.03)

Education, instruction, teaching.
Moral.

व्यर्थ vyarth (1.01)

Useless, fruitless, futile, ineffective, unprofitable.

औरों aurō̃ (1.00)

(The) others.

या yā (0.98)

Or, either.

समान samān (0.98)

Equal, equivalent, similar, alike, identical, tantamount.

पहुंचना pahuñchnā (0.97)

To reach, to arrive.

चक्र, चक्कर chakra, chakkar (0.95)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

संगमयुग saṅgamyug (0.95)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

अलग alag (0.95)

Different, separate, apart, distinct.

मुश्किल muśhkil (0.95)

Difficult, hard, intricate.
Difficulty, hardship.

सेवा sēvā (0.95)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

जीत jīt (0.94)

अनेक anēk (0.94)

'not one'. Many, several, various, much, abundant.

नम्बरवार number-wār (0.93)

In order, orderly.
According to his rank, his position.

द्वापर dvāpar (0.93)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

सा sā (0.91)

दिल dil (0.91)

Heart, courage, spirit, will.

दुःख duḥkh (0.88)

Sorrow, unhappiness, suffering, grief, distress.

माना mānā (0.88)

(it) Means, that is.

भक्त bhakt (0.88)

A devotee.

पीछे pīchhē (0.87)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

धारणा dhārṇā (0.86)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

सामने sāmnē (0.85)

आपस में āpas mē̃ (0.84)

Among themselves, with each other or one another, together, mutually, in common, in concert.

सहज sahaj (0.83)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

खुश khuśh (0.83)

Happy, pleased.
Good.

रोज़ rōz (0.81)

A day.
Everyday, daily.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

उतरना utarnā (0.80)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

हाथ hāth (0.80)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

दुःखना duḥkhnā (0.77)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

पूरी pūrī (0.76)

A thin cake of meal fried in ghī or oil.

सुखधाम sukhdhām (0.75)

Abode of Happiness.

जितना jitnā (0.75)

As much as, as many, how much, however much.

ठीक ṭhīk (0.74)

Right, correct, exact, proper, true.
All right; precisely, accurately.

सबसे sabsē (0.71)

(superlative) Of all, the most.

स्वरूप svarūp (0.71)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

चलाना chalānā (0.71)

जीतना jītnā (0.71)

नशा naśhā (0.71)

Intoxication, drunkenness.

बजाना bajānā (0.70)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

अर्थात् arthāt (0.70)

That is, that is to say, namely (viz.).

ब्राह्मण brāhmaṇ (0.69)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

आप āp (0.69)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

दोनों dōnō̃ (0.69)

छोटा chhōṭā (0.68)

Small, little, short, young, petty, subordinate, junior, insignificant.

थोड़ा thōṛā (0.68)

A little, some, meagre, scanty.
Short.

यही yahī (0.68)

Emphatic form of yah: this very.

सम्बन्ध sambandh (0.67)

Connection, relationship.

time (0.66)

Time.

कई kaī (0.66)

Several, sundry, divers, some, some few.

आना ānā (0.64)

रूप rūp (0.63)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

हर एक har ēk (0.63)

Each, every.
Each one, everybody.

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

आगे āgē (0.61)

Ahead, in front of, before; in future.

बन ban (0.61)

knowledge (0.59)

Knowledge.

अन्दर andar (0.59)

In, inside, within.

समझ samajh (0.58)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

सदा sadā (0.58)

Always, perpetually, continually, ever.

आज āj (0.57)

Today.

लगाना lagānā (0.57)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

बदलना badalnā (0.57)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

अविनाशी avināśhī (0.57)

Indestructible, imperishable, everlasting, immortal, entire.

cum (0.56)

कम kam (0.56)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

काम kām (0.55)

Work, task, job, employment, performance, function.

काम kām (0.55)

Passion, lust.
Desire.

तक tak (0.54)

To, upto, till, until, by.

सिवाए sivāē (0.54)

Except, but, with the exception (of).

ऊपर ūpar (0.51)

On, upon, above, upward, over.

दो dō (0.50)

Two, 2.

लोग log (0.50)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

वैसा vaisā (0.49)

वा vā (0.49)

Or.

समय samay (0.49)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

सबका sabkā (0.48)

(genitive case of sab) Of everyone.

drama (0.47)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

परमात्मा paramātmā (0.42)

Supreme Soul : Śiv and not Brahmā.

कराना karānā (0.42)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

अर्थ arth (0.39)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.39)

Earth.

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

दिन din (0.38)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

अगर agar (0.38)

If, if so be, in case, in the event of.

