Daily Murli for Wednesday 20 November 2024
Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.
labour (10.29)
Labour.
(Bābā) Worker, labourer.
destroy (7.02)
To destroy.
नक्शा nakśhā (6.62)
A map, chart, plan.
expert (6.58)
imitation (6.41)
Imitation.
वशीकरण vaśhīkaraṇ (5.10)
Fascinating or enchanting into submission or control.
calamity (4.73)
Calamity.
godly (4.58)
Godly.
happiness (4.46)
Happiness.
मेरठ mēraṭh (4.43)
Meerut (a city in Uttar Pradesh, India).
मंत्र mantra (4.39)
Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.
helicopter (4.28)
Helicopter.
देहरादून dēhrādūn (4.28)
Dehradun (a city, the state capital of Uttarakhand, India).
झूठा jhūṭhā (4.00)
False, fictitious, untrue, sham, mock, feigned.
वैकुण्ठ नाथ vaikuṇṭh nāth (3.87)
पूँगरा pūṅgrā (3.87)
Kitten.
तन्दरूस्त tandarūst (3.82)
wealth (3.72)
Wealth.
real (3.65)
Real.
health (3.58)
Health.
age (3.56)
Age.
as (3.56)
telephone (3.56)
orally (3.56)
Orally.
जबरदस्त jabardast (3.52)
साढ़े sāṛhē (3.51)
सफाई saphāī (3.50)
Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.
बाढ़ bāṛh (3.47)
Flood, freshet, spate, inundation.
Salvo, volley.
अध्याय adhyāy (3.43)
झूलना jhūlnā (3.39)
To swing, to oscillate, to dangle.
chit-chat (3.39)
चकित chakit (3.39)
Amazed, surprised, flabbergasted, wonder-struck.
famine (3.31)
Famine.
everything (3.31)
Everything.
बुढ़ापा buṛhāpā (3.28)
shrewd (3.25)
Shrewd.
capital (3.22)
Capital.
होशियारी hōśhiyārī (3.22)
खूबी khūbī (3.19)
Merit, characteristic quality, speciality.
धरती dhartī (3.17)
The Earth.
Earth, soil; land.
वाच vāch (3.11)
Speech, voice, talk, speaking, language, discourse.
A word, phrase, saying, adage, proverb.
Assertion, asseveration, assurance, promise.
A name of Sarasvatī, the goddess of speech.
भाषा bhāṣhā (3.06)
Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.
त्रिलोकीनाथ trilōkīnāth (3.03)
सन्तुष्टता santuṣhṭatā (2.99)
Complete satisfaction, contentment, gratification.
natural (2.99)
Natural.
अकाले मृत्यु akālē mr̥iityu (2.86)
Premature death.
खण्ड khaṇḍ (2.86)
Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.
सन्तुष्ट santuṣhṭ (2.84)
Satisfied, gratified, content.
India (2.80)
India.
बिजली bijlī (2.75)
Electricity.
full (2.73)
Full.
episode (2.71)
Episode.
proof (2.67)
Proof.
(suffix) -proof.
सिद्ध करना siddh karnā (2.66)
To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.
बड़ाई baṛāī (2.65)
Praise, eulogy.
Greatness.
बीमारी bīmārī (2.65)
Illness, sickness, disease, ailment.
सम्पन्नता sampanntā (2.64)
Prosperity, wealth, success.
Completion, perfection.
refine (2.64)
To refine.
अचल achal (2.63)
Immovable, immobile, stationary, motionless, still, firm.
नज़र nazar (2.61)
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
कीड़ा kīṛā (2.61)
Worm, maggot, grub, insect.
(probably) Larva (which can becomes a bee or another type of insect)
मोती mōtī (2.60)
Pearl.
हलचल halchal (2.60)
Commotion, hustle.
Agitation, movement.
खानि khāni (2.59)
रिवाज rivāj (2.59)
अजब ajab (2.59)
add (2.59)
To add.
