Daily Murli for Sunday 11 June 2023

बेपरवाह bēparvāh (9.17)

निश्चित niśhchit (8.14)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

फरियाद phariyād (7.23)

Petition, complaint, supplication for help or justice.

निश्चिन्त niśhchint (6.62)

Carefree, assured, convinced, unconcerned.

checker (6.41)

थोड़ा-सा thōṛā-sā (6.16)

A bit, a little.

side (6.01)

Side.

निश्चयबुद्धि niśhchaybuddhi (5.89)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

ओर ōr (5.78)

Side, direction.

मर्यादा maryādā (5.51)

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

नीचे-ऊपर nīchē-ūpar (5.39)

Up and down.
One above and the other below.
Upside-down, topsy-turvy.

बजाए bajāē (5.25)

In place.

परवाह parvāh (5.07)

Concern.
Care, heed.

स्नेह snēh (5.07)

Love, affection.
Oil, oily substance.

परिवार parivār (4.89)

Family, household.

खिट-खिट khiṭ-khiṭ (4.84)

Disturbance, interruption of peace, conflict.

हिलना hilnā (4.81)

बादशाह bādśhāh (4.73)

Emperor, king, monarch, sovereign.

बारी bārī (4.73)

विजय vijay (4.66)

Conquest, victory, triumph.

धागा dhāgā (4.64)

Thread.

क्रोध krōdh (4.59)

Anger, wrath, fury, rage.

मास्टर सर्वशक्तिमान् master sarvśhaktimān (4.49)

Almighty Master.

check (4.49)

Check.

satisfy (4.43)

To satisfy.

डगमग ḍagmag (4.41)

Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.

रक्षक rakṣhak (4.41)

Protector, preserver, guardian, keeper, guard, defender, saviour.

change (4.34)

Change.

वैज्ञानिक vaigyānik (4.15)

विजयी vijayī (4.10)

Conquering, victorious, triumphant.
A conqueror.

foundation (4.09)

Foundation.

maker (4.04)

नस nas (4.04)

विमान vimān (3.96)

धोत्रा dhōtrā (3.95)

A grandson, the son of a daughter.

जवाब javāb (3.86)

कमजोर kamjōr (3.84)

Weak, feeble, ineffectual.

हलचल halchal (3.81)

Commotion, hustle.
Agitation, movement.

कदम kadam (3.80)

Step, pace, footstep.

दाना dānā (3.75)

Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.

ख़ातिरी ḵẖātirī (3.74)

Hospitality.

व्यर्थ vyarth (3.74)

Useless, fruitless, futile, ineffective, unprofitable.

picnic (3.73)

Picnic.

सोचना sōchnā (3.71)

To think, to reflect, to ponder over, to consider.

स्व sva (3.67)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

बहुतकाल bahutkāl (3.64)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

दफ्तर daphtar (3.61)

प्रमाण pramāṇ (3.60)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

अन्तर antar (3.49)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

ढीला ḍhīlā (3.47)

चारों ओर chārō̃ ōr (3.46)

On all sides, all around, everywhere.

कल्याणकारी kalyāṇkārī (3.42)

Who makes happiness.

परिस्थिति paristhiti (3.35)

Circumstance(s).
(Bābā) External situation, external condition.

वृक्ष vr̥ikṣha (3.34)

Tree, shrub.

मजबूत majbūt (3.34)

business (3.31)

Business.

wrong (3.25)

लोटा lōṭā (3.25)

निर्विकल्प nirvikalp (3.22)

Resolute, unwavering, concentrated, having no alternative.
(Bābā) Without any bad or negative thoughts. When the soul has the necessary knowledge for each situation that arises, it does not hesitate and always makes the necessary decision instantly. So there is no alternative and his thoughts are always good and positive. It is maximally effective.

होशियारी hōśhiyārī (3.22)

चारों chārō̃ (3.20)

The four, the whole four, all four.

