Daily Murli for Sunday 7 January 2024

lock (12.81)

वर्ग varg (11.38)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

नव nav (10.93)

New, novel, neo-, young, fresh, recent, modern.
Nine, 9.

mike (9.28)

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

गुलदस्ता guldastā (8.86)

A bouquet.

jubilee (7.96)

inventor (7.34)

Inventor.

नया वर्ष nayā varṣh (7.15)

New Year.

stamp (7.04)

Stamp.

ceremony (6.94)

Ceremony.

डाकू ḍākū (6.85)

gift (6.73)

Gift.

new year (6.41)

new year (the whole year which is new).
New Year (A period covering the first few days of a calendar year; in particular, January 1).

बधाई badhāī (6.27)

Congratulations, felicitations, greetings.

silver (6.25)

Silver.

मुबारक mubārak (6.21)

Congratulations. Best wishes.

सफल saphal (6.21)

Successful, effective, fruitful.

उत्सव utsav (6.18)

चूहा chūhā (6.02)

Rat, mouse.

विदेश vidēśh (5.93)

Foreign country.

वायदा vāydā (5.87)

Promise, commitment.

photo (5.76)

Photo, photograph.

मैं-पन maĩ-pan (5.67)

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

शाखा śhākhā (5.37)

Branch.
Division, section, sect, school.
Tributary.

जमा का खाता jamā kā khātā (5.30)

Credit account, deposit account, accumulation account.

foreigner (5.26)

Foreigner.

झंडा jhaṇḍā (5.25)

Flag, banner, standard, ensign.

automatic (5.18)

तना tanā (5.15)

Trunk (of a tree).

जमना jamnā (5.04)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

बिल्ली billī (4.83)

Female cat, cat (in general).

युग yug (4.65)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

machinery (4.55)

अटल aṭal (4.54)

Firm, irrevocable, resolute, unwavering, steadfast.

जमा jamā (4.54)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

quality (4.52)

property (4.45)

award (4.43)

Award.

sample (4.29)

Sample, specimen, example.

आईवेल āīvēl (4.15)

(The term is probably derived from the older English expression “for/against an evil day”, meaning to keep something in reserve for hard times. It is not standard modern English.) At a time of need, for an emergency, for difficult times.

अगला aglā (4.14)

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

उमंग-उत्साह umaṅg-utsāh (4.09)

Enthusiasm, zeal.

अलमारी almārī (4.04)

Cupboard, wardrobe, bookcase.

जमाना jamānā (4.03)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

शेर śhēr (4.01)

Tiger, lion.
A lion of a man, a brave man.

पुनः punaḥ (3.95)

plan (3.91)

Plan.

सामना करना sāmnā karnā (3.88)

To confront, to face, to encounter, to oppose, to be insolent.

dialogue (3.87)

Dialogue.

लहराना laharānā (3.82)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

P (3.80)

The letter P of our alphabet; used for acronyms.

दृश्य dr̥iśhya (3.80)

double (3.76)

Double.

अलबेला albēlā (3.68)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

तैयार taiyār (3.67)

almighty government (3.67)

Almighty government.

उत्साह utsāh (3.61)

Enthusiasm, zeal.

टलना ṭalnā (3.61)

नियमित niyamit (3.51)

miss (3.46)

Miss.

श्वाँस śhvāṅs (3.46)

Breath, respiration.

राज्य अधिकारी rājya adhikārī (3.44)

King, ruler, governor, one who has the right to rule.

स्नेही snēhī (3.36)

A lover.
Loving, affectionate.

भावी bhāvī (3.33)

Future, coming.
Destiny, future.

अचल achal (3.32)

Immovable, immobile, stationary, motionless, still, firm.

के निमित्त kē nimitt (3.29)

देश dēśh (3.27)

Country, land, native home, region, space.

विदेशी vidēśhī (3.27)

Foreign, alien, exotic.
A foreigner, foreign national.

बीज bīj (3.25)

Seed, kernel. Source, origin, primary cause.

खाता khātā (3.25)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

पदमगुणा padamguṇā (3.24)

A quadrillion times (1,000,000,000,000,000 times).

