Daily Murli for Sunday 1 September 2024
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (134)
To be.
To happen, to occur.
To exist.
To be born.
करना karnā (105)
To do.
Also used after a transitive English verb to conjugate.
का kā (103)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
को kō (54)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
तो tō (52)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
में mē̃ (44)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
बापदादा bāpdādā (35)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
key (35)
Key.
भी bhī (33)
Inclusive emphatic particle: too, also, even.
नहीं nahī̃ (33)
No.
Not.
K (32)
The letter K of our alphabet (used as an initial in acronyms).
से sē (30)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
और aur (25)
And.
Else.
Other.
ना nā (25)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
बच्चा bachchā (24)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
यह yah (23)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
सब sab (22)
All, entire, whole, total.
Every.
All people, everybody, the whole.
वह vah (22)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
अब ab (21)
Now.
देना dēnā (21)
To give.
माता mātā (20)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
कि ki (18)
That (to report indirect speech, example he says that).
वाला vālā (18)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
बनना bannā (17)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
देखना dēkhnā (17)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
कोई kōī (17)
Some, any, someone, anyone.
प्यार pyār (17)
Love, affection, amour, amorous relationship.
आना ānā (16)
To come.
आप āp (16)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अपना apnā (16)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
ही hī (16)
Emphatic particle with a sense of exclusion : only.
लेकिन lēkin (16)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
अच्छा achchhā (15)
Good.
Well.
All right, well done.
So long.
आत्मा ātmā (15)
The soul, the spirit, the self.
चाहना chāhnā (15)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
एक ēk (14)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जो jō (14)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
मैं maĩ (14)
I. (personal pronoun)
समस्या samasyā (14)
Problem.
निवारण nivāraṇ (13)
Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.
संकल्प saṅkalp (13)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
ऐसा aisā (12)
Such, of this type.
दुआ duā (12)
Prayer.
Blessing.
कहना kahnā (12)
Say.
कारण kāraṇ (12)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
ने nē (12)
A postposition denoting the subject (ergative case that is to say with a past participle).
शक्ति śhakti (12)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
समझना samajhnā (12)
To understand.
समय samay (12)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
विश्व viśhva (12)
The world, universe.
To raise your hand.
सोचना sōchnā (11)
To think, to reflect, to ponder over, to consider.
दिल dil (10)
Heart, courage, spirit, will.
द्वारा dvārā (10)
By, through, through the medium of, through the agency of, by means of, with.
सामने sāmnē (10)
विशेष viśhēṣh (10)
Special, specific, particular, distinctive, characteristic, typical.
अपनाना apnānā (9)
To (treat as one's) own.
To adopt.
To appropriate.
बाप bāp (9)
Father.
हम ham (9)
We.
(rustic form) I.
कार्य kārya (9)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
क्या kyā (9)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
master (9)
Master.
सदा sadā (9)
Always, perpetually, continually, ever.
बाबा bābā (8)
Father.
जब jab (8)
(Relative pronoun) When.
लेना lēnā (8)
To take.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
अगर agar (7)
If, if so be, in case, in the event of.
आकर्षण ākarṣhaṇ (7)
Attraction, charm, allurement.
बहुत bahut (7)
Many, much.
Very.
बैठना baiṭhnā (7)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
खुशी khuśhī (7)
Joy, delight, happiness.
कुछ kuchh (7)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
पाण्डव pāṇḍav (7)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
पर par (7)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (7)
Opposite, inimical, other, alien, higher.
स्वरूप svarūp (7)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
उद्घाटन udghāṭan (7)
Inauguration, release.
Uncovering.
आगे āgē (6)
Ahead, in front of, before; in future.
दिखाना dikhānā (6)
दृढ़ dr̥iṛh (6)
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
गाना gānā (6)
To sing, to chant.
A song.
हाथ hāth (6)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
कर्तव्य kartavya (6)
Duty.
To be done, to be accomplished.
मुक्त mukt (6)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
मुक्ति mukti (6)
Liberation, freedom; deliverance.