डराना ḍarānā (3.16)

निश्चय niśhchay (3.14)

Confidence, faith, certainty.

शुभ चिन्तन śhubh chintan (3.13)

Thinking about auspicious or good things.

निर्मल nirmal (3.11)

tight (3.06)

Tight.

दैवी परिवार daivī parivār (3.03)

Divine family, family of gods and goddesses. (golden age)

न्यारेपन nyārēpan (3.03)

Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).

झुटका jhuṭkā (2.99)

A snatch of sleep, a nap.

चार chār (2.97)

Four.

जोश jōśh (2.95)

मर्यादा पुरुषोत्तम maryādā puruṣhōttam (2.93)

बहादुरी bahādurī (2.93)

Bravery, courage, valour, heroism.

निवासी nivāsī (2.89)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

हँसना hãsnā (2.88)

To laugh, to deride, to ridicule, to joke.

पत्ता pattā (2.85)

Leaf (of a tree).
Playing card.

चैन chain (2.83)

Relief, rest, tranquillity, calm and quiet.

हिलाना hilānā (2.82)

To shake, to jolt.
To swing.

झूठ jhūṭh (2.81)

Falsehood, lie, untruth.
False, untrue, incorrect.

सहनशक्ति sahanśhakti (2.78)

blood (2.78)

किनारा kinārā (2.65)

Bank, shore, edge, border, verge.

घुटका ghuṭkā (2.63)

Gutka. Small ball made of betel nut and tobacco, chewed recreationally (very addictive and harmful to health).

स्वभाव svabhāv (2.62)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

कमजोरी kamjōrī (2.62)

Weakness, feebleness ; deficiency ; debility.

पलना palnā (2.58)

stock (2.55)

Stock.

योगी yōgī (2.53)

(One) who practices yōg.

सागर sāgar (2.52)

Sea, ocean (huge expanse of water of which we cannot see the end).

नौकर naukar (2.51)

A servant, a domestic, an attendant, a dependant, retainer.

फलक phalak (2.50)

Pride.
Sparkle of happiness.
Intoxication.

checking (2.47)

Checking.

काग़ज़ kāġaz (2.46)

Paper.

सामना करना sāmnā karnā (2.45)

To confront, to face, to encounter, to oppose, to be insolent.

माला mālā (2.43)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

निःस्वार्थ niḥsvārth (2.41)

Unselfish, selfless.

अन्तकाल antkāl (2.40)

'End period'.
The hour of death, dying moment, the end.
(Bābā) Final period: the age of meeting (or confluence age).

दृश्य dr̥iśhya (2.40)

यदि yadi (2.39)

भरोसा bharōsā (2.39)

Hope, dependence, trust, reliance, assurance, confidence, faith.

समीपता samīpatā (2.37)

Nearness, proximity, contiguousness, contiguity, vicinity.

पक्का pakkā (2.37)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

खाना-पीना khānā-pīnā (2.36)

To eat and drink.
Food, eating and drinking.

दिमाग dimāg (2.36)

The brain, mind intellect; conceit.

महानता mahāntā (2.35)

अलबेला albēlā (2.32)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

प्रयत्न prayatna (2.29)

से दूर sē dūr (2.27)

Far from, far off from.

अटल aṭal (2.27)

Firm, irrevocable, resolute, unwavering, steadfast.

respond (2.26)

To respond.
Response.

निश्चय करना niśhchay karnā (2.23)

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

master (2.23)

Master.

राज rāj (2.21)

झलक jhalak (2.21)

मंज़िल mañzil (2.21)

Destination, stage, storey.

निशानी niśhānī (2.20)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

झलकना jhalaknā (2.19)

To shine, glare, glitter, glisten, sparkle, flash.

समीप samīp (2.19)

Near (in place or time), beside, proximate, close by, at hand.

राज्य अधिकारी rājya adhikārī (2.17)

King, ruler, governor, one who has the right to rule.

पोत्रा pōtrā (2.17)

Son of a son, grandson.

drill (2.14)

Drill.

