Daily Murli for Sunday 11 June 2023

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011-06-23 प्रातःमुरली ओम् शान्ति ' ' अव्यक्त-बापदादा ' ' रिवाइजः 09-01-95 मधुबन11-06-23 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 09-01-95 madhuban11-06-23 prātaḥmurlī[n.f.ī=>ī;sg.] ōm śhānti[x] ' ' avyakt-bāpdādā[n.m.;sg.,d.] ' ' revise 09-01-95 madhuban[n.m.;sg.,d.]11-06-23 Morning Murli Om Shanti ' ' Avyakt BapDada ' ' x 09-01-95 Madhuban

0 11/06/23 Madhuban Avyakt BapDada Om Shanti 09/01/1995

1निश्चयबुद्धि की निशानियाँ - निश्चित विजयी और सदा निश्चिन्त स्थिति का अनुभवniśhchaybuddhi key|kī niśhāniyā̃ - niśhchit vijayī aur sadā niśhchinta sthiti kā anubhavniśhchaybuddhi[n.f.ī=>ī;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] niśhānī[n.f.ī=>iyā̃;pl.d.] - niśhchit[adj.] vijayī[adj.] aur sadā niśhchint[x] sthiti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.]intellect with faith (key|do[past-part.f.]|of) sign - fixed victorious and constantly without worry stage of experience

1The sign of an intellect having faith is having guaranteed victory

2आज सर्व बच्चों के रक्षक और शिक्षक बापदादा अपने सभी ब्राह्मण बच्चों के फाउण्डेशन को देख रहे थे . āj sarv bachchō̃ K|kē rakṣhak aur śhikṣhak bāpdādā apnē sabhī brāhmaṇ bachchō̃ K|kē foundation kō dēkh rahē thē . āj sarv[adj.] bachchā[n.m.ā=>ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] rakṣhak[n.m.;sg.,d.] aur śhikṣhak[x] bāpdādā apnā[pn.ā=>ē;m.o.,m.pl.] sab[adv.hī] brāhmaṇ[n.m.;sg.,d.] bachchā[n.m.ā=>ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] foundation kō[postp.] dēkhnā[root] rahnā[past-perf.pl.m.] . today all child (K|of) protector and teacher BapDada one’s own all Brahmin child (K|of) foundation to see[root] remain[past-perf.pl.m.] .

2and constantly experiencing a carefree stage. 3Today, BapDada, the Protector and Teacher of all the children, is seeing the foundation of all His Brahmin children.

3ये तो सभी जानते हो कि वर्तमान श्रेष्ठ जीवन का फाउण्डेशन निश्चय है . yē tō sabhī jāntē hō ki vartamān śhrēṣhṭh jīvan kā foundation niśhchay hai . yah[pn.pl.d.] tō sab[adv.hī] jānnā[pres.pl.m.2] ki[conj.] vartamān[adj.] śhrēṣhṭha[adj.] jīvan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] foundation niśhchay[n.m.;sg.,d.] hōnā[pres.sg.23] . this then all know[pres.pl.m.2] that present elevated life of foundation faith be[pres.sg.23] .

4All of you know that the foundation of your present elevated life is faith.

4जितना निश्चय रूपी फाउण्डेशन पक्का है उतना ही आदि से अब तक सहज योगी , निर्मल स्वभाव , शुभ भावना की वृत्ति और आत्मिक दृष्टि सदा नेचुरल रूप में अनुभव होती है . jitnā niśhchay rūpī foundation pakkā hai utnā hī ādi sē ab tak sahaj yōgī , nirmal svabhāv , śhubh bhāvnā key|kī vr̥itti aur ātmik dr̥iṣhṭi sadā natural rūp mē̃ anubhav hōtī hai . jitnā[adj.ā=>ā;m.sg.d.] niśhchay[n.m.;sg.,d.] rūpī[adj.] foundation pakkā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] utnā[adj.ā=>ā;m.sg.d.] hī[p.] ādi[adj.] sē[postp.] ab[adv.] tak sahaj[adj.] yōgī[x] , nirmal[adj.] svabhāv[n.m.;sg.,d.] , śhubh bhāvnā[x] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] vr̥itti[n.f.ī=>ī;sg.] aur ātmik[adj.] dr̥iṣhṭi[n.f.;sg.] sadā natural rūp[n.m.;sg.,d.] mē̃[postp.] anubhav[n.m.;sg.,d.] hōnā[pres.sg.f.23] . the more faith in the form of foundation firm be[pres.sg.23] x only etc. from now until easy yogi , x nature , pure feeling (key|do[past-part.f.]|of) attitude and soul-conscious drishti constantly natural Rup in experience be[pres.sg.f.23] .

5From the beginning until now, to the extent that your foundation of faith is firm, so you constantly experience in a natural way being an easy yogi, having a gentle and pure nature, an attitude of good wishes and soul-conscious vision.

5हर समय चलन और चेहरे से उनकी झलक अनुभव होती है क्योंकि ब्राह्मण जीवन में सिर्फ जानना नहीं है कि ' मैं ये हूँ और बाप ये है ' , लेकिन जानने का अर्थ है जो जानते हैं वो मानना और चलना . har|her samay chalan aur chēhrē sē unkī jhalak anubhav hōtī hai kyōṅki brāhmaṇ jīvan mē̃ sirph jānnā nahī̃ hai ki ' maĩ yē hū̃ aur bāp yē hai ' , lēkin jānnē kā arth|earth hai jō jāntē haĩ vō mānnā aur chalnā . harnā[root]|har|her samay[n.m.;sg.,d.] chalan[n.m.;sg.,d.] aur chēhrā[n.m.ā=>ē;sg.o.,m.pl.d.] sē[postp.] vah[pn.pl.kī] jhalak[n.f.;sg.]|jhalaknā[root] anubhav[n.m.;sg.,d.] hōnā[pres.sg.f.23] kyōṅki brāhmaṇ[n.m.;sg.,d.] jīvan[n.m.;sg.,d.] mē̃[postp.] sirph[adj.] jānnā[inf.m.sg.d.] nahī̃[neg] hōnā[pres.sg.23] ki[conj.] ' maĩ[pn.sg.d.] yah[pn.pl.d.] hōnā[pres.sg.1] aur bāp[n.m.;sg.,d.] yah[pn.pl.d.] hōnā[pres.sg.23] ' , lēkin jānnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] arth[n.m.;sg.,d.]|earth hōnā[pres.sg.23] jō[pn.;d.] jānnā[pres.pl.m.12hon3] vah[pn.;d.] mānnā[inf.m.sg.d.] aur chalnā[inf.m.sg.d.] . (x[root]|x) time behaviour and face from that[.kī] (x|sparkle[root]) experience be[pres.sg.f.23] because Brahmin life in only know[inf.m.sg.d.] not be[pres.sg.23] that ' I this be[pres.sg.1] and father this be[pres.sg.23] ' , but know[inf.m.pl.,o.] of (meaning|earth) be[pres.sg.23] that know[pres.pl.m.12hon3] that x[inf.m.sg.d.] and continue[inf.m.sg.d.] .

6At every moment, this is experienced from the sparkle on your face and from your activity. 7This is because, in Brahmin life, it is not just a question of knowing "I am this, the Father is this", for to know means to accept whatever you know and to move along according to that.

6बापदादा देख रहे थे कि जो भी बच्चे अपने को ब्राह्मण कहलाते हैं वो सभी ये फ़लक से कहते हैं कि हम निश्चयबुद्धि हैं . bāpdādā dēkh rahē thē ki jō bhī bachchē apnē kō brāhmaṇ kahlātē haĩ vō sabhī yē falak sē kahtē haĩ ki ham niśhchaybuddhi haĩ . bāpdādā dēkhnā[root] rahnā[past-perf.pl.m.] ki[conj.] jō[pn.;d.] bhī[p.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] brāhmaṇ[n.m.;sg.,d.] kahlānā[pres.pl.m.12hon3] vah[pn.;d.] sab[adv.hī] yah[pn.pl.d.] phalak[n.m.;sg.,d.] sē[postp.] kahnā[pres.pl.m.12hon3] ki[conj.] ham[pn.pl.] niśhchaybuddhi[n.f.ī=>ī;sg.] hōnā[pres.pl.12hon3] . BapDada see[root] remain[past-perf.pl.m.] that that too child one’s own to Brahmin call[pres.pl.m.12hon3] that all this sparkle of intoxication from say[pres.pl.m.12hon3] that we intellect with faith be[pres.pl.12hon3] .

8BapDada saw that all those children who call themselves Brahmins say with intoxication that their intellects have faith.

7तो बाप-दादा सभी निश्चयबुद्धि बच्चों से पूछते हैं , जब आप सभी कहते हो कि हम निश्चयबुद्धि विजयी हैं तो कभी विजय , कभी हार क्यों होती है  ? tō bāp-dādā sabhī niśhchaybuddhi bachchō̃ sē pūchhtē haĩ , jab āp sabhī kahtē hō ki ham niśhchaybuddhi vijayī haĩ tō kabhī vijay , kabhī hār kyō̃ hōtī hai  ? tō bāpdādā sab[adv.hī] niśhchaybuddhi[n.f.ī=>ī;sg.] bachchā[n.m.ā=>ō̃;pl.o.] sē[postp.] pūchhnā[pres.pl.m.12hon3] , jab āp[pn.pl.] sab[adv.hī] kahnā[pres.pl.m.2] ki[conj.] ham[pn.pl.] niśhchaybuddhi[n.f.ī=>ī;sg.] vijayī[adj.] hōnā[pres.pl.12hon3] tō kabhī[adv.] vijay[n.m.;sg.,d.] , kabhī[adv.] hārnā[root]|hār[n.m.;sg.,d.]|hār[n.m.;sg.,d.] kyō̃ hōnā[pres.sg.f.23]  ? then BapDada all intellect with faith child from ask[pres.pl.m.12hon3] , when you all say[pres.pl.m.2] that we intellect with faith victorious be[pres.pl.12hon3] then ever victory , ever (x[root]|x) why be[pres.sg.f.23]  ?

9BapDada is asking all of you children whose intellects have faith: All of you say that you are those who are victorious by having intellects with faith. 10So then, why is there sometimes victory and sometimes defeat?

8जब कभी-कभी थोड़ी हलचल होती है तो क्या उस समय निश्चय खत्म हो जाता है  ? jab kabhī-kabhī thōṛī halchal hōtī hai tō kyā us samay niśhchay khatm hō jātā hai  ? jab kabhī[adv.] thōṛā[adj.ā=>ī;f.] halchal[x] hōnā[pres.sg.f.23] tō kyā vah[pn.sg.o.] samay[n.m.;sg.,d.] niśhchay[n.m.;sg.,d.] ḵẖatm[adj.] hōnā[pres.sg.m.23.root+jānā]  ? when ever short upheaval be[pres.sg.f.23] then what that time faith finished be[pres.sg.m.23.root+jānā]  ?

11When there is sometimes a little fluctuation, has your faith finished at that time?

9जब निश्चयबुद्धि सदा हो तो विजयी सदा हो  ? jab niśhchaybuddhi sadā hō tō vijayī sadā hō  ? jab niśhchaybuddhi[n.f.ī=>ī;sg.] sadā hōnā[root]|hōnā[pres.pl.2] tō vijayī[adj.] sadā hōnā[root]|hōnā[pres.pl.2]  ? when intellect with faith constantly (be[root]|be[pres.pl.2]) then victorious constantly (be[root]|be[pres.pl.2])  ?

12Since your intellects constantly have faith, are you constantly victorious?

10कि बीच-बीच में घुटका और झुटका होता है  ? ki bīch-bīch mē̃ ghuṭkā aur jhuṭkā hōtā hai  ? ki[conj.] bīch-bīch mē̃[x] ghuṭkā[n.m.ā=>ā;sg.d.] aur jhuṭkā[n.m.ā=>ā;sg.d.] hōnā[pres.sg.m.23]  ? that x x and nodding off be[pres.sg.m.23]  ?

13Or, do you choke or doze off every now and then?

11निश्चय का फाउण्डेशन चारों ओर से मजबूत है या चारों ओर के बजाय कभी एक ओर कभी दो ओर ढीले हो जाते हैं  ? niśhchay kā foundation chārō̃ ōr sē majbūt hai yā chārō̃ ōr K|kē bajāy kabhī ēk ōr kabhī dō ōr ḍhīlē hō jātē haĩ  ? niśhchay[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] foundation chārō̃ ōr[x] sē[postp.] majbūt[adj.] hōnā[pres.sg.23] yā chārō̃ ōr[x] K|kā[postp.ā=>ē;m.o.,m.pl.] bajāē kabhī[adv.] ēk[adj.] ōr kabhī[adv.] dēnā[opt.pl.2,imp.pl.2]|dō[adj.] ōr ḍhīlā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.m.12hon3.root+jānā]  ? faith of foundation everywhere from x be[pres.sg.23] or everywhere (K|of) x ever one direction ever (give[opt.pl.2,imp.pl.2]|two) direction x be[pres.pl.m.12hon3.root+jānā]  ?

14Is your foundation of faith strong on all four sides or is it that, sometimes, instead of all four sides being strong, one or two sides become weak?

12कोई भी चीज को मजबूत किया जाता है तो चारों ओर से टाइट किया जाता है ना . kōī bhī chīj kō majbūt kiyā jātā hai tō chārō̃ ōr sē tight kiyā jātā hai nā . kōī bhī[x] chīz[n.f.;sg.] kō[postp.] majbūt[adj.] karnā[pres.sg.m.23.past-part+jānā]|karnā[pres.sg.m.23.passive] tō chārō̃ ōr[x] sē[postp.] tight karnā[pres.sg.m.23.past-part+jānā]|karnā[pres.sg.m.23.passive] nā . anyone thing to x (do[pres.sg.m.23.past-part+jānā]|do[pres.sg.m.23.passive]) then everywhere from tight (do[pres.sg.m.23.past-part+jānā]|do[pres.sg.m.23.passive]) ∅ .

15When anything is to be made strong it is tightened on all four sides.

13अगर एक साइड भी थोड़ा-सा हलचल वाला हो तो हिलेगा ना  ! agar ēk side bhī thōṛā-sā halchal vālā hō tō hilēgā nā  ! agar ēk[adj.] side bhī[p.] thōṛā-sā[adj.ā=>ā;m.sg.d.] halchal[x] vālā[adj.ā=>ā;m.sg.d.] hōnā[root]|hōnā[pres.pl.2] tō hilnā[fut.m.sg.23] nā  ! if one side too a small amount of upheaval those who (be[root]|be[pres.pl.2]) then x[fut.m.sg.23] ∅  !

16If one side has even a little movement it would shake, would it not?

14तो चारों प्रकार का निश्चय अर्थात् बाप में , आप में , ड्रामा में और ब्राह्मण परिवार में निश्चय . tō chārō̃ prakār kā niśhchay arthāt bāp mē̃ , āp mē̃ , drama mē̃ aur brāhmaṇ parivār mē̃ niśhchay . tō chārō̃ prakār[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] niśhchay[n.m.;sg.,d.] arthāt bāp[n.m.;sg.,d.] mē̃[postp.] , āp[pn.pl.] mē̃[postp.] , drama mē̃[postp.] aur brāhmaṇ[n.m.;sg.,d.] parivār[n.m.;sg.,d.] mē̃[postp.] niśhchay[n.m.;sg.,d.] . then x form of faith that is father in , you in , drama in and Brahmin family in faith .

17So, you know about all four types of faith: Faith in the Father, faith in yourself, faith in the drama and faith in the Brahmin family.

15ये चार ही तरफ के निश्चय को जानना नहीं लेकिन मानकर चलना . yē chār hī taraph K|kē niśhchay kō jānnā nahī̃ lēkin mānkar chalnā . yah[pn.pl.d.] chār[adj.] hī[p.] taraph[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] niśhchay[n.m.;sg.,d.] kō[postp.] jānnā[inf.m.sg.d.] nahī̃[neg] lēkin mānnā[abs.] chalnā[inf.m.sg.d.] . this four only direction (K|of) faith to know[inf.m.sg.d.] not but x[abs.] continue[inf.m.sg.d.] .

18You must not just have faith in knowing all four of them, but in accepting and moving along with them.

16अगर जानते हैं लेकिन चलते नहीं हैं तो विजय डगमग होती है . agar jāntē haĩ lēkin chaltē nahī̃ haĩ tō vijay ḍagmag hōtī hai . agar jānnā[pres.pl.m.12hon3] lēkin chalnā[pres-part.m.pl.,o.] nahī̃[neg] hōnā[pres.pl.12hon3] tō vijay[n.m.;sg.,d.] ḍagmag[adj.] hōnā[pres.sg.f.23] . if know[pres.pl.m.12hon3] but continue[pres-part.m.pl.,o.] not be[pres.pl.12hon3] then victory rocking be[pres.sg.f.23] .

19If you know this but you do not move along according to this, there would then be fluctuation in your victory.

17जिस समय विजय हलचल में आती है , तो चेक करना कि चारों तरफ से कौन-सा तरफ हल-चल में है  ? jis samay vijay halchal mē̃ ātī hai , tō check karnā ki chārō̃ taraph sē kaun-sā taraph hal-cal mē̃ hai  ? jis samay[x] vijay[n.m.;sg.,d.] halchal[x] mē̃[postp.] ānā[pres.sg.f.23] , tō check karnā[inf.m.sg.d.] ki[conj.] chārō̃ taraph[x] sē[postp.] kaun sā[adj.ā=>ā;m.sg.d.] taraph[n.m.;sg.,d.] x mē̃[postp.] hōnā[pres.sg.23]  ? x victory upheaval in come[pres.sg.f.23] , then check do[inf.m.sg.d.] that everywhere from which direction x in be[pres.sg.23]  ?

20When there is fluctuation in your victory, check at that time which side out of the four is fluctuating.