Final deliverance, salvation.
नाचना nāchnā (6)
To dance.
To caper, or frisk about.
percent (6)
Percent, The symbol is %.
रहना rahnā (6)
To remain, to stay.
स्वयं svayã (6)
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
आग āg (5)
Fire, flame.
Anger, passion, love, lust, hatred, jealousy.
बुलाना bulānā (5)
To call, to convene, to summon, to send for, to invite.
दो dō (5)
Two, 2.
जाना jānā (5)
To go, to depart, to lose, to flow.
Towards.
क्यों kyō̃ (5)
Why.
न na (5)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
रूप rūp (5)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
शब्द śhabd (5)
Word, term, sound.
सहज sahaj (5)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सर्वशक्तिवान sarvśhaktivān (5)
Who possesses all powers, omnipotent, all-powerful, almighty.
थोड़ा thōṛā (5)
A little, some, meagre, scanty.
Short.
उठाना uṭhānā (5)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
वा vā (5)
Or.
या yā (5)
Or, either.
याद yād (5)
Remembrance, recollection, memory.
आज āj (4)
Today.
बददुआ badduā (4)
A curse.
बड़ा baṛā (4)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
चाहे chāhē (4)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
दरवाजा darvājā (4)
A door.
हर har (4)
हरना harnā (4)
her (4)
इतना itnā (4)
As much as this, this much; so much, so many.
कोई भी kōī bhī (4)
Anyone, someone, any.
कुछ भी kuchh bhī (4)
Anything, whatsoever, anything at all.
मधुबन madhuban (4)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मनाना manānā (4)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मिलन milan (4)
Meeting, union, contact.
order (4)
Order.
An angel, a divine messenger.
queue (4)
Queue.
रखना rakhnā (4)
To put, to place, to keep, to possess, to have, to employ, to appoint.
return (4)
Return.
Conversation of the soul with the soul or the supreme Soul.
सा sā (4)
second (4)
Second.
सिर्फ sirph (4)
teacher (4)
Teacher.
title (4)
Title.
उमंग umaṅg (4)
Aspiration, gusto, zeal.
विधि vidhi (4)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
व्यर्थ vyarth (4)
Useless, fruitless, futile, ineffective, unprofitable.
Yād and pyār: remembrance and love, remembrance and affection.
Hope, expectation.
Wish, desire.
औरों aurō̃ (3)
(The) others.
बनाना banānā (3)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बस bas (3)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (3)
बात bāt (3)
A matter, topic, subject, concern, fact, thing.
भाग्य bhāgya (3)
Fortune, fate, luck, destiny.
भेजना bhējnā (3)
बुझाना bujhānā (3)
To put out, extinguish, allay, quench, relieve, satisfy.
चाहिए chāhiē (3)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चलाना chalānā (3)
गीत gīt (3)
हर एक har ēk (3)
Each, every.
Each one, everybody.
हाज़िर hāzir (3)
Present, ready.
जैसा jaisā (3)
Similar to, like, resembling, as, such as.
Who makes happiness.
कौन kaun (3)
interrogative pronoun. Who
खुश khuśh (3)
Happy, pleased.
Good.
लगाना lagānā (3)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
मदद madad (3)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
पहला pahlā (3)
पहले pahlē (3)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
पुराना purānā (3)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
रखवाली rakhvālī (3)
Guarding, watch/watchmanship, safe-keeping, safeguarding, care.
सबका sabkā (3)
(genitive case of sab) Of everyone.
सहयोग sahyōg (3)
Cooperation, collaboration.
सकना saknā (3)
To can, to be able to.
संस्कार saṅskār (3)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सर्व sarv (3)
All ; whole, entire, complete.
Good feeling, auspicious feeling.
सुनना sunnā (3)
To hear, to listen, to pay heed.
Hearing, audition.
तब tab (3)
Then, at that time, afterwards, thereupon, therefore, hence.
वाह vāh (3)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.
alert (2)
Alert.
