Daily Murli for Sunday 24 March 2024

doll (12.52)

Doll.

account (9.17)

Account.

holiest (8.87)

Holiest.

richest in the world (8.66)

The richest in the world.

होली hōlī (8.50)

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

holy (8.04)

Holy.

millionaire (7.78)

Millionaire.

बीती bītī (7.33)

Past events or experiences; the past.

high (7.25)

High.

रूई rūī (6.70)

बीतना bītnā (6.64)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

रंग raṅg (6.36)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

रंगना raṅgnā (6.32)

controlling power (5.47)

Controlling power.

अरबपति arabpati (5.39)

Billionaire.

bushirt (5.39)

Bushshirt or bush shirt is like a long and loose cotton shirt, which also has a belt in the middle. Bush shirts usually have four and sometimes 5 pockets. It has two pockets on the upper part and 2 pockets on the lower part. The bush shirt looks like a jacket. Compared to other shirts, it is not very attractive in color or design. Therefore it is known as bush shirt. It is also known as safari jacket. As time went on bush shirts fell out of fashion and casual wear became more popular.

खरबपति kharabpati (5.39)

The one who owns a hundred billion.

couch (5.39)

Couch.

दुपट्टा dupaṭṭā (5.39)

A long shawl-like scarf traditionally worn by women in the Indian subcontinent to cover the head and shoulders.

जमा का खाता jamā kā khātā (5.30)

Credit account, deposit account, accumulation account.

पदम padam (5.07)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

speed (5.05)

order (5.03)

Order.

कोना kōnā (4.82)

Corner.

जमा jamā (4.80)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

जमना jamnā (4.71)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

सकाश sakāśh (4.71)

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

तीव्रगति tīvragati (4.62)

Fast speed.

त्याग tyāg (4.49)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

निमित्त-मात्र nimitt-mātra (4.43)

Just an instrument.

खर्च, खर्चा kharch, kharchā (4.42)

Expenditure, expense, cost, outlay.

अंचली añchalī (4.41)

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

अशरीरी aśharīrī (4.29)

Incorporeal, bodiless, unembodied.

जलाना jalānā (4.26)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

जमाना jamānā (4.26)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

पश्चाताप paśhchātāp (4.20)

Remorse, repentance, compunction.

आराम ārām (4.18)

Rest, comfort, relief.

शब्द śhabd (4.11)

Word, term, sound.

सोचना sōchnā (4.09)

To think, to reflect, to ponder over, to consider.

तू tū (4.07)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

A one (4.04)

A1.
In good health.
In excellent or top condition.
First-class.

pose (4.04)

मनोरंजन manōrañjan (4.03)

Amusement, entertainment, recreation.

rich (3.95)

Rich.

checking (3.91)

Checking.

कदम kadam (3.80)

Step, pace, footstep.

राई rāī (3.79)

देव dēv (3.74)

A god, a deity.

पन pan (3.73)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

क्षमा kṣhamā (3.72)

Forgiveness, pardon, condonation, remission, absolution, dispensation.

चित्त chitt (3.67)

Mind, heart.

control (3.66)

Control.

वर्णन varṇan (3.54)

beggar (3.53)

Beggar, one who lives on alms.

नमन naman (3.51)

Bowing, bowing down; obeisance.

अशुद्धि aśhuddhi (3.51)

अशरीरीपन aśharīrīpan (3.51)

Incorporeal state, incorporeality.
Disembodied state, bodiless state.

अरब खरब arab kharab (3.51)

'1 billion or 100 billion', innumerable, incalculable.

मजबूर majbūr (3.47)

लम्बा lambā (3.43)

Long, lengthy, tall.

मन-वचन-कर्म man-vachan-karm (3.39)

Thought, word and deed.

जमा करना jamā karnā (3.39)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Russia (3.35)

चतुर chatur (3.35)

रिश्ता riśhtā (3.31)

Relation, relationship, affinity, connection.

स्थित sthit (3.31)

Situated, located, placed.
Circumstanced.

तेज tēj (3.30)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

खजाना khajānā (3.29)

Treasure.
Treasury, repository.