18बापदादा देखते हैं कि कई बच्चों को बाप में पूरा निश्चय है , इसमें पास हैं लेकिन अपने आपमें जो निश्चय चाहिए उसमें अन्तर पड़ जाता है . bāpdādā dēkhtē haĩ ki kaī bachchō̃ kō bāp mē̃ pūrā niśhchay hai , ismē̃ pās|pass haĩ lēkin apnē āpmē̃ jō niśhchay chāhiē usmē̃ antar paṛ jātā hai . bāpdādā dēkhnā[pres.pl.m.12hon3] ki[conj.] kaī bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] bāp[n.m.;sg.,d.] mē̃[postp.] pūrā[adj.ā=>ā;m.sg.d.] niśhchay[n.m.;sg.,d.] hōnā[pres.sg.23] , yah[pn.sg.mē̃] pās|pass hōnā[pres.pl.12hon3] lēkin apnā[pn.ā=>ē;m.o.,m.pl.] āp[pn.pl.mē̃] jō[pn.;d.] niśhchay[n.m.;sg.,d.] chāhiē|chāhnā[imp.pl.2hon] vah[pn.sg.mē̃] antar[n.m.;sg.,d.] paṛnā[pres.sg.m.23.root+jānā] . BapDada see[pres.pl.m.12hon3] that some child to father in full faith be[pres.sg.23] , this[.mē̃] (x|pass) be[pres.pl.12hon3] but one’s own you[.mē̃] that faith (should|x[imp.pl.2hon]) that[.mē̃] difference fall[pres.sg.m.23.root+jānā] .

21BapDada often sees that some children have full faith and have passed in having faith in the Father, but there is sometimes a difference in the faith that they should have in themselves.

19जानते भी हैं , कहते भी हैं कि मैं ये हूँ , मैं ये हूँ , लेकिन जो जानते हैं , मानते हैं वो स्वरूप में , चलन में , कर्म में हो - इसमें ही अन्तर पड़ जाता है . jāntē bhī haĩ , kahtē bhī haĩ ki maĩ yē hū̃ , maĩ yē hū̃ , lēkin jō jāntē haĩ , māntē haĩ vō svarūp mē̃ , chalan mē̃ , karma mē̃ hō - ismē̃ hī antar paṛ jātā hai . jānnā[pres-part.m.pl.,o.] bhī[p.] hōnā[pres.pl.12hon3] , kahnā[pres-part.m.pl.,o.] bhī[p.] hōnā[pres.pl.12hon3] ki[conj.] maĩ[pn.sg.d.] yah[pn.pl.d.] hōnā[pres.sg.1] , maĩ[pn.sg.d.] yah[pn.pl.d.] hōnā[pres.sg.1] , lēkin jō[pn.;d.] jānnā[pres.pl.m.12hon3] , mānnā[pres.pl.m.12hon3] vah[pn.;d.] svarūp[n.m.;sg.,d.] mē̃[postp.] , chalan[n.m.;sg.,d.] mē̃[postp.] , karm[n.m.;sg.,d.] mē̃[postp.] hōnā[root]|hōnā[pres.pl.2] - yah[pn.sg.mē̃] hī[p.] antar[n.m.;sg.,d.] paṛnā[pres.sg.m.23.root+jānā] . know[pres-part.m.pl.,o.] too be[pres.pl.12hon3] , say[pres-part.m.pl.,o.] too be[pres.pl.12hon3] that I this be[pres.sg.1] , I this be[pres.sg.1] , but that know[pres.pl.m.12hon3] , x[pres.pl.m.12hon3] that form in , behaviour in , deed in (be[root]|be[pres.pl.2]) - this[.mē̃] only difference fall[pres.sg.m.23.root+jānā] .

22They know and they say, “I am this and I am this". 23However, there is a difference in your accepting and moving along according to it, and in your being an embodiment of everything you know and accept, so that it is in your activity and actions.

20एक तरफ सोचते हैं कि मैं मास्टर सर्वशक्तिमान् हूँ , विश्व कल्याणकारी हूँ , दूसरे तरफ छोटी-सी परिस्थिति पर विजय नहीं प्राप्त कर सकते . ēk taraph sōchtē haĩ ki maĩ master sarvśhaktimān hū̃ , viśhva kalyāṇkārī hū̃ , dūsrē taraph chhōṭī-sī paristhiti par vijay nahī̃ prāpt kar saktē . ēk taraph[x] sōchnā[pres.pl.m.12hon3] ki[conj.] maĩ[pn.sg.d.] master sarvśhaktimān[x] hōnā[pres.sg.1] , viśhva[n.m.;sg.,d.] kalyāṇkārī[adj.] hōnā[pres.sg.1] , dūsrē taraph[x] chhōṭā[adj.ā=>ī;f.] paristhiti[n.f.ī=>ī;sg.] par[postp.]|par[adj.] vijay[n.m.;sg.,d.] nahī̃[neg] prāpt karnā[root] saknā[pres-part.m.pl.,o.] . x think[pres.pl.m.12hon3] that I Master, the Almighty Authority be[pres.sg.1] , world beneficial be[pres.sg.1] , x small circumstances (at|other) victory not reach can[pres-part.m.pl.,o.] .

24On the one hand, you think that you are a master almighty authority, that you are a world benefactor, and on the other hand, you are not able to gain victory over a small situation!

21हैं तो मास्टर सर्वशक्तिमान् लेकिन ये परिस्थिति बहुत बड़ी है , ये बात ही ऐसी है  ! haĩ tō master sarvśhaktimān lēkin yē paristhiti bahut baṛī hai , yē bāt hī aisī hai  ! hōnā[pres.pl.12hon3] tō master sarvśhaktimān[x] lēkin yah[pn.pl.d.] paristhiti[n.f.ī=>ī;sg.] bahut baṛā[adj.ā=>ī;f.] hōnā[pres.sg.23] , yah[pn.pl.d.] bāt[n.f.;sg.] hī[p.] aisā[adj.ā=>ī;f.] hōnā[pres.sg.23]  ! be[pres.pl.12hon3] then Master, the Almighty Authority but this circumstances very very be[pres.sg.23] , this matter only such be[pres.sg.23]  !

25You are master almighty authorities, but you then say that the situation is very big, that the circumstance is like this.

22तो क्या ये निश्चय है कि सिर्फ जानना है लेकिन मानकर चलना नहीं  ? tō kyā yē niśhchay hai ki sirph jānnā hai lēkin mānkar chalnā nahī̃  ? tō kyā yah[pn.pl.d.] niśhchay[n.m.;sg.,d.] hōnā[pres.sg.23] ki[conj.] sirph[adj.] jānnā[pres.sg.23.oblig1] lēkin mānnā[abs.] chalnā[inf.m.sg.d.] nahī̃[neg]  ? then what this faith be[pres.sg.23] that only know[pres.sg.23.oblig1] but x[abs.] continue[inf.m.sg.d.] not  ?

26So, is this faith? 27Or, is it just knowing but not accepting and moving along according to it?

23कहते वा सोचते हैं कि मैं विश्व कल्याणकारी हूँ लेकिन विश्व को तो छोड़ो , स्व कल्याण में भी कमजोर होते हैं . kahtē vā sōchtē haĩ ki maĩ viśhva kalyāṇkārī hū̃ lēkin viśhva kō tō chhōṛō , sva kalyāṇ mē̃ bhī kamjōr hōtē haĩ . kahnā[pres-part.m.pl.,o.] vā sōchnā[pres.pl.m.12hon3] ki[conj.] maĩ[pn.sg.d.] viśhva[n.m.;sg.,d.] kalyāṇkārī[adj.] hōnā[pres.sg.1] lēkin viśhva[n.m.;sg.,d.] kō[postp.] tō chhōṛnā[opt.pl.2,imp.pl.2] , sva kalyāṇ[n.m.;sg.,d.] mē̃[postp.] bhī[p.] kamjōr[adj.] hōnā[pres.pl.m.12hon3] . say[pres-part.m.pl.,o.] or think[pres.pl.m.12hon3] that I world beneficial be[pres.sg.1] but world to then renounce[opt.pl.2,imp.pl.2] , x benefit in too weak be[pres.pl.m.12hon3] .

28You say and think that you are world benefactors but, let alone the world, you are weak in even bringing yourself benefit.

24अगर उस समय उन्हें कहो कि क्या स्वयं को परिवर्तन कर स्व कल्याणकारी नहीं बन सकते  ? agar us samay unhē̃ kahō ki kyā svayã kō parivartan kar sva kalyāṇkārī nahī̃ ban saktē  ? agar vah[pn.sg.o.] samay[n.m.;sg.,d.] vah[pn.pl.kō] kahnā[opt.pl.2,imp.pl.2] ki[conj.] kyā svayã kō[postp.] parivartan[n.m.;sg.,d.] karnā[root] sva kalyāṇkārī[adj.] nahī̃[neg] bannā[root]|ban[n.m.;sg.,d.] saknā[pres-part.m.pl.,o.]  ? if that time that[.kō] say[opt.pl.2,imp.pl.2] that what x to transformation do[root] x beneficial not (become[root]|x) can[pres-part.m.pl.,o.]  ?

29If, at that time, you are asked: “Can you not be a self-benefactor and bring about transformation in yourself?”

25तो जवाब देते हैं कि हैं तो विश्व कल्याणकारी लेकिन स्व कल्याण बहुत मुश्किल है  ! tō javāb dētē haĩ ki haĩ tō viśhva kalyāṇkārī lēkin sva kalyāṇ bahut muśhkil hai  ! tō javāb[n.m.;sg.,d.] dēnā[pres.pl.m.12hon3] ki[conj.] hōnā[pres.pl.12hon3] tō viśhva[n.m.;sg.,d.] kalyāṇkārī[adj.] lēkin sva kalyāṇ[n.m.;sg.,d.] bahut muśhkil[adj.] hōnā[pres.sg.23]  ! then x give[pres.pl.m.12hon3] that be[pres.pl.12hon3] then world beneficial but x benefit very difficult be[pres.sg.23]  !

30You reply that you are world benefactors but that you find self-transformation very difficult.

26ये बात बदलना मुश्किल है  ! yē bāt badalnā muśhkil hai  ! yah[pn.pl.d.] bāt[n.f.;sg.] badalnā[inf.m.sg.d.] muśhkil[adj.] hōnā[pres.sg.23]  ! this matter change[inf.m.sg.d.] difficult be[pres.sg.23]  !

31"It is difficult to change this."

27तो विश्व कल्याणकारी कहेंगे या कमजोर  ? tō viśhva kalyāṇkārī kahē̃gē yā kamjōr  ? tō viśhva[n.m.;sg.,d.] kalyāṇkārī[adj.] kahnā[fut.m.pl.12hon3] yā kamjōr[adj.]  ? then world beneficial say[fut.m.pl.12hon3] or weak  ?

32Would you call this being a world benefactor or being weak?

28तो स्व में भी परिस्थिति प्रमाण , समय प्रमाण , सम्बन्ध-सम्पर्क प्रमाण निश्चय स्वरूप में आये , ऐसे निश्चय बुद्धि की विजय हुई ही पड़ी है . tō sva mē̃ bhī paristhiti pramāṇ , samay pramāṇ , sambandh-sampark pramāṇ niśhchay svarūp mē̃ āyē , aisē niśhchay buddhi key|kī vijay huī hī paṛī hai . tō sva mē̃[postp.] bhī[p.] paristhiti[n.f.ī=>ī;sg.] pramāṇ[n.m.;sg.,d.]|pramāṇ , samay[n.m.;sg.,d.] pramāṇ[n.m.;sg.,d.]|pramāṇ , sambandh-sampark[n.m.;sg.,d.] pramāṇ[n.m.;sg.,d.]|pramāṇ niśhchay[n.m.;sg.,d.] svarūp[n.m.;sg.,d.] mē̃[postp.] ānā[past-part.m.pl.,o.]|ānā[opt.sg.23] , aisā[adj.ā=>ē;m.o.,m.pl.] niśhchay[n.m.;sg.,d.] buddhi[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] vijay[n.m.;sg.,d.] hōnā[past-part.f.] hī[p.] paṛnā[pres-perf.sg.f.23] . then x in too circumstances (under) , time (under) , x (under) faith form in (come[past-part.m.pl.,o.]|come[opt.sg.23]) , such faith intellect (key|do[past-part.f.]|of) victory be[past-part.f.] only fall[pres-perf.sg.f.23] .

33So, in terms of yourself, according to the circumstances, according to the time, according to your connections and relations, be an embodiment of that faith. 34For souls whose intellects have such faith, victory is guaranteed.

29जैसे सभी को ये पक्का निश्चय है कि मैं श्रेष्ठ आत्मा हूँ , इसके लिए कोई दुनिया के वैज्ञानिक भी आपको हिलाने की कोशिश करें कि आत्मा नहीं शरीर हो , तो मानेंगे नहीं और ही उसको मनायेंगे . jaisē sabhī kō yē pakkā niśhchay hai ki maĩ śhrēṣhṭh ātmā hū̃ , iskē liē kōī duniyā K|kē vaigyānik bhī āpkō hilānē key|kī kōśhiśh karē̃ ki ātmā nahī̃ śharīr hō , tō mānē̃gē nahī̃ aur hī uskō manāyēṅgē . jaisā[adj.ā=>ē;m.o.,m.pl.] sab[adv.hī] kō[postp.] yah[pn.pl.d.] pakkā[adj.ā=>ā;m.sg.d.] niśhchay[n.m.;sg.,d.] hōnā[pres.sg.23] ki[conj.] maĩ[pn.sg.d.] śhrēṣhṭha[adj.] ātmā[n.f.;sg.] hōnā[pres.sg.1] , yah[pn.sg.kē] liē|lēnā[past-part.m.pl.,o.] kōī[pn.;d.] duniyā[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] vaigyānik[n.m.;sg.,d.] bhī[p.] āp[pn.pl.kō] hilānā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] kōśhiśh[n.f.;sg.] karnā[opt.pl.12hon3] ki[conj.] ātmā[n.f.;sg.] nahī̃[neg] śharīr[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] , tō mānnā[fut.m.pl.12hon3] nahī̃[neg] aur hī[p.] vah[pn.sg.kō] manānā[fut.m.pl.12hon3] . like all to this firm faith be[pres.sg.23] that I elevated soul be[pres.sg.1] , this[.kē] (for|take[past-part.m.pl.,o.]) some world (K|of) x too you[.kō] make fluctuate[inf.m.pl.,o.] (key|do[past-part.f.]|of) try do[opt.pl.12hon3] that soul not body (be[root]|be[pres.pl.2]) , then x[fut.m.pl.12hon3] not and only that[.kō] celebrate[fut.m.pl.12hon3] .

35Each of you has the firm faith that you are an elevated soul. 36Even if a world scientist tries to make you fluctuate in this fact and says that you are not a soul but a body, you would not believe him, and, moreover, you would try to convince him.

30तो जैसे ये पक्का है कि मैं शरीर नहीं हूँ , मैं आत्मा हूँ और कौन-सी आत्मा हूँ , ये भी पक्का है , ऐसे निश्चयबुद्धि की विजय भी इतनी निश्चित है . tō jaisē yē pakkā hai ki maĩ śharīr nahī̃ hū̃ , maĩ ātmā hū̃ aur kaun-sī ātmā hū̃ , yē bhī pakkā hai , aisē niśhchaybuddhi key|kī vijay bhī itnī niśhchit hai . tō jaisā[adj.ā=>ē;m.o.,m.pl.] yah[pn.pl.d.] pakkā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] ki[conj.] maĩ[pn.sg.d.] śharīr[n.m.;sg.,d.] nahī̃[neg] hōnā[pres.sg.1] , maĩ ātmā hū̃[x] aur kaun sā[adj.ā=>ī;f.] ātmā[n.f.;sg.] hōnā[pres.sg.1] , yah[pn.pl.d.] bhī[p.] pakkā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] , aisā[adj.ā=>ē;m.o.,m.pl.] niśhchaybuddhi[n.f.ī=>ī;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] vijay[n.m.;sg.,d.] bhī[p.] itnā[adj.ā=>ī;f.] niśhchit[adj.] hōnā[pres.sg.23] . then like this firm be[pres.sg.23] that I body not be[pres.sg.1] , I am a soul and which soul be[pres.sg.1] , this too firm be[pres.sg.23] , such intellect with faith (key|do[past-part.f.]|of) victory too such fixed be[pres.sg.23] .

37Just as you have made it firm that you are not a body but a soul, and you have also made it firm what type of soul you are, so too, for souls whose intellects have such faith, their victory is also guaranteed to that extent.

31हार असम्भव है और विजय निश्चित है . hār asambhav hai aur vijay niśhchit hai . hārnā[root]|hār[n.m.;sg.,d.]|hār[n.m.;sg.,d.] asambhav[adj.] hōnā[pres.sg.23] aur vijay[n.m.;sg.,d.] niśhchit[adj.] hōnā[pres.sg.23] . (x[root]|x) impossible be[pres.sg.23] and victory fixed be[pres.sg.23] .

38Defeat is impossible and victory is guaranteed.

32और ये भी निश्चित है कि बातें भी अन्त तक आनी हैं . aur yē bhī niśhchit hai ki bātē̃ bhī ant tak ānī haĩ . aur yah[pn.pl.d.] bhī[p.] niśhchit[adj.] hōnā[pres.sg.23] ki[conj.] bāt[n.f.+ē̃;pl.d.] bhī[p.] ant[n.m.;sg.,d.] tak ānā[pres.pl.12hon3.oblig1] . and this too fixed be[pres.sg.23] that matter too end until come[pres.pl.12hon3.oblig1] .

39It is also certain that things will come in front of you till the end.

33लेकिन उसमें विजयी बनने के लिए एक ही समय पर चारों ही तरफ का निश्चय पक्का चाहिये . lēkin usmē̃ vijayī bannē kē liē ēk hī samay par chārō̃ hī taraph kā niśhchay pakkā chāhiyē . lēkin vah[pn.sg.mē̃] vijayī[adj.] bannā[inf.m.pl.,o.] kē liē[x] ēk[adj.] hī[p.] samay[n.m.;sg.,d.] par[postp.]|par[adj.] chārō̃ hī[p.] taraph[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] niśhchay[n.m.;sg.,d.] pakkā[adj.ā=>ā;m.sg.d.] chāhiē . but that[.mē̃] victorious become[inf.m.pl.,o.] for one only time (at|other) x only direction of faith firm should .

40However, in order to be victorious in all of that, you have to have firm faith in all four aspects at the same time.