निमित्त nimitt (3.22)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

अखण्ड akhaṇḍ (3.21)

The whole, complete, undivided, indivisible.

diamond jubilee (3.19)

निभाना nibhānā (3.16)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

गोदरेज gōdrēj (3.16)

Godrej. An Indian conglomerate, initially a family business manufacturing locks.

दिलखुश dilkhuśh (3.16)

Pleasant (to the heart).

golden jubilee (3.13)

प्रत्यक्षता pratyakṣhatā (3.12)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

चाहे chāhē (3.10)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

सौगात saugāt (3.09)

a present, gift.

सहयोगी sahyōgī (3.08)

Colleague, co-worker.
Co-operating.
Co-operative.

department (3.06)

न्यारेपन nyārēpan (3.03)

Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).

सुखमय sukhmay (3.03)

Consisting of happiness, full of joy or pleasure, blissful, joyous.

अधिकार adhikār (2.98)

Right, authority, command, possession, occupation, entitlement.

स्पष्ट spaṣhṭ (2.94)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

मिठाई miṭhāī (2.93)

Sweetmeat, confectionery.

जमा करना jamā karnā (2.92)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

पीना pīnā (2.92)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

सफलता saphaltā (2.88)

Success, achievement.

काटना kāṭnā (2.86)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

स्व sva (2.84)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

हिलाना hilānā (2.82)

To shake, to jolt.
To swing.

भय bhay (2.82)

Fear, apprehension, alarm, terror, dread.
Danger.

दृढ़ dr̥iṛh (2.82)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

हाथ उठाना hāth uṭhānā (2.79)

To raise your hand.

समीप samīp (2.76)

Near (in place or time), beside, proximate, close by, at hand.

प्यारा pyārā (2.76)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

variety (2.73)

Variety.

प्रभाव prabhāv (2.71)

टाल ṭāl (2.71)

मनाना manānā (2.69)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

चारों ओर chārō̃ ōr (2.68)

On all sides, all around, everywhere.

वारिस vāris (2.68)

Heir, successor, legatee.

हिम्मत himmat (2.66)

Courage, boldness.

किनारा kinārā (2.65)

Bank, shore, edge, border, verge.

विश्व परिवर्तक viśhva parivartak (2.63)

(One) who transforms or changes the world.

विशेष viśhēṣh (2.61)

Special, specific, particular, distinctive, characteristic, typical.

low (2.60)

Low.

foreign (2.58)

Foreign.
Abroad.

टालना ṭālnā (2.58)

आरम्भ ārambh (2.56)

मेरेपन mērēpan (2.53)

single (2.52)

हाँ जी hā̃ jī (2.51)

Yes (polite), Yes Sir, yes Madam.

सचमुच sachmuch (2.50)

कमाल kamāl (2.50)

ड्रामानुसार ḍrāmānusār (2.49)

मन man (2.48)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

checking (2.47)

Checking.

सुन्दर sundar (2.45)

वर्णन varṇan (2.41)

कोना kōnā (2.41)

Corner.

conference (2.40)

Conference.

साल sāl (2.39)

A year.

प्राप्त करना prāpt karnā (2.38)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

अव्यक्ति avyakti (2.38)

god (2.38)

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

उल्हना ulhanā (2.36)

Complaint, twitting, reproach.

सकाश sakāśh (2.35)

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

व्यर्थ vyarth (2.35)

Useless, fruitless, futile, ineffective, unprofitable.

सामना sāmnā (2.30)

Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).

एकाग्रता ēkāgratā (2.30)

Concentration (of mind).

साथ-साथ sāth-sāth (2.30)

good night (2.29)

we (2.28)

V (2.28)

निर्भय nirbhay (2.23)

dress (2.23)

Dress.

सहयोग sahyōg (2.23)

Cooperation, collaboration.

सफलतामूर्त saphaltāmūrt (2.22)

Image of success.

mix (2.22)

विदाई vidāī (2.22)

Farewell, sending off, departure.
Present made at the time of departure.

ताली tālī (2.21)

Clapping the hands.

ढीला ḍhīlā (2.19)

खजाना khajānā (2.19)

Treasure.
Treasury, repository.