हलचल halchal (3.28)

Commotion, hustle.
Agitation, movement.

हिमालय himālay (3.22)

तीव्र tīvr (3.21)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

व्यर्थ vyarth (3.20)

Useless, fruitless, futile, ineffective, unprofitable.

बुराई burāī (3.19)

Evil, vice, flaw, fault, defect, badness, wickedness.

आदत ādat (3.17)

Habit.

फरिश्ता phariśhtā (3.16)

An angel, a divine messenger.

साड़ी sāṛī (3.13)

परिवर्तन parivartan (3.11)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

चारों ओर chārō̃ ōr (3.11)

On all sides, all around, everywhere.

पदमापदमपति padmāpadampati (3.11)

Multiquadrillionaire, the one who owns quadrillions, that is to say millions of billions (a number which exceeds 1 followed by 15 zeros).

परेशानी parēśhānī (2.99)

Botheration, worry, trouble, harassment.

चौड़ा chauṛā (2.99)

Wide, broad, expanded, ample.
Pertaining to breadth, of breadth or width.
Destroyed, ruined; abandoned (as a tenement, &c.)
A large open space in a jungle or remote from human habitation

पुरूषार्थी purūṣhārthī (2.98)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

प्रमाण pramāṇ (2.98)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

रहाना rahānā (2.94)

To make stay, to make remain.

use (2.93)

Use.

भाग्य bhāgya (2.93)

Fortune, fate, luck, destiny.

इसीलिए isīliē (2.93)

मनाना manānā (2.86)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

तन-मन-धन tan-man-dhan (2.84)

Body, mind and money.

समस्या samasyā (2.82)

Problem.

आजकल करना ājkal karnā (2.82)

सम्बन्ध-सम्पर्क sambandh-sampark (2.80)

संपर्क sampark (2.80)

beggar to prince (2.80)

From beggar to prince.

चाहे chāhē (2.80)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

घण्टा ghaṇṭā (2.77)

Bell, gong, clock, hour.

खाली khālī (2.72)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

चोर chōr (2.71)

A thief, pilferer, burglar.

check (2.70)

Check.

powerful (2.66)

Powerful.

जलना jalnā (2.60)

prime minister (2.56)

Prime minister.

stock (2.55)

Stock.

स्वभाव-संस्कार svabhāv-sanskār (2.54)

Svabhāv and sanskār, nature and character traits.

सौ sau (2.53)

Hundred, 100.
Many, numerous.

धोखा dhōkhā (2.53)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

खाता khātā (2.51)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

पूजन pūjan (2.50)

Worship, adoring.

मन man (2.48)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

बुरी burī (2.47)

माना mānā (2.46)

(it) Means, that is.

महसूस mahsūs (2.46)

Experienced, felt, perceived.

डुबोना ḍubōnā (2.46)

To drown.
To immerse, to submerge, to dip.
To sully, to disgrace.

invention (2.42)

Invention.

बाप समान bāp samān (2.41)

Similar, identical, equal to the Father.

निःस्वार्थ niḥsvārth (2.41)

Unselfish, selfless.

उत्सव utsav (2.39)

प्राप्त करना prāpt karnā (2.38)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

भस्म करना bhasma karnā (2.35)

president (2.34)

President.

अलबेला albēlā (2.32)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

कमाना kamānā (2.32)

To earn, to acquire, to get.
To accumulate, to save.

परिस्थिति paristhiti (2.29)

Circumstance(s).
(Bābā) External situation, external condition.

पूज्य pūjya (2.24)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

prince (2.14)

Prince.

के बजाए kē bajāē (2.14)

In place of, in lieu of, instead of.

drill (2.14)

Drill.

प्राप्ति prāpti (2.14)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

अनुभवी anubhavī (2.13)

Experienced, veteran, seasoned.

प्यारा pyārā (2.13)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

हां hā̃ (2.12)

Yes, yea.

अधिकारी adhikārī (2.12)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

मन्सा mansā (2.11)

Mental, born of the mind.
Mentally, through the mind.

संग saṅg (2.10)

Company, association, contact.

अपवित्रता apavitratā (2.09)

Uncleanness, impurity; unholiness.

second (2.06)

Second.