34तीन में निश्चय है और एक में नहीं है तो विजय निश्चित नहीं है लेकिन मेहनत से विजय होगी . tīn mē̃ niśhchay hai aur ēk mē̃ nahī̃ hai tō vijay niśhchit nahī̃ hai lēkin mēhnat sē vijay hōgī . tīn[adj.] mē̃[postp.] niśhchay[n.m.;sg.,d.] hōnā[pres.sg.23] aur ēk[adj.] mē̃[postp.] nahī̃[neg] hōnā[pres.sg.23] tō vijay[n.m.;sg.,d.] niśhchit[adj.] nahī̃[neg] hōnā[pres.sg.23] lēkin mēhnat[n.f.;sg.] sē[postp.] vijay[n.m.;sg.,d.] hōnā[fut.f.sg.23] . x in faith be[pres.sg.23] and one in not be[pres.sg.23] then victory fixed not be[pres.sg.23] but effort from victory be[fut.f.sg.23] .

41If you have faith in three and not in one, then victory is not guaranteed, but you would gain victory by having to make effort.

35निश्चित विजय वाले को मेहनत नहीं करनी पड़ेगी . niśhchit vijay vālē kō mēhnat nahī̃ karnī paṛēgī . niśhchit[adj.] vijay[n.m.;sg.,d.] vālā[adj.ā=>ē;m.o.,m.pl.] kō[postp.] mēhnat[n.f.;sg.] nahī̃[neg] karnā[fut.f.sg.23.oblig2] . fixed victory those who to effort not do[fut.f.sg.23.oblig2] .

42Those who have guaranteed victory will not have to make any effort.

36कई बार कई कहते हैं बापदादा तो बहुत अच्छा , वो तो पक्का है कि बाप है और हम बच्चे हैं , हमारा बाप से ही सम्बन्ध है लेकिन दैवी परिवार में खिटखिट होती है , उसमें निश्चय डगमग हो जाता है इसीलिये परिवार को छोड़ देते हैं , हल्का कर देते हैं . kaī bār kaī kahtē haĩ bāpdādā tō bahut achchhā , vō tō pakkā hai ki bāp hai aur ham bachchē haĩ , hamārā bāp sē hī sambandh hai lēkin daivī parivār mē̃ khiṭkhiṭ hōtī hai , usmē̃ niśhchay ḍagmag hō jātā hai isīliyē parivār kō chhōṛ dētē haĩ , halkā kar dētē haĩ . kaī bār[n.f.;sg.] kaī kahnā[pres.pl.m.12hon3] bāpdādā tō bahut achchhā[adj.ā=>ā;m.sg.d.] , vah[pn.;d.] tō pakkā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] ki[conj.] bāp[n.m.;sg.,d.] hōnā[pres.sg.23] aur ham[pn.pl.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] hōnā[pres.pl.12hon3] , ham[pn.pl.kā] bāp[n.m.;sg.,d.] sē[postp.] hī[p.] sambandh[n.m.;sg.,d.] hōnā[pres.sg.23] lēkin daivī parivār[x] mē̃[postp.] khiṭ-khiṭ hōnā[pres.sg.f.23] , vah[pn.sg.mē̃] niśhchay[n.m.;sg.,d.] ḍagmag[adj.] hōnā[pres.sg.m.23.root+jānā] isliē parivār[n.m.;sg.,d.] kō[postp.] chhōṛnā[pres.pl.m.12hon3.root+dēnā] , halkā[adj.ā=>ā;m.sg.d.] karnā[pres.pl.m.12hon3.root+dēnā] . some time some say[pres.pl.m.12hon3] BapDada then very achcha , that then firm be[pres.sg.23] that father be[pres.sg.23] and we child be[pres.pl.12hon3] , we[.kā] father from only relationship be[pres.sg.23] but divine family in complication be[pres.sg.f.23] , that[.mē̃] faith rocking be[pres.sg.m.23.root+jānā] therefore family to renounce[pres.pl.m.12hon3.root+dēnā] , light do[pres.pl.m.12hon3.root+dēnā] . 37तो एक साइड ढीला हो गया ना . tō ēk side ḍhīlā hō gayā nā . tō ēk[adj.] side ḍhīlā[adj.ā=>ā;m.sg.d.] hōnā[past-part.m.sg.d..root+jānā] nā . then one side x be[past-part.m.sg.d..root+jānā] ∅ .

43Many of you often say: BapDada is very good. 44It is firm that He is the Father and that we are the children, and that we have a relationship with the Father alone, but there is conflict with the divine family. 45Your faith fluctuates in this and you therefore put the family aside; so one side becomes slack in that.

38बिना परिवार के माला में कैसे आयेंगे  ? binā parivār K|kē mālā mē̃ kaisē āyēṅgē  ? binā parivār[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] mālā[n.f.;sg.] mē̃[postp.] kaisā[adj.ā=>ē;m.o.,m.pl.] ānā[fut.m.pl.12hon3]  ? without family (K|of) garland in how come[fut.m.pl.12hon3]  ?

46How can you become part of the rosary without the family?

39माला कब बनती है  ? mālā kab bantī hai  ? mālā[n.f.;sg.] kab bannā[pres.sg.f.23]  ? garland when become[pres.sg.f.23]  ?

47When is a rosary created?

40जब दाना दाने से मिलता है और एक ही धागे में पिरोये हुए होते हैं . jab dānā dānē sē miltā hai aur ēk hī dhāgē mē̃ pirōyē huē hōtē haĩ . jab dānā[n.m.ā=>ā;sg.d.] dānā[n.m.ā=>ē;sg.o.,m.pl.d.] sē[postp.] milnā[pres.sg.m.23] aur ēk[adj.] hī[p.] dhāgā[n.m.ā=>ē;sg.o.,m.pl.d.] mē̃[postp.] pirōnā[past-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] hōnā[pres.pl.m.12hon3] . when bead bead from receive[pres.sg.m.23] and one only thread in be threaded[past-part.m.pl.,o.] be[past-part.m.pl.,o.] be[pres.pl.m.12hon3] .

48When one bead is close to the next bead and they are threaded on the one thread.

41अगर अलग-अलग धागे में अलग-अलग दाना हो तो उसको माला नहीं कहेंगे . agar alag-alag dhāgē mē̃ alag-alag dānā hō tō uskō mālā nahī̃ kahē̃gē . agar alag[adj.] dhāgā[n.m.ā=>ē;sg.o.,m.pl.d.] mē̃[postp.] alag[adj.] dānā[n.m.ā=>ā;sg.d.] hōnā[root]|hōnā[pres.pl.2] tō vah[pn.sg.kō] mālā[n.f.;sg.] nahī̃[neg] kahnā[fut.m.pl.12hon3] . if separate thread in separate bead (be[root]|be[pres.pl.2]) then that[.kō] garland not say[fut.m.pl.12hon3] .

49If they are separate beads on separate threads, that would not be called a rosary.

42तो परिवार है माला . tō parivār hai mālā . tō parivār[n.m.;sg.,d.] hōnā[pres.sg.23] mālā[n.f.;sg.] . then family be[pres.sg.23] garland .

50So the family is a rosary.

43अगर परिवार को छोड़कर तीन निश्चय पक्के हैं तो भी विजय निश्चित नहीं है . agar parivār kō chhōṛkar tīn niśhchay pakkē haĩ tō bhī vijay niśhchit nahī̃ hai . agar parivār[n.m.;sg.,d.] kō[postp.] chhōṛnā[abs.] tīn[adj.] niśhchay[n.m.;sg.,d.] pakkā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] tō bhī[x] vijay[n.m.;sg.,d.] niśhchit[adj.] nahī̃[neg] hōnā[pres.sg.23] . if family to renounce[abs.] x faith firm be[pres.pl.12hon3] ∅ victory fixed not be[pres.sg.23] .

51If you put the family aside and become strong in the other three types of faith, then too, victory is not guaranteed.

44चलो परिवार की खिटखिट से किनारा कर लो , बाप का सहारा हो , परिवार का किनारा हो , तो चलेगा  ? chalō parivār key|kī khiṭkhiṭ sē kinārā kar lō , bāp kā sahārā hō , parivār kā kinārā hō , tō chalēgā  ? chalnā[opt.pl.2,imp.pl.2] parivār[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] khiṭ-khiṭ sē[postp.] kinārā[n.m.ā=>ā;sg.d.] karnā[opt.pl.2,imp.pl.2.root+lēnā] , bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] sahārā[n.m.ā=>ā;sg.d.] hōnā[root]|hōnā[pres.pl.2] , parivār[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] kinārā[n.m.ā=>ā;sg.d.] hōnā[root]|hōnā[pres.pl.2] , tō chalnā[fut.m.sg.23]  ? continue[opt.pl.2,imp.pl.2] family (key|do[past-part.f.]|of) complication from x do[opt.pl.2,imp.pl.2.root+lēnā] , father of support (be[root]|be[pres.pl.2]) , family of x (be[root]|be[pres.pl.2]) , then continue[fut.m.sg.23]  ?

52"Let me move away from the conflict of the family. 53The Father is my Support." 54If you move away from the family, will this do?

45काम तो बाप से है या भाइयों से है  ? kām tō bāp sē hai yā bhāiyō̃ sē hai  ? kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] tō bāp[n.m.;sg.,d.] sē[postp.] hōnā[pres.sg.23] yā bhāī[n.m.+ō̃;pl.o.] sē[postp.] hōnā[pres.sg.23]  ? (task|lust) then father from be[pres.sg.23] or brother from be[pres.sg.23]  ?

55Are you concerned with the Father or the brothers? 56You are concerned with the Father.

46बाप से काम है , वर्सा बाप से मिलना है , भाई-बहनों से क्या मिलेगा  ? bāp sē kām hai , varsā bāp sē milnā hai , bhāī-bahanō̃ sē kyā milēgā  ? bāp[n.m.;sg.,d.] sē[postp.] kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] hōnā[pres.sg.23] , varsā[n.m.ā=>ā;sg.d.] bāp[n.m.;sg.,d.] sē[postp.] milnā[pres.sg.23.oblig1] , bhāī-bahin[n.m.+ō̃;pl.o.] sē[postp.] kyā milnā[fut.m.sg.23]  ? father from (task|lust) be[pres.sg.23] , inheritance father from receive[pres.sg.23.oblig1] , brother and sister from what receive[fut.m.sg.23]  ?

57You are to receive the inheritance from the Father. 58What would you receive from the brothers and sisters?

47लेकिन ब्राह्मण जीवन में यही न्यारापन है कि धर्म और राज्य दोनों की स्थापना होती है , सिर्फ धर्म की नहीं . lēkin brāhmaṇ jīvan mē̃ yahī nyārāpan hai ki dharm aur rājya dōnō̃ key|kī sthāpanā hōtī hai , sirph dharm key|kī nahī̃ . lēkin brāhmaṇ[n.m.;sg.,d.] jīvan[n.m.;sg.,d.] mē̃[postp.] yahī[pn.;d.] nyārēpan[n.m.;sg.,d.] hōnā[pres.sg.23] ki[conj.] dharm[n.m.;sg.,d.] aur rājya[n.m.;sg.,d.] dōnō̃ key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sthāpanā, sthāpan[n.f.;sg.] hōnā[pres.sg.f.23] , sirph[adj.] dharm[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] nahī̃[neg] . but Brahmin life in this separation be[pres.sg.23] that religion and kingdom x (key|do[past-part.f.]|of) establishment be[pres.sg.f.23] , only religion (key|do[past-part.f.]|of) not .

59However, it is the uniqueness of Brahmin life that both the religion and the kingdom are being established. 60It is not just a religion that is established.

48और धर्म पितायें सिर्फ धर्म की स्थापना करते हैं , बाप की विशेषता है धर्म और राज्य की स्थापना करना . aur dharm pitāyē̃ sirph dharm key|kī sthāpanā kartē haĩ , bāp key|kī viśhēṣhtā hai dharm aur rājya kī sthāpanā karnā . aur dharm[n.m.;sg.,d.] pitā[n.f.+ē̃;pl.d.] sirph[adj.] dharm[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sthāpanā, sthāpan[n.f.;sg.] karnā[pres.pl.m.12hon3] , bāp[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] viśhēṣhtā[n.f.;sg.] hōnā[pres.sg.23] dharm[n.m.;sg.,d.] aur rājya karnā[past-part.f.] sthāpanā, sthāpan[n.f.;sg.] karnā[inf.m.sg.d.] . and religion father only religion (key|do[past-part.f.]|of) establishment do[pres.pl.m.12hon3] , father (key|do[past-part.f.]|of) speciality be[pres.sg.23] religion and x establishment do[inf.m.sg.d.] .

61All other founders of their religions simply establish a religion. 62The Father's speciality is that He establishes both a religion and a kingdom.

49तो राज्य में एक राजा क्या करेगा  ? tō rājya mē̃ ēk rājā kyā karēgā  ? tō rājya[n.m.;sg.,d.] mē̃[postp.] ēk[adj.] rājā[n.m.;sg.,d.] kyā karnā[fut.m.sg.23]  ? then kingdom in one king what do[fut.m.sg.23]  ?

63What would one king do alone in a kingdom?

50बहुत अच्छा तख्त भी हो , ताज भी हो , क्या करेगा  ? bahut achchhā takht bhī hō , tāj bhī hō , kyā karēgā  ? bahut achchhā[adj.ā=>ā;m.sg.d.] takht[n.m.;sg.,d.] bhī[p.] hōnā[root]|hōnā[pres.pl.2] , tāj[n.m.;sg.,d.] bhī[p.] hōnā[root]|hōnā[pres.pl.2] , kyā karnā[fut.m.sg.23]  ? very achcha throne too (be[root]|be[pres.pl.2]) , crown too (be[root]|be[pres.pl.2]) , what do[fut.m.sg.23]  ?

64Even if he had a very good throne and crown, what could he do?

51राजधानी भी चाहिये ना  ? rājdhānī bhī chāhiyē nā  ? rājdhānī[n.f.ī=>ī;sg.] bhī[p.] chāhiē nā  ? kingdom too should ∅  ?

65A kingdom is also needed, is it not?

52तो राजधानी अर्थात् ब्राह्मण परिवार सो राज परिवार इसलिए ब्राह्मण परिवार में हर परिस्थिति में निश्चयबुद्धि , तब राज्य-भाग्य में भी सदा राज्य अधिकारी होंगे . tō rājdhānī arthāt brāhmaṇ parivār sō rāj parivār isliē brāhmaṇ parivār mē̃ har|her paristhiti mē̃ niśhchaybuddhi , tab rājya-bhāgya mē̃ bhī sadā rājya adhikārī hōṅgē . tō rājdhānī[n.f.ī=>ī;sg.] arthāt brāhmaṇ[n.m.;sg.,d.] parivār[n.m.;sg.,d.] sō|sōnā[root] rāj[n.m.;sg.,d.] parivār[n.m.;sg.,d.] isliē brāhmaṇ[n.m.;sg.,d.] parivār[n.m.;sg.,d.] mē̃[postp.] harnā[root]|har|her paristhiti[n.f.ī=>ī;sg.] mē̃[postp.] niśhchaybuddhi[n.f.ī=>ī;sg.] , tab rājyabhāgya[n.m.;sg.,d.] mē̃[postp.] bhī[p.] sadā rājya adhikārī[x] hōnā[fut.m.pl.12hon3] . then kingdom that is Brahmin family (x|sleep[root]) x family therefore Brahmin family in (x[root]|x) circumstances in intellect with faith , for only then x in too constantly master be[fut.m.pl.12hon3] .

66A kingdom means a Brahmin family: the ruling family. 67If your intellect has faith in every situation in the Brahmin family, then, in terms of the fortune of the kingdom, you constantly have a right to the kingdom.

53तो ऐसे नहीं समझना - कोई बात नहीं , परिवार से नहीं बनती है , बाप से तो बनती है  ! tō aisē nahī̃ samajhnā - kōī bāt nahī̃ , parivār sē nahī̃ bantī hai , bāp sē tō bantī hai  ! tō aisē nahī̃[x] samajhnā[inf.m.sg.d.] - kōī[pn.;d.] bāt[n.f.;sg.] nahī̃[neg] , parivār[n.m.;sg.,d.] sē[postp.] nahī̃[neg] bannā[pres.sg.f.23] , bāp[n.m.;sg.,d.] sē[postp.] tō bannā[pres.sg.f.23]  ! then it isn't that understand[inf.m.sg.d.] - some matter not , family from not become[pres.sg.f.23] , father from then become[pres.sg.f.23]  !

68Do not think: “It does not matter if I am not able to get along well with the family, but I am getting on fine with the Father.

54ड्रामा अगर भूल जाता है तो बाप तो याद रहता ही है  ! drama agar bhūl jātā hai tō bāp tō yād rahtā hī hai  ! drama agar bhūl jānā[pres.sg.m.23] tō bāp[n.m.;sg.,d.] tō yād[n.f.;sg.] rahnā[pres-part.m.sg.d.] hī[p.] hōnā[pres.sg.23]  ! drama if x[pres.sg.m.23] then father then remembrance remain[pres-part.m.sg.d.] only be[pres.sg.23]  !

69What does it matter if I forget the drama, because I remember the Father anyway?"

55लेकिन कोई भी कमजोरी एक ही समय पर होती है , स्व स्थिति अर्थात् स्व-निश्चय भी अगर कमजोर होता है तो विजय निश्चित के बजाय हलचल में आ जाती है . lēkin kōī bhī kamjōrī ēk hī samay par hōtī hai , sva sthiti arthāt sv-niścay bhī agar kamjōr hōtā hai tō vijay niśhchit K|kē bajāy halchal mē̃ ā jātī hai . lēkin kōī bhī[x] kamjōrī[n.f.ī=>ī;sg.] ēk[adj.] hī[p.] samay[n.m.;sg.,d.] par[postp.]|par[adj.] hōnā[pres.sg.f.23] , sva sthiti[n.f.;sg.] arthāt x bhī[p.] agar kamjōr[adj.] hōnā[pres.sg.m.23] tō vijay[n.m.;sg.,d.] niśhchit[adj.] K|kā[postp.ā=>ē;m.o.,m.pl.] bajāē halchal[x] mē̃[postp.] ānā[pres.sg.f.23.root+jānā] . but anyone weakness one only time (at|other) be[pres.sg.f.23] , x stage that is x too if weak be[pres.sg.m.23] then victory fixed (K|of) x upheaval in come[pres.sg.f.23.root+jānā] .

