Daily Murli for Sunday 2 July 2023

⁰ 02/07/23 Madhuban Avyakt BapDada Om Shanti 26/01/1995

¹Two more steps of Father Brahma: Obedient in following all orders and faithful.

²Today, BapDada is seeing all the loving and co-operative children, the powerful and equal children everywhere.

³All the children are loving, but they are powerful according to their capacity.

⁴The loving children receive multimillion times love and co-operation in return for their love.

⁵The powerful and equal children receive the return by being constantly and easily victorious.

⁶Of course, everyone receives this but, because the loving children are only powerful according to their capacity, they are not constantly able to experience victory easily.

⁷Sometimes it is easy and sometimes it is difficult. ⁸BapDada gives the loving children the co-operation of making their hard work easy, because the loving children are also co-operative.

⁹So, in return for their co-operation, BapDada also gives them co-operation. ¹⁰However, even when they receive co-operation, because their yoga is not accurate, they are not able to experience any attainment.

¹¹Only by having yoga can you experience co-operation and, because the powerful and equal children are constantly yogyukt, they are easily able to become victorious by experiencing co-operation.

¹²However, the Father loves both types of children.

¹³All the children have love and the pure desire to be constantly victorious but, because they lack power, they are not able to use all the powers at times of need.

¹⁴The Father gives all the children a right to all the powers as a right of the inheritance.

¹⁵BapDada does not differentiate when it comes to giving the rights. ¹⁶He makes everyone into those who have full rights, but children become numberwise in receiving these rights.

¹⁷Does BapDada give special, separate tuition to anyone? ¹⁸He does not.

¹⁹The study is the same for everyone; the sustenance received by everyone is the same.

²⁰Is it that the Pandavas receive some different sustenance from that which the Shaktis receive?

²¹The study and sustenance received by everyone is the same, but there is so much difference between taking this and its result.

²²There is so much difference between the eight jewels and the 16,108, is there not?

²³Why is there a difference?

²⁴There is a difference between imbibing the study, the sustenance and the blessings and in using them practically.

²⁵Some children do imbibe all of these, but they do not know how to use them at the right time.

²⁶They will be overflowing with them intellectually, but there is a difference when putting them into practice.

²⁷How did Father Brahma become number one?

²⁸You were told earlier about two of his steps.

²⁹The third step: He constantly obeyed the orders of the Father, the Teacher and the Satguru.

³⁰He said "Yes, my Lord" to every order.

³¹You saw how he put the Father's orders - to be full of the inheritance of all treasures and to make others the same - into practice. ³²He used all the treasures of knowledge, powers, virtues, the importance of this elevated time and the treasure of elevated thoughts from the first day to the last day.

³³Even on the last day, he used his time and thoughts for the children.

³⁴He used all the treasures of knowledge, of the power of remembrance and of being an embodiment of tolerance until the last day; he even forgot about his body and demonstrated how to use this practically for service.

³⁵This is known as being a number one child in following all the orders. ³⁶The special order from the Father is to be constantly equal to the Father in remembrance and service.

³⁷So, from the beginning until the last moment, you saw both orders being followed practically.

³⁸To follow is a sign of love.

³⁹So, check that you have used all the treasures from the beginning until now for yourself and for service.

⁴⁰The Father's order is that you must not waste even one breath, one thought or one second.

⁴¹So, did you follow this order practically throughout the day?

⁴²Or, did you sometimes put it into practice and sometimes not?

⁴³If you are obedient sometimes and not at other times, then in which list would you come?

⁴⁴If BapDada were to make a list of those who are obedient, in which list would you be?

⁴⁵You know yourselves, do you not?

⁴⁶You are trustees, the masters of all the treasures.

⁴⁷So, without instructions from the Father you cannot use even one thought for anything else.

⁴⁸Or, do you think that you are a child and a master, and so you can use them however you want and “What does it matter to the Father?