बोझ bōjh (2.06)

Burden, load.

स्वमान svamān (2.05)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

I (2.04)

eye (2.04)

Eye.

लूटना lūṭnā (2.00)

मौज mauj (1.98)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

व va (1.95)

बढ़ना baṛhnā (1.94)

To increase, to multiply, to grow, to progress, to advance.

चोला chōlā (1.92)

A long robe, gown.
Appearance, physical frame, body.
(Bābā) The body which is also a garment that the soul wears when it plays a role on Earth.

आत्मिक ātmik (1.90)

Spiritual.
Pertaining to self: the soul.

university (1.87)

University.

महान्, महा mahān, mahā (1.86)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

पवित्रता pavitratā (1.86)

Holiness, sanctity, purity.

लहर lahar (1.85)

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

पहाड़ pahāṛ (1.84)

भविष्य bhaviṣhya (1.83)

Future; what has yet to be, what will be, the future.

double light (1.83)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

विशाल viśhāl (1.83)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

समाप्त samāpt (1.82)

Finished, ended, concluded, terminated, completed.

मात्र mātra (1.80)

Only, merely, barely.
Mere, bare, sheer.

प्रालब्ध prālabdh (1.79)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

चिन्तन chintan (1.79)

Thinking, reflection, contemplation, musing, consideration.

स्वप्न svapn (1.78)

A dream.

हिलाना hilānā (1.78)

To shake, to jolt.
To swing.

खूब khūb (1.76)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

अतीन्द्रिय atīndriya (1.76)

अन्तर antar (1.75)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

समाना samānā (1.73)

To be contained, to enter, to fit, to permeate.

पीछे pīchhē (1.73)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

vibration (1.72)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

तभी tabhī (1.71)

आग āg (1.70)

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

फ़ायदा fāydā (1.69)

Advantage, gain, profit, benefit, utility, use, good result.

स्वराज्य svarājya (1.69)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

के ऊपर kē ūpar (1.69)

On, upon.
Above.

लेकिन lēkin (1.69)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

किनारा kinārā (1.67)

Bank, shore, edge, border, verge.

अचल achal (1.66)

Immovable, immobile, stationary, motionless, still, firm.

कमजोरी kamjōrī (1.65)

Weakness, feebleness ; deficiency ; debility.

नुकसान nuksān (1.65)

Loss, damage, harm, disadvantage.

वर्तमान vartamān (1.65)

Present, existing; current.
The present.

विस्तार vistār (1.63)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

title (1.63)

Title.

आवश्यकता āvaśhyaktā (1.63)

Necessity, need, requirement.

अशान्ति aśhānti (1.62)

Restlessness, anxiety.

हिसाब hisāb (1.62)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

या yā (1.61)

Or, either.

अव्यक्त avyakt (1.60)

Not manifest, not apparent, imperceptible, indistinct.

अनुभव anubhav (1.60)

Experience.

सुख-शान्ति sukh-śhānti (1.59)

Happiness and peace.

कमाल kamāl (1.57)

साथ-साथ sāth-sāth (1.57)

सम्बन्ध sambandh (1.56)

Connection, relationship.

मंत्र mantra (1.56)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

भरपूर bharpūr (1.55)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

हल्का halkā (1.53)

Light, cheap, thin, faint.

स्थिति sthiti (1.53)

Position, situation, state, condition, stage, phase.

time (1.53)

Time.

समाप्त करना samāpt karnā (1.50)

the (1.48)

The.

लाना lānā (1.48)

science (1.46)

Science.

बिना binā (1.46)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

practice (1.45)

Practice.

merciful (1.44)

Merciful.

राजा rājā (1.43)

King, monarch, prince.

फल phal (1.42)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

स्व sva (1.42)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

लक्ष्य lakṣhya (1.41)

The aim, object, objective, target, goal.
Indicated, implied.

ख़त्म ḵẖatm (1.40)

Ended, completed, concluded.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

के आगे kē āgē (1.39)

In front of, ahead of, before.

रहम rahm (1.38)

Pity, mercy, compassion.