70Any weakness from any side comes at the same time. 71If you become weak in your own stage, that is, when you are weak in having faith in yourself, then, instead of your victory being guaranteed, it shakes.

56तो बापदादा निश्चय के फाउण्डेशन को चेक कर रहे थे . tō bāpdādā niśhchay K|kē foundation kō check kar rahē thē . tō bāpdādā niśhchay[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] foundation kō[postp.] check karnā[root] rahnā[past-perf.pl.m.] . then BapDada faith (K|of) foundation to check do[root] remain[past-perf.pl.m.] .

72BapDada was checking the foundation of your faith.

57क्या देखा  ? kyā dēkhā  ? kyā dēkhnā[past-part.m.sg.d.]  ? what see[past-part.m.sg.d.]  ?

73What did He see?

58सदा चार ही प्रकार का निश्चय एक समय पर साथ नहीं रहता , कभी रहता कभी हिलता इसलिये सदा विजयी का अनुभव नहीं कर पाते हैं . sadā chār hī prakār kā niśhchay ēk samay par sāth nahī̃ rahtā , kabhī rahtā kabhī hiltā isliyē sadā vijayī kā anubhav nahī̃ kar pātē haĩ . sadā chār[adj.] hī[p.] prakār[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] niśhchay[n.m.;sg.,d.] ēk[adj.] samay[n.m.;sg.,d.] par[postp.]|par[adj.] sāth[n.m.;sg.,d.] nahī̃[neg] rahnā[pres-part.m.sg.d.] , kabhī[adv.] rahnā[pres-part.m.sg.d.] kabhī[adv.] hilnā[pres-part.m.sg.d.] isliē sadā vijayī[adj.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] nahī̃[neg] karnā[pres.pl.m.12hon3.root+pānā] . constantly four only form of faith one time (at|other) with not remain[pres-part.m.sg.d.] , ever remain[pres-part.m.sg.d.] ever x[pres-part.m.sg.d.] therefore constantly victorious of experience not do[pres.pl.m.12hon3.root+pānā] .

74You are not constantly able to have all four types of faith at the same time. 75Sometimes, you do have it and at other times there is fluctuation and you are therefore not able to experience being constantly victorious.

59फिर सोचते हैं - होना तो ये चाहिये लेकिन पता नहीं क्यों नहीं हुआ  ? phir sōchtē haĩ - hōnā tō yē chāhiyē lēkin patā nahī̃ kyō̃ nahī̃ huā  ? phir[adv.]|phirnā[root] sōchnā[pres.pl.m.12hon3] - hōnā[inf.m.sg.d.] tō yah[pn.pl.d.] chāhiē lēkin patā[n.m.ā=>ā;sg.d.] nahī̃[neg] kyō̃ nahī̃[neg] hōnā[past-part.m.sg.d.]  ? (then|turn[root]) think[pres.pl.m.12hon3] - be[inf.m.sg.d.] then this should but knowledge not why not be[past-part.m.sg.d.]  ?

76You then think: "This should have happened, and I don't know why it didn't happen. 77I made a lot of effort.

60किया तो बहुत मेहनत , सोचा तो बहुत अच्छा … लेकिन सोचना और होना इसमें अन्तर पड़ जाता है . kiyā tō bahut mēhnat , sōchā tō bahut achchhā … lēkin sōchnā aur hōnā ismē̃ antar paṛ jātā hai . karnā[past-part.m.sg.d.] tō bahut mēhnat[n.f.;sg.] , sōchnā[past-part.m.sg.d.] tō bahut achchhā[adj.ā=>ā;m.sg.d.] … lēkin sōchnā[inf.m.sg.d.] aur hōnā[inf.m.sg.d.] yah[pn.sg.mē̃] antar[n.m.;sg.,d.] paṛnā[pres.sg.m.23.root+jānā] . do[past-part.m.sg.d.] then very effort , think[past-part.m.sg.d.] then very achcha … but think[inf.m.sg.d.] and be[inf.m.sg.d.] this[.mē̃] difference fall[pres.sg.m.23.root+jānā] .

78I thought about it very carefully, but..." 79There is a difference in your thinking and in it actually happening.

61इसका अर्थ ही है कि निश्चय के चारों तरफ मजबूत नहीं हैं . iskā arth|earth hī hai ki niśhchay K|kē chārō̃ taraph majbūt nahī̃ haĩ . yah[pn.sg.kā] arth[n.m.;sg.,d.]|earth hī[p.] hōnā[pres.sg.23] ki[conj.] niśhchay[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] chārō̃ taraph[x] majbūt[adj.] nahī̃[neg] hōnā[pres.pl.12hon3] . this[.kā] (meaning|earth) only be[pres.sg.23] that faith (K|of) everywhere x not be[pres.pl.12hon3] . 62और हंसी की बात तो ये है कि ड्रामा भी कह रहे हैं , है तो ड्रामा , है तो ड्रामा . . . लेकिन अच्छी तरह से हिल भी रहे हैं . aur hansī kī bāt tō yē hai ki drama bhī kah rahē haĩ , hai tō drama , hai tō drama . . . lēkin achchhī tarah sē hil bhī rahē haĩ . aur hãsnā[past-part.f..past-part+karnā] bāt[n.f.;sg.] tō yah[pn.pl.d.] hōnā[pres.sg.23] ki[conj.] drama bhī[p.] kahnā[pres.pl.m.prog.12hon3] , hōnā[pres.sg.23] tō drama , hōnā[pres.sg.23] tō drama . . . lēkin achchhā[adj.ā=>ī;f.] tarah[n.f.;sg.] sē[postp.] hilnā[root] bhī[p.] rahnā[pres-perf.pl.m.12hon3] . and laugh out[past-part.f..past-part+karnā] matter then this be[pres.sg.23] that drama too say[pres.pl.m.prog.12hon3] , be[pres.sg.23] then drama , be[pres.sg.23] then drama . . . but achcha x from x[root] too remain[pres-perf.pl.m.12hon3] . 63कभी संकल्प में हिलते , कभी बोल तक भी हिल जाते , कभी कर्म तक भी आ जाते . kabhī saṅkalp mē̃ hiltē , kabhī bōl tak bhī hil jātē , kabhī karma tak bhī ā jātē . kabhī[adv.] saṅkalp[n.m.;sg.,d.] mē̃[postp.] hilnā[pres-part.m.pl.,o.] , kabhī[adv.] bōlnā[root]|bōl[n.m.;sg.,d.] tak bhī[p.] hilnā[root] jānā[pres-part.m.pl.,o.] , kabhī[adv.] karm[n.m.;sg.,d.] tak bhī[p.] ānā[root] jānā[pres-part.m.pl.,o.] . ever thought in x[pres-part.m.pl.,o.] , ever (speak[root]|x) until too x[root] go[pres-part.m.pl.,o.] , ever deed until too come[root] go[pres-part.m.pl.,o.] .

80This means that not all four sides of faith are strong, and the amusing thing is that you say that it is the drama: "It is the drama, it is the drama", yet, at the same time, you also fluctuate a great deal. 81Sometimes, there is fluctuation in your thoughts, sometimes there is fluctuation in your words and sometimes there is even fluctuation in your actions.

64उस समय क्या लगता होगा , दृश्य सामने लाओ , ड्रामा-ड्रामा भी कह रहे हैं और हिलडुल भी रहे हैं  ! us samay kyā lagtā hōgā , dr̥iśhya sāmnē lāō , drama-drama bhī kah rahē haĩ aur hilaḍul bhī rahē haĩ  ! vah[pn.sg.o.] samay[n.m.;sg.,d.] kyā lagnā[pres-part.m.sg.d.] hōnā[fut.m.sg.23] , dr̥iśhya[n.m.;sg.,d.] sāmnē lānā[opt.pl.2,imp.pl.2] , drama bhī[p.] kahnā[pres.pl.m.prog.12hon3] aur x bhī[p.] rahnā[pres-perf.pl.m.12hon3]  ! that time what x[pres-part.m.sg.d.] be[fut.m.sg.23] , x x x[opt.pl.2,imp.pl.2] , drama too say[pres.pl.m.prog.12hon3] and x too remain[pres-perf.pl.m.12hon3]  !

82What would it seem like at that time? 83Just bring this scene in front of you: You say that it is the drama, it is the drama and yet you are also fluctuating at the same time.

65लेकिन निश्चयबुद्धि की निशानी है निश्चित विजयी . lēkin niśhchaybuddhi key|kī niśhānī hai niśhchit vijayī . lēkin niśhchaybuddhi[n.f.ī=>ī;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] niśhānī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] niśhchit[adj.] vijayī[adj.] . but intellect with faith (key|do[past-part.f.]|of) sign be[pres.sg.23] fixed victorious .

84The sign of your intellect having faith is that you have guaranteed victory.

66अगर विधि ठीक है तो सिद्धि प्राप्त न हो , ये हो नहीं सकता . agar vidhi ṭhīk hai tō siddhi prāpt na hō , yē hō nahī̃ saktā . agar vidhi[n.m.;sg.,d.] ṭhīk[adj.] hōnā[pres.sg.23] tō siddhi[x] prāpt[adj.] na[neg] hōnā[root]|hōnā[pres.pl.2] , yah[pn.pl.d.] hōnā[root]|hōnā[pres.pl.2] nahī̃[neg] saknā[pres-part.m.sg.d.] . if method OK be[pres.sg.23] then success reached not (be[root]|be[pres.pl.2]) , this (be[root]|be[pres.pl.2]) not can[pres-part.m.sg.d.] .

85If your method is accurate, it is not possible for you not to attain success.

67तो जब भी कोई भी कार्य में विजय प्राप्त नहीं होती है तो समझ लो कि निश्चय की कमी है . tō jab bhī kōī bhī kārya mē̃ vijay prāpt nahī̃ hōtī hai tō samajh lō ki niśhchay kī kamī hai . tō jab bhī[p.] kōī bhī[x] kārya[n.m.;sg.,d.] mē̃[postp.] vijay[n.m.;sg.,d.] prāpt[adj.] nahī̃[neg] hōnā[pres.sg.f.23] tō samajhnā[opt.pl.2,imp.pl.2.root+lēnā] ki[conj.] niśhchay karnā[past-part.f.] kamī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] . then when too anyone task in victory reached not be[pres.sg.f.23] then understand[opt.pl.2,imp.pl.2.root+lēnā] that have the faith x be[pres.sg.23] .

86Whenever you do not attain success in any task, you must understand that you lack faith. 87Check all four sides, not just one side.

68चारों ओर चेक करो , एक ओर नहीं . chārō̃ ōr check karō , ēk ōr nahī̃ . chārō̃ ōr[x] check karnā[opt.pl.2,imp.pl.2] , ēk[adj.] ōr nahī̃[neg] . everywhere check do[opt.pl.2,imp.pl.2] , one direction not . 69और बात , निश्चयबुद्धि की निशानी जैसे निश्चित विजय है वैसे निश्चिन्त होंगे . aur bāt , niśhchaybuddhi key|kī niśhānī jaisē niśhchit vijay hai vaisē niśhchinta hōṅgē . aur bāt[n.f.;sg.] , niśhchaybuddhi[n.f.ī=>ī;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] niśhānī[n.f.ī=>ī;sg.] jaisā[adj.ā=>ē;m.o.,m.pl.] niśhchit[adj.] vijay[n.m.;sg.,d.] hōnā[pres.sg.23] vaisā[adj.ā=>ē;m.o.,m.pl.] niśhchint[x] hōnā[fut.m.pl.12hon3] . and matter , intellect with faith (key|do[past-part.f.]|of) sign like fixed victory be[pres.sg.23] x without worry be[fut.m.pl.12hon3] .

88Another thing, just as the sign of souls’ intellects having faith is guaranteed victory, in the same way, such souls will be carefree.

70कोई भी व्यर्थ चिन्तन आ ही नहीं सकता . kōī bhī vyarth chintan ā hī nahī̃ saktā . kōī bhī[x] vyarth[n.m.;sg.,d.] chintan[n.m.;sg.,d.] ānā[root] hī[p.] nahī̃[neg] saknā[pres-part.m.sg.d.] . anyone wasteful churning come[root] only not can[pres-part.m.sg.d.] .

89They cannot have any type of wasteful thinking.

71सिवाए शुभ चिन्तन के व्यर्थ का नाम-निशान नहीं होगा . sivāē śhubh chintan K|kē vyarth kā nām-niśhān nahī̃ hōgā . sivāē śhubh chintan[x] K|kā[postp.ā=>ē;m.o.,m.pl.] vyarth[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] nām niśhān[n.m.;sg.,d.] nahī̃[neg] hōnā[fut.m.sg.23] . except pure and positive thoughts (K|of) wasteful of x not be[fut.m.sg.23] . 72ऐसे नहीं , व्यर्थ आया , भगाया . aisē nahī̃ , vyarth āyā , bhagāyā . aisē nahī̃[x] , vyarth[n.m.;sg.,d.] ānā[past-part.m.sg.d.] , bhagānā[past-part.m.sg.d.] . it isn't that , wasteful come[past-part.m.sg.d.] , chase away[past-part.m.sg.d.] .

90They will only have pure thoughts, there will be no name or trace of any type of wasteful thought.

73निश्चयबुद्धि के आगे व्यर्थ आ नहीं सकता क्योंकि क्यों , क्या , और कैसे - ये व्यर्थ होता है . niśhchaybuddhi kē āgē vyarth ā nahī̃ saktā kyōṅki kyō̃ , kyā , aur kaisē - yē vyarth hōtā hai . niśhchaybuddhi[n.f.ī=>ī;sg.] kē āgē[x] vyarth[n.m.;sg.,d.] ānā[root] nahī̃[neg] saknā[pres-part.m.sg.d.] kyōṅki kyō̃ , kyā , aur kaisā[adj.ā=>ē;m.o.,m.pl.] - yah[pn.pl.d.] vyarth[n.m.;sg.,d.] hōnā[pres.sg.m.23] . intellect with faith in front of wasteful come[root] not can[pres-part.m.sg.d.] because why , what , and how - this wasteful be[pres.sg.m.23] .

91It would not be that waste thoughts came and that they had to be chased away. 92No waste can come to those whose intellects have faith. 93After all, “How?” 94“Why?”

74जब ड्रामा के राज़ को जानते हैं , आदि-मध्य-अन्त को जानने वाले हैं तो जो ड्रामा के आदि-मध्य-अन्त को जानने वाले हैं वो छोटी-सी बात के आदि-मध्य-अन्त को नहीं जान सकते  ! jab drama K|kē rāz kō jāntē haĩ , ādi-madhy-ant kō jānnē vālē haĩ tō jō drama K|kē ādi-madhy-ant kō jānnē vālē haĩ vō chhōṭī-sī bāt K|kē ādi-madhy-ant kō nahī̃ jān saktē  ! jab drama K|kā[postp.ā=>ē;m.o.,m.pl.] rāz[n.m.;sg.,d.] kō[postp.] jānnā[pres.pl.m.12hon3] , ādi-madhya-ant kō[postp.] jānnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] tō jō[pn.;d.] drama K|kā[postp.ā=>ē;m.o.,m.pl.] ādi-madhya-ant kō[postp.] jānnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] vah[pn.;d.] chhōṭā[adj.ā=>ī;f.] bāt[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] ādi-madhya-ant kō[postp.] nahī̃[neg] jānnā[root]|jān[n.m.;sg.,d.] saknā[pres-part.m.pl.,o.]  ! when drama (K|of) secret to know[pres.pl.m.12hon3] , the beginning, the middle and the end to know[inf.m.pl.,o.] those who be[pres.pl.12hon3] then that drama (K|of) the beginning, the middle and the end to know[inf.m.pl.,o.] those who be[pres.pl.12hon3] that small matter (K|of) the beginning, the middle and the end to not (know[root]|x) can[pres-part.m.pl.,o.]  !

95“What?”, etc. are waste thoughts. 96When you know the significance of the drama, when you are those who know the beginning, the middle and the end, then can those who know the beginning, the middle and the end of the drama not know the beginning, the middle and the end of a small situation?

75न जानने के कारण क्यों , क्या , कैसे , ऐसे - ये व्यर्थ संकल्प चलते हैं . na jānnē K|kē kāraṇ kyō̃ , kyā , kaisē , aisē - yē vyarth saṅkalp chaltē haĩ . na[neg] jānnā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] kāraṇ[n.m.;sg.,d.] kyō̃ , kyā , kaisā[adj.ā=>ē;m.o.,m.pl.] , aisā[adj.ā=>ē;m.o.,m.pl.] - yah[pn.pl.d.] vyarth[n.m.;sg.,d.] saṅkalp[n.m.;sg.,d.] chalnā[pres.pl.m.12hon3] . not know[inf.m.pl.,o.] (K|of) because why , what , how , such - this wasteful thought continue[pres.pl.m.12hon3] .

97Because of not knowing that, you have wasteful thoughts of “How?” 98“Why?”

76अगर ड्रामा में अटल निश्चय है , नॉलेजफुल भी हैं , पॉवरफुल भी हैं तो व्यर्थ संकल्प हिलाने की हिम्मत भी नहीं रख सकते . agar drama mē̃ aṭal niśhchay hai , knowledgeful bhī haĩ , powerful bhī haĩ tō vyarth saṅkalp hilānē key|kī himmat bhī nahī̃ rakh saktē . agar drama mē̃[postp.] aṭal[adj.] niśhchay[n.m.;sg.,d.] hōnā[pres.sg.23] , knowledgeful bhī[p.] hōnā[pres.pl.12hon3] , powerful bhī[p.] hōnā[pres.pl.12hon3] tō vyarth[n.m.;sg.,d.] saṅkalp[n.m.;sg.,d.] hilānā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] himmat[n.m.;sg.,d.] bhī[p.] nahī̃[neg] rakhnā[root] saknā[pres-part.m.pl.,o.] . if drama in unshakeable faith be[pres.sg.23] , knowledgeful too be[pres.pl.12hon3] , powerful too be[pres.pl.12hon3] then wasteful thought make fluctuate[inf.m.pl.,o.] (key|do[past-part.f.]|of) courage too not keep[root] can[pres-part.m.pl.,o.] .