कल्प वृक्ष kalpa vr̥ikṣha (2.14)

(Hinduism) One of the fabulous plants or trees of Indra's paradise, a tree that grants all desires.
(Bābā) Tree of the kalpa, Tree of the Cycle of Creation.

विधि vidhi (2.13)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

असम्भव asambhav (2.13)

Impossible.
Inconceivable; improbable.

वृत्ति vr̥itti (2.12)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

पिरोना pirōnā (2.11)

To thread, to string, to needle.
(Bābā) To string, to be threaded.

बीच-बीच में bīch-bīch mē̃ (2.09)

सहारा sahārā (2.09)

Support, backing, aid, succour. A strut.

तीन tīn (2.09)

हर्ज़ा harzā (2.08)

Harm, loss, damage.

दिलशिकस्त dilśhikast (2.06)

Broken-hearted, comfortless; sorely afflicted.

निरन्तर nirantar (2.02)

विशेष viśhēṣh (2.02)

Special, specific, particular, distinctive, characteristic, typical.

आदि-मध्य-अन्त ādi-madhya-ant (2.01)

The beginning, the middle and the end.
From beginning to end.

जीवन jīvan (2.00)

Life, animation, existence.

भगाना bhagānā (1.95)

To drive off, to scare away, to cause to run away.
To kidnap, to abduct.

हार hār (1.93)

हार hār (1.93)

शिक्षक śhikṣhak (1.93)

Teacher, instructor.

आत्मिक ātmik (1.90)

Spiritual.
Pertaining to self: the soul.

दृष्टि dr̥iṣhṭi (1.90)

Sight, view, vision, glance.
(Bābā) Vision, look.

मुश्किल muśhkil (1.90)

Difficult, hard, intricate.
Difficulty, hardship.

दूसरे तरफ dūsrē taraph (1.89)

सिद्धि siddhi (1.87)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

चाहे chāhē (1.86)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

जिस समय jis samay (1.86)

चलन chalan (1.82)

Vogue.
Usage, custom.
Conduct.

अच्छा लगना achchhā lagnā (1.80)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

चिन्तन chintan (1.79)

Thinking, reflection, contemplation, musing, consideration.

तक tak (1.78)

To, upto, till, until, by.

सम्बन्ध-सम्पर्क sambandh-sampark (1.77)

लेकिन lēkin (1.75)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सम्बन्ध sambandh (1.74)

Connection, relationship.

समाना samānā (1.73)

To be contained, to enter, to fit, to permeate.

मैं आत्मा हूँ maĩ ātmā hū̃ (1.72)

I am the soul.

नाम निशान nām niśhān (1.70)

नयन, नैन nayan, nain (1.69)

Eye.

कई kaī (1.69)

Several, sundry, divers, some, some few.

उड़ना uṛnā (1.69)

To fly.
To fade, to get dim, to vanish.
To explode.

knowledgeful (1.68)

Knowledgeful.

पहले से pahlē sē (1.68)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

powerful (1.68)

Powerful.

हारना hārnā (1.67)

भूत bhūt (1.66)

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

अचल achal (1.66)

Immovable, immobile, stationary, motionless, still, firm.

वर्तमान vartamān (1.65)

Present, existing; current.
The present.

भाव bhāv (1.64)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

title (1.63)

Title.

और कुछ aur kuchh (1.62)

राज्यभाग्य rājyabhāgya (1.59)

कमाल kamāl (1.57)

अवश्य avaśhya (1.57)

संस्कार saṅskār (1.57)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

शुभ भावना śhubh bhāvnā (1.57)

Good feeling, auspicious feeling.

समर्थ samarth (1.57)

Capable, competent.
Powerful.

ताज tāj (1.56)

Crown, diadem.

हल्का halkā (1.53)

Light, cheap, thin, faint.

जान jān (1.53)

स्थिति sthiti (1.53)

Position, situation, state, condition, stage, phase.