समीप samīp (1.38)

Near (in place or time), beside, proximate, close by, at hand.

प्रत्यक्ष pratyakṣh (1.38)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

बुरा burā (1.37)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

परिवार parivār (1.36)

Family, household.

शक्ति śhakti (1.36)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

पुरूषोत्तम purūṣhōttam (1.34)

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

वृत्ति vr̥itti (1.34)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

revise (1.34)

तीन tīn (1.32)

अति ati (1.31)

युद्ध yuddh (1.31)

War, warfare, battle, fight, fighting, combat, hostilities.

कई kaī (1.31)

Several, sundry, divers, some, some few.

यादगार yādgār (1.30)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

पुकारना pukārnā (1.30)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

दिल dil (1.28)

Heart, courage, spirit, will.

हर्षित harṣhit (1.26)

Joyous, delighted, cheerful.

मानना mānnā (1.24)

ज्यादा jyādā (1.23)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

प्राप्त prāpt (1.21)

Got, obtained; procured, acquired.

आधा ādhā (1.21)

Half.

पहनना pahannā (1.20)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

तीनों tīnō̃ (1.20)

The three, all three.

विकर्म vikarm (1.20)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

attention (1.18)

Attention.

साधन sādhan (1.17)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

गंवाना ganvānā (1.17)

To lose, to waste, to squander.

निमित्त nimitt (1.15)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

दाता dātā (1.14)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

बढ़ाना baṛhānā (1.14)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

पाण्डव pāṇḍav (1.14)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

युग yug (1.14)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

स्वरूप svarūp (1.13)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

कर्म karm (1.13)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

कमाई kamāī (1.12)

Earnings.

नमस्ते namastē (1.12)

master (1.11)

Master.

सफलता saphaltā (1.11)

Success, achievement.

बोल bōl (1.08)

पानी pānī (1.08)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

number (1.08)

Number.

दुःखी duḥkhī (1.08)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

उड़ना uṛnā (1.07)

To fly.
To fade, to get dim, to vanish.
To explode.

पूजना pūjnā (1.05)

लगा lagā (1.05)

भिन्न bhinn (1.04)

Divided, separated, separate.
Distinct, different, other.

रूप rūp (1.03)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

इकट्ठा ikaṭṭhā (1.03)

Collected, gathered.
Together, in one lot.

संपन्न sampann (1.02)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

पुजारी pujārī (1.01)

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

त्रेता trētā (1.01)

The second of the four ages according the Hindu mythology : the silver age.

earth (1.00)

Earth.

अर्थ arth (1.00)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

वैसा vaisā (0.98)

दिन din (0.98)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

कम होना kam hōnā (0.97)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

श्रेष्ठ śhrēṣhṭha (0.97)

The best, good, excellent, superior.

संगमयुग saṅgamyug (0.95)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

मुश्किल muśhkil (0.95)

Difficult, hard, intricate.
Difficulty, hardship.

दूर dūr (0.95)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

न्यारा nyārā (0.95)

Separate(d), staying away (from a joint family), unique, novel, distinct.

number one (0.94)

Number one.

स्मृति smr̥iti (0.94)

Memory, remembrance.
Books of traditional code of Hindu law.

सम्मुख sammukh (0.94)

Before, in front of; opposite, facing, confronting, being face to face.

पवित्र pavitr (0.92)

Holy, sacred, pure.

सा sā (0.91)

आज āj (0.91)

Today.

her (0.89)

हर har (0.89)

प्यार pyār (0.88)

Love, affection, amour, amorous relationship.

भक्त bhakt (0.88)

A devotee.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

बार bār (0.87)

Time, occasion.

छोटा chhōṭā (0.86)

Small, little, short, young, petty, subordinate, junior, insignificant.

अनेक anēk (0.85)

'not one'. Many, several, various, much, abundant.

धन dhan (0.83)

Wealth, riches, money.

हरना harnā (0.83)

खाना khānā (0.81)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

हाथ hāth (0.80)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

संस्कार saṅskār (0.79)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

साकार, साकारी sākār, sākārī (0.78)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

विश्व viśhva (0.77)

The world, universe.