महामन्त्र mahāmantra (2.54)
motor (2.54)
Motor.
(colloquial) Motor car, automobile, goods vehicle.
नौकर naukar (2.51)
A servant, a domestic, an attendant, a dependant, retainer.
नेती nētī (2.51)
Not in this manner, not thus.
A Sanskrit expression (meaning 'there is no end') used by philosophers to underline the view that He (God) defies all description.
new (2.49)
New.
ईंट īṇṭ (2.48)
Brick.
मुहब्बत muhabbat (2.44)
Love, affection, fondness.
बना बनाया banā banāyā (2.41)
Ready made, finished, complete, perfect, entire.
कोना kōnā (2.41)
Corner.
हीरा hīrā (2.40)
Diamond.
मकान makān (2.40)
House, residence, abode, habitation, dwelling, home.
emerge (2.38)
To emerge.
पीढ़ी pīṛhī (2.36)
Generation.
अनन्य ananya (2.35)
Identical, unique.
Close, intimate.
Completely loyal, exclusive.
भस्म करना bhasma karnā (2.35)
जवान javān (2.34)
Young, youthful, youth.
जमुना jamunā (2.34)
Name of a river, the Yamuna, flowing through Delhi (Paristhān).
In golden age, our palaces will be on the banks of river Yamuna.
पुस्तक pustak (2.33)
A book.
आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (2.28)
Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.
मनमनाभव manmanābhav (2.28)
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
झूला jhūlā (2.27)
A swing.
A cradle.
परखना parakhnā (2.26)
बाद में bād mē̃ (2.26)
Later, subsequently.
धरना dharnā (2.26)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
supreme (2.25)
Supreme.
follow (2.20)
Follow.
life (2.19)
Life.
देश dēśh (2.18)
Country, land, native home, region, space.
भ्रकुटी के बीच bhrakuṭī kē bīch (2.16)
Middle of the eyebrows.
कण्ठ kaṇṭh (2.15)
Neck, throat, bosom, windpipe, larynx, Adam's apple.
The voice.
Committed to memory, ready to be repeated, by heart, by rote.
होशियार hōśhiyār (2.14)
Clever, wise, intelligent, careful.
प्राप्ति prāpti (2.14)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
अनाज anāj (2.13)
Grain, corn, food.
जलाना jalānā (2.13)
To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.
अपवित्रता apavitratā (2.09)
Uncleanness, impurity; unholiness.
तेज tēj (2.08)
Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.
सम्पत्ति sampatti (2.06)
Property, estate, wealth, affluence, prosperity.
आखरीन ākhrīn (2.02)
Last, final, ultimate.
Finally.
show (2.02)
Show, display.
paradise (2.01)
Paradise.
काया kāyā (1.98)
Body, appearance, person.
कट kaṭ (1.98)
पार करना pār karnā (1.96)
यूँ तो yū̃ tō (1.95)
चिन्ता chintā (1.92)
Worry, concern, anxiety, care.
most beloved (1.92)
The most beloved.
किसम kisam (1.90)
राज़ी rāzī (1.90)
Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.
world (1.89)
World.
पवित्रता pavitratā (1.86)
Holiness, sanctity, purity.
जपना japnā (1.85)
सूर्य, सूरज sūrya, sūraj (1.85)
Sun.
direction (1.82)
Direction.
ड्रामा प्लैन अनुसार drama plan anusār (1.80)
According to the drama plan.
सच खण्ड sach khaṇḍ (1.79)
(Sikhism) The highest spiritual level where the individual experiences union with God.
Region of truth.
याद दिलाना yād dilānā (1.78)
To remind.
ताकत tākat (1.74)
Power, force, strength, might.
सोना sōnā (1.73)
Gold, an excellent thing.
हिलना hilnā (1.71)
कोट kōṭ (1.71)
अपार apār (1.71)
Boundless, immense, shoreless.
