Daily Murli for Tuesday 12 December 2023
Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.
प्रश्नावली praśhnāvalī (9.17)
भूत bhūt (6.78)
Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.
अन्दर-बाहर andar-bāhar (6.78)
Inside and outside, in and out.
कोयला kōylā (5.91)
Coal, charcoal.
बैठक baiṭhak (5.37)
pope (5.04)
accurate knowledge (4.91)
Accurate knowledge.
ज्ञानेश्वरी gyānēśhvarī (4.44)
Mistress, Lady, goddess of Knowledge.
Adam-Eve (4.28)
screw (4.28)
गौर gaur (3.95)
खुमारी khumārī (3.95)
सपूत sapūt (3.87)
A tractable or dutiful son, a good or worthy son.
राजेश्वरी rājēśhvarī (3.87)
engine (3.73)
Engine.
समाचार samāchār (3.69)
News; information.
कुम्भ kumbh (3.59)
A pitcher, pot (of clay).
Aquarius, sign of the zodiac.
A sacred festival of the Hindus which falls after every twelve years in January-February (so called because the sun is then in Aquarius).
myth. Sacred vessel containing ambrosia (amṛt) from the churning of the sea of milk.
lesson (3.56)
स्वर्ग की बादशाही का वर्सा svarg kī bādśhāhī kā varsā (3.56)
हल्का halkā (3.56)
Light, cheap, thin, faint.
भाषा bhāṣhā (3.56)
Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.
बुद्धिवान buddhivān (3.55)
Endowed with understanding, intelligent, sagacious, sensible, wise, intellectual, learned; ingenious, skilful.
स्थाई sthāī (3.46)
मजबूत majbūt (3.34)
घुटना ghuṭnā (3.28)
To be suffocated, to experience suffocation.
To be clean-shaven.
A knee.
पंचायती राज्य pañchāyatī rājya (3.28)
Rule by elected representatives, a republic.
मूर्छित mūrchhit (3.25)
Fainted, swooned, unconscious.
काम-क्रोध kām-krōdh (3.25)
लोभ lōbh (3.19)
Greed, avarice, covetousness.
Temptation, lure.
goddess of knowledge (3.19)
Goddess of Knowledge, a name given to Sarasvatī.
सलाम salām (3.16)
Safety, peace.
Salutation, greeting, compliments, parting salutation, adieu, farewell, good-bye.
सन्देशी sandēśhī (3.16)
One who brings news, a messenger, an envoy, an ambassador.
pocket (3.08)
Pocket.
tight (3.06)
Tight.
human (3.03)
मेरा नहीं mērā nahī̃ (3.03)
Not mine.
regard (2.99)
Regard.
उस्ताद ustād (2.99)
ठहराना ṭhahrānā (2.97)
To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.
सिरताज sirtāj (2.97)
Crown, the best.
Diadem.
Chief, master, husband.
पारलौकिक pārlaukik (2.92)
Relating to the next world.
की जगह kī jagah (2.91)
double light (2.90)
Double light.
(Bābā) The light of Knowledge and the lightness of mind.
राज-राजेश्वरी rāj-rājēśhvarī (2.89)
मध्याजीभव madhyājībhav (2.77)
One of the mantras given by Śhivbābā: concentrate your mind on the one who is in the middle (Viṣhṇu), i.e remember your aim; remember the inheritance of God the Father.
अवज्ञा avagyā (2.77)
Disregard, disrespect, contempt, disdain.
Defiance, insubordination.
चुप रहना chup rahnā (2.74)
To remain quiet, to keep silence, to remain silent, to practice silence, to be dumb.
form (2.72)
Form.
भराना bharānā (2.71)
मेला mēlā (2.69)
A large concourse of people for religious or commercial purposes, a fair.
powerful (2.66)
Powerful.
उम्मीद ummīd (2.65)
क्रोध का भूत krōdh kā bhūt (2.58)
महारथी mahārathī (2.54)
One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.
