Daily Murli for Friday 8 March 2024

⁰ 08/03/24 Morning Murli Om Shanti BapDada Madhuban

¹Essence: Sweet children, in order to take a current from the Father, become fragrant flowers. ²Wake up early in the morning, sit in remembrance and talk to Baba of sweet things with a lot of love.

³Question: All of the children remember the Father, numberwise, but which children does the Father remember?

⁴Answer: Those who are very sweet and who cannot think of anything other than doing service, those who remember the Father with love and shed tears of love in happiness are the children whom the Father remembers.

⁵The Father’s vision falls on the flowers.

⁶He would say: Such-and-such a soul is very good. ⁷That soul runs wherever he sees service. ⁸He brings benefit to many.

⁹The Father remembers such children.

¹⁰Om shanti.

¹¹The Father sits here and explains to you souls.

¹²He remembers the souls and also the bodies.

¹³A soul cannot remember without a body.

¹⁴It is understood that this soul is good, this soul is extroverted, this soul wants to tour around the world or has forgotten that world.

¹⁵First, the name and form of a soul comes in front of you: the soul of so-and-so is remembered; the soul of so-and-so does good service; that one’s yoga of the intellect is with Baba and has these virtues.

¹⁶First, the body is remembered and then, the soul.

¹⁷First, the body would be remembered because the body is big.

¹⁸Then, the soul, which is subtle and extremely tiny, would be remembered.

¹⁹The big body cannot be praised. ²⁰It is only the soul that is praised: this one’s soul does good service; the soul of so-and-so is better than that one.

²¹The body is remembered first of all.

²²The Father has to remember many souls.

²³He doesn’t remember the names of the bodies, but just the form comes in front of Him.

²⁴By saying, “The soul of so-and-so”, the body is definitely remembered.

²⁵For instance, you understand that Shiv Baba enters the body of this Dada.

²⁶You know that Baba enters his body.

²⁷The body would definitely be remembered.

²⁸You ask: How can we remember Baba?

²⁹Should we remember Shiv Baba in the body of Brahma or in the supreme abode?

³⁰Many have this question.

³¹Baba says: It is the soul that you have to remember.

³²However, you would definitely also remember the body.

³³First is the body and then the soul.

³⁴Baba is sitting in this one’s body, and so you would definitely remember the body.

³⁵The soul with such-and-such a body has this virtue.

³⁶Baba also continues to see who remembers Him, who has many virtues and which flowers have fragrance.

³⁷Everyone loves flowers.

³⁸When they make bouquets, they use king flowers, queen flowers, leaves etc.

³⁹The Father’s vision would go to the flowers.

⁴⁰He would say: The soul of so-and-so is very good.

⁴¹He does a lot of service.

⁴²He remains soul conscious and remembers the Father.

⁴³He runs wherever he sees service.

⁴⁴Even then, when you wake up early in the morning and sit in remembrance, whom would you remember?

⁴⁵Would you remember Shiv Baba in the supreme abode or in Madhuban?

⁴⁶You would remember Baba, would you not?

⁴⁷Shiv Baba is in this one because the Father has now come down.

⁴⁸He has come down to speak a murli.

⁴⁹He doesn’t have anything to do in His own home.

⁵⁰What would he do when He goes there?

⁵¹He enters this body alone, and so the body would definitely be remembered first and then the soul: the soul that is in such-and-such a body is a very special and good child.

⁵²He doesn’t think of anything except service.

⁵³That soul is very sweet.

⁵⁴Baba simply sits here and continues to watch everyone.

⁵⁵Such-and-such a child is very good. ⁵⁶She remembers Baba a lot.

⁵⁷The daughters who are in bondage are beaten so much for vice.

⁵⁸They must be remembering Baba with so much love.

⁵⁹When they remember Baba a lot, then, because of that happiness, they even have tears of love, and sometimes those tears even fall.

⁶⁰What other business does Baba have?