नाम निशान nām niśhān (1.70)
दिखाई dikhāī (1.70)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
देहली dēhlī (1.69)
Delhi (the capital of India).
Threshold.
दिखलाना dikhlānā (1.69)
To show, to direct, to indicate.
आसुरी āsurī (1.63)
Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.
आंख āṅkh (1.62)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
repeat (1.62)
To repeat.
संपन्न sampann (1.61)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
bomb (1.61)
Bomb.
serviceable (1.61)
Serviceable.
असुल ou असल asul ou asal (1.59)
सुख-शान्ति sukh-śhānti (1.59)
Happiness and peace.
ताज tāj (1.56)
Crown, diadem.
सिमरण simraṇ (1.54)
Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.
हाल hāl (1.53)
State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.
मज़ा mazā (1.52)
Pleasure, relish, savour, taste, flavour, fun, jollity.
plan (1.51)
Plan.
ज़ोर zōr (1.50)
Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.
सितारा sitārā (1.50)
A star.
Fortune, fate, destiny.
झाड़ jhāṛ (1.49)
Tree, bush.
पत्थर patthar (1.48)
Stone.
Hard-hearted, heartless, unfeeling (person).
hall (1.46)
Hall.
नज़दीक nazdīk (1.46)
बिचारा bichārā (1.44)
Poor, helpless.
साक्षात्कार sākṣhātkār (1.44)
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
प्रेम prēm (1.44)
Love, affection, attachment.
चमकना chamaknā (1.43)
गुम gum (1.43)
Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.
परिचय parichay (1.40)
Introduction, acquaintance, familiarity.
अन्दर andar (1.36)
In, inside, within.
नाम रूप nām rūp (1.35)
Name and form, name and appearance.
मालूम mālūm (1.35)
Known.
Evident, apparent.
आपस में āpas mē̃ (1.33)
Among themselves, with each other or one another, together, mutually, in common, in concert.
history-geography (1.32)
History and geography.
मूल mūl (1.32)
Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.
तीन tīn (1.32)
रात-दिन rāt-din (1.31)
Night and day.
Continually.
नदी nadī (1.31)
River.
बिठाना biṭhānā (1.28)
जल्दी jaldī (1.26)
Hurry, haste.
Quickly, urgently, immediately.
अथाह athāh (1.26)
लड़ना laṛnā (1.22)
To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.
खोलना khōlnā (1.21)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
आधा ādhā (1.21)
Half.
मरना marnā (1.21)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
लड़ाई laṛāī (1.21)
Fight, war, battle, quarrel, encounter, clash, enmity.
बिन्दी bindī (1.20)
A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.
खलास khalās (1.18)
राय rāy (1.18)
राय rāy (1.18)
wonder (1.17)
Wonder.
कटना kaṭnā (1.17)
To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.
पिछाड़ी pichhāṛī (1.16)
(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.
लिखाना likhānā (1.15)
विनाश होना vināśh hōnā (1.15)
To disappear, to be destroyed.
फ़र्क fark (1.15)
Difference, distinction, distance.
मूँझना mūnjhnā (1.15)
To be confused.
कल kal (1.14)
जीतना jītnā (1.12)
गीता gītā (1.12)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
ठहरना ṭhaharnā (1.11)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
सब कुछ sab kuchh (1.11)
Everything, all.
खजाना khajānā (1.10)
Treasure.
Treasury, repository.
लड़ाना laṛānā (1.09)
way (1.09)
Way.
यथार्थ yathārth (1.07)
Real, actual.
Accurate.
तक tak (1.07)
To, upto, till, until, by.
तूफान tūphān (1.06)
Storm, tempest, hurricane, typhoon.
छुड़ाना chhuṛānā (1.06)
To free.
सहित sahit (1.06)
With, together with, along with, accompanied by.
बाकी सब bākī sab (1.06)
Everything else, everyone else, all the rest.