मुरली चलाना murlī chalānā (2.50)
'to operate the flute', to play the flute, to transmit the murlī, to transmit the words of God.
गलाना galānā (2.50)
दो चार dō chār (2.49)
तू tū (2.48)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
तूफान tūphān (2.47)
Storm, tempest, hurricane, typhoon.
अम्बा ambā (2.47)
Mother.
The goddess Durgā (= Devī).
सावधान sāvdhān (2.46)
Careful, alert, cautious, attentive.
साथी sāthī (2.39)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
सूक्ष्म sūkṣhma (2.38)
Subtle.
मोह mōh (2.38)
Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.
difficult (2.37)
Difficult.
director (2.36)
Director.
(Bābā) The Director of the great play or the great movie that is the world (as it repeats himself identically it is more of a film than a play).
जगत jagat (2.35)
The world, universe.
मदार madār (2.30)
Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.
चलन chalan (2.30)
Vogue.
Usage, custom.
Conduct.
good night (2.29)
पिता pitā (2.28)
Father, procreator, progenitor.
अशुद्ध aśhuddh (2.27)
Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.
प्रीत बुद्धि prīt buddhi (2.23)
Pleased mind, happy mind.
Kind mind, affectionate mind.
ग्रहचारी grahachārī (2.23)
Eclipse, possession, negative magical influence, negative astral influence.
Rāhu the demon dragon responsible for eclipses.
राज rāj (2.21)
सफाई saphāī (2.21)
Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.
पधारना padhārnā (2.19)
प्रभाव prabhāv (2.15)
ठण्डा ṭhaṇḍā (2.13)
Cool, cold.
Bleak.
Dull, insipid, lifeless, unresponsive, unfeeling.
knowledgeful (2.12)
Knowledgeful.
राणी rāṇī (2.11)
Queen, beloved.
नौकरी naukrī (2.09)
Service, job, employment.
तेज tēj (2.08)
Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.
बादशाही bādśhāhī (2.08)
Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.
अंग्रेजी aṅgrējī (2.06)
English, British.
English, the English language.
व्यक्ति vyakti (2.02)
show (2.02)
Show, display.
आखिर ākhir (1.99)
The end.
At last, after all.
biography (1.99)
Biography. The history of a person's life.
नशा naśhā (1.98)
Intoxication, drunkenness.
अन्धश्रद्धा andhaśhraddhā (1.98)
Blind faith.
क्रोध krōdh (1.97)
Anger, wrath, fury, rage.
आनंद ānand (1.97)
Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.
भगाना bhagānā (1.95)
To drive off, to scare away, to cause to run away.
To kidnap, to abduct.
order (1.95)
Order.
दण्ड daṇḍ (1.94)
Stick, staff, rod; mace; stem, handle.
A pole or measure (of four cubits).
A measure of time (twenty-four minutes).
Assault, attack, violence; correction, corporal chastisement, punishment; amercement, fine, penalty.
राजाई rājāī (1.94)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
pure (1.93)
Pure.
follower (1.93)
Follower.
किसम kisam (1.90)
अशरीरी aśharīrī (1.90)
Incorporeal, bodiless, unembodied.
नुकसान करना nuksān karnā (1.90)
trustee (1.90)
A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.
record (1.89)
Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.
राय rāy (1.87)
राय rāy (1.87)
राजा रानी rājā rānī (1.86)
King and queen.
Prince and princess.
विशाल viśhāl (1.83)
Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.
बंद band (1.82)
Closed, shut, locked, locked up.
Stopped, discontinued.
छिपना chhipnā (1.81)
To hide, to lurk.
To set.
To be covered.
ध्यान dhyān (1.80)
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
प्रालब्ध prālabdh (1.79)
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
सच खण्ड sach khaṇḍ (1.79)
(Sikhism) The highest spiritual level where the individual experiences union with God.
Region of truth.
रात्रि rātri (1.78)
The night.
छिपाना chhipānā (1.77)
To hide, to conceal.
To cover/screen.
To disguise.