समाना samānā (2.19)

To be contained, to enter, to fit, to permeate.

मुक्ति mukti (2.19)

Liberation, freedom; deliverance.
Final deliverance, salvation.

ever ready (2.19)

Ever-ready.

fast (2.18)

Fast.

विजयी vijayī (2.17)

Conquering, victorious, triumphant.
A conqueror.

फरिश्ता phariśhtā (2.16)

An angel, a divine messenger.

चाबी chābī (2.15)

Key.

सदाकाल sadākāl (2.14)

सीधा sīdhā (2.13)

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

दिलाना dilānā (2.12)

To cause to be given, to cause to be handed over.

भोलानाथ bhōlānāth (2.11)

The innocent Lord, an epithet of Śiv (God).

power (2.09)

Power.

दासी dāsī (2.08)

Maid (female servant).

के प्रति kē prati (2.08)

Towards.

सबूत sabūt (2.08)

हर्ज़ा harzā (2.08)

Harm, loss, damage.

नाचना nāchnā (2.07)

To dance.
To caper, or frisk about.

बजना bajnā (2.06)

दिलशिकस्त dilśhikast (2.06)

Broken-hearted, comfortless; sorely afflicted.

I (2.04)

eye (2.04)

Eye.

कुमार kumār (2.03)

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

प्रमाण pramāṇ (2.03)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

कल kal (2.03)

वाचा vāchā (2.01)

Through speech.

order (1.95)

Order.

अन्य anya (1.94)

Other, another, different; separate.

धन dhan (1.93)

Wealth, riches, money.

अचानक achānak (1.93)

All of a sudden, suddenly, unexpectedly.

बांटना bāṇṭnā (1.92)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

आत्मिक ātmik (1.90)

Spiritual.
Pertaining to self: the soul.

न्यारा nyārā (1.90)

Separate(d), staying away (from a joint family), unique, novel, distinct.

राज़ी rāzī (1.90)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

सम्भालना sambhālnā (1.89)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

सूक्ष्म sūkṣhma (1.89)

Subtle.

तोड़ tōṛ (1.87)

(prob. corr. from A. taurāt = Old Testament, Pentateuch (first five books of the Bible), or Torah for Jews), Custom, law, rule, authority, order, institute, regulation, enactment.

मतलब matlab (1.87)

भुजा bhujā (1.86)

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

स्थापक sthāpak (1.85)

Founder, establisher, creator.

इसीलिए isīliē (1.85)

transfer (1.84)

Transfer.

जीवन jīvan (1.84)

Life, animation, existence.

double light (1.83)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

अल्पकाल alpkāl (1.83)

Short term.

सर्वशक्तिवान sarvśhaktivān (1.82)

Who possesses all powers, omnipotent, all-powerful, almighty.

सन्देश sandēśh (1.82)

Message.

अच्छा लगना achchhā lagnā (1.80)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

तन-मन-धन tan-man-dhan (1.79)

Body, mind and money.

संकल्प saṅkalp (1.78)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

रात्रि rātri (1.78)

The night.

याद दिलाना yād dilānā (1.78)

To remind.

पाठ pāṭh (1.77)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

संपर्क sampark (1.77)

बजा bajā (1.76)

Struck.
O'clock.

उद्धार uddhār (1.74)

Deliverance, salvation, redemption, riddance, restoration, uplift.

पक्का pakkā (1.73)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

आज āj (1.72)

Today.

तभी tabhī (1.71)

उमंग umaṅg (1.68)

Aspiration, gusto, zeal.

कच्चा kachchā (1.68)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

powerful (1.68)

Powerful.

बेसमझ bēsamajh (1.66)

'Without understanding'. Unintelligent, stupid.

कमजोरी kamjōrī (1.65)

Weakness, feebleness ; deficiency ; debility.

भाव bhāv (1.64)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

हलचल halchal (1.64)

Commotion, hustle.
Agitation, movement.

पंच pañch (1.64)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

निश्चय niśhchay (1.61)

Confidence, faith, certainty.

silence (1.61)

Silence.