वर्णन varṇan (1.52)

अनुभव anubhav (1.52)

Experience.

चेहरा chēhrā (1.52)

Face, countenance, mask, front.

कमी kamī (1.52)

मददगार madadgār (1.50)

Helper, supporter, assistant.

natural (1.49)

Natural.

अधिकार adhikār (1.49)

Right, authority, command, possession, occupation, entitlement.

तख्त takht (1.49)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

रखाना rakhānā (1.49)

ठीक ṭhīk (1.48)

Right, correct, exact, proper, true.
All right; precisely, accurately.

एक तरफ ēk taraph (1.47)

बिना binā (1.46)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

संकल्प saṅkalp (1.46)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

जड़ jaṛ (1.44)

जड़ jaṛ (1.43)

Inanimate, immovable, inert.
Idiot, stupid.

वायुमण्डल vāyumaṇḍal (1.43)

The atmosphere.

जड़ना jaṛnā (1.43)

To stud, to inlay, to fix, to set, to mount, to put in.

के निमित्त kē nimitt (1.42)

लक्ष्य lakṣhya (1.41)

The aim, object, objective, target, goal.
Indicated, implied.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

भावना bhāvnā (1.39)

Sentiment, feeling, emotion.

के आगे kē āgē (1.39)

In front of, ahead of, before.

कला kalā (1.37)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

दिल dil (1.37)

Heart, courage, spirit, will.

होशियार hōśhiyār (1.35)

Clever, wise, intelligent, careful.

प्रतिज्ञा pratigyā (1.35)

या yā (1.34)

Or, either.

revise (1.34)

अधिकारी adhikārī (1.34)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

भाई-बहिन bhāī-bahin (1.33)

Brother and sister.

आधार ādhār (1.33)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

अति ati (1.31)

युद्ध yuddh (1.31)

War, warfare, battle, fight, fighting, combat, hostilities.

बल bal (1.30)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

तरफ taraph (1.29)

Side, direction.
Towards.

श्रेष्ठ śhrēṣhṭha (1.26)

The best, good, excellent, superior.

कुमारी kumārī (1.23)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

प्राप्त prāpt (1.21)

Got, obtained; procured, acquired.

आधा ādhā (1.21)

Half.

कौन सा kaun sā (1.20)

Interrogative adjective and pronoun : which.

कल्याण kalyāṇ (1.20)

Welfare.

second (1.19)

Second.

प्राप्त करना prāpt karnā (1.19)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

ज़रा zarā (1.18)

विशेषता viśhēṣhtā (1.18)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

महान्, महा mahān, mahā (1.18)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

कहलाना kahlānā (1.17)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

गंवाना ganvānā (1.17)

To lose, to waste, to squander.

उल्टा ulṭā (1.16)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

पार pār (1.16)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

कोशिश kōśhiśh (1.16)

Effort, endeavour.

मिलाना milānā (1.16)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

हिम्मत himmat (1.15)

Courage, boldness.

निमित्त nimitt (1.15)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

पिता pitā (1.14)

Father, procreator, progenitor.

पाण्डव pāṇḍav (1.14)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

तरह tarah (1.13)

स्वरूप svarūp (1.13)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

नमस्ते namastē (1.12)

मेहनत mēhnat (1.12)

Labour, hard work, toil.
Industry, application.
Exercise.

सफलता saphaltā (1.11)

Success, achievement.

भाई bhāī (1.11)

Brother.

बार bār (1.10)

Time, occasion.

बोल bōl (1.08)

राजधानी rājdhānī (1.08)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

प्यारा pyārā (1.07)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

सहित sahit (1.06)

With, together with, along with, accompanied by.

लगा lagā (1.05)

परिवर्तन parivartan (1.04)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

practical (1.04)

Practical.

कब kab (1.03)

Interrogative adverb: When? At what time ?

संपन्न sampann (1.02)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

अलग alag (0.95)

Different, separate, apart, distinct.