साफ sāph (1.75)
Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.
अहंकार ahaṅkār (1.75)
Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.
राजा rājā (1.72)
King, monarch, prince.
chance (1.72)
Chance.
दान-पुण्य dān-puṇya (1.71)
कहानी kahānī (1.70)
यथा yathā (1.70)
In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.
अभिमान abhimān (1.69)
Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.
मुख वंशावली mukh vaṅśhāvalī (1.69)
Oral line, oral lineage, lineage by the mouth.
फ़ायदा fāydā (1.69)
Advantage, gain, profit, benefit, utility, use, good result.
उड़ना uṛnā (1.69)
To fly.
To fade, to get dim, to vanish.
To explode.
परमपिता parampitā (1.69)
Supreme Father.
double (1.66)
Double.
organ (1.62)
serviceable (1.61)
Serviceable.
खुशी का पारा khuśhī kā pārā (1.59)
सरस्वती sarasvatī (1.58)
(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.
liberate (1.58)
Liberate.
मर्तबा martabā (1.58)
Time, occasion, turn.
Position, office, rank, order.
सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (1.58)
All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).
विनाशी vināśhī (1.58)
Perishable, destructible.
गला galā (1.57)
The neck, the front part of the neck, throat, gullet.
Voice.
गुप्त gupt (1.57)
Hidden, secret, latent, confidential.
liberator (1.57)
Liberator.
साथ-साथ sāth-sāth (1.57)
मनमनाभव manmanābhav (1.55)
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
मुरली murlī (1.53)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
हाल hāl (1.53)
State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.
बना बनाया banā banāyā (1.52)
Ready made, finished, complete, perfect, entire.
मज़ा mazā (1.52)
Pleasure, relish, savour, taste, flavour, fun, jollity.
plan (1.51)
Plan.
दैवी daivī (1.51)
Divine, ethereal, celestial.
result (1.51)
Result.
तथा tathā (1.50)
And.
So.
god (1.50)
God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.
कमजोर kamjōr (1.49)
Weak, feeble, ineffectual.
आत्मा कहती है ātmā kahtī hai (1.49)
(The) soul says.
एक तरफ ēk taraph (1.47)
सेना sēnā (1.47)
Army, the military.
hall (1.46)
Hall.
भटकना bhaṭaknā (1.45)
To lose one's way, to go astray.
To gad, to meander, to wander about.
परिस्थिति paristhiti (1.44)
Circumstance(s).
(Bābā) External situation, external condition.
अनुभूति anubhūti (1.43)
Emotional experience, inner experience, realisation.
झूठा jhūṭhā (1.42)
False, fictitious, untrue, sham, mock, feigned.
झूठ jhūṭh (1.40)
Falsehood, lie, untruth.
False, untrue, incorrect.
परिचय parichay (1.40)
Introduction, acquaintance, familiarity.
सम्प्रदाय sampradāy (1.40)
Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.
मन man (1.40)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
ठहरना ṭhaharnā (1.40)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
ऊंच ते ऊंच ūñch tē ūñch (1.38)
The most elevated, the loftiest, the highest, the most eminent.
कला kalā (1.37)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
धक्का dhakkā (1.37)
आदत ādat (1.37)
Habit.
ईश्वर īśhvar (1.37)
God, Ruler, Master, Lord.
अन्दर andar (1.36)
In, inside, within.
प्रजापिता prajāpitā (1.36)
“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.
धारणा dhārṇā (1.36)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
पुरूष purūṣh (1.36)
Man.
Soul.
माँ mā̃ (1.35)
Mother.
मालूम mālūm (1.35)
Known.
Evident, apparent.
सम्बन्ध sambandh (1.35)
Connection, relationship.
class (1.34)
Class.
फँसना phansnā (1.33)
To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.
परम param (1.33)
Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.
प्रकृति prakr̥iti (1.32)
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
बीमारी bīmārī (1.32)
Illness, sickness, disease, ailment.
धन dhan (1.32)
Wealth, riches, money.