⁴⁹The Father has given them, and so why does He want an account of them now?”

⁵⁰No.

⁵¹However, you tell the Father every day: "Everything is Yours, it is not mine."

⁵²Do you say this?

⁵³Or, is it "Yours" sometimes and "mine" at other times?

⁵⁴When it suits you they are yours, otherwise they belong to the Father.

⁵⁵You do not become clever in this way, do you? ⁵⁶You saw Father Brahma: he used his rest time for churning and kept it for the children.

⁵⁷He even stayed awake at night and gave the power of yoga to the children.

⁵⁸You have heard about these activities, have you not?

⁵⁹You have heard the story of Brahma, have you not?

⁶⁰Did you follow the father or just listen to it?

⁶¹To hear it means to do it.

⁶²The third step: Constantly say, "Yes, my Lord", and the Lord becomes ever present.

⁶³Father Shiva never became separated from Father Brahma. ⁶⁴He remained ever present, did He not?

⁶⁵The child said "Baba" and the Father said "sweet child", and so did you experience Him to be ever present in the stage of your mind?

⁶⁶He always said "Yes my Lord" for service.

⁶⁷Whether it was day or night, as soon as he received the direction for service he put it into practical. ⁶⁸In performing actions, too, he always said, "Ha ji".

⁶⁹He taught you the lesson of "Ha ji", did he not?

⁷⁰So, what are you following?

⁷¹You do not sometimes say "Ha ji" and sometimes "Na ji", do you?

⁷²So, show the proof of your love.

⁷³Do not think that no one else has as much love as you have for Baba. ⁷⁴"Look in my heart; what can I show You?

⁷⁵What can I tell You?" ⁷⁶Children sing such songs, but now show the proof of that.

⁷⁷The proof is to follow the father.

⁷⁸So, check your stage, in service and in your activity, that is, in connections and relations – to firm connections and relationships is also karma - as to whether you are following the father in all three.

⁷⁹Do all the orders only remain in your intellects or are they also put into practice?

⁸⁰The result seen is that, if there are 100 things in your intellects and words, there are 50 things in your actions.

⁸¹So, would you be said to be following the father?

⁸²Should those of you who only attain half the result be put in the list of those who follow the father?

⁸³What do you think? ⁸⁴Are you obedient?

⁸⁵Or, are you happy with just half marks?

⁸⁶Do you like a little difference?

⁸⁷Look, in the beginning, you also used to make a rosary.

⁸⁸You used to make a list of those who would be in the golden age and who would be in the silver age.

⁸⁹Should we make a list again?

⁹⁰Or will you become copper aged by seeing your name in the list of the silver age?

⁹¹The Father is of course warning you about the time, and the elements are also warning you.

⁹²The elements are also challenging you, and so, according to the time, you also warn others.

⁹³You tell everyone in your lectures that the time has come, the time has now come.

⁹⁴Do you also tell this to yourself, or do you only tell others this?

⁹⁵It is easy to tell others, is it not?

⁹⁶So, now put this challenge into your awareness for yourself.

⁹⁷What is the speed of your efforts according to the time?

⁹⁸BapDada is amused about one thing. ⁹⁹Do you know what He is amused about?

¹⁰⁰The majority of you children do this sometimes.

¹⁰¹On the one hand, you think that, according to the time, you should be intense in your efforts, but you think this for one second and, the next second, when Maya influences you, you think that all of this will continue all the time anyway, that this has continued from the beginning of time with the maharathis as well, and so what can BapDada do?

¹⁰²He would not get angry, would He?

¹⁰³He would only smile.

¹⁰⁴The main reason for this is that, from time to time, effort has been made very easy. ¹⁰⁵It has been made easy.

¹⁰⁶You do not become easy in your natures, your natures are tight, but you remain easy in your efforts.

¹⁰⁷Then you think: This is easy yoga, is it not?