अनुभव anubhav (2)
Experience.
अर्थात् arthāt (2)
That is, that is to say, namely (viz.).
असम्भव asambhav (2)
Impossible.
Inconceivable; improbable.
बंद band (2)
Closed, shut, locked, locked up.
Stopped, discontinued.
भगवान bhagvān (2)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
C (2)
On all sides, all around, everywhere.
छोटा chhōṭā (2)
Small, little, short, young, petty, subordinate, junior, insignificant.
cum (2)
डालना ḍālnā (2)
To put in, to pour, to drop, to thrust.
दाता dātā (2)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
देहली dēhlī (2)
Delhi (the capital of India).
Threshold.
दिलाना dilānā (2)
To cause to be given, to cause to be handed over.
double light (2)
Double light.
(Bābā) The light of Knowledge and the lightness of mind.
दूर dūr (2)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
दूसरा dūsrā (2)
Second.
Other, another.
Next.
foreigner (2)
Foreigner.
गम्भीर gambhīr (2)
Serious, grave, sober, grim, reserved, deep, profound.
Seriousness, gravity, sobriety, reservedness, depth, profundity.
हां hā̃ (2)
Yes, yea.
इच्छा ichchhā (2)
Wish, desire, will.
जल jal (2)
जलना jalnā (2)
जानना jānnā (2)
To know, to become aware of, to perceive.
कभी kabhī (2)
Sometime, ever.
कहाँ kahā̃ (2)
Interrogative pronominal adverb : Where ?
कम kam (2)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कम होना kam hōnā (2)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
कौन सा kaun sā (2)
Interrogative adjective and pronoun : which.
के लिए kē liē (2)
For, for the sake of.
के साथ kē sāth (2)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
ख़त्म ḵẖatm (2)
Ended, completed, concluded.
कितना kitnā (2)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
क्योंकि kyōṅki (2)
Because, since.
लगना lagnā (2)
लाना lānā (2)
low (2)
Low.
majority (2)
Majority.
मेला mēlā (2)
A large concourse of people for religious or commercial purposes, a fair.
मिलना milnā (2)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
Freedom-giving, salvation-giving.
Emancipator, deliverer, saviour (the term is used by Hindūs as an epithet of the Supreme Being; and by Christians also, as an epithet of Christ).
(Bābā) The one who grants deliverance, the salvation of the soul, the savior, the liberator. (epithet of the Supreme Being but also of us).
नशा naśhā (2)
Intoxication, drunkenness.
निकलना nikalnā (2)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निमित्त nimitt (2)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
To reach, to arrive.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पीछे pīchhē (2)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
प्रकार prakār (2)
Manner, way.
सहन sahan (2)
Patient endurance, forbearance, tolerance.
साकार, साकारी sākār, sākārī (2)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
समाधान samādhān (2)
(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.
समाना samānā (2)
To be contained, to enter, to fit, to permeate.
समाप्त samāpt (2)
Finished, ended, concluded, terminated, completed.
सम्भव sambhav (2)
संसार saṅsār (2)
Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.
see (2)
See.
स्मृति smr̥iti (2)
Memory, remembrance.
Books of traditional code of Hindu law.
The best, good, excellent, superior.
स्थापना, स्थापन sthāpanā, sthāpan (2)
Establishment.
(in particular) The establishment of the new world.
सुनाना sunānā (2)
To cause to hear, to relate, to read out, to recite, to pronounce.
तैयार taiyār (2)
तक tak (2)
To, upto, till, until, by.
तरफ taraph (2)
Side, direction.
Towards.
Fast speed.
ऊपर ūpar (2)
On, upon, above, upward, over.
use (2)
Use.
उठना uṭhnā (2)
To raise.
To get up.
To be rented out.
To pass away, to expire.
वैसा vaisā (2)
वर्ष varṣh (2)
Year.
वर्सा varsā (2)
The inheritance. What our father leaves behind after he leaves.