99“What?”, etc. 100If you have unshakeable faith in the drama, if you are knowledge-full and powerful, then wasteful thoughts would not have the courage to shake you.

77परन्तु जब हिलते हैं तो सोचते हैं पता नहीं क्या हो गया  ! parantu jab hiltē haĩ tō sōchtē haĩ patā nahī̃ kyā hō gayā  ! parantu[conj.] jab hilnā[pres.pl.m.12hon3] tō sōchnā[pres.pl.m.12hon3] patā[n.m.ā=>ā;sg.d.] nahī̃[neg] kyā hōnā[past-part.m.sg.d..root+jānā]  ! however when x[pres.pl.m.12hon3] then think[pres.pl.m.12hon3] knowledge not what be[past-part.m.sg.d..root+jānā]  !

101However, when you do shake, you think, “I don't know what happened.”

78तो बापदादा हंसते हैं कि ड्रामा के आदि-मध्य-अन्त को जान लिया , अपने 84 जन्म को जान लिया और एक बात को नहीं जानते  ! tō bāpdādā hanstē haĩ ki drama K|kē ādi-madhy-ant kō jān liyā , apnē 84 janm kō jān liyā aur ēk bāt kō nahī̃ jāntē  ! tō bāpdādā hãsnā[pres.pl.m.12hon3] ki[conj.] drama K|kā[postp.ā=>ē;m.o.,m.pl.] ādi-madhya-ant kō[postp.] jānnā[past-part.m.sg.d..root+lēnā] , apnā[pn.ā=>ē;m.o.,m.pl.] 84 janamnā[root]|janm[n.m.;sg.,d.] kō[postp.] jānnā[past-part.m.sg.d..root+lēnā] aur ēk[adj.] bāt[n.f.;sg.] kō[postp.] nahī̃[neg] jānnā[pres-part.m.pl.,o.]  ! then BapDada laugh out[pres.pl.m.12hon3] that drama (K|of) the beginning, the middle and the end to know[past-part.m.sg.d..root+lēnā] , one’s own 84 (be born[root]|life) to know[past-part.m.sg.d..root+lēnā] and one matter to not know[pres-part.m.pl.,o.]  !

102Then BapDada is amused that you know the beginning, the middle and the end of the drama, that you know your 84 births and yet you do not know this one small thing.

79बड़े होशियार हो  ! baṛē hōśhiyār hō  ! baṛā[adj.ā=>ē;m.o.,m.pl.] hōśhiyār[adj.] hōnā[root]|hōnā[pres.pl.2]  ! very clever (be[root]|be[pres.pl.2])  !

103You are very clever!

80होशियारी दिखाते हो ना समय प्रति समय  ! hōśhiyārī dikhātē hō nā samay prati samay  ! hōśhiyārī[n.f.ī=>ī;sg.] dikhānā[pres.pl.m.2] nā samay[n.m.;sg.,d.] prati samay[n.m.;sg.,d.]  ! x x[pres.pl.m.2] ∅ time for time  !

104From time to time, you show your cleverness.

81कल्प वृक्ष के सभी पत्तों को जानते हो कि नहीं  ? kalpa vr̥ikṣha K|kē sabhī pattō̃ kō jāntē hō ki nahī̃  ? kalpa vr̥ikṣha[x] K|kā[postp.ā=>ē;m.o.,m.pl.] sab[adv.hī] pattā[n.m.ā=>ō̃;pl.o.] kō[postp.] jānnā[pres.pl.m.2] ki[conj.] nahī̃[neg]  ? kalpa tree (K|of) all leaf to know[pres.pl.m.2] that not  ?

105Do you know all the leaves of the kalpa tree or not?

82सभी वृक्ष के फाउण्डेशन में बैठे हो  ? sabhī vr̥ikṣha K|kē foundation mē̃ baiṭhē hō  ? sab[adv.hī] vr̥ikṣha[x] K|kā[postp.ā=>ē;m.o.,m.pl.] foundation mē̃[postp.] baiṭhnā[pres-perf.pl.m.2]  ? all tree (K|of) foundation in sit[pres-perf.pl.m.2]  ?

106Are all of you sitting at the foundation of the tree?

83या 7-8 बैठे हैं  ? yā 7-8 baiṭhē haĩ  ? yā 7-8 baiṭhnā[pres-perf.pl.m.12hon3]  ? or 7-8 sit[pres-perf.pl.m.12hon3]  ?

107Or are only seven or eight of you sitting there?

84तो जड़ में बैठे हुए वृक्ष को जानते हो  ? tō jaṛ mē̃ baiṭhē huē vr̥ikṣha kō jāntē hō  ? tō jaṛ[n.f.;sg.]|jaṛ[adj.]|jaṛnā[root] mē̃[postp.] baiṭhnā[past-part.m.pl.,o.]|baiṭhnā[opt.sg.23] hōnā[past-part.m.pl.,o.] vr̥ikṣha[x] kō[postp.] jānnā[pres.pl.m.2]  ? then (x|non-conscious|stud[root]) in (sit[past-part.m.pl.,o.]|sit[opt.sg.23]) be[past-part.m.pl.,o.] tree to know[pres.pl.m.2]  ?

108So, do those who are sitting at the roots know the tree?

85पत्ते-पत्ते को जानते हो और ये पता नहीं कैसे  ? pattē-pattē kō jāntē hō aur yē patā nahī̃ kaisē  ? pattā[n.m.ā=>ē;sg.o.,m.pl.d.] kō[postp.] jānnā[pres.pl.m.2] aur yah[pn.pl.d.] patā[n.m.ā=>ā;sg.d.] nahī̃[neg] kaisā[adj.ā=>ē;m.o.,m.pl.]  ? leaf to know[pres.pl.m.2] and this knowledge not how  ?

109How is it possible that you know every leaf and yet you do not know this?

86तो निश्चय की निशानियाँ निश्चिन्त स्थिति , इसका अनुभव करो . tō niśhchay kī niśhāniyā̃ niśhchinta sthiti , iskā anubhav karō . tō niśhchay karnā[past-part.f.] niśhānī[n.f.ī=>iyā̃;pl.d.] niśhchint[x] sthiti[n.f.;sg.] , yah[pn.sg.kā] anubhav[n.m.;sg.,d.] karnā[opt.pl.2,imp.pl.2] . then have the faith sign without worry stage , this[.kā] experience do[opt.pl.2,imp.pl.2] .

110So experience the sign of having faith, the carefree stage. 111“Will it happen?”

87होगा , नहीं होगा , क्या होगा , कर तो रहे हैं , देखें क्या होता है - इसको निश्चिन्त नहीं कहेंगे . hōgā , nahī̃ hōgā , kyā hōgā , kar tō rahē haĩ , dēkhē̃ kyā hōtā hai - iskō niśhchinta nahī̃ kahē̃gē . hōnā[fut.m.sg.23] , nahī̃[neg] hōnā[fut.m.sg.23] , kyā hōnā[fut.m.sg.23] , karnā[root] tō rahnā[pres-perf.pl.m.12hon3] , dēkhnā[opt.pl.12hon3] kyā hōnā[pres.sg.m.23] - yah[pn.sg.kō] niśhchint[x] nahī̃[neg] kahnā[fut.m.pl.12hon3] . be[fut.m.sg.23] , not be[fut.m.sg.23] , what be[fut.m.sg.23] , do[root] then remain[pres-perf.pl.m.12hon3] , see[opt.pl.12hon3] what be[pres.sg.m.23] - this[.kō] without worry not say[fut.m.pl.12hon3] .

112“Will it not happen?” 113“What will happen?” 114“We are doing it, but we shall see what happens!"

88और फिर बाप के आगे ही फरियाद करते हैं - आप मददगार हो ना , आप रक्षक हो ना , आप ये हो ना , आप ये हो ना . . . . aur phir bāp kē āgē hī phariyād kartē haĩ - āp madadgār hō nā , āp rakṣhak hō nā , āp yē hō nā , āp yē hō nā . . . . aur phir[adv.]|phirnā[root] bāp[n.m.;sg.,d.] kē āgē[x] hī[p.] phariyād[n.f.;sg.] karnā[pres.pl.m.12hon3] - āp[pn.pl.] madadgār[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] nā , āp[pn.pl.] rakṣhak[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] nā , āp[pn.pl.] yah[pn.pl.d.] hōnā[root]|hōnā[pres.pl.2] nā , āp[pn.pl.] yah[pn.pl.d.] hōnā[root]|hōnā[pres.pl.2] nā . . . . and (then|turn[root]) father in front of only complaint do[pres.pl.m.12hon3] - you helper (be[root]|be[pres.pl.2]) ∅ , you protector (be[root]|be[pres.pl.2]) ∅ , you this (be[root]|be[pres.pl.2]) ∅ , you this (be[root]|be[pres.pl.2]) ∅ . . . .

115This is not called being carefree, but you complain and beg in front of the Father and say: “You are our Helper! 116You are our Protector! 117You are this!

89फरियाद करना अर्थात् अधिकार गँवाना . phariyād karnā arthāt adhikār ganvānā . phariyād[n.f.;sg.] karnā[inf.m.sg.d.] arthāt adhikār[x] ganvānā[inf.m.sg.d.] . complaint do[inf.m.sg.d.] that is right lose[inf.m.sg.d.] .

118You are that!” 119To complain means to lose your right.

90अधिकारी फरियाद नहीं करेंगे - ये कर लो ना , ये हो जाये ना . adhikārī phariyād nahī̃ karē̃gē - yē kar lō nā , yē hō jāyē nā . adhikārī[n.m.;sg.,d.] phariyād[n.f.;sg.] nahī̃[neg] karnā[fut.m.pl.12hon3] - yah[pn.pl.d.] karnā[opt.pl.2,imp.pl.2.root+lēnā] nā , yah[pn.pl.d.] hōnā[past-part.m.pl.,o..root+jānā] nā . (one) who has a right complaint not do[fut.m.pl.12hon3] - this do[opt.pl.2,imp.pl.2.root+lēnā] ∅ , this be[past-part.m.pl.,o..root+jānā] ∅ .

120Those who have all rights would never complain and say: "Do this!” or “Let this happen!"

91तो निश्चयबुद्धि अर्थात् निश्चिन्त . tō niśhchaybuddhi arthāt niśhchinta . tō niśhchaybuddhi[n.f.ī=>ī;sg.] arthāt niśhchint[x] . then intellect with faith that is without worry .

121To have an intellect that has faith means to be carefree.

92तो ये प्रैक्टिकल निशानियाँ अपने आपमें चेक करो . tō yē practical niśhāniyā̃ apnē āpmē̃ check karō . tō yah[pn.pl.d.] practical niśhānī[n.f.ī=>iyā̃;pl.d.] apnā[pn.ā=>ē;m.o.,m.pl.] āp[pn.pl.mē̃] check karnā[opt.pl.2,imp.pl.2] . then this practical sign one’s own you[.mē̃] check do[opt.pl.2,imp.pl.2] .

122So, check whether you have these practical signs in yourself.

93ऐसे अलबेले नहीं रह जाना - हम तो हैं ही निश्चयबुद्धि . aisē albēlē nahī̃ rah jānā - ham tō haĩ hī niśhchaybuddhi . aisā[adj.ā=>ē;m.o.,m.pl.] albēlā[adj.ā=>ē;m.o.,m.pl.] nahī̃[neg] rahnā[root] jānā[inf.m.sg.d.]|jānnā[past-part.m.sg.d.] - ham[pn.pl.] tō hōnā[pres.pl.12hon3] hī[p.] niśhchaybuddhi[n.f.ī=>ī;sg.] . such careless not remain[root] (go[inf.m.sg.d.]|know[past-part.m.sg.d.]) - we then be[pres.pl.12hon3] only intellect with faith .

123Do not remain careless and think: My intellect has faith anyway.

94कौन-सा निश्चय कमजोर है वो चेक करो और चेंज करो . kaun-sā niśhchay kamjōr hai vō check karō aur change karō . kaun sā[adj.ā=>ā;m.sg.d.] niśhchay[n.m.;sg.,d.] kamjōr[adj.] hōnā[pres.sg.23] vah[pn.;d.] check karnā[opt.pl.2,imp.pl.2] aur change karnā[opt.pl.2,imp.pl.2] . which faith weak be[pres.sg.23] that check do[opt.pl.2,imp.pl.2] and change do[opt.pl.2,imp.pl.2] .

124Check which faith you are weak in and then change it.

95सिर्फ चेक नहीं करना . sirph check nahī̃ karnā . sirph[adj.] check nahī̃[neg] karnā[inf.m.sg.d.] . only check not do[inf.m.sg.d.] .

125Do not just check.

96बापदादा ने कहा था ना चेकर के साथ मेकर भी हो . bāpdādā nē kahā thā nā checker kē sāth maker bhī hō . bāpdādā nē[postp.] kahnā[past-perf.m.sg.] nā checker kē sāth[x] maker bhī[p.] hōnā[root]|hōnā[pres.pl.2] . BapDada ∅ say[past-perf.m.sg.] ∅ x with x too (be[root]|be[pres.pl.2]) .

126BapDada had told you that, along with being a checker, you are also a maker.

97सिर्फ चेकर नहीं . sirph checker nahī̃ . sirph[adj.] checker nahī̃[neg] . only x not .

127You are not just a checker.

98चेक करने का अर्थ ही है सेकेण्ड में चेंज होना . check karnē kā arth|earth hī hai second mē̃ change hōnā . check karnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] arth[n.m.;sg.,d.]|earth hī[p.] hōnā[pres.sg.23] second mē̃[postp.] change hōnā[inf.m.sg.d.] . check do[inf.m.pl.,o.] of (meaning|earth) only be[pres.sg.23] second in change be[inf.m.sg.d.] .

128To check means that you are able to change yourself in a second.

99लेकिन चेक करो और चेंज नहीं करो तो बहुत काल से स्वयं में दिलशिकस्त के संस्कार पक्के होते जायेंगे और जो बहुतकाल के संस्कार हैं वही अन्त में अवश्य सामना करते रहेंगे . lēkin check karō aur change nahī̃ karō tō bahut kāl sē svayã mē̃ dilśhikasta K|kē saṅskār pakkē hōtē jāyēṅgē aur jō bahutkāl K|kē saṅskār haĩ vahī ant mē̃ avaśhya sāmnā kartē rahē̃gē . lēkin check karnā[opt.pl.2,imp.pl.2] aur change nahī̃[neg] karnā[opt.pl.2,imp.pl.2] tō bahut kal sē[postp.] svayã mē̃[postp.] dilśhikast[adj.] K|kā[postp.ā=>ē;m.o.,m.pl.] saṅskār[x] pakkā[adj.ā=>ē;m.o.,m.pl.] hōnā[fut.m.pl.12hon3.pres-part+jānā] aur jō[pn.;d.] bahutkāl K|kā[postp.ā=>ē;m.o.,m.pl.] saṅskār[x] hōnā[pres.pl.12hon3] vahī ant[n.m.;sg.,d.] mē̃[postp.] avaśhya sāmnā karnā[fut.m.pl.12hon3.pres-part+rahnā] . but check do[opt.pl.2,imp.pl.2] and change not do[opt.pl.2,imp.pl.2] then very x from x in disheartened (K|of) sanskar firm be[fut.m.pl.12hon3.pres-part+jānā] and that a long period of time (K|of) sanskar be[pres.pl.12hon3] this end in x face[fut.m.pl.12hon3.pres-part+rahnā] .

129If you check yourself and do not change yourself, then the sanskars of being disheartened with yourself over a long period will continue to become stronger, and the sanskars of a long period of time will definitely come to oppose you at the end.

100कोई सोचे अन्त में तो मैं सिवाए बाप के और कुछ नहीं सोचूँगा . kōī sōchē ant mē̃ tō maĩ sivāē bāp K|kē aur kuchh nahī̃ sōchū̃gā . kōī[pn.;d.] sōchnā[opt.sg.23]|sōchnā[past-part.m.pl.,o.] ant[n.m.;sg.,d.] mē̃[postp.] tō maĩ[pn.sg.d.] sivāē bāp[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] aur kuchh[x] nahī̃[neg] sōchnā[fut.m.sg.1] . some (think[opt.sg.23]|think[past-part.m.pl.,o.]) end in then I except father (K|of) x not think[fut.m.sg.1] .

130Some may think: No, at the end, I will only remember the Father and think of nothing else.

101लेकिन हो नहीं सकता . lēkin hō nahī̃ saktā . lēkin hōnā[root]|hōnā[pres.pl.2] nahī̃[neg] saknā[pres-part.m.sg.d.] . but (be[root]|be[pres.pl.2]) not can[pres-part.m.sg.d.] .

131However, this is not possible.

102बहुतकाल का अभ्यास चाहिये . bahutkāl kā abhyās chāhiyē . bahutkāl kā[postp.ā=>ā;m.sg.d.] abhyās[n.m.;sg.,d.] chāhiē . a long period of time of practice should .

132You need to practise this over a long period of time.

103नहीं तो एक सेकेण्ड सोचेंगे - शिवबाबा शिवबाबा शिवबाबा . . . और दूसरे सेकेण्ड माया कहेगी - नहीं , तुम्हारे में शक्ति नहीं है , तुम हो ही कमजोर , तो युद्ध चलती रहेगी . nahī̃ tō ēk second sōchē̃gē - śhivbābā śhivbābā śhivbābā . . . aur dūsrē second māyā kahēgī - nahī̃ , tumhārē mē̃ śhakti nahī̃ hai , tum hō hī kamjōr , tō yuddha chaltī rahēgī . nahī̃ tō[x] ēk[adj.] second sōchnā[fut.m.pl.12hon3] - śhivbābā śhivbābā śhivbābā . . . aur dūsrā[adj.ā=>ē;m.o.,m.pl.] second māyā[n.f.;sg.] kahnā[fut.f.sg.23] - nahī̃[neg] , tum[pn.pl.kē] mē̃[postp.] śhakti[n.f.ī=>ī;sg.] nahī̃[neg] hōnā[pres.sg.23] , tum[pn.pl.] hōnā[root]|hōnā[pres.pl.2] hī[p.] kamjōr[adj.] , tō yuddh[n.m.;sg.,d.] chalnā[fut.f.sg.23.pres-part+rahnā] . otherwise one second think[fut.m.pl.12hon3] - Shiv Baba Shiv Baba Shiv Baba . . . and other second Maya say[fut.f.sg.23] - not , you[.kē] in Shakti not be[pres.sg.23] , you (be[root]|be[pres.pl.2]) only weak , then battle continue[fut.f.sg.23.pres-part+rahnā] .