रात-दिन rāt-din (1.31)
Night and day.
Continually.
अति ati (1.31)
नदी nadī (1.31)
River.
तोड़ना tōṛnā (1.31)
To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.
के बाद kē bād (1.30)
After.
वापिस जाना vāpis jānā (1.30)
To go back, to return, to retire, to recede.
बोझ bōjh (1.30)
Burden, load.
पद pad (1.29)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
बचना bachnā (1.28)
actor (1.27)
Actor.
शक्तिशाली śhaktiśhālī (1.26)
Who possesses power or strength, powerful, strong.
विचार vichār (1.26)
बाहर bāhar (1.25)
Out, outside, exterior, beyond, away.
A foreign land.
नर nar (1.25)
A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.
सीखना sīkhnā (1.25)
To learn.
लक्ष्मी lakṣhmī (1.24)
(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.
गलना galnā (1.24)
निकालना nikālnā (1.23)
खोलना khōlnā (1.21)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
Christian (1.21)
Christian.
तब तक tab tak (1.21)
गंगा gaṅgā (1.20)
The Ganges (considered to be the most sacred river by the Hindus).
विजय vijay (1.19)
Conquest, victory, triumph.
लिखना likhnā (1.19)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
स्थूल sthūl (1.17)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
स्त्री strī (1.17)
Woman, wife.
मिलाना milānā (1.16)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
उतना utnā (1.11)
अन्तिम antim (1.10)
Last, final, ultimate, concluding, conclusive.
चढ़ना chaṛhnā (1.10)
To go up, to ascend, to climb, to rise, to increase.
निश्चय niśhchay (1.10)
Confidence, faith, certainty.
ताकत tākat (1.10)
Power, force, strength, might.
सोना sōnā (1.09)
Gold, an excellent thing.
student (1.09)
Student.
पानी pānī (1.08)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
राजधानी rājdhānī (1.08)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
देह dēh (1.08)
Body.
number (1.08)
Number.
पुनर्जन्म punarjanma (1.07)
New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.
राम राज्य rām rājya (1.07)
The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)
योगबल yōgbal (1.07)
Power of Yōg.
छुड़ाना chhuṛānā (1.06)
To free.
सहित sahit (1.06)
With, together with, along with, accompanied by.
बच्ची bachchī (1.06)
A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.
आपेही āpēhī (1.06)
Alone, by or within one's ownself; automatically.
सद्गति दाता sadgati dātā (1.06)
The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).
माला mālā (1.05)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
school (1.04)
School.
परिवर्तन parivartan (1.04)
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
practical (1.04)
Practical.
शिक्षा śhikṣhā (1.03)
Education, instruction, teaching.
Moral.
पूछना pūchhnā (1.03)
To enquire, to ask, to investigate, to interrogate, to question.
सच्चा sachchā (1.02)
True, genuine, real.
Truthful, sincere, loyal, faithful.
बतलाना batlānā (1.01)
To explain, tell.
To talk, converse.
पुजारी pujārī (1.01)
Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.
बेहद का bēhad kā (1.00)
Limitless, unlimited, unbounded.
ज्ञान सागर gyān sāgar (1.00)
Sea or ocean of Gyān, sea or ocean of Knowledge.
संगम saṅgam (0.99)
Confluence, union, meeting.
प्रजा prajā (0.98)
Subjects, public, people.
अवस्था avasthā (0.98)
Condition, state, age, stage, phase.
बेहद का बाप bēhad kā bāp (0.98)
The unlimited Father.
कम होना kam hōnā (0.97)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
पहुंचना pahuñchnā (0.97)
To reach, to arrive.
पूज्य pūjya (0.96)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
मालिक mālik (0.96)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
पढ़ाई paṛhāī (0.96)
Study, education, learning.
अनुसार anusār (0.95)
According to, in conformity with.
रचयिता rachayitā (0.95)
Creator, composer, author.
न्यारा nyārā (0.95)
Separate(d), staying away (from a joint family), unique, novel, distinct.