आप āp (0.77)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

दुःख duḥkh (0.76)

Sorrow, unhappiness, suffering, grief, distress.

सागर sāgar (0.76)

Sea, ocean (huge expanse of water of which we cannot see the end).

चीज़ chīz (0.76)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

उतना utnā (0.76)

निकालना nikālnā (0.75)

तन tan (0.75)

Body.

उठाना uṭhānā (0.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

पक्का pakkā (0.75)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

ठीक ṭhīk (0.74)

Right, correct, exact, proper, true.
All right; precisely, accurately.

सेवा sēvā (0.73)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

साथ sāth (0.73)

With, together, along with.
Company, association.

कल kal (0.72)

के साथ kē sāth (0.72)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

फिर भी phir bhī (0.72)

Notwithstanding, even then, in spite of that.

चलाना chalānā (0.71)

जीवन jīvan (0.71)

Life, animation, existence.

दो dō (0.71)

Two, 2.

निश्चय niśhchay (0.69)

Confidence, faith, certainty.

सुख sukh (0.69)

Happiness, pleasure, comfort, felicity, contentment.

थोड़ा thōṛā (0.68)

A little, some, meagre, scanty.
Short.

दुःखना duḥkhnā (0.65)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

तरफ taraph (0.64)

Side, direction.
Towards.

सर्व sarv (0.64)

All ; whole, entire, complete.

अर्थात् arthāt (0.63)

That is, that is to say, namely (viz.).

अगर agar (0.63)

If, if so be, in case, in the event of.

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

ऐसे नहीं aisē nahī̃ (0.61)

'not so', Do not believe.

हे hē (0.60)

अलग alag (0.60)

Different, separate, apart, distinct.

वास्तव में vāstav mē̃ (0.60)

सो sō (0.60)

अन्दर andar (0.59)

In, inside, within.

शान्ति śhānti (0.58)

Peace, calmness, quiet, tranquillity, quietude, silence.

ऊंच ūñch (0.57)

High, lofty, tall, raised, elevated, exalted, eminent.

अविनाशी avināśhī (0.57)

Indestructible, imperishable, everlasting, immortal, entire.

बदलना badalnā (0.57)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

संकल्प saṅkalp (0.56)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

कम kam (0.56)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.56)

जहाँ jahā̃ (0.56)

Where, wherever.

तक tak (0.54)

To, upto, till, until, by.

यही yahī (0.54)

Emphatic form of yah: this very.

कब kab (0.51)

Interrogative adverb: When? At what time ?

खुशी khuśhī (0.50)

Joy, delight, happiness.

हज़ार hazār (0.50)

Thousand, 1000.

स्वयं svayã (0.48)

सहज sahaj (0.48)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

पढ़ाई paṛhāī (0.48)

Study, education, learning.

समय samay (0.47)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

नम्बरवार number-wār (0.47)

In order, orderly.
According to his rank, his position.

सोना sōnā (0.45)

To sleep.

सच्चा sachchā (0.44)

True, genuine, real.
Truthful, sincere, loyal, faithful.

बिल्कुल bilkul (0.44)

Entirely, completely, totally, wholly, universally, altogether.

कल्प kalp (0.43)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

परमात्मा paramātmā (0.42)

Supreme Soul : Śiv and not Brahmā.

जितना jitnā (0.42)

As much as, as many, how much, however much.

चाहिए chāhiē (0.42)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

कराना karānā (0.42)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

वा vā (0.41)

Or.

छोड़ना chhōṛnā (0.41)

To leave.
To abandon.
To release.

बन ban (0.41)

कारण kāraṇ (0.39)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

लगाना lagānā (0.39)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

पद pad (0.37)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

सदा sadā (0.36)

Always, perpetually, continually, ever.

चाहना chāhnā (0.35)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

भक्ति मार्ग bhakti mārg (0.35)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

पास pās (0.33)

pass (0.33)

To pass.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

बोलना bōlnā (0.32)

To speak, to utter, to pronounce.
To bid.

हर एक har ēk (0.32)

Each, every.
Each one, everybody.