133Otherwise, one second, you will think, “Shiv Baba, Shiv Baba, Shiv Baba”, and then, the next second, Maya will say: No, you do not have any power, you are weak, and a battle will then take place.

104यदि निश्चिन्त नहीं होंगे तो ब्राह्मण जीवन के अन्तकाल का जो लक्ष्य वर्णन करते हो वो सहज कैसे होगा  ! yadi niśhchinta nahī̃ hōṅgē tō brāhmaṇ jīvan K|kē antkāl kā jō lakṣhya varṇan kartē hō vō sahaj kaisē hōgā  ! yadi niśhchint[x] nahī̃[neg] hōnā[fut.m.pl.12hon3] tō brāhmaṇ[n.m.;sg.,d.] jīvan[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] antkāl[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] jō[pn.;d.] lakṣhya[adj.] varṇan[n.m.;sg.,d.] karnā[pres.pl.m.2] vah[pn.;d.] sahaj[adj.] kaisā[adj.ā=>ē;m.o.,m.pl.] hōnā[fut.m.sg.23]  ! x without worry not be[fut.m.pl.12hon3] then Brahmin life (K|of) final moments of that aim x do[pres.pl.m.2] that easy how be[fut.m.sg.23]  !

134If you are not carefree, how would your final aim of your Brahmin life that you speak about be fulfilled?

105और अगर अन्त तक ये व्यर्थ संकल्प होंगे तो वही भूतों के , यमदूतों के रूप में आयेंगे . aur agar ant tak yē vyarth saṅkalp hōṅgē tō vahī bhūtō̃ K|kē , yamadūtō̃ K|kē rūp mē̃ āyēṅgē . aur agar ant[n.m.;sg.,d.] tak yah[pn.pl.d.] vyarth[n.m.;sg.,d.] saṅkalp[n.m.;sg.,d.] hōnā[fut.m.pl.12hon3] tō vahī bhūt[n.m.+ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] , x K|kā[postp.ā=>ē;m.o.,m.pl.] rūp[n.m.;sg.,d.] mē̃[postp.] ānā[fut.m.pl.12hon3] . and if end until this wasteful thought be[fut.m.pl.12hon3] then this evil spirit (K|of) , x (K|of) Rup in come[fut.m.pl.12hon3] .

135If you have these waste thoughts until the end, they will come to you in the form of evil spirits and demons of death.

106और कोई यमदूत नहीं आते हैं , ये व्यर्थ संकल्प अपनी कमजोरियाँ , यही यमदूत के रूप में आते हैं . aur kōī yamadūt nahī̃ ātē haĩ , yē vyarth saṅkalp apnī kamajōriyā̃ , yahī yamadūt K|kē rūp mē̃ ātē haĩ . aur kōī[x] yamadūt[n.m.;sg.,d.] nahī̃[neg] ānā[pres.pl.m.12hon3] , yah[pn.pl.d.] vyarth[n.m.;sg.,d.] saṅkalp[n.m.;sg.,d.] apnā[pn.ā=>ī;f.] kamjōrī[n.f.ī=>iyā̃;pl.d.] , yahī[pn.;d.] yamadūt[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] rūp[n.m.;sg.,d.] mē̃[postp.] ānā[pres.pl.m.12hon3] . someone else x not come[pres.pl.m.12hon3] , this wasteful thought one’s own weakness , this x (K|of) Rup in come[pres.pl.m.12hon3] .

136No other demons of death come, but these wasteful thoughts and your own weaknesses come in the form of demons of death.

107यमदूत क्या करते हैं  ? yamadūt kyā kartē haĩ  ? yamadūt[n.m.;sg.,d.] kyā karnā[pres.pl.m.12hon3]  ? x what do[pres.pl.m.12hon3]  ?

137What do the demons of death do?

108डराते हैं . ḍarātē haĩ . ḍarānā[pres.pl.m.12hon3] . x[pres.pl.m.12hon3] .

138They frighten you.

109और दूसरों के लिये कहेंगे विमान में जायेंगे अर्थात् उड़ती कला से पार हो जायेंगे . aur dūsrō̃ K|kē liyē kahē̃gē vimān mē̃ jāyēṅgē arthāt uṛtī kalā sē pār hō jāyēṅgē . aur dūsrā[n.m.+ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] lēnā[past-part.m.pl.,o.] kahnā[fut.m.pl.12hon3] vimān[n.m.;sg.,d.] mē̃[postp.] jānā[fut.m.pl.12hon3] arthāt uṛnā[pres-part.f.] kalā[n.f.;sg.] sē[postp.] pār[n.m.;sg.,d.] hōnā[fut.m.pl.12hon3.root+jānā] . and other (K|of) take[past-part.m.pl.,o.] say[fut.m.pl.12hon3] x in go[fut.m.pl.12hon3] that is fly[pres-part.f.] degree from across be[fut.m.pl.12hon3.root+jānā] .

139You say of others that they will go in flying vehicles, that is, they will go across with the flying stage.

110कोई विमान आदि नहीं हैं लेकिन उड़ती कला का अनुभव है . kōī vimān ādi nahī̃ haĩ lēkin uṛtī kalā kā anubhav hai . kōī[pn.;d.] vimān[n.m.;sg.,d.] ādi[adj.] nahī̃[neg] hōnā[pres.pl.12hon3] lēkin uṛnā[pres-part.f.] kalā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] hōnā[pres.sg.23] . some x etc. not be[pres.pl.12hon3] but fly[pres-part.f.] degree of experience be[pres.sg.23] .

140There is no flying vehicle, etc., but that is the experience of the flying stage.

111इसलिये पहले से ही चेक करके चेंज करो . isliyē pahlē sē hī check karkē change karō . isliē pahlē sē[x] hī[p.] check karnā[abs.] change karnā[opt.pl.2,imp.pl.2] . therefore beforehand only check do[abs.] change do[opt.pl.2,imp.pl.2] .

141So, check and change yourself beforehand.

112कब तक करेंगे  ? kab tak karē̃gē  ? kab tak karnā[fut.m.pl.12hon3]  ? when until do[fut.m.pl.12hon3]  ?

142By when will you do this?

113बापदादा को खुश तो कर देते हैं - करेंगे , प्रतिज्ञा भी लिख देते हैं लेकिन वो कागज़ तक रहती हैं या जीवन तक  ? bāpdādā kō khuśh tō kar dētē haĩ - karē̃gē , pratigyā bhī likh dētē haĩ lēkin vō kāgaz tak rahtī haĩ yā jīvan tak  ? bāpdādā kō[postp.] khuśh[adj.] tō karnā[pres.pl.m.12hon3.root+dēnā] - karnā[fut.m.pl.12hon3] , pratigyā[n.f.;sg.] bhī[p.] likhnā[pres.pl.m.12hon3.root+dēnā] lēkin vah[pn.;d.] kāġaz[n.m.;sg.,d.] tak rahnā[pres.pl.f.12hon3] yā jīvan[n.m.;sg.,d.] tak  ? BapDada to happy then do[pres.pl.m.12hon3.root+dēnā] - do[fut.m.pl.12hon3] , x too write[pres.pl.m.12hon3.root+dēnā] but that paper until remain[pres.pl.f.12hon3] or life until  ?

143You please BapDada by saying that you will do it. 144You even write a promise, but does that remain just on paper or is it put into your practical life?

114अच्छा , आज मधुबन निवासियों का भी टर्न है . achchhā , āj madhuban nivāsiyō̃ kā bhī turn hai . achchhā[adj.ā=>ā;m.sg.d.] , āj madhuban[n.m.;sg.,d.] nivāsī[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] bhī[p.] tum hōnā[pres.sg.23] . achcha , today Madhuban resident of too you be[pres.sg.23] .

145Achcha. 146Today, it is the turn of the Madhuban residents.

115मधुबन वालों से तो विशेष बापदादा का स्नेह है . madhuban vālō̃ sē tō viśhēṣh bāpdādā kā snēh hai . madhuban[n.m.;sg.,d.] vālā[n.m.ā=>ō̃;pl.o.] sē[postp.] tō viśhēṣh[adj.] bāpdādā kā[postp.ā=>ā;m.sg.d.] snēh[n.m.;sg.,d.] hōnā[pres.sg.23] . Madhuban those who from then special BapDada of love be[pres.sg.23] .

147BapDada has special love for the Madhuban residents.

116सबसे है लेकिन फिर भी थोड़ा-सा विशेष मधुबन निवासियों से है क्योंकि निमित्त हैं . sabsē hai lēkin phir bhī thōṛā-sā viśhēṣh madhuban nivāsiyō̃ sē hai kyōṅki nimitt haĩ . sabsē hōnā[pres.sg.23] lēkin phir bhī[x] thōṛā-sā[adj.ā=>ā;m.sg.d.] viśhēṣh[adj.] madhuban[n.m.;sg.,d.] nivāsī[n.m.+ō̃;pl.o.] sē[postp.] hōnā[pres.sg.23] kyōṅki nimitt[n.m.;sg.,d.] hōnā[pres.pl.12hon3] . the most be[pres.sg.23] but nevertheless a small amount of special Madhuban resident from be[pres.sg.23] because instrument be[pres.pl.12hon3] .

148Baba has love for everyone, but nevertheless Baba has special love for the Madhuban residents because they are instruments.

117फिर भी देखो आप आते हैं , खातिरी तो ठीक करते हैं ना . phir bhī dēkhō āp ātē haĩ , khātirī tō ṭhīk kartē haĩ nā . phir bhī[x] dēkhnā[opt.pl.2,imp.pl.2] āp[pn.pl.] ānā[pres.pl.m.12hon3] , ḵẖātirī[n.f.ī=>ī;sg.] tō ṭhīk[adj.] karnā[pres.pl.m.12hon3] nā . nevertheless see[opt.pl.2,imp.pl.2] you come[pres.pl.m.12hon3] , hospitality then OK do[pres.pl.m.12hon3] ∅ .

149Look, when you come, they (Madhuban residents) look after you very well, do they not?

118मधुबन वाले खातिरी करने में पास है ना . madhuban vālē khātirī karnē mē̃ pās|pass hai nā . madhuban[n.m.;sg.,d.] vālā[adj.ā=>ē;m.o.,m.pl.] ḵẖātirī[n.f.ī=>ī;sg.] karnā[inf.m.pl.,o.] mē̃[postp.] pās|pass hōnā[pres.sg.23] nā . Madhuban those who hospitality do[inf.m.pl.,o.] in (x|pass) be[pres.sg.23] ∅ .

150They have passed in offering hospitality to everyone, have they not?

119मेहमान-निवाजी करना ही महानता है . mēhamān-nivājī karnā hī mahāntā hai . x karnā[inf.m.sg.d.] hī[p.] mahāntā[n.f.;sg.] hōnā[pres.sg.23] . x do[inf.m.sg.d.] only x be[pres.sg.23] .

151To offer hospitality to guests is their greatness.

120जिसको मेहमान-निवाजी करना आता है , वो महान् हो ही जाता है . jiskō mēhamān-nivājī karnā ātā hai , vō mahān hō hī jātā hai . jō[pn.sg.kō] x karnā[inf.m.sg.d.] ānā[pres.sg.m.23] , vah[pn.;d.] mahān, mahā[adj.] hōnā[root]|hōnā[pres.pl.2] hī[p.] jānā[pres.sg.m.23] . that[.kō] x do[inf.m.sg.d.] come[pres.sg.m.23] , that great (be[root]|be[pres.pl.2]) only go[pres.sg.m.23] . 121सिर्फ खाने-पीने से नहीं लेकिन दिल के स्नेह की मेहमान-निवाजी , वो सबसे श्रेष्ठ है . sirph khānē-pīnē sē nahī̃ lēkin dil K|kē snēh key|kī mēhamān-nivājī , vō sabsē śhrēṣhṭh hai . sirph[adj.] khānā-pīnā[inf.m.pl.,o.] sē[postp.] nahī̃[neg] lēkin dil[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] snēh[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] x , vah[pn.;d.] sabsē śhrēṣhṭha[adj.] hōnā[pres.sg.23] . only food and diet[inf.m.pl.,o.] from not but heart (K|of) love (key|do[past-part.f.]|of) x , that the most elevated be[pres.sg.23] .

152Those who know how to offer hospitality to guests and look after them well automatically become great; not just in terms of providing food and drink, but the hospitality of love from the heart is the most elevated.

122चाहे पिकनिक कितनी भी करा लो लेकिन दिल का स्नेह नहीं मिला तो कहेंगे कुछ नहीं मिला . chāhē picnic kitnī bhī karā lō lēkin dil kā snēh nahī̃ milā tō kahē̃gē kuchh nahī̃ milā . chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē picnic kitnā[adj.ā=>ī;f.] bhī[p.] karānā[opt.pl.2,imp.pl.2.root+lēnā] lēkin dil[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] snēh[n.m.;sg.,d.] nahī̃[neg] milnā[past-part.m.sg.d.]|milānā[root] tō kahnā[fut.m.pl.12hon3] kuchh nahī̃[neg] milnā[past-part.m.sg.d.]|milānā[root] . (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) picnic so too make commit[opt.pl.2,imp.pl.2.root+lēnā] but heart of love not (receive[past-part.m.sg.d.]|x[root]) then say[fut.m.pl.12hon3] anything not (receive[past-part.m.sg.d.]|x[root]) .

153No matter how many picnics you give them, if they haven't received love from the heart, they would say that they have received nothing.

123तो मधुबन वाले दिल के स्नेह सहित मेहमान-निवाजी करते हैं . tō madhuban vālē dil K|kē snēh sahit mēhamān-nivājī kartē haĩ . tō madhuban[n.m.;sg.,d.] vālā[adj.ā=>ē;m.o.,m.pl.] dil[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] snēh[n.m.;sg.,d.] sahit x karnā[pres.pl.m.12hon3] . then Madhuban those who heart (K|of) love including x do[pres.pl.m.12hon3] .

154So, you Madhuban residents offer hospitality with love from your hearts.

124करते हो ना कि कोई नीचे-ऊपर करेंगे तो कहेंगे बापदादा ने ऐसे ही कहा  ? kartē hō nā ki kōī nīchē-ūpar karē̃gē tō kahē̃gē bāpdādā nē aisē hī kahā  ? karnā[pres.pl.m.2] nā ki[conj.] kōī[pn.;d.] nīchē-ūpar karnā[fut.m.pl.12hon3] tō kahnā[fut.m.pl.12hon3] bāpdādā nē[postp.] aisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] kahnā[past-part.m.sg.d.]  ? do[pres.pl.m.2] ∅ that some fluctuation do[fut.m.pl.12hon3] then say[fut.m.pl.12hon3] BapDada ∅ such only say[past-part.m.sg.d.]  ?

155You do this, do you not? 156Or, will you say, "BapDada said this", when someone creates an upheaval?

125ऐसे नहीं करना . aisē nahī̃ karnā . aisē nahī̃[x] karnā[inf.m.sg.d.] . it isn't that do[inf.m.sg.d.] .

157Do not do this.

126स्नेह के सागर के बच्चे हो ना , कब तक स्नेह देंगे  ? snēh K|kē sāgar K|kē bachchē hō nā , kab tak snēh dēgē  ? snēh[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] sāgar[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] hōnā[root]|hōnā[pres.pl.2] nā , kab tak snēh[n.m.;sg.,d.] dēnā[fut.m.pl.12hon3]  ? love (K|of) ocean (K|of) child (be[root]|be[pres.pl.2]) ∅ , when until love give[fut.m.pl.12hon3]  ?

158You are the children of the Ocean of Love. 159You cannot ask, “For how long will we give love?”

127नहीं . nahī̃ . nahī̃[neg] . not . 128गागर के बच्चे नहीं , सागर के बच्चे , बेहद . gāgar K|kē bachchē nahī̃ , sāgar K|kē bachchē , bēhad . x K|kā[postp.ā=>ē;m.o.,m.pl.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] nahī̃[neg] , sāgar[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] , bēhad[adj.] . x (K|of) child not , ocean (K|of) child , unlimited .

160You are not the children of an urn of love, you are the children of the Ocean, unlimited.

129सबके पास स्नेह का स्टॉक है ना  ? sabkē pās|pass snēh kā stock hai nā  ? sabkā[adj.ā=>ē;m.o.,m.pl.] pās|pass snēh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] stock hōnā[pres.sg.23] nā  ? everyone's (x|pass) love of stock be[pres.sg.23] ∅  ?

161All of you have a stock of love, do you not?

130माताओं के पास भी है , कुमारियों के पास भी है , पाण्डवों के पास भी है . mātāō̃ kē pās bhī hai , kumāriyō̃ kē pās bhī hai , pāṇḍavō̃ kē pās bhī hai . mātā[n.f.+ō̃;pl.o.] kē pās[x] bhī[p.] hōnā[pres.sg.23] , kumārī[n.f.ī=>iyō̃;pl.o.] kē pās[x] bhī[p.] hōnā[pres.sg.23] , pāṇḍav[n.m.+ō̃;pl.o.] kē pās[x] bhī[p.] hōnā[pres.sg.23] . mother to too be[pres.sg.23] , kumari to too be[pres.sg.23] , Pandava to too be[pres.sg.23] .

162Mothers have this. 163Kumaris have this. 164The Pandavas also have this. 165Do you have an ocean or only a little?

131सागर है या थोड़ा है  ? sāgar hai yā thōṛā hai  ? sāgar[n.m.;sg.,d.] hōnā[pres.sg.23] yā thōṛā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23]  ? ocean be[pres.sg.23] or short be[pres.sg.23]  ?

166So, you do not ever get angry, do you?