विश्व का मालिक viśhva kā mālik (0.94)
Master of the world.
देही-अभिमानी dēhī-abhimānī (0.94)
(Bābā) Who considers himself as the soul which animates the body.
अभ्यास abhyās (0.94)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
मत mat (0.93)
Opinion, view. Doctrine (which contains the author's opinions).
प्रजापिता ब्रह्मा prajāpitā brahmā (0.93)
(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.
डालना ḍālnā (0.93)
To put in, to pour, to drop, to thrust.
भविष्य bhaviṣhya (0.92)
Future; what has yet to be, what will be, the future.
दिल dil (0.91)
Heart, courage, spirit, will.
आज āj (0.91)
Today.
बाप को याद करना bāp kō yād karnā (0.90)
To think of the father.
नारायण nārāyaṇ (0.90)
(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).
अर्थ arth (0.90)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
earth (0.90)
Earth.
फल phal (0.90)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
जब तक jab tak (0.89)
As long as.
(with negation) until.
गीता gītā (0.89)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
तमोप्रधान tamōpradhān (0.88)
(Bābā) The highest level of impurity, degradation: stage of iron age.
सब कुछ sab kuchh (0.88)
Everything, all.
कर्म karm (0.87)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
सतोप्रधान satōpradhān (0.87)
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
गायन gāyan (0.87)
रूपी rūpī (0.87)
(suffix) Having the form of, of the shape of, similar to.
तक tak (0.85)
To, upto, till, until, by.
सिवाए sivāē (0.85)
Except, but, with the exception (of).
राजयोग rājyōg (0.85)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
बढ़ना baṛhnā (0.83)
To increase, to multiply, to grow, to progress, to advance.
लौकिक laukik (0.83)
Secular, earthly, worldly, mundane.
ऊंच ūñch (0.82)
High, lofty, tall, raised, elevated, exalted, eminent.
वापिस, वापस vāpis, vāpas (0.81)
Back, back again.
पवित्रता pavitratā (0.80)
Holiness, sanctity, purity.
उतरना utarnā (0.80)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
वृद्धि vr̥iddhi (0.80)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
मेहनत mēhnat (0.79)
Labour, hard work, toil.
Industry, application.
Exercise.
भारतवासी bhāratvāsī (0.77)
Inhabitant of Bhārat.
गिरना girnā (0.76)
To fall.
सद्गति sadgati (0.76)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
अनुभव anubhav (0.76)
Experience.
सागर sāgar (0.76)
Sea, ocean (huge expanse of water of which we cannot see the end).
ईश्वरीय īśhvarīy (0.75)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
तन tan (0.75)
Body.
रावण rāvaṇ (0.75)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
जितना jitnā (0.75)
As much as, as many, how much, however much.
पढ़ाना paṛhānā (0.75)
To teach, to instruct, to educate.
योग yōg (0.74)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
बाप की याद bāp kī yād (0.74)
Remembrance of the Father.
समझ samajh (0.73)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
फ़र्क fark (0.72)
Difference, distinction, distance.
खेल khēl (0.72)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
कल kal (0.72)
के साथ kē sāth (0.72)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
मानना mānnā (0.72)
युक्ति yukti (0.71)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
चलाना chalānā (0.71)
जीवन jīvan (0.71)
Life, animation, existence.
अक्षर akṣhar (0.70)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
महिमा mahimā (0.70)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
खेलना khēlnā (0.69)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
भरना bharnā (0.69)
To fill, to refill.
मुख mukh (0.68)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
बेहद bēhad (0.67)
Limitless, unlimited, unbounded.
Excessive, too, too much.
गुरू gurū (0.67)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
या yā (0.67)
Or, either.
रावण राज्य rāvaṇ rājya (0.67)
Kingdom of Rāvaṇ.
पूजना pūjnā (0.67)
जन्म लेना janma lēnā (0.66)
स्थिति sthiti (0.66)
Position, situation, state, condition, stage, phase.