श्रीकृष्ण śhrīkr̥iṣhṇa (1.06)
The Divine Kṛiṣhṇa.
आपेही āpēhī (1.06)
Alone, by or within one's ownself; automatically.
सद्गति दाता sadgati dātā (1.06)
The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).
part (1.05)
Part.
तरफ taraph (1.02)
Side, direction.
Towards.
शंकर śhaṅkar (0.99)
(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.
पिछाड़ी में pichhāṛī mē̃ (0.97)
In the end, in the latter part.
पहुंचना pahuñchnā (0.97)
To reach, to arrive.
तो भी tō bhī (0.97)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
बरोबर barōbar (0.96)
छूटना chhūṭnā (0.96)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
रावण rāvaṇ (0.95)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
जीत jīt (0.94)
स्मृति smr̥iti (0.94)
Memory, remembrance.
Books of traditional code of Hindu law.
विश्व का मालिक viśhva kā mālik (0.94)
Master of the world.
आयु āyu (0.93)
झट jhaṭ (0.91)
माना mānā (0.88)
(it) Means, that is.
सच्चा sachchā (0.88)
True, genuine, real.
Truthful, sincere, loyal, faithful.
बिल्कुल bilkul (0.88)
Entirely, completely, totally, wholly, universally, altogether.
सतोप्रधान satōpradhān (0.87)
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
धर्म dharm (0.86)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
उसका uskā (0.84)
Genitive case of vah : of him, of her, of that, his, her.
दरकार darkār (0.84)
Necessity, need.
Necessary, needed.
आधार ādhār (0.84)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
जबकि jabki (0.83)
मिसल misāl (0.83)
Like.
Example.
हां hā̃ (0.82)
Yes, yea.
भगवानुवाच bhagvānuvāch (0.82)
Bhagvān says, God says. (expression repeated in the Gītā)
हद had (0.80)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
राज्य rājya (0.80)
Kingdom, rule, reign, polity, the state.
हज़ार hazār (0.79)
Thousand, 1000.
शुरू होना śhurū hōnā (0.79)
सीखना sīkhnā (0.79)
To learn.
बेहद bēhad (0.78)
Limitless, unlimited, unbounded.
Excessive, too, too much.
earth (0.78)
Earth.
अर्थ arth (0.78)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
मारना mārnā (0.77)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
रास्ता rāstā (0.77)
Road, way, path, street, lane.
Way, manner.
दुःख duḥkh (0.76)
Sorrow, unhappiness, suffering, grief, distress.
चीज़ chīz (0.76)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
नीचे nīchē (0.76)
Below, under, beneath, at the bottom, down, below.
ईश्वरीय īśhvarīy (0.75)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
निकालना nikālnā (0.75)
लाना lānā (0.74)
खुशी khuśhī (0.74)
Joy, delight, happiness.
नम्बरवार number-wār (0.74)
In order, orderly.
According to his rank, his position.
ठीक ṭhīk (0.74)
Right, correct, exact, proper, true.
All right; precisely, accurately.
विनाश vināśh (0.73)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
खेल khēl (0.72)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
और कोई aur kōī (0.72)
Someone else, anyone else.
ज्ञान का सागर gyān kā sāgar (0.72)
निकलना nikalnā (0.72)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
ढेर ḍhēr (0.72)
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
सबसे sabsē (0.71)
(superlative) Of all, the most.
drama (0.70)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
निश्चय niśhchay (0.69)
Confidence, faith, certainty.
भक्ति मार्ग bhakti mārg (0.69)
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
खेलना khēlnā (0.69)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
छोटा chhōṭā (0.68)
Small, little, short, young, petty, subordinate, junior, insignificant.
गुरू gurū (0.67)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
pass (0.67)
To pass.
पास pās (0.67)
जन्म लेना janma lēnā (0.66)
चक्र chakra (0.66)
रूप rūp (0.63)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
बेहद का bēhad kā (0.63)
Limitless, unlimited, unbounded.