132तो कभी क्रोध तो नहीं करते होंगे ना  ? tō kabhī krōdh tō nahī̃ kartē hōṅgē nā  ? tō kabhī[adv.] krōdh[n.m.;sg.,d.] tō nahī̃[neg] karnā[pres-part.m.pl.,o.] hōnā[fut.m.pl.12hon3] nā  ? then ever anger then not do[pres-part.m.pl.,o.] be[fut.m.pl.12hon3] ∅  ?

167When you are oceans of love, where does anger come from?

133जब स्नेह के सागर हैं तो क्रोध कहाँ से आया  ? jab snēh K|kē sāgar haĩ tō krōdh kahā̃ sē āyā  ? jab snēh[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] sāgar[n.m.;sg.,d.] hōnā[pres.pl.12hon3] tō krōdh[n.m.;sg.,d.] kahā̃ sē[postp.] ānā[past-part.m.sg.d.]  ? when love (K|of) ocean be[pres.pl.12hon3] then anger where from come[past-part.m.sg.d.]  ?

168You are able to satisfy others by knowing their sanskars, are you not?

134किसके संस्कारों को जानकर सेटिस्फाय करते हो ना . kiskē saṅskārō̃ kō jānkar satisfy kartē hō nā . kaun[pn.sg.kē] saṅskār[x] kō[postp.] jānnā[abs.] satisfy karnā[pres.pl.m.2] nā . who[.kē] sanskar to know[abs.] satisfy do[pres.pl.m.2] ∅ .

169Even though they might be wrong, you are knowledge-full, are you not?

135चाहे वो राँग है लेकिन आप तो नॉलेजफुल हो ना , आप तो जानते हो ना कि ये क्या है लेकिन उस समय क्या कहते हैं - इसने ऐसे किया ना , इसीलिये हमने भी किया . chāhē vō wrong hai lēkin āp tō knowledgeful hō nā , āp tō jāntē hō nā ki yē kyā hai lēkin us samay kyā kahtē haĩ - isnē aisē kiyā nā , isīliyē hamnē bhī kiyā . chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē vah[pn.;d.] wrong hōnā[pres.sg.23] lēkin āp[pn.pl.] tō knowledgeful hōnā[root]|hōnā[pres.pl.2] nā , āp[pn.pl.] tō jānnā[pres.pl.m.2] nā ki[conj.] yah[pn.pl.d.] kyā hōnā[pres.sg.23] lēkin vah[pn.sg.o.] samay[n.m.;sg.,d.] kyā kahnā[pres.pl.m.12hon3] - yah[pn.sg.nē] aisā[adj.ā=>ē;m.o.,m.pl.] karnā[past-part.m.sg.d.] nā , isliē ham[pn.pl.nē] bhī[p.] karnā[past-part.m.sg.d.] . (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) that x be[pres.sg.23] but you then knowledgeful (be[root]|be[pres.pl.2]) ∅ , you then know[pres.pl.m.2] ∅ that this what be[pres.sg.23] but that time what say[pres.pl.m.12hon3] - this[.nē] such do[past-part.m.sg.d.] ∅ , therefore we[.nē] too do[past-part.m.sg.d.] .

170You know what they are like, but what do you say at that time? 171"This one did this and so I also did the same." 172You did something wrong when someone else did something wrong. 173So, what wonder did you perform?

136राँग से राँग हो गया तो क्या कमाल की  ? wrong sē wrong hō gayā tō kyā kamāl key|kī  ? wrong sē[postp.] wrong hōnā[past-part.m.sg.d..root+jānā] tō kyā kamāl[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.]  ? x from x be[past-part.m.sg.d..root+jānā] then what x (key|do[past-part.f.]|of)  ?

174That one did something wrong and you gave a wrong response.

137उसने राँग किया और आपने उसका रेसपाण्ड भी राँग ही दिया  ! usnē wrong kiyā aur āpnē uskā respond bhī wrong hī diyā  ! vah[pn.sg.nē] wrong karnā[past-part.m.sg.d.] aur āp[pn.pl.nē] vah[pn.sg.kā] respond bhī[p.] wrong hī[p.] dēnā[past-part.m.sg.d.]  ! that[.nē] x do[past-part.m.sg.d.] and you[.nē] that[.kā] response too x only give[past-part.m.sg.d.]  !

175Many say that it does not matter if someone becomes angry once, but that he becomes angry again and again!

138कई कहते हैं ना क्रोध एक बारी करते हैं तो कुछ नहीं होता , बार-बार करता रहता है  ! kaī kahtē haĩ nā krōdh ēk bārī kartē haĩ tō kuchh nahī̃ hōtā , bār-bār kartā rahtā hai  ! kaī kahnā[pres.pl.m.12hon3] nā krōdh[n.m.;sg.,d.] ēk[adj.] bārī[n.f.ī=>ī;sg.] karnā[pres.pl.m.12hon3] tō kuchh nahī̃[neg] hōnā[pres-part.m.sg.d.] , bār[n.f.;sg.] karnā[pres.sg.m.23.pres-part+rahnā]  ! some say[pres.pl.m.12hon3] ∅ anger one x do[pres.pl.m.12hon3] then anything not be[pres-part.m.sg.d.] , time do[pres.sg.m.23.pres-part+rahnā]  !

176So, you know that that one has an angry nature; what else would he do if he did not become angry?

139तो जानते हो कि जिसका स्वभाव ही क्रोध का है तो वो क्रोध नहीं करेगा तो क्या करेगा  ! tō jāntē hō ki jiskā svabhāv hī krōdh kā hai tō vō krōdh nahī̃ karēgā tō kyā karēgā  ! tō jānnā[pres.pl.m.2] ki[conj.] jō[pn.sg.kā] svabhāv[n.m.;sg.,d.] hī[p.] krōdh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] hōnā[pres.sg.23] tō vah[pn.;d.] krōdh[n.m.;sg.,d.] nahī̃[neg] karnā[fut.m.sg.23] tō kyā karnā[fut.m.sg.23]  ! then know[pres.pl.m.2] that that[.kā] nature only anger of be[pres.sg.23] then that anger not do[fut.m.sg.23] then what do[fut.m.sg.23]  !

177His task is to become angry and what is your task? 178To give love or to become angry?

140उसका काम है क्रोध करना और आपका काम है स्नेह देना या क्रोध करना  ? uskā kām hai krōdh karnā aur āpkā kām hai snēh dēnā yā krōdh karnā  ? vah[pn.sg.kā] kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] hōnā[pres.sg.23] krōdh[n.m.;sg.,d.] karnā[inf.m.sg.d.] aur āp[pn.pl.kā] kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] hōnā[pres.sg.23] snēh[n.m.;sg.,d.] dēnā[inf.m.sg.d.] yā krōdh[n.m.;sg.,d.] karnā[inf.m.sg.d.]  ? that[.kā] (task|lust) be[pres.sg.23] anger do[inf.m.sg.d.] and you[.kā] (task|lust) be[pres.sg.23] love give[inf.m.sg.d.] or anger do[inf.m.sg.d.]  ?

179He may become angry ten times, so you would give a response at least once, would you not?

141वो 10 बारी करे तो आप एक बारी तो जवाब देंगे ना  ? vō 10 bārī karē tō āp ēk bārī tō javāb dēgē nā  ? vah[pn.;d.] 10 bārī[n.f.ī=>ī;sg.] karnā[opt.sg.23] tō āp[pn.pl.] ēk[adj.] bārī[n.f.ī=>ī;sg.] tō javāb[n.m.;sg.,d.] dēnā[fut.m.pl.12hon3] nā  ? that 10 x do[opt.sg.23] then you one x then x give[fut.m.pl.12hon3] ∅  ?

180If you do not say anything then that one will become angry 20 times.

142नहीं देंगे तो वो 20 बारी करेगा  ! nahī̃ dēgē tō vō 20 bārī karēgā  ! nahī̃[neg] dēnā[fut.m.pl.12hon3] tō vah[pn.;d.] 20 bārī[n.f.ī=>ī;sg.] karnā[fut.m.sg.23]  ! not give[fut.m.pl.12hon3] then that 20 x do[fut.m.sg.23]  ! 143फिर क्या करेंगे  ? phir kyā karē̃gē  ? phir[adv.]|phirnā[root] kyā karnā[fut.m.pl.12hon3]  ? (then|turn[root]) what do[fut.m.pl.12hon3]  ?

181What will happen then? 182Do you have this much power of tolerance?

144तो इतनी सहनशक्ति है  ? tō itnī sahanśhakti hai  ? tō itnā[adj.ā=>ī;f.] sahanśhakti[n.f.ī=>ī;sg.] hōnā[pres.sg.23]  ? then such x be[pres.sg.23]  ? 145या उसने 10 किया , आपने आधा किया कोई हर्जा नहीं  ? yā usnē 10 kiyā , āpnē ādhā kiyā kōī harjā nahī̃  ? yā vah[pn.sg.nē] 10 karnā[past-part.m.sg.d.] , āp[pn.pl.nē] ādhā[adj.ā=>ā;m.sg.d.] karnā[past-part.m.sg.d.] kōī[pn.;d.] harzā[n.m.ā=>ā;sg.d.] nahī̃[neg]  ? or that[.nē] 10 do[past-part.m.sg.d.] , you[.nē] half do[past-part.m.sg.d.] some x not  ?

183Or, does it not matter when that one becomes angry with you ten times, and you become a little angry?

146उसने झूठ बोला , आपने क्रोध किया , तो क्या ठीक हुआ  ? usnē jhūṭh bōlā , āpnē krōdh kiyā , tō kyā ṭhīk huā  ? vah[pn.sg.nē] jhūṭh[n.m.;sg.,d.] bōlnā[past-part.m.sg.d.] , āp[pn.pl.nē] krōdh[n.m.;sg.,d.] karnā[past-part.m.sg.d.] , tō kyā ṭhīk[adj.] hōnā[past-part.m.sg.d.]  ? that[.nē] of falsehood speak[past-part.m.sg.d.] , you[.nē] anger do[past-part.m.sg.d.] , then what OK be[past-part.m.sg.d.]  ?

184If that one lied and you became angry, is that all right?

147फिर बड़े बहादुरी से कहते हैं - झूठ बोला ना , इसीलिये क्रोध आ गया . phir baṛē bahādurī sē kahtē haĩ - jhūṭh bōlā nā , isīliyē krōdh ā gayā . phir[adv.]|phirnā[root] baṛā[adj.ā=>ē;m.o.,m.pl.] bahādurī[n.f.ī=>ī;sg.] sē[postp.] kahnā[pres.pl.m.12hon3] - jhūṭh[n.m.;sg.,d.] bōlnā[past-part.m.sg.d.] nā , isliē krōdh[n.m.;sg.,d.] ānā[past-part.m.sg.d..root+jānā] . (then|turn[root]) very courage from say[pres.pl.m.12hon3] - of falsehood speak[past-part.m.sg.d.] ∅ , therefore anger come[past-part.m.sg.d..root+jānā] .

185You then say with great courage, "Well, you lied and I therefore became angry."

148लेकिन झूठ बोलना तो अच्छा नहीं लगा और क्रोध करना अच्छा है  ! lēkin jhūṭh bōlnā tō achchhā nahī̃ lagā aur krōdh karnā achchhā hai  ! lēkin jhūṭh[n.m.;sg.,d.] bōlnā[inf.m.sg.d.] tō achchhā[adj.ā=>ā;m.sg.d.] nahī̃[neg] lagānā[root]|lagnā[past-part.m.sg.d.]|lagā[adj.ā=>ā;m.sg.d.] aur krōdh[n.m.;sg.,d.] karnā[inf.m.sg.d.] achchhā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23]  ! but of falsehood speak[inf.m.sg.d.] then achcha not (attach[root]|x[past-part.m.sg.d.]|x) and anger do[inf.m.sg.d.] achcha be[pres.sg.23]  !

186However, you did not like the other person telling a lie, but then is it good to become angry?

149तो स्नेह के सागर के मास्टर स्नेह के सागर . tō snēh K|kē sāgar K|kē master snēh K|kē sāgar . tō snēh[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] sāgar[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] master snēh[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] sāgar[n.m.;sg.,d.] . then love (K|of) ocean (K|of) master love (K|of) ocean .

187So, you are master oceans of love who belong to the Ocean of Love.

150मास्टर स्नेह के सागर के नयन , चैन , वृत्ति , दृष्टि में ज़रा भी और कोई भाव नहीं आ सकता . master snēh K|kē sāgar K|kē nayan , chain , vr̥itti , dr̥iṣhṭi mē̃ zarā bhī aur kōī bhāv nahī̃ ā saktā . master snēh[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] sāgar[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] nayan, nain[n.m.;sg.,d.] , chain[n.m.;sg.,d.] , vr̥itti[n.f.ī=>ī;sg.] , dr̥iṣhṭi[n.f.;sg.] mē̃[postp.] zarā bhī[p.] aur kōī[x] bhāv[n.m.;sg.,d.] nahī̃[neg] ānā[root] saknā[pres-part.m.sg.d.] . master love (K|of) ocean (K|of) eye , comfort , attitude , drishti in x too someone else consciousness not come[root] can[pres-part.m.sg.d.] .

188The eyes, features, vision and attitude of someone who is a master ocean of love cannot have any other feelings, not even the slightest trace.

151यदि थोड़ा-थोड़ा जोश आ गया तो क्या उसको स्नेह का सागर कहेंगे  ? yadi thōṛā-thōṛā jōśh ā gayā tō kyā uskō snēh kā sāgar kahē̃gē  ? yadi thōṛā[adj.ā=>ā;m.sg.d.] jōśh[n.m.;sg.,d.] ānā[past-part.m.sg.d..root+jānā] tō kyā vah[pn.sg.kō] snēh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] sāgar[n.m.;sg.,d.] kahnā[fut.m.pl.12hon3]  ? x short x come[past-part.m.sg.d..root+jānā] then what that[.kō] love of ocean say[fut.m.pl.12hon3]  ?

189Would you call someone who becomes a little forceful an ocean of love?

152कि लोटा है  ? ki lōṭā hai  ? ki[conj.] lōṭā[n.m.ā=>ā;sg.d.] hōnā[pres.sg.23]  ? that x be[pres.sg.23]  ?

190Or just an urn?

153चाहे कुछ भी हो जाये , सारी दुनिया क्यों नहीं आप पर क्रोध करे लेकिन मास्टर स्नेह के सागर दुनिया की परवाह नहीं करेंगे . chāhē kuchh bhī hō jāyē , sārī duniyā kyō̃ nahī̃ āp par krōdh karē lēkin master snēh K|kē sāgar duniyā key|kī parvāh nahī̃ karē̃gē . chāhnā[opt.sg.23]|chāhnā[past-part.m.pl.,o.]|chāhē kuchh bhī[x] hōnā[past-part.m.pl.,o..root+jānā] , sārā[adj.ā=>ī;f.] duniyā[n.f.;sg.] kyō̃ nahī̃[neg] āp[pn.pl.] par[postp.]|par[adj.] krōdh[n.m.;sg.,d.] karnā[opt.sg.23] lēkin master snēh[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] sāgar[n.m.;sg.,d.] duniyā[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] parvāh[n.m.;sg.,d.] nahī̃[neg] karnā[fut.m.pl.12hon3] . (x[opt.sg.23]|x[past-part.m.pl.,o.]|whether) anything be[past-part.m.pl.,o..root+jānā] , the whole world why not you (at|other) anger do[opt.sg.23] but master love (K|of) ocean world (key|do[past-part.f.]|of) care not do[fut.m.pl.12hon3] .

191No matter what happens, even if the whole world becomes angry with you, one who is a master ocean of love will not be concerned about the world.

154बेपरवाह बादशाह हो . bēparvāh bādśhāh hō . bēparvāh[adj.] bādśhāh[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] . x emperor (be[root]|be[pres.pl.2]) .

192You are carefree emperors.

155जो परवाह थी वो पा लिया . jō parvāh thī vō pā liyā . jō[pn.;d.] parvāh[n.m.;sg.,d.] hōnā[past.f] vah[pn.;d.] pānā[past-part.m.sg.d..root+lēnā] . that care be[past.f] that x[past-part.m.sg.d..root+lēnā] .

193You attained whatever you were concerned about.

156अभी इन व्यर्थ बातों से बेपरवाह बादशाह . abhī in vyarth bātō̃ sē bēparvāh bādśhāh . ab[adv.hī] in|yah[pn.pl.o.] vyarth[n.m.;sg.,d.] bāt[n.f.+ō̃;pl.o.] sē[postp.] bēparvāh[adj.] bādśhāh[n.m.;sg.,d.] . now (in|this) wasteful matter from x emperor .

194Now, you are carefree emperors about these wasteful things.

157चेकिंग की परवाह करो , चेंज होने की परवाह करो , लेकिन व्यर्थ में बेपरवाह . checking key|kī parvāh karō , change hōnē key|kī parvāh karō , lēkin vyarth mē̃ bēparvāh . checking key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] parvāh[n.m.;sg.,d.] karnā[opt.pl.2,imp.pl.2] , change hōnā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] parvāh[n.m.;sg.,d.] karnā[opt.pl.2,imp.pl.2] , lēkin vyarth[n.m.;sg.,d.] mē̃[postp.] bēparvāh[adj.] . x (key|do[past-part.f.]|of) care do[opt.pl.2,imp.pl.2] , change be[inf.m.pl.,o.] (key|do[past-part.f.]|of) care do[opt.pl.2,imp.pl.2] , but wasteful in x .

195Be concerned about checking yourselves, be concerned about changing yourselves, but now become carefree regarding anything wasteful.