कई kaī (0.66)
Several, sundry, divers, some, some few.
परमात्मा paramātmā (0.65)
Supreme Soul : Śiv and not Brahmā.
वर्सा varsā (0.65)
The inheritance. What our father leaves behind after he leaves.
सर्व sarv (0.64)
All ; whole, entire, complete.
रूहानी rūhānī (0.61)
Spiritual.
बरोबर barōbar (0.61)
हे hē (0.60)
के पास kē pās (0.60)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
अन्त ant (0.60)
End.
मरना marnā (0.60)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
कौन सा kaun sā (0.60)
Interrogative adjective and pronoun : which.
संगमयुग saṅgamyug (0.60)
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
अलग alag (0.60)
Different, separate, apart, distinct.
स्वर्ग svarg (0.60)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
पढ़ना paṛhnā (0.60)
To read, to study, to recite.
चित्र chitra (0.59)
Picture, painting, illustration, figure, photo.
teacher (0.59)
Teacher.
शान्ति śhānti (0.58)
Peace, calmness, quiet, tranquillity, quietude, silence.
पुरुषार्थ puruṣhārth (0.57)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
सबसे sabsē (0.57)
(superlative) Of all, the most.
संकल्प saṅkalp (0.56)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
cum (0.56)
कम kam (0.56)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
जहाँ jahā̃ (0.56)
Where, wherever.
निकलना nikalnā (0.55)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
भारत bhārat (0.55)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
काम kām (0.55)
Work, task, job, employment, performance, function.
काम kām (0.55)
Passion, lust.
Desire.
कलियुग kaliyug (0.54)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
ख़त्म ḵẖatm (0.54)
Ended, completed, concluded.
सिखलाना sikhlānā (0.54)
To train, to teach, to instruct, to school.
भगवान bhagvān (0.52)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
बताना batānā (0.52)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
धारण करना dhāraṇ karnā (0.51)
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
क्यों kyō̃ (0.50)
Why.
वैसा vaisā (0.49)
service (0.49)
Service.
पावन pāvan (0.49)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
श्रेष्ठ śhrēṣhṭha (0.49)
The best, good, excellent, superior.
विकार vikār (0.48)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
आगे āgē (0.48)
Ahead, in front of, before; in future.
सहज sahaj (0.48)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
चीज़ chīz (0.48)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
नम्बरवार number-wār (0.47)
In order, orderly.
According to his rank, his position.
सुख sukh (0.46)
Happiness, pleasure, comfort, felicity, contentment.
पवित्र pavitr (0.46)
Holy, sacred, pure.
विनाश vināśh (0.46)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
माया māyā (0.46)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
भक्ति bhakti (0.44)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
इस समय is samay (0.44)
At this time, now.
पतित पावन patit pāvan (0.43)
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
नया nayā (0.41)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
चक्र chakra (0.41)
पाना pānā (0.41)
तुम जानते हो tum jāntē hō (0.40)
You know.
देवता dēvtā (0.40)
A god, deity, divine being. (does not apply to God)
अपनाना apnānā (0.40)
To (treat as one's) own.
To adopt.
To appropriate.
सतयुग satyug (0.39)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
खुद khud (0.39)
Self (myself, himself, itself, &c.).
Own, private, personal.
कारण kāraṇ (0.39)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
रीति rīti (0.39)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
खाना khānā (0.38)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
पुराना purānā (0.38)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
चाहिए chāhiē (0.38)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
भल bhal (0.38)
Even if, even though.
दिन din (0.38)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
अगर agar (0.38)
If, if so be, in case, in the event of.
सबका sabkā (0.38)
(genitive case of sab) Of everyone.
part (0.37)
Part.
knowledge (0.37)
Knowledge.
drama (0.37)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
चक्र, चक्कर chakra, chakkar (0.37)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
आप āp (0.36)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
फिर भी phir bhī (0.36)
Notwithstanding, even then, in spite of that.
वही vahī (0.35)
(emphatic form of vah) That very, that very one.