⁶¹He just remembers everyone.

⁶²He remembers many daughters.

⁶³The soul of so-and-so has no power.

⁶⁴He doesn’t remember the Father.

⁶⁵He doesn’t give happiness to anyone.

⁶⁶That soul is not even benefiting himself.

⁶⁷The Father would continue to watch this.

⁶⁸To remember that soul means to give him sakaash (a current of power).

⁶⁹The connection of the soul remains with the Supreme Soul.

⁷⁰The day will come when that child will stay in yoga a great deal.

⁷¹When this one remembers someone, that one would instantly have a vision.

⁷²Souls are just tiny points.

⁷³Even if people had to a vision of one, they would not be able to understand it and so even then they would just remember the body. ⁷⁴Souls are tiny, but when they remember Baba they continues to become pure.

⁷⁵There are varieties of flowers in a garden.

⁷⁶Baba also sees when someone is a very good, fragrant flower and that another one isn’t like that as much.

⁷⁷So, his status would also be low. ⁷⁸Those who become Baba’s helpers claim a high status, and those who also continue to remember the Father are transferred from Brahmins to deities.

⁷⁹Only at the confluence age is all of this spoken about; whether someone is a deity flower or a devilish flower.

⁸⁰All are flowers, but there is a lot of variety.

⁸¹Baba also continues to remember you children.

⁸²A teacher would remember his students: that one is not studying so much.

⁸³He would understand this in his heart.

⁸⁴That One is the Father and also the Teacher.

⁸⁵He is the Father anyway.

⁸⁶He then plays the role of the Teacher for much longer.

⁸⁷A teacher has to teach every day.

⁸⁸You claim that status with the power of this study.

⁸⁹In the morning all of you brothers sit in remembrance of the Father. ⁹⁰That is the subject of remembrance.

⁹¹Then the murli is conducted and that is the subject of studying.

⁹²The main things are yoga and the study.

⁹³It is also called gyan and vigyan.

⁹⁴This is the Gyan Vigyan Bhavan where the Father comes and teaches you.

⁹⁵You receive the knowledge of the whole world through gyan.

⁹⁶Vigyan means you stay in yoga through which you become pure.

⁹⁷You now know the meaning.

⁹⁸The Father continues to see the children.

⁹⁹Only by your becoming soul conscious will the evil spirits be removed.

¹⁰⁰It isn’t that everyone’s evil spirits will be removed instantly.

¹⁰¹When the karmic accounts are settled, you will claim a status according to your activities.

¹⁰²The class will be transferred.

¹⁰³This world is being transferred downwards and you are being transferred upwards.

¹⁰⁴There is so much difference!

¹⁰⁵They continue to come down the iron-aged ladder whereas you continue to climb up the ladder of the most auspicious confluence age.

¹⁰⁶It is the same world; this is a matter of the intellect.

¹⁰⁷You say: We belong to the confluence age.

¹⁰⁸The Father has to come to make you the most elevated.

¹⁰⁹For you, this is the most auspicious confluence age.

¹¹⁰All the rest are in extreme darkness.

¹¹¹Those people consider devotion to be very good because they don’t even know about this knowledge.

¹¹²You have now received this knowledge and this is why you understand.

¹¹³With just a pinch of knowledge, you go up for half a cycle.

¹¹⁴Then, there won’t be anything of knowledge there.

¹¹⁵Only the maharathi children will listen to these things, imbibe them and then relate them to others.

¹¹⁶However, for all the others, as soon as they leave here, everything is finished. ¹¹⁷Only God explains to you the philosophy of karma, neutral karma and sinful karma.

¹¹⁸This is the confluence age of the cycle when the old world ends and the new world is established.

¹¹⁹Destruction is just in front of you.

¹²⁰You are standing at the confluence age, whereas it is the iron age for other people.

¹²¹There is extreme darkness; they continue to fall.

¹²²Someone would be an instrument to make them fall.

¹²³That is Ravan.