अभ्यास abhyās (0.94)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

राज्य करना rājya karnā (0.94)

मानना mānnā (0.92)

प्रकार prakār (0.92)

Manner, way.

आज āj (0.91)

Today.

अन्त ant (0.89)

End.

जहाँ jahā̃ (0.88)

Where, wherever.

रूपी rūpī (0.87)

(suffix) Having the form of, of the shape of, similar to.

विश्व viśhva (0.86)

The world, universe.

सिवाए sivāē (0.85)

Except, but, with the exception (of).

माता mātā (0.84)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

खुश khuśh (0.83)

Happy, pleased.
Good.

drama (0.81)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

ब्राह्मण brāhmaṇ (0.80)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

रूप rūp (0.80)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

वृद्धि vr̥iddhi (0.80)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

कार्य kārya (0.78)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

आप āp (0.78)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

अर्थ arth (0.78)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.78)

Earth.

स्वयं svayã (0.77)

के पास kē pās (0.76)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

राज़ rāz (0.76)

Secret.

उठाना uṭhānā (0.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

मनाना manānā (0.75)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

लाना lānā (0.74)

बोलना bōlnā (0.74)

To speak, to utter, to pronounce.
To bid.

कल kal (0.72)

अर्थात् arthāt (0.70)

That is, that is to say, namely (viz.).

धर्म dharm (0.70)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

अगर agar (0.70)

If, if so be, in case, in the event of.

हर har (0.69)

her (0.69)

छोटा chhōṭā (0.68)

Small, little, short, young, petty, subordinate, junior, insignificant.

थोड़ा thōṛā (0.68)

A little, some, meagre, scanty.
Short.

pass (0.67)

To pass.

पास pās (0.67)

क्यों kyō̃ (0.65)

Why.

हरना harnā (0.64)

राजा rājā (0.61)

King, monarch, prince.

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

ऐसे नहीं aisē nahī̃ (0.61)

'not so', Do not believe.

कर्म karm (0.60)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

अन्दर andar (0.59)

In, inside, within.

फिर भी phir bhī (0.57)

Notwithstanding, even then, in spite of that.

बदलना badalnā (0.57)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

सबसे sabsē (0.57)

(superlative) Of all, the most.

और कोई aur kōī (0.56)

Someone else, anyone else.

काम kām (0.55)

Passion, lust.
Desire.

काम kām (0.55)

Work, task, job, employment, performance, function.

ख़त्म ḵẖatm (0.54)

Ended, completed, concluded.

सामने sāmnē (0.54)

यही yahī (0.54)

Emphatic form of yah: this very.

शक्ति śhakti (0.53)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

पता patā (0.51)

Address, whereabouts, information, knowledge.

सर्व sarv (0.50)

All ; whole, entire, complete.

वैसा vaisā (0.49)

राज्य rājya (0.49)

Kingdom, rule, reign, polity, the state.

सहज sahaj (0.48)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

उतना utnā (0.48)

भूल जाना bhūl jānā (0.48)

सदा sadā (0.46)

Always, perpetually, continually, ever.

समय samay (0.46)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

साथ sāth (0.46)

With, together, along with.
Company, association.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

भूलना bhūlnā (0.44)

To forget.

दोनों dōnō̃ (0.43)

चाहिए chāhiē (0.42)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

कराना karānā (0.42)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

छोड़ना chhōṛnā (0.41)

To leave.
To abandon.
To release.

स्थापना, स्थापन sthāpanā, sthāpan (0.40)

Establishment.
(in particular) The establishment of the new world.

कारण kāraṇ (0.39)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

शिवबाबा śhivbābā (0.39)

The Father Śiv.

knowledge (0.37)

Knowledge.

सेवा sēvā (0.37)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

पूछना pūchhnā (0.37)

To enquire, to ask, to investigate, to interrogate, to question.

कोई भी kōī bhī (0.36)

Anyone, someone, any.