अवश्य avaśhya (1.57)

भाषण bhāṣhaṇ (1.55)

Speech, address.

second (1.54)

Second.

रत्न ratna (1.54)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

स्मृति smr̥iti (1.53)

Memory, remembrance.
Books of traditional code of Hindu law.

मुश्किल muśhkil (1.50)

Difficult, hard, intricate.
Difficulty, hardship.

connection (1.50)

Connection.

the (1.48)

The.

लाना lānā (1.48)

कम kam (1.45)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (1.45)

सा sā (1.44)

दिल dil (1.44)

Heart, courage, spirit, will.

स्वरूप svarūp (1.43)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

खिलाना khilānā (1.43)

To feed.

वर्ष varṣh (1.42)

Year.

निश्चय करना niśhchay karnā (1.41)

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

या yā (1.40)

Or, either.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

रचता rachtā (1.39)

Creator one who makes.

सामने sāmnē (1.39)

प्रत्यक्ष pratyakṣh (1.38)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

मूर्ति, मूर्त mūrti, mūrt (1.36)

Idol, statue, image.

संभाल sambhāl (1.36)

सेवा sēvā (1.35)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

होशियार hōśhiyār (1.35)

Clever, wise, intelligent, careful.

प्रतिज्ञा pratigyā (1.35)

check (1.35)

Check.

अनुभव anubhav (1.35)

Experience.

अनुभवी anubhavī (1.35)

Experienced, veteran, seasoned.

वृत्ति vr̥itti (1.34)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

अधिकारी adhikārī (1.34)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

revise (1.34)

तत्व tatva (1.33)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

मन्सा mansā (1.33)

Mental, born of the mind.
Mentally, through the mind.

आधार ādhār (1.33)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

प्रकृति prakr̥iti (1.32)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

कल्याणकारी kalyāṇkārī (1.32)

Who makes happiness.

बस bas (1.31)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

तोड़ना tōṛnā (1.31)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

बल bal (1.30)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

बसना basnā (1.30)

लेकिन lēkin (1.28)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

मुक्तिधाम muktidhām (1.27)

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

शक्तिशाली śhaktiśhālī (1.26)

Who possesses power or strength, powerful, strong.

हाथ hāth (1.26)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

आवाज़ āvāz (1.26)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

भला bhalā (1.25)

Gentle, noble, good.
Well-being; good.

सर्व sarv (1.24)

All ; whole, entire, complete.

कार्य kārya (1.24)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

दिखाई देना dikhāī dēnā (1.22)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

दृष्टि dr̥iṣhṭi (1.20)

Sight, view, vision, glance.
(Bābā) Vision, look.

विजय vijay (1.19)

Conquest, victory, triumph.

attention (1.18)

Attention.

स्थूल sthūl (1.17)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

गंवाना ganvānā (1.17)

To lose, to waste, to squander.

मुक्त mukt (1.17)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

खुलना khulnā (1.15)

To open.
To be uncovered.
To be untied.
To start.
To clear.

बंद band (1.15)

Closed, shut, locked, locked up.
Stopped, discontinued.

दाता dātā (1.14)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

बढ़ाना baṛhānā (1.14)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

पिता pitā (1.14)

Father, procreator, progenitor.

पैदा paidā (1.14)

Born, created, begotten, produced, earned.
Income, gain, production.

नमस्ते namastē (1.12)

way (1.09)

Way.

student (1.09)

Student.

विश्व viśhva (1.06)

The world, universe.

स्वतः svataḥ (1.05)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

शक्ति śhakti (1.05)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

आना ānā (1.05)

स्थिति sthiti (1.04)

Position, situation, state, condition, stage, phase.

मदद madad (1.04)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

कई kaī (1.04)

Several, sundry, divers, some, some few.

her (1.04)

हर har (1.04)

बाप समान bāp samān (1.04)

Similar, identical, equal to the Father.

औरों aurō̃ (1.00)

(The) others.

see (1.00)

See.

वैसा vaisā (0.98)

हरना harnā (0.97)

कौन सा kaun sā (0.95)

Interrogative adjective and pronoun : which.

number one (0.94)

Number one.