158कर सकते हो कि बच्चा , पोत्रा , धोत्रा , धोत्री . . . थोड़ा-सा क्रोध करेगा , थोड़ा-सा नीचे-ऊपर करेगा , तो स्नेह के बजाय और भावना भी आ जायेगी  ? kar saktē hō ki bachchā , pōtrā , dhōtrā , dhōtrī . . . thōṛā-sā krōdh karēgā , thōṛā-sā nīchē-ūpar karēgā , tō snēh K|kē bajāy aur bhāvnā bhī ā jāyēgī  ? karnā[pres.pl.m.2.root+saknā] ki[conj.] bachchā[n.m.ā=>ā;sg.d.] , pōtrā[n.m.ā=>ā;sg.d.] , dhōtrā[n.m.ā=>ā;sg.d.] , x . . . thōṛā-sā[adj.ā=>ā;m.sg.d.] krōdh[n.m.;sg.,d.] karnā[fut.m.sg.23] , thōṛā-sā[adj.ā=>ā;m.sg.d.] nīchē-ūpar karnā[fut.m.sg.23] , tō snēh[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] bajāē aur bhāvnā[n.f.;sg.] bhī[p.] ānā[fut.f.sg.23.root+jānā]  ? do[pres.pl.m.2.root+saknā] that child , grandson , grandchildren , x . . . a small amount of anger do[fut.m.sg.23] , a small amount of fluctuation do[fut.m.sg.23] , then love (K|of) x and feeling too come[fut.f.sg.23.root+jānā]  ?

196Can you do this or when you return home will there be other feelings instead of love when your children or grandchildren or great-grandchildren become a little angry or create upheaval?

159दफ्तर में जायेंगे , बिजनेस में जायेंगे , नौकर ऐसा मिल जायेगा , वायुमण्डल ऐसा मिल जायेगा . . . लेकिन व्यर्थ से बेपरवाह बादशाह . daphtar mē̃ jāyēṅgē , business mē̃ jāyēṅgē , naukar aisā mil jāyēgā , vāyumaṇḍal aisā mil jāyēgā . . . lēkin vyarth sē bēparvāh bādśhāh . daphtar[n.m.;sg.,d.] mē̃[postp.] jānā[fut.m.pl.12hon3] , business mē̃[postp.] jānā[fut.m.pl.12hon3] , naukar[n.m.;sg.,d.] aisā[adj.ā=>ā;m.sg.d.] milnā[fut.m.sg.23.root+jānā] , vāyumaṇḍal[n.m.;sg.,d.] aisā[adj.ā=>ā;m.sg.d.] milnā[fut.m.sg.23.root+jānā] . . . lēkin vyarth[n.m.;sg.,d.] sē[postp.] bēparvāh[adj.] bādśhāh[n.m.;sg.,d.] . x in go[fut.m.pl.12hon3] , business in go[fut.m.pl.12hon3] , x such receive[fut.m.sg.23.root+jānā] , atmosphere such receive[fut.m.sg.23.root+jānā] . . . but wasteful from x emperor .

197When you go to work or to business, when you have such a servant, when you have such an atmosphere, you must still remain carefree emperors about anything wasteful.

160समर्थ में बेपरवाह नहीं होना . samarth mē̃ bēparvāh nahī̃ hōnā . samarth[adj.] mē̃[postp.] bēparvāh[adj.] nahī̃[neg] hōnā[inf.m.sg.d.] . powerful in x not be[inf.m.sg.d.] .

198Do not be carefree in terms of anything powerful.

161कई उल्टा भी उठा लेते हैं , जहाँ मर्यादा होगी वहाँ कहेंगे बापदादा ने कहा ना कि बेपरवाह बादशाह बन जाओ . kaī ulṭā bhī uṭhā lētē haĩ , jahā̃ maryādā hōgī vahā̃ kahē̃gē bāpdādā nē kahā nā ki bēparvāh bādśhāh ban jāō . kaī ulṭā[adj.ā=>ā;m.sg.d.] bhī[p.] uṭhānā[pres.pl.m.12hon3.root+lēnā] , jahā̃ maryādā[n.f.;sg.] hōnā[fut.f.sg.23] vahā̃ kahnā[fut.m.pl.12hon3] bāpdādā nē[postp.] kahnā[past-part.m.sg.d.] nā ki[conj.] bēparvāh[adj.] bādśhāh[n.m.;sg.,d.] bannā[opt.pl.2,imp.pl.2.root+jānā] . some upside down too uplift[pres.pl.m.12hon3.root+lēnā] , where there code of conduct be[fut.f.sg.23] there say[fut.m.pl.12hon3] BapDada ∅ say[past-part.m.sg.d.] ∅ that x emperor become[opt.pl.2,imp.pl.2.root+jānā] .

199Some take it wrongly when it comes to the codes of conduct; they say: BapDada has said: Become a carefree emperor. 200However, do not become carefree about the codes of conduct.

162लेकिन मर्यादाओं में बेपरवाह नहीं . lēkin maryādāō̃ mē̃ bēparvāh nahī̃ . lēkin maryādā[n.f.+ō̃;pl.o.] mē̃[postp.] bēparvāh[adj.] nahī̃[neg] . but code of conduct in x not . 163आपका टाइटल है मर्यादा पुरुषोत्तम . āpkā title hai maryādā puruṣhōttam . āp[pn.pl.kā] title hōnā[pres.sg.23] maryādā puruṣhōttam[x] . you[.kā] title be[pres.sg.23] x .

201Your title is the most elevated beings who follow the most elevated codes of conduct.

164ये मर्यादायें ही ब्राह्मण जीवन के कदम हैं . yē maryādāyē̃ hī brāhmaṇ jīvan K|kē kadam haĩ . yah[pn.pl.d.] maryādā[n.f.+ē̃;pl.d.] hī[p.] brāhmaṇ[n.m.;sg.,d.] jīvan[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] kadam[n.m.;sg.,d.] hōnā[pres.pl.12hon3] . this code of conduct only Brahmin life (K|of) step be[pres.pl.12hon3] .

202These codes of conduct are the steps of Brahmin life.

165अगर कदम पर कदम नहीं रखा तो मंजिल कैसे मिलेगी  ? agar kadam par kadam nahī̃ rakhā tō mañjil kaisē milēgī  ? agar kadam[n.m.;sg.,d.] par[postp.]|par[adj.] kadam[n.m.;sg.,d.] nahī̃[neg] rakhnā[past-part.m.sg.d.]|rakhānā[root] tō mañzil[n.f.;sg.] kaisā[adj.ā=>ē;m.o.,m.pl.] milnā[fut.f.sg.23]  ? if step (at|other) step not (keep[past-part.m.sg.d.]|x[root]) then destination how receive[fut.f.sg.23]  ?

203If you do not place your steps in the footsteps, how would you reach your destination?

166ब्रह्मा बाप के कदम पर कदम रखो . brahmā bāp K|kē kadam par kadam rakhō . brahmā[n.m.;sg.,d.] bāp[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] kadam[n.m.;sg.,d.] par[postp.]|par[adj.] kadam[n.m.;sg.,d.] rakhnā[opt.pl.2,imp.pl.2] . Brahma father (K|of) step (at|other) step keep[opt.pl.2,imp.pl.2] .

204Place your steps in Father Brahma's footsteps.

167तो ये मर्यादायें ही कदम हैं . tō yē maryādāyē̃ hī kadam haĩ . tō yah[pn.pl.d.] maryādā[n.f.+ē̃;pl.d.] hī[p.] kadam[n.m.;sg.,d.] hōnā[pres.pl.12hon3] . then this code of conduct only step be[pres.pl.12hon3] .

205These maryadas are the footsteps.

168अगर इस कदम में थोड़ा भी नीचे-ऊपर होते हो तो मंजिल से दूर हो जाते हो और फिर मेहनत करनी पड़ती है . agar is kadam mē̃ thōṛā bhī nīchē-ūpar hōtē hō tō mañjil sē dūr hō jātē hō aur phir mēhnat karnī paṛtī hai . agar yah[pn.sg.o.] kadam[n.m.;sg.,d.] mē̃[postp.] thōṛā[adj.ā=>ā;m.sg.d.] bhī[p.] nīchē-ūpar hōnā[pres.pl.m.2] tō mañzil[n.f.;sg.] sē dūr[x] hōnā[pres.pl.m.2.root+jānā] aur phir[adv.]|phirnā[root] mēhnat[n.f.;sg.] karnā[pres.sg.f.23.oblig2] . if this step in short too fluctuation be[pres.pl.m.2] then destination distant from be[pres.pl.m.2.root+jānā] and (then|turn[root]) effort do[pres.sg.f.23.oblig2] .

206If you move away from following these steps even slightly, you become distant from your destination and you then have to make effort.

169और बापदादा को बच्चों की मेहनत अच्छी नहीं लगती , कहते हैं सहज योगी और करते हैं मेहनत . aur bāpdādā kō bachchō̃ key|kī mēhnat achchhī nahī̃ lagtī , kahtē haĩ sahaj yōgī aur kartē haĩ mēhnat . aur bāpdādā kō[postp.] bachchā[n.m.ā=>ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] mēhnat[n.f.;sg.] achchhā[adj.ā=>ī;f.] nahī̃[neg] lagnā[pres-part.f.] , kahnā[pres.pl.m.12hon3] sahaj[adj.] yōgī[x] aur karnā[pres.pl.m.12hon3] mēhnat[n.f.;sg.] . and BapDada to child (key|do[past-part.f.]|of) effort achcha not x[pres-part.f.] , say[pres.pl.m.12hon3] easy yogi and do[pres.pl.m.12hon3] effort .

207BapDada does not like to see you children having to make effort. 208You call yourselves easy yogis and yet you labour!

170तो अच्छा लगता है क्या  ? tō achchhā lagtā hai kyā  ? tō achchhā lagnā[pres.sg.m.23] kyā  ? then enjoy what  ?

209So, do you like this?

171अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha .

210Achcha.

172 ( बापदादा ने ड्रिल कराई ) ( bāpdādā nē drill karāī ) ( bāpdādā nē[postp.] drill karānā[past-part.f.] ) ( BapDada ∅ drill make commit[past-part.f.] )

211(BapDada conducted drill.)

173चारों ओर के सर्व निश्चयबुद्धि श्रेष्ठ आत्मायें , सदा निश्चित विजयी आत्मायें , सदा निश्चिन्त आत्मायें , सदा श्रेष्ठ विधि द्वारा वृद्धि करने के निमित्त बनने वाली विशेष आत्मायें , सदा एक बाप एक बल एक भरोसे में अचल-अडोल रहने वाले समीप आत्माओं को बापदादा का याद-प्यार और नमस्ते . chārō̃ ōr K|kē sarv niśhchaybuddhi śhrēṣhṭh ātmāyē̃ , sadā niśhchit vijayī ātmāyē̃ , sadā niśhchinta ātmāyē̃ , sadā śhrēṣhṭh vidhi dvārā vr̥iddhi karnē kē nimitt bannē vālī viśhēṣh ātmāyē̃ , sadā ēk bāp ēk bal ēk bharōsē mē̃ achal-aḍōl rahnē vālē samīp ātmāō̃ kō bāpdādā kā yād-pyār aur namastē . chārō̃ ōr[x] K|kā[postp.ā=>ē;m.o.,m.pl.] sarv[adj.] niśhchaybuddhi[n.f.ī=>ī;sg.] śhrēṣhṭha[adj.] ātmā[n.f.+ē̃;pl.d.] , sadā niśhchit[adj.] vijayī[adj.] ātmā[n.f.+ē̃;pl.d.] , sadā niśhchint[x] ātmā[n.f.+ē̃;pl.d.] , sadā śhrēṣhṭha[adj.] vidhi[n.m.;sg.,d.] dvārā vr̥iddhi[n.f.;sg.] karnā[inf.m.pl.,o.] kē nimitt[x] bannā[inf.m.pl.,o.] vālā[adj.ā=>ī;f.] viśhēṣh[adj.] ātmā[n.f.+ē̃;pl.d.] , sadā ēk[adj.] bāp[n.m.;sg.,d.] ēk[adj.] bal[n.m.;sg.,d.] ēk[adj.] bharōsā[n.m.ā=>ē;sg.o.,m.pl.d.] mē̃[postp.] achal[adj.] rahnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] samīp[adj.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] bāpdādā kā[postp.ā=>ā;m.sg.d.] yād-pyār[n.m.;sg.,d.] aur namastē . everywhere (K|of) all intellect with faith elevated soul , constantly fixed victorious soul , constantly without worry soul , constantly elevated method through growth do[inf.m.pl.,o.] x become[inf.m.pl.,o.] those who special soul , constantly one father one strength one guarantee in unshakeable remain[inf.m.pl.,o.] those who close soul to BapDada of love, remembrance and x .

212To all the elevated souls in all four directions whose intellects have faith, to the souls who have guaranteed victory, to the constantly carefree souls, to the special souls who become the elevated instruments to bring about expansion in using an accurate method, to the close souls who remain constantly unshakeable and immovable by belonging to the one Father and having the strength and support of One, BapDada's love, remembrance and namaste.

Blessing

174वरदान  : दिल के स्नेह और संबंध के आधार पर समीपता का अनुभव करने वाले निरन्तर योगी भवvardān  : dil K|kē snēh aur sambandh K|kē ādhār par samīpatā kā anubhav karnē vālē nirantar yōgī bhavvardān[n.m.;sg.,d.]  : dil[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] snēh[n.m.;sg.,d.] aur sambandh[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] ādhār[n.m.;sg.,d.] par[postp.]|par[adj.] samīpatā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] nirantar[x] yōgī[x] bhav|bhav[n.m.;sg.,d.]blessing  : heart (K|of) love and relationship (K|of) basis (at|other) closeness of experience do[inf.m.pl.,o.] those who x yogi (may you be|x)

213Blessing: May you be a constant yogi and experience closeness on the basis of the love in your heart and in your relationship.

175ब्राह्मण आत्माओं में कोई दिल के स्नेह , सम्बन्ध से याद करते हैं और कोई दिमाग अर्थात् नॉलेज के आधार पर संबंध को अनुभव करने का बार-बार प्रयत्न करते हैं . brāhmaṇ ātmāō̃ mē̃ kōī dil K|kē snēh , sambandh sē yād kartē haĩ aur kōī dimāg arthāt knowledge K|kē ādhār par sambandh kō anubhav karnē kā bār-bār prayatna kartē haĩ . brāhmaṇ[n.m.;sg.,d.] ātmā[n.f.+ō̃;pl.o.] mē̃[postp.] kōī[pn.;d.] dil[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] snēh[n.m.;sg.,d.] , sambandh[n.m.;sg.,d.] sē[postp.] yād karnā[pres.pl.m.12hon3] aur kōī[x] dimāg[n.m.;sg.,d.] arthāt knowledge K|kā[postp.ā=>ē;m.o.,m.pl.] ādhār[n.m.;sg.,d.] par[postp.]|par[adj.] sambandh[n.m.;sg.,d.] kō[postp.] anubhav[n.m.;sg.,d.] karnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] bār[n.f.;sg.] prayatna[n.m.;sg.,d.] karnā[pres.pl.m.12hon3] . Brahmin soul in some heart (K|of) love , relationship from remember someone else head that is knowledge (K|of) basis (at|other) relationship to experience do[inf.m.pl.,o.] of time x do[pres.pl.m.12hon3] .

214 Among Brahmin souls, some remember Baba with love in their hearts and their relationship, whereas others repeatedly try to experience a relationship on the basis of their heads, that is, on the basis of knowledge.

176जहाँ दिल का स्नेह और संबंध अति प्यारा अर्थात् समीप है वहाँ याद भूलना मुश्किल है . jahā̃ dil kā snēh aur sambandh ati pyārā arthāt samīp hai vahā̃ yād bhūlnā muśhkil hai . jahā̃ dil[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] snēh[n.m.;sg.,d.] aur sambandh[n.m.;sg.,d.] ati pyārā[adj.ā=>ā;m.sg.d.] arthāt samīp[adj.] hōnā[pres.sg.23] vahā̃ yād[n.f.;sg.] bhūlnā[inf.m.sg.d.] muśhkil[adj.] hōnā[pres.sg.23] . where there heart of love and relationship x loving that is close be[pres.sg.23] there remembrance forget[inf.m.sg.d.] difficult be[pres.sg.23] .

215When the love in your heart and your relationship is very loving, that is, when it is very close, it is difficult to forget remembrance.

177जैसे शरीर के अन्दर नस-नस में ब्लड समाया हुआ है ऐसे आत्मा में निश-पल अर्थात् हर पल याद समाई हुई है , इसको कहते हैं दिल के स्नेह सम्पन्न निरन्तर याद . jaisē śharīr K|kē andar nas-nas mē̃ blood samāyā huā hai aisē ātmā mē̃ niś-pal arthāt har|her pal yād samāī huī hai , iskō kahtē haĩ dil K|kē snēh sampann nirantar yād . jaisā[adj.ā=>ē;m.o.,m.pl.] śharīr[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] andar nas[n.f.;sg.] mē̃[postp.] blood samānā[past-part.m.sg.d.] hōnā[pres-perf.sg.m.23] aisā[adj.ā=>ē;m.o.,m.pl.] ātmā[n.f.;sg.] mē̃[postp.] x arthāt harnā[root]|har|her palnā[root] yād[n.f.;sg.] samānā[past-part.f.] hōnā[pres-perf.sg.f.23] , yah[pn.sg.kō] kahnā[pres.pl.m.12hon3] dil[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] snēh[n.m.;sg.,d.] sampann[adj.] nirantar[x] yād[n.f.;sg.] . like body (K|of) inside x in x merge[past-part.m.sg.d.] be[pres-perf.sg.m.23] such soul in x that is (x[root]|x) x[root] remembrance merge[past-part.f.] be[pres-perf.sg.f.23] , this[.kō] say[pres.pl.m.12hon3] heart (K|of) love full x remembrance .

216Just as there is blood in every vein of your body, in the same way, let there be remembrance merged in the soul at every moment. 217This is known as having constant remembrance and your heart being full of love.

Slogan

178स्लोगन  : निःस्वार्थ और निर्विकल्प स्थिति से सेवा करो तब सफलता मिलेगी . slōgan  : niḥsvārth aur nirvikalp sthiti sē sēvā karō tab saphaltā milēgī . slogan  : niḥsvārth[adj.] aur nirvikalp[adj.] sthiti[n.f.;sg.] sē[postp.] sēvā[n.f.;sg.] karnā[opt.pl.2,imp.pl.2] tab saphaltā[n.f.;sg.] milnā[fut.f.sg.23] . slogan  : altruistic and free from all sinful thoughts stage from service do[opt.pl.2,imp.pl.2] for only then success receive[fut.f.sg.23] .

218Slogan: Serve with an altruistic stage that is free from any sinful thought, for only then will you achieve success.

219*** Om Shanti ***

Abbreviations used