¹⁰⁸However, to remain easy (loose) in your life and in your efforts is not called easy yoga. ¹⁰⁹The powers become merged when you remain easy; they do not remain emerged.

¹¹⁰All of you should remember the beginning of your Brahmin life.

¹¹¹What were your efforts like at that time?

¹¹²Was it easy effort or did you have to pay attention to making effort?

¹¹³It was with attention and with zeal and enthusiasm. ¹¹⁴You have now received Dunlop pillows and bedding of carelessness.

¹¹⁵The facilities have made you into those who like rest and comfort a great deal.

¹¹⁶So check yourselves against your efforts, your service and your zeal and enthusiasm of the early days. ¹¹⁷Were you those who loved rest and comfort?

¹¹⁸(No.) ¹¹⁹However, are you that a little now?

¹²⁰The facilities are for service; they are not for making you into those who love rest and comfort.

¹²¹So, now remove the Dunlop pillows and bedding.

¹²²Become kings (patrana) and queens (patrani) of the floor.

¹²³Even if you sleep on a bed, let your stage be that of a king of the floor.

¹²⁴Look, in the beginning, they did not have facilities, but their spiritual endeavour was so elevated.

¹²⁵It was the spiritual endeavour of the beginning that brought about this expansion.

¹²⁶So, do not hide the seed of spiritual endeavour amidst the expansion.

¹²⁷When expansion takes place, the seed is hidden, and so the spiritual endeavour is the seed and the facilities are the expansion.

¹²⁸Therefore, do not let the seed of spiritual endeavour be hidden. ¹²⁹Now, reveal the seed once again.

¹³⁰BapDada gave you a task to carry out this season, but you have not done it.

¹³¹Do you remember what task you were given?

¹³²Or is it in your notebooks?

¹³³You were given the task of discussing - with yourself and with others - “An attitude of unlimited disinterest”, and of revealing the seed of spiritual effort practically.

¹³⁴So, did you do this?

¹³⁵Or, did you just have a debate for one day? ¹³⁶You had a workshop; but it was not put into use.

¹³⁷So, according to the present time, now create an attitude of unlimited disinterest for your service and for the timetable of your centre.

¹³⁸At present, a timetable of great comfort has become mixed.

¹³⁹This carelessness makes you make excuses even about small illnesses of the body.

¹⁴⁰Previously, when you used to have an illness, your enthusiasm for service made the illness become merged.

¹⁴¹When you are doing some service that you love, do you remember your illness at that time?

¹⁴²If the sister who is in charge tells you that your health is not OK and that you should let someone else do it, would you allow that?

¹⁴³At that time, where does your fever and headache go?

¹⁴⁴However, what happens when you have to do some service that you don't like?

¹⁴⁵You would have a stomach ache or a headache.

¹⁴⁶If you had a fever, your teacher would tell you to use the thermometer, but there is no thermometer for a headache or a stomach ache. ¹⁴⁷It would be your mood that is not right and yet you would say that you had a stomach ache.

¹⁴⁸These are excuses for carelessness.

¹⁴⁹The attitude of unlimited disinterest has merged and making excuses has emerged.

¹⁵⁰So, BapDada saw that all of you children have come to Madhuban with a lot of love.

¹⁵¹You have shown your love, and so congratulations for that!

¹⁵²BapDada is also pleased to see the happiness of the children but what do you have to do in future?

¹⁵³Do you simply have to reach Madhuban or do you have to reach your angelic form in the subtle region, in order to show the proof of your love?

¹⁵⁴What do you have to do?

¹⁵⁵Congratulations for having reached Madhuban, but when will you become an angel and reach the subtle region?

¹⁵⁶While you are walking and moving around, let everyone only see you as angels.

¹⁵⁷Let your words, your activity, your way of living all become like those of angels.

¹⁵⁸To be an angel means to be double light.

¹⁵⁹So, do not become light (loose) in your timetable, but be light in your connections, relations and your stage.