सृष्टि sr̥iṣhṭi (0.63)
Creation.
The world.
पुराना purānā (0.63)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
दिखाना dikhānā (0.62)
बेहद का बाप bēhad kā bāp (0.62)
The unlimited Father.
भारत bhārat (0.62)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
रीति rīti (0.62)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
ऐसे नहीं aisē nahī̃ (0.61)
'not so', Do not believe.
संगमयुग saṅgamyug (0.60)
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
दिन din (0.60)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
भल bhal (0.60)
Even if, even though.
बताना batānā (0.60)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
वास्तव में vāstav mē̃ (0.60)
दुःखना duḥkhnā (0.60)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
थोड़ेही thōṛēhī (0.60)
Little indeed, in no part or degree, not at all, in no wise, never.
सुख sukh (0.60)
Happiness, pleasure, comfort, felicity, contentment.
चित्र chitra (0.59)
Picture, painting, illustration, figure, photo.
कहाँ kahā̃ (0.59)
Interrogative pronominal adverb : Where ?
knowledge (0.59)
Knowledge.
teacher (0.59)
Teacher.
डालना ḍālnā (0.58)
To put in, to pour, to drop, to thrust.
चक्र, चक्कर chakra, chakkar (0.58)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
आज āj (0.57)
Today.
नाम nām (0.57)
Name.
बदलना badalnā (0.57)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
अविनाशी avināśhī (0.57)
Indestructible, imperishable, everlasting, immortal, entire.
देवी-देवता dēvī-dēvtā (0.56)
Goddess and god.
जहाँ jahā̃ (0.56)
Where, wherever.
प्यार pyār (0.56)
Love, affection, amour, amorous relationship.
बार bār (0.55)
Time, occasion.
ख़त्म ḵẖatm (0.54)
Ended, completed, concluded.
यही yahī (0.54)
Emphatic form of yah: this very.
सिवाए sivāē (0.54)
Except, but, with the exception (of).
ले जाना lē jānā (0.52)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
धारण करना dhāraṇ karnā (0.51)
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
सर्व sarv (0.50)
All ; whole, entire, complete.
वर्ष varṣh (0.50)
Year.
service (0.49)
Service.
भूल जाना bhūl jānā (0.48)
मत mat (0.47)
Opinion, view. Doctrine (which contains the author's opinions).
माया māyā (0.46)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
भगवान bhagvān (0.45)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
वही vahī (0.45)
(emphatic form of vah) That very, that very one.
भक्ति bhakti (0.44)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
महिमा mahimā (0.44)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
श्रीमत śhrīmat (0.44)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
सबको sabkō (0.44)
sab + kō : everything, everyone.
पतित पावन patit pāvan (0.43)
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
या yā (0.42)
Or, either.
कराना karānā (0.42)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
नया nayā (0.41)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
पढ़ना paṛhnā (0.41)
To read, to study, to recite.
आना ānā (0.41)
रचना rachnā (0.40)
मेहनत mēhnat (0.40)
Labour, hard work, toil.
Industry, application.
Exercise.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.39)
Lakṣmī and Nārāyaṇ.
सहज sahaj (0.38)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सबका sabkā (0.38)
(genitive case of sab) Of everyone.
गाना gānā (0.37)
To sing, to chant.
A song.
पद pad (0.37)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पूछना pūchhnā (0.37)
To enquire, to ask, to investigate, to interrogate, to question.
परमात्मा paramātmā (0.36)
Supreme Soul : Śiv and not Brahmā.
अनेक anēk (0.36)
'not one'. Many, several, various, much, abundant.
सदा sadā (0.36)
Always, perpetually, continually, ever.
मानना mānnā (0.36)
तुम tum (0.35)
You (between equals).
गीत gīt (0.35)
हर har (0.35)
her (0.35)
लिखना likhnā (0.34)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
शिव śhiv (0.34)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
अर्थात् arthāt (0.33)
That is, that is to say, namely (viz.).