सुनाना sunānā (0.38)

To cause to hear, to relate, to read out, to recite, to pronounce.

गाना gānā (0.37)

To sing, to chant.
A song.

part (0.37)

Part.

ब्रह्मा brahmā (0.37)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

पूछना pūchhnā (0.37)

To enquire, to ask, to investigate, to interrogate, to question.

दूसरा dūsrā (0.36)

Second.
Other, another.
Next.

चाहना chāhnā (0.36)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

सुनना sunnā (0.36)

To hear, to listen, to pay heed.
Hearing, audition.

मानना mānnā (0.36)

अपनाना apnānā (0.36)

To (treat as one's) own.
To adopt.
To appropriate.

वही vahī (0.35)

(emphatic form of vah) That very, that very one.

गीत gīt (0.35)

बेहद bēhad (0.34)

Limitless, unlimited, unbounded.
Excessive, too, too much.

pass (0.33)

To pass.

पास pās (0.33)

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

छोड़ना chhōṛnā (0.33)

To leave.
To abandon.
To release.

बोलना bōlnā (0.32)

To speak, to utter, to pronounce.
To bid.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

द्वारा dvārā (0.30)

By, through, through the medium of, through the agency of, by means of, with.

सबको sabkō (0.30)

sab + kō : everything, everyone.

सो sō (0.30)

और कोई aur kōī (0.28)

Someone else, anyone else.

कभी kabhī (0.25)

Sometime, ever.

खाना khānā (0.24)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

पाना pānā (0.24)

क्योंकि kyōṅki (0.24)

Because, since.

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

लगना lagnā (0.22)

पड़ना paṛnā (0.22)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

in (0.21)

In.

देवता dēvtā (0.20)

A god, deity, divine being. (does not apply to God)

सोना sōnā (0.19)

To sleep.

याद yād (0.19)

Remembrance, recollection, memory.

कुछ kuchh (0.18)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

देखना dēkhnā (0.17)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

चाहिए chāhiē (0.16)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

कोई भी kōī bhī (0.15)

Anyone, someone, any.

ज्ञान gyān (0.15)

Knowledge directly taught by God.

शरीर śharīr (0.15)

Body.

जब jab (0.12)

(Relative pronoun) When.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

इतना itnā (0.12)

As much as this, this much; so much, so many.

बड़ा baṛā (0.11)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

दुनिया duniyā (0.10)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

वहां vahā̃ (0.09)

There.

ज़रूर zarūr (0.09)

Certainly, undoubtedly, positively, without fail.

तब tab (0.09)

Then, at that time, afterwards, thereupon, therefore, hence.

आदि ādi (0.08)

Etcetera.
Beginning.
Early, initial, primordial.

वरदान vardān (0.08)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

इसलिए isliē (0.08)

On this account, for this reason, hence, therefore.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

सारा sārā (0.07)

All, the whole, whole, entire, complete, universal.

पहला pahlā (0.06)

पहले pahlē (0.06)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

आत्मा ātmā (0.06)

The soul, the spirit, the self.

मैं maĩ (0.06)

I. (personal pronoun)

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

चलना chalnā (0.05)

Continue.

सकना saknā (0.05)

To can, to be able to.

भव bhav (0.05)

भव bhav (0.05)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

कितना kitnā (0.05)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कैसा kaisā (0.05)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

के लिए kē liē (0.05)

For, for the sake of.

बाबा bābā (0.04)

Father.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

कौन kaun (0.04)

interrogative pronoun. Who

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

slogan (0.04)

Slogan.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

फिर phir (0.02)

Then, again, afterwards, thereafter, in future, a second time.

ऐसा aisā (0.02)

Such, of this type.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

लेना lēnā (0.02)

To take.

हम ham (0.01)

We.
(rustic form) I.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

फिरना phirnā (0.01)

To turn.
To wander, to ramble, to walk about, to go round.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.01)

Opposite, inimical, other, alien, higher.

बहुत bahut (0.01)

Many, much.
Very.

कि ki (0.01)

That (to report indirect speech, example he says that).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

समझना samajhnā (0.01)

To understand.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

एक ēk (0.00)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

रहना rahnā (0.00)

To remain, to stay.

देना dēnā (0.00)

To give.

बाप bāp (0.00)

Father.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अब ab (0.00)

Now.

और aur (0.00)

And.
Else.
Other.

आना ānā (0.00)

To come.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कहना kahnā (0.00)

Say.

कोई kōī (0.00)

Some, any, someone, anyone.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

नहीं nahī̃ (0.00)

No.
Not.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

key (0.00)

Key.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.