वही vahī (0.35)

(emphatic form of vah) That very, that very one.

लिखना likhnā (0.34)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

बेहद bēhad (0.34)

Limitless, unlimited, unbounded.
Excessive, too, too much.

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

सिर्फ sirph (0.32)

कभी kabhī (0.32)

Sometime, ever.

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

दिखाना dikhānā (0.31)

शरीर śharīr (0.30)

Body.

सो sō (0.30)

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

जितना jitnā (0.27)

As much as, as many, how much, however much.

पड़ना paṛnā (0.25)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

दो dō (0.25)

Two, 2.

लगाना lagānā (0.25)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

ब्रह्मा brahmā (0.23)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

चाहना chāhnā (0.23)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

माया māyā (0.23)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

लगना lagnā (0.22)

in (0.21)

In.

कहाँ kahā̃ (0.21)

Interrogative pronominal adverb : Where ?

दूसरा dūsrā (0.21)

Second.
Other, another.
Next.

वर्सा varsā (0.20)

The inheritance. What our father leaves behind after he leaves.

बन ban (0.20)

सोना sōnā (0.19)

To sleep.

याद yād (0.19)

Remembrance, recollection, memory.

इतना itnā (0.18)

As much as this, this much; so much, so many.

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

जन्मना janamnā (0.15)

To be born.

तुम tum (0.15)

You (between equals).

वा vā (0.15)

Or.

कैसा kaisā (0.14)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

वहां vahā̃ (0.14)

There.

क्योंकि kyōṅki (0.14)

Because, since.

तब tab (0.14)

Then, at that time, afterwards, thereupon, therefore, hence.

आदि ādi (0.13)

Etcetera.
Beginning.
Early, initial, primordial.

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

दुनिया duniyā (0.12)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

जब jab (0.12)

(Relative pronoun) When.

पाना pānā (0.12)

बैठना baiṭhnā (0.11)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

परन्तु parantu (0.10)

But, however.

जन्म janm (0.10)

Birth, origin, genesis.
Life, existence.

याद करना yād karnā (0.10)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

इसलिए isliē (0.09)

On this account, for this reason, hence, therefore.

बड़ा baṛā (0.09)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

बुद्धि buddhi (0.08)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

मैं maĩ (0.08)

I. (personal pronoun)

द्वारा dvārā (0.08)

By, through, through the medium of, through the agency of, by means of, with.

क्या kyā (0.08)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

सारा sārā (0.07)

All, the whole, whole, entire, complete, universal.

चलना chalnā (0.07)

Continue.

प्रति prati (0.07)

Towards.

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

सकना saknā (0.05)

To can, to be able to.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

न na (0.04)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

आत्मा ātmā (0.04)

The soul, the spirit, the self.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

जानना jānnā (0.04)

To know, to become aware of, to perceive.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

slogan (0.04)

Slogan.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

हम ham (0.03)

We.
(rustic form) I.

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

फिर phir (0.02)

Then, again, afterwards, thereafter, in future, a second time.

के लिए kē liē (0.02)

For, for the sake of.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

कितना kitnā (0.02)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कौन kaun (0.02)

interrogative pronoun. Who

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

ऐसा aisā (0.02)

Such, of this type.

पर par (0.01)

Opposite, inimical, other, alien, higher.

बहुत bahut (0.01)

Many, much.
Very.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

लेना lēnā (0.01)

To take.

कि ki (0.01)

That (to report indirect speech, example he says that).

जाना jānā (0.01)

To go, to depart, to lose, to flow.

समझना samajhnā (0.01)

To understand.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

बाप bāp (0.00)

Father.

रहना rahnā (0.00)

To remain, to stay.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.00)

To give.

और aur (0.00)

And.
Else.
Other.

कहना kahnā (0.00)

Say.

आना ānā (0.00)

To come.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

अब ab (0.00)

Now.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कोई kōī (0.00)

Some, any, someone, anyone.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.00)

Key.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.