वशीभूत vaśhībhūt (2)
विकार vikār (2)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
यही yahī (2)
Emphatic form of yah: this very.
ज़रूर zarūr (2)
Certainly, undoubtedly, positively, without fail.
अभ्यास abhyās (1)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
अधिकारी adhikārī (1)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
आग लगना āg lagnā (1)
To be set on fire, to be on fire, to catch fire, to burn, to be hot.
To smart (as a wound).
To burn with rage, indignation, envy, jealousy, &c., to be enraged or incensed; to be consumed with love, or grief.
'not so', Do not believe.
अकेला akēlā (1)
Single, lonely, lonesome, solitary.
अक्षर akṣhar (1)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
आना ānā (1)
Introverted.
अनुसार anusār (1)
According to, in conformity with.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
अथवा athavā (1)
Or.
That is.
अव्यक्त-बापदादा avyakt-bāpdādā (1)
Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)
अव्यक्ति avyakti (1)
बचना bachnā (1)
बजाना bajānā (1)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बन ban (1)
Similar, identical, equal to the Father.
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भावना bhāvnā (1)
Sentiment, feeling, emotion.
भिन्न bhinn (1)
Divided, separated, separate.
Distinct, different, other.
भूलना bhūlnā (1)
To forget.
बिना binā (1)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
बीतना bītnā (1)
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
बोल bōl (1)
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
ब्राह्मण brāhmaṇ (1)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
busy (1)
Busy.
Mobile.
caltē-phirtē, By moving, by strolling, by walking.
चार chār (1)
Four.
चेहरा chēhrā (1)
Face, countenance, mask, front.
centre (1)
Centre.
chance (1)
Chance.
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
date (1)
Date.
December (1)
December.
देह dēh (1)
Body.
देहधारी dēhdhārī (1)
(One) who has a body, embodied, incarnate. (describes human beings)
देश dēśh (1)
Country, land, native home, region, space.
धारण dhāraṇ (1)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दिखावा dikhāvā (1)
Show, display, ostentation, pomp, pageantry.
Speciousness, pretence, disguise.
Show off.
direct (1)
Direct.
दीवार dīvār (1)
A wall.
डोरी ḍōrī (1)
Rope, string, cord.
दृश्य dr̥iśhya (1)
duty (1)
Duty.
earth (1)
Earth.
एक-दो ēk-dō (1)
One another.
emerge (1)
To emerge.
ever ready (1)
Ever-ready.
exercise (1)
Exercise.
extra (1)
Extra.
फ़र्क fark (1)
Difference, distinction, distance.
fix (1)
To fix.
घबराना ghabrānā (1)
To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.
गोला gōlā (1)
A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.
golden (1)
Golden.
गुड़गांव guṛgā̃v (1)
Gurgaon (a city in Haryana, India).
'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.
हजूर hajūr (1)
Your honour, your majesty, your lordship !
Sir !
Gracious presence.
हर्ज़ा harzā (1)
Harm, loss, damage.
हटना haṭnā (1)
To move away, to go away, to recede, to withdraw.
हे hē (1)
हिलाना hilānā (1)
To shake, to jolt.
To swing.
हिम्मत himmat (1)
Courage, boldness.
in (1)
In.
इस समय is samay (1)
At this time, now.
इसीलिए isīliē (1)
जान jān (1)
झुण्ड jhuṇḍ (1)
A multitude, crowd, troop.
A flock, herd.
A swarm.
The buzzing noise of a crowd.
जीवन jīvan (1)
Life, animation, existence.
ज्यादा jyādā (1)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कमी kamī (1)
कमजोर kamjōr (1)
Weak, feeble, ineffectual.
काँध kāndh (1)
Shoulder.
(Bābā) Head.
कर्मणा karmaṇā (1)
Throught the deed.
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
Yōgī in action. One who remembers God while acting.
के आगे kē āgē (1)
In front of, ahead of, before.
के बाद kē bād (1)
After.
खास khās (1)
खींचना, खैंचना khīñchnā, khaiñchnā (1)
To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.