गीत gīt (0.35)
भक्ति मार्ग bhakti mārg (0.35)
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
her (0.35)
हर har (0.35)
in (0.34)
In.
परन्तु parantu (0.34)
But, however.
कहाँ kahā̃ (0.33)
Interrogative pronominal adverb : Where ?
pass (0.33)
To pass.
पास pās (0.33)
विश्व viśhva (0.33)
The world, universe.
ज़रूर zarūr (0.33)
Certainly, undoubtedly, positively, without fail.
नहीं तो nahī̃ tō (0.33)
Otherwise, or else, if not, lest, but for.
No, certainly not.
तुम tum (0.33)
You (between equals).
सुनाना sunānā (0.32)
To cause to hear, to relate, to read out, to recite, to pronounce.
हरना harnā (0.32)
बन ban (0.32)
स्थापना, स्थापन sthāpanā, sthāpan (0.32)
Establishment.
(in particular) The establishment of the new world.
बोलना bōlnā (0.32)
To speak, to utter, to pronounce.
To bid.
खुशी khuśhī (0.32)
Joy, delight, happiness.
हर एक har ēk (0.32)
Each, every.
Each one, everybody.
कुछ भी kuchh bhī (0.32)
Anything, whatsoever, anything at all.
लोग log (0.31)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
प्रश्न praśhna (0.31)
Question, query, interrogation, interpellation, problem.
कोई भी kōī bhī (0.31)
Anyone, someone, any.
घर ghar (0.31)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
सोना sōnā (0.30)
To sleep.
दूसरा dūsrā (0.30)
Second.
Other, another.
Next.
शरीर śharīr (0.30)
Body.
सो sō (0.30)
लिए liē (0.30)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
थोड़ा thōṛā (0.29)
A little, some, meagre, scanty.
Short.
रखना rakhnā (0.27)
To put, to place, to keep, to possess, to have, to employ, to appoint.
कल्प kalp (0.27)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कराना karānā (0.26)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
पतित patit (0.26)
Fallen, depraved.
दो dō (0.25)
Two, 2.
जन्मना janamnā (0.24)
To be born.
ज्ञान gyān (0.24)
Knowledge directly taught by God.
वा vā (0.23)
Or.
पड़ना paṛnā (0.22)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
वहां vahā̃ (0.21)
There.
द्वारा dvārā (0.21)
By, through, through the medium of, through the agency of, by means of, with.
बाबा bābā (0.20)
Father.
शिवबाबा śhivbābā (0.20)
The Father Śiv.
याद करना yād karnā (0.19)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
नाम nām (0.19)
Name.
बुद्धि buddhi (0.19)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
सबको sabkō (0.19)
sab + kō : everything, everyone.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.19)
Mother and father, parents.
Lord, master, protector.
इतना itnā (0.18)
As much as this, this much; so much, so many.
चाहना chāhnā (0.18)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
तब tab (0.17)
Then, at that time, afterwards, thereupon, therefore, hence.
सिर्फ sirph (0.17)
याद yād (0.16)
Remembrance, recollection, memory.
दुनिया duniyā (0.16)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)
मीठा mīṭhā (0.16)
Sweet, pleasant.
Sweetmeat, jaggery.
जन्म janm (0.16)
Birth, origin, genesis.
Life, existence.
सुनना sunnā (0.15)
To hear, to listen, to pay heed.
Hearing, audition.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)
Essence for dhārṇā.
मीठे बच्चे mīṭhē bachchē (0.15)
Sweet children.
उत्तर uttar (0.14)
Answer, reply.
North.
Later.
क्योंकि kyōṅki (0.14)
Because, since.
समझाना samjhānā (0.14)
(Causative of samajhnā) To persuade, explain.
बड़ा baṛā (0.13)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
good morning (0.12)
Good morning.
कुछ kuchh (0.11)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
सिकीलधे sikīladhē (0.11)
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
देखना dēkhnā (0.09)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
कभी kabhī (0.09)
Sometime, ever.