द्वापर dvāpar (0.93)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

फूल phūl (0.91)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

फल phal (0.90)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

अविनाशी avināśhī (0.90)

Indestructible, imperishable, everlasting, immortal, entire.

सच्चा sachchā (0.88)

True, genuine, real.
Truthful, sincere, loyal, faithful.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

कर्म karm (0.87)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

रूपी rūpī (0.87)

(suffix) Having the form of, of the shape of, similar to.

राज्य rājya (0.87)

Kingdom, rule, reign, polity, the state.

निकलना nikalnā (0.86)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

आजकल ājkal (0.85)

Nowadays, these days.

निशानी niśhānī (0.85)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

बढ़ना baṛhnā (0.83)

To increase, to multiply, to grow, to progress, to advance.

खुशी khuśhī (0.82)

Joy, delight, happiness.

बोलना bōlnā (0.82)

To speak, to utter, to pronounce.
To bid.

बाहर bāhar (0.79)

Out, outside, exterior, beyond, away.
A foreign land.

साकार, साकारी sākār, sākārī (0.78)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

श्रेष्ठ śhrēṣhṭha (0.77)

The best, good, excellent, superior.

कल्याण kalyāṇ (0.76)

Welfare.

ईश्वरीय īśhvarīy (0.75)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

आप āp (0.75)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

नया nayā (0.75)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

भूल bhūl (0.74)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

ठीक ṭhīk (0.74)

Right, correct, exact, proper, true.
All right; precisely, accurately.

लगाना lagānā (0.74)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

खड़ा khaṛā (0.73)

Standing, erect, upright, straight, vertical, steep, stationary.

खाना khānā (0.73)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

चलाना chalānā (0.71)

बजाना bajānā (0.70)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

धर्म dharm (0.70)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

भरना bharnā (0.69)

To fill, to refill.

छोटा chhōṭā (0.68)

Small, little, short, young, petty, subordinate, junior, insignificant.

मुख mukh (0.68)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

सम्बन्ध sambandh (0.67)

Connection, relationship.

के बाद kē bād (0.65)

After.

रूप rūp (0.63)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

हर एक har ēk (0.63)

Each, every.
Each one, everybody.

आगे āgē (0.61)

Ahead, in front of, before; in future.

ऐसे नहीं aisē nahī̃ (0.61)

'not so', Do not believe.

के पास kē pās (0.60)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

संगमयुग saṅgamyug (0.60)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

लिए liē (0.59)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

डालना ḍālnā (0.58)

To put in, to pour, to drop, to thrust.

सहज sahaj (0.56)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

प्यार pyār (0.56)

Love, affection, amour, amorous relationship.

सबका sabkā (0.55)

(genitive case of sab) Of everyone.

बार bār (0.55)

Time, occasion.

सतोप्रधान satōpradhān (0.55)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

कलियुग kaliyug (0.54)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

यही yahī (0.54)

Emphatic form of yah: this very.

pass (0.53)

To pass.

पास pās (0.53)

ले जाना lē jānā (0.52)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

वा vā (0.51)

Or.

क्यों kyō̃ (0.50)

Why.

दो dō (0.50)

Two, 2.

लोग log (0.50)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

दिखाना dikhānā (0.49)

स्वयं svayã (0.48)

उतना utnā (0.48)

भारत bhārat (0.48)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

निकालना nikālnā (0.48)

समय samay (0.47)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

ब्रह्मा brahmā (0.47)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

साथ sāth (0.46)

With, together, along with.
Company, association.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

सदा sadā (0.45)

Always, perpetually, continually, ever.

भूलना bhūlnā (0.44)

To forget.

जितना jitnā (0.42)

As much as, as many, how much, however much.

चाहिए chāhiē (0.42)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

अर्थात् arthāt (0.42)

That is, that is to say, namely (viz.).

पता patā (0.41)

Address, whereabouts, information, knowledge.

स्थापना, स्थापन sthāpanā, sthāpan (0.40)

Establishment.
(in particular) The establishment of the new world.

रचना rachnā (0.40)

पुराना purānā (0.38)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

दिन din (0.38)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

रखना rakhnā (0.37)

To put, to place, to keep, to possess, to have, to employ, to appoint.