खुलना khulnā (1)
To open.
To be uncovered.
To be untied.
To start.
To clear.
Someone, anyone, any.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
मक्खन makkhan (1)
Butter.
माया māyā (1)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
मोटा mōṭā (1)
Fat, plump, corpulent, thick.
Coarse, rough, gross.
मुबारक mubārak (1)
Congratulations. Best wishes.
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
To smile, grin, smirk, simper.
(Bābā) To smile.
नहीं तो nahī̃ tō (1)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नाम nām (1)
Name.
नमस्ते namastē (1)
negative (1)
Negative.
निरन्तर nirantar (1)
निश्चय niśhchay (1)
Confidence, faith, certainty.
पालना pālnā (1)
पालना pālnā (1)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
पंजाब pañjāb (1)
Punjab.
पांव pāṅw (1)
Foot, leg.
पर्दा pardā (1)
A curtain, screen, veil.
Privacy.
(ear) drum.
Surface (like that of the Earth)
परवश parvaśh (1)
Dependent, subservient, under another's control.
पात्र pātr (1)
Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
Early morning Murlī.
प्रति prati (1)
Towards.
Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.
promise (1)
Promise.
पुण्य puṇya (1)
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
question mark (1)
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
राज्य अधिकारी rājya adhikārī (1)
King, ruler, governor, one who has the right to rule.
retreat (1)
revise (1)
रिश्ता riśhtā (1)
Relation, relationship, affinity, connection.
रूहानी rūhānī (1)
Spiritual.
रूकावट rūkāvaṭ (1)
Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.
सब कुछ sab kuchh (1)
Everything, all.
सबको sabkō (1)
sab + kō : everything, everyone.
सबसे sabsē (1)
(superlative) Of all, the most.
साधन sādhan (1)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
सागर sāgar (1)
Sea, ocean (huge expanse of water of which we cannot see the end).
शक śhak (1)
साक्षात् sākṣhāt (1)
साल sāl (1)
A year.
समाप्ति samāpti (1)
The end, conclusion, termination.
Completion.
सम्बन्ध sambandh (1)
Connection, relationship.
To confront, to face, to encounter, to oppose, to be insolent.
संग saṅg (1)
Company, association, contact.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
The name of one of the complexes of the Brahma kumaris (forest of peace) near Abu, State Rajastan.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
सर्वशक्तिमान् sarvśhaktimān (1)
Almighty, all powerful, omnipotent.
security (1)
Security.
सेना sēnā (1)
Army, the military.
सेवा sēvā (1)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
Service centre.
सीधा sīdhā (1)
Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.
slogan (1)
Slogan.
स्मृति दिलाना smr̥iti dilānā (1)
To remind.
स्नेह snēh (1)
Love, affection.
Oil, oily substance.
Reflection and discrimination; consideration, discretion, caution.
social worker (1)
stage (1)
Stage.
(Bābā) State, condition.
student (1)
Student.
स्वप्न svapn (1)
A dream.
T (1)
ताली tālī (1)
Clapping the hands.
तीव्र tīvr (1)
Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.
too much (1)
Too much.
उड़ना uṛnā (1)
To fly.
To fade, to get dim, to vanish.
To explode.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उठवाना uṭhvānā (1)
To cause to be lifted or raised or removed, &c.
V (1)
वाणी vāṇī (1)
Speech, voice.
Saraswati : the goddess of speech.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वश vaśh (1)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
वस्तु vastu (1)
Article, thing, object, substance, material, content.
Action or plot of a drama.
Atmosphere.
विचार vichār (1)
विदाई vidāī (1)
Farewell, sending off, departure.
Present made at the time of departure.
विदेश vidēśh (1)
Foreign country.
विजयी vijayī (1)
Conquering, victorious, triumphant.
A conqueror.
विशाल viśhāl (1)
Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
वृत्ति vr̥itti (1)
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
व्यक्ति vyakti (1)
we (1)
यज्ञ yagya (1)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
यथा yathā (1)
In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.