¹²⁴In fact, no impure being can sit in this gathering.

¹²⁵Impure ones would spoil the atmosphere.

¹²⁶If someone comes secretly and sits here, he would be hurt; he would fall right down.

¹²⁷If a devil comes and sits in the Godly gathering, that would instantly be known.

¹²⁸They already have stone intellects and their intellects would become even more like stone.

¹²⁹They would receive a hundred-fold punishment.

¹³⁰They would incur a loss for themselves.

¹³¹They say: We will see whether they can tell this or not. ¹³²What does it matter to us?

¹³³Whoever does something, they will receive the return of that.

¹³⁴There is no need for us to know about that.

¹³⁵You have to remain constantly honest with the Father.

¹³⁶It is said: Where there is truth, the soul dances.

¹³⁷If you remain truthful, you will also dance in your kingdom.

¹³⁸The Father is the Truth.

¹³⁹So children, you also have to be truthful.

¹⁴⁰Baba asks: Where is Shiv Baba? ¹⁴¹You say: He is in this one.

¹⁴²The Resident of the faraway land has left the supreme abode and has come to the foreign land.

¹⁴³He now has to do a lot of service.

¹⁴⁴The Father says: I have to do service here day and night.

¹⁴⁵I have to give visions to the trance messengers and the devotees.

¹⁴⁶That is here anyway; there is no service there.

¹⁴⁷Baba isn’t happy unless He is doing service.

¹⁴⁸He has to serve the whole world.

¹⁴⁹Everyone is calling out: Baba, come!

¹⁵⁰He says: I enter this chariot, and so those people have shown a horse chariot.

¹⁵¹How could Shri Krishna sit in a horse chariot?

¹⁵²It isn’t that he is interested in sitting in a horse chariot.

¹⁵³It is only at the confluence age that you speak of being soul conscious and body conscious. ¹⁵⁴No one, except the Father, can explain these things.

¹⁵⁵You too now know, whereas you didn’t know previously.

¹⁵⁶Did any guru teach you anything?

¹⁵⁷You adopted many gurus, but no one taught you anything.

¹⁵⁸Many people adopt gurus.

¹⁵⁹They believe that they will find the path to peace from someone.

¹⁶⁰The Father says: Only the one Father is the Ocean of Peace and He takes you back with Him.

¹⁶¹No one knows about the land of peace or the land of happiness.

¹⁶²There is the shudra clan in the iron age and the Brahmin clan in the most auspicious confluence age.

¹⁶³No one, except you, knows about these clans.

¹⁶⁴You hear everything here but, as soon as you go outside, you forget everything; you are unable to imbibe it.

¹⁶⁵The Father says: Wherever you go, you should always wear badge.

¹⁶⁶There is no question of being embarrassed about that.

¹⁶⁷Baba has had them made for you to do a lot of benefit.

¹⁶⁸You can explain it to anyone and then give one to them. ¹⁶⁹A sensible person would say: This must have cost you something.

¹⁷⁰Tell him: It does cost something, but it is free for the poor.

¹⁷¹If that person imbibes this, he can claim a high status.

¹⁷²What can the poor do if they don’t have any money?

¹⁷³Some do have money, but they are misers.

¹⁷⁴This one showed you by doing everything practically.

¹⁷⁵He handed everything over to the mothers: You sit and look after everything because I have now received this knowledge, so that I don’t remember anything at the end.

¹⁷⁶Whatever you remember at the end, if you have big houses, you would definitely remember them.

¹⁷⁷However, if you have heard even a little of this knowledge, you will definitely become part of the subjects.

¹⁷⁸The Father is the Lord of the Poor. ¹⁷⁹Some have money and yet they are misers.

¹⁸⁰They don’t think that Shiv Baba is their first Heir.

¹⁸¹God is also the Heir on the path of devotion.

¹⁸²People donate in the name of God.

¹⁸³Is He poverty-stricken that people give to Him?