चाहना chāhnā (0.37)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

ब्राह्मण brāhmaṇ (0.37)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

माया māyā (0.36)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

सुनना sunnā (0.36)

To hear, to listen, to pay heed.
Hearing, audition.

मानना mānnā (0.36)

सबसे sabsē (0.36)

(superlative) Of all, the most.

गीत gīt (0.35)

बन ban (0.32)

योग yōg (0.32)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

सिर्फ sirph (0.30)

अगर agar (0.30)

If, if so be, in case, in the event of.

पड़ना paṛnā (0.28)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

इस समय is samay (0.28)

At this time, now.

द्वारा dvārā (0.26)

By, through, through the medium of, through the agency of, by means of, with.

कराना karānā (0.26)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कभी kabhī (0.25)

Sometime, ever.

कोई भी kōī bhī (0.24)

Anyone, someone, any.

शरीर śharīr (0.24)

Body.

गाना gānā (0.24)

To sing, to chant.
A song.

काम kām (0.23)

Work, task, job, employment, performance, function.

काम kām (0.23)

Passion, lust.
Desire.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

दूसरा dūsrā (0.21)

Second.
Other, another.
Next.

क्योंकि kyōṅki (0.19)

Because, since.

सबको sabkō (0.19)

sab + kō : everything, everyone.

याद yād (0.19)

Remembrance, recollection, memory.

परमात्मा paramātmā (0.18)

Supreme Soul : Śiv and not Brahmā.

लगना lagnā (0.18)

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

आदि ādi (0.17)

Etcetera.
Beginning.
Early, initial, primordial.

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

अपनाना apnānā (0.15)

To (treat as one's) own.
To adopt.
To appropriate.

बाबा bābā (0.14)

Father.

देखना dēkhnā (0.13)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

दुनिया duniyā (0.12)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

good morning (0.12)

Good morning.

कैसा kaisā (0.12)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

इतना itnā (0.12)

As much as this, this much; so much, so many.

मनुष्य manuṣhya (0.11)

A man, a human being.

जब jab (0.11)

(Relative pronoun) When.

ज्ञान gyān (0.10)

Knowledge directly taught by God.

मैं maĩ (0.10)

I. (personal pronoun)

ने nē (0.10)

A postposition denoting the subject (ergative case that is to say with a past participle).

बड़ा baṛā (0.09)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

वरदान vardān (0.08)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

इसलिए isliē (0.08)

On this account, for this reason, hence, therefore.

कुछ kuchh (0.07)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

क्या kyā (0.07)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

समझाना samjhānā (0.07)

(Causative of samajhnā) To persuade, explain.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

slogan (0.06)

Slogan.

चलना chalnā (0.06)

Continue.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

के लिए kē liē (0.06)

For, for the sake of.

आत्मा ātmā (0.05)

The soul, the spirit, the self.

कितना kitnā (0.05)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

पहला pahlā (0.05)

न na (0.04)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

पहले pahlē (0.04)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

सकना saknā (0.04)

To can, to be able to.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

हम ham (0.03)

We.
(rustic form) I.

लेना lēnā (0.02)

To take.

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

ऐसा aisā (0.02)

Such, of this type.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

फिर phir (0.02)

Then, again, afterwards, thereafter, in future, a second time.

कौन kaun (0.02)

interrogative pronoun. Who

जानना jānnā (0.02)

To know, to become aware of, to perceive.

बहुत bahut (0.02)

Many, much.
Very.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

समझना samajhnā (0.01)

To understand.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.01)

Opposite, inimical, other, alien, higher.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कि ki (0.01)

That (to report indirect speech, example he says that).

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.00)

To give.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

रहना rahnā (0.00)

To remain, to stay.

बाप bāp (0.00)

Father.

अब ab (0.00)

Now.

आना ānā (0.00)

To come.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.00)

And.
Else.
Other.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कहना kahnā (0.00)

Say.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कोई kōī (0.00)

Some, any, someone, anyone.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

key (0.00)

Key.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

नहीं nahī̃ (0.00)

No.
Not.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.