आदि ādi (0.08)
Etcetera.
Beginning.
Early, initial, primordial.
इसलिए isliē (0.08)
On this account, for this reason, hence, therefore.
जब jab (0.08)
(Relative pronoun) When.
न na (0.08)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
जैसा jaisā (0.08)
Similar to, like, resembling, as, such as.
सारा sārā (0.07)
All, the whole, whole, entire, complete, universal.
प्रति prati (0.07)
Towards.
मैं maĩ (0.06)
I. (personal pronoun)
चलना chalnā (0.06)
Continue.
याद-प्यार yād-pyār (0.06)
Yād and pyār: remembrance and love, remembrance and affection.
सकना saknā (0.06)
To can, to be able to.
के लिए kē liē (0.06)
For, for the sake of.
ओम् शान्ति ōm śhānti (0.06)
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
ने nē (0.06)
A postposition denoting the subject (ergative case that is to say with a past participle).
भव bhav (0.05)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (0.05)
पहला pahlā (0.05)
आत्मा ātmā (0.05)
The soul, the spirit, the self.
बैठना baiṭhnā (0.05)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
क्या kyā (0.05)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
कौन kaun (0.05)
interrogative pronoun. Who
यहाँ yahā̃ (0.05)
Here, hither, in/at this place.
हम ham (0.04)
We.
(rustic form) I.
प्रातःमुरली prātaḥmurlī (0.04)
Early morning Murlī.
slogan (0.04)
Slogan.
वरदान vardān (0.04)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
पहले pahlē (0.04)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
बात bāt (0.04)
A matter, topic, subject, concern, fact, thing.
कितना kitnā (0.03)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
जानना jānnā (0.03)
To know, to become aware of, to perceive.
फिर phir (0.03)
Then, again, afterwards, thereafter, in future, a second time.
मिलना milnā (0.03)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
फिरना phirnā (0.03)
To turn.
To wander, to ramble, to walk about, to go round.
ना nā (0.02)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
लेना lēnā (0.02)
To take.
समझना samajhnā (0.02)
To understand.
पर par (0.02)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
बनाना banānā (0.02)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बहुत bahut (0.02)
Many, much.
Very.
ऐसा aisā (0.01)
Such, of this type.
पर par (0.01)
Opposite, inimical, other, alien, higher.
बापदादा bāpdādā (0.01)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
जाना jānā (0.01)
To go, to depart, to lose, to flow.
एक ēk (0.01)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
अपना apnā (0.01)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
कि ki (0.01)
That (to report indirect speech, example he says that).
वाला vālā (0.00)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
बच्चा bachchā (0.00)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बाप bāp (0.00)
Father.
अब ab (0.00)
Now.
रहना rahnā (0.00)
To remain, to stay.
देना dēnā (0.00)
To give.
कहना kahnā (0.00)
Say.
जो jō (0.00)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
आना ānā (0.00)
To come.
और aur (0.00)
And.
Else.
Other.
कोई kōī (0.00)
Some, any, someone, anyone.
सब sab (0.00)
All, entire, whole, total.
Every.
All people, everybody, the whole.
मधुबन madhuban (0.00)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
ही hī (0.00)
Emphatic particle with a sense of exclusion : only.
बनना bannā (0.00)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
से sē (0.00)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
भी bhī (0.00)
Inclusive emphatic particle: too, also, even.
अच्छा achchhā (0.00)
Good.
Well.
All right, well done.
So long.
key (0.00)
Key.
नहीं nahī̃ (0.00)
No.
Not.
K (0.00)
The letter K of our alphabet (used as an initial in acronyms).
में mē̃ (0.00)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
वह vah (0.00)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
तो tō (0.00)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
को kō (0.00)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
का kā (0.00)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
यह yah (0.00)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
करना karnā (0.00)
To do.
Also used after a transitive English verb to conjugate.
होना hōnā (0.00)
To be.
To happen, to occur.
To exist.
To be born.