लगना lagnā (0.31)

सुनना sunnā (0.31)

To hear, to listen, to pay heed.
Hearing, audition.

जन्मना janamnā (0.31)

To be born.

आगे āgē (0.30)

Ahead, in front of, before; in future.

सिर्फ sirph (0.30)

इतना itnā (0.30)

As much as this, this much; so much, so many.

और कोई aur kōī (0.28)

Someone else, anyone else.

इस समय is samay (0.28)

At this time, now.

धर्म dharm (0.27)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

दूसरा dūsrā (0.26)

Second.
Other, another.
Next.

पढ़ना paṛhnā (0.26)

To read, to study, to recite.

क्यों kyō̃ (0.25)

Why.

पुराना purānā (0.24)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

शरीर śharīr (0.24)

Body.

काम kām (0.23)

Work, task, job, employment, performance, function.

काम kām (0.23)

Passion, lust.
Desire.

ब्रह्मा brahmā (0.23)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

जन्म janm (0.23)

Birth, origin, genesis.
Life, existence.

कभी kabhī (0.23)

Sometime, ever.

माया māyā (0.23)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

पढ़ाना paṛhānā (0.22)

To teach, to instruct, to educate.

तब tab (0.20)

Then, at that time, afterwards, thereupon, therefore, hence.

याद करना yād karnā (0.19)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.18)

But if.., but, nevertheless.

बड़ा baṛā (0.17)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

प्रति prati (0.17)

Towards.

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

कुछ kuchh (0.16)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

द्वारा dvārā (0.16)

By, through, through the medium of, through the agency of, by means of, with.

कोई भी kōī bhī (0.15)

Anyone, someone, any.

अपनाना apnānā (0.15)

To (treat as one's) own.
To adopt.
To appropriate.

देखना dēkhnā (0.14)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

सारा sārā (0.14)

All, the whole, whole, entire, complete, universal.

बुद्धि buddhi (0.13)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

याद yād (0.13)

Remembrance, recollection, memory.

बैठना baiṭhnā (0.12)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

पाना pānā (0.12)

रखना rakhnā (0.12)

To put, to place, to keep, to possess, to have, to employ, to appoint.

मैं maĩ (0.12)

I. (personal pronoun)

पड़ना paṛnā (0.11)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

क्योंकि kyōṅki (0.11)

Because, since.

पहले pahlē (0.11)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ज्ञान gyān (0.10)

Knowledge directly taught by God.

बाबा bābā (0.10)

Father.

कैसा kaisā (0.10)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

जब jab (0.10)

(Relative pronoun) When.

पहला pahlā (0.09)

वहां vahā̃ (0.09)

There.

ज़रूर zarūr (0.09)

Certainly, undoubtedly, positively, without fail.

न na (0.08)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

इसलिए isliē (0.08)

On this account, for this reason, hence, therefore.

तुम tum (0.08)

You (between equals).

चलना chalnā (0.07)

Continue.

आत्मा ātmā (0.06)

The soul, the spirit, the self.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

सकना saknā (0.05)

To can, to be able to.

कितना kitnā (0.04)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

के लिए kē liē (0.03)

For, for the sake of.

ने nē (0.03)

A postposition denoting the subject (ergative case that is to say with a past participle).

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

लेना lēnā (0.02)

To take.

ऐसा aisā (0.02)

Such, of this type.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

बापदादा bāpdādā (0.02)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

हम ham (0.01)

We.
(rustic form) I.

बहुत bahut (0.01)

Many, much.
Very.

मिलना milnā (0.01)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

समझना samajhnā (0.01)

To understand.

पर par (0.01)

Opposite, inimical, other, alien, higher.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कि ki (0.01)

That (to report indirect speech, example he says that).

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.00)

To give.

रहना rahnā (0.00)

To remain, to stay.

अब ab (0.00)

Now.

बाप bāp (0.00)

Father.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

और aur (0.00)

And.
Else.
Other.

कहना kahnā (0.00)

Say.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

आना ānā (0.00)

To come.

कोई kōī (0.00)

Some, any, someone, anyone.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

key (0.00)

Key.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

नहीं nahī̃ (0.00)

No.
Not.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.