नहीं तो nahī̃ tō (0.33)
Otherwise, or else, if not, lest, but for.
No, certainly not.
सुनाना sunānā (0.32)
To cause to hear, to relate, to read out, to recite, to pronounce.
हरना harnā (0.32)
स्थापना, स्थापन sthāpanā, sthāpan (0.32)
Establishment.
(in particular) The establishment of the new world.
हर एक har ēk (0.32)
Each, every.
Each one, everybody.
कुछ भी kuchh bhī (0.32)
Anything, whatsoever, anything at all.
लोग log (0.31)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
आदि ādi (0.31)
Etcetera.
Beginning.
Early, initial, primordial.
घर ghar (0.31)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
सतयुग satyug (0.30)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
आगे āgē (0.30)
Ahead, in front of, before; in future.
सोना sōnā (0.30)
To sleep.
इतना itnā (0.30)
As much as this, this much; so much, so many.
लिए liē (0.30)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
थोड़ा thōṛā (0.29)
A little, some, meagre, scanty.
Short.
याद करना yād karnā (0.29)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
बाकी bākī (0.28)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (0.28)
But if.., but, nevertheless.
सिर्फ sirph (0.28)
पाना pānā (0.28)
वहां vahā̃ (0.27)
There.
परन्तु parantu (0.26)
But, however.
लगना lagnā (0.26)
बाप कहते हैं bāp kahtē haĩ (0.26)
The Father says.
बुद्धि buddhi (0.26)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
पता patā (0.26)
Address, whereabouts, information, knowledge.
तुम जानते हो tum jāntē hō (0.26)
You know.
पड़ना paṛnā (0.25)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
ऊंच ūñch (0.25)
High, lofty, tall, raised, elevated, exalted, eminent.
लगाना lagānā (0.25)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
सुनना sunnā (0.25)
To hear, to listen, to pay heed.
Hearing, audition.
अपनाना apnānā (0.24)
To (treat as one's) own.
To adopt.
To appropriate.
खाना khānā (0.24)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
वा vā (0.23)
Or.
ब्रह्मा brahmā (0.23)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
कभी kabhī (0.23)
Sometime, ever.
in (0.21)
In.
स्वर्ग svarg (0.21)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
प्रश्न praśhna (0.21)
Question, query, interrogation, interpellation, problem.
वर्सा varsā (0.20)
The inheritance. What our father leaves behind after he leaves.
शिवबाबा śhivbābā (0.20)
The Father Śiv.
रखना rakhnā (0.19)
To put, to place, to keep, to possess, to have, to employ, to appoint.
ज्ञान gyān (0.19)
Knowledge directly taught by God.
दुनिया duniyā (0.17)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
मनुष्य manuṣhya (0.17)
A man, a human being.
पूरा pūrā (0.17)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)
बैठना baiṭhnā (0.16)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
द्वारा dvārā (0.16)
By, through, through the medium of, through the agency of, by means of, with.
कोई भी kōī bhī (0.15)
Anyone, someone, any.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)
Essence for dhārṇā.
मीठे बच्चे mīṭhē bachchē (0.15)
Sweet children.
समझाना samjhānā (0.15)
(Causative of samajhnā) To persuade, explain.
देखना dēkhnā (0.14)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
बड़ा baṛā (0.14)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
कुछ kuchh (0.14)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
उत्तर uttar (0.14)
Answer, reply.
North.
Later.
तब tab (0.14)
Then, at that time, afterwards, thereupon, therefore, hence.
कैसा kaisā (0.13)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
दूसरा dūsrā (0.13)
Second.
Other, another.
Next.
बाबा bābā (0.13)
Father.
good morning (0.12)
Good morning.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)
Mother and father, parents.
Lord, master, protector.
सारा sārā (0.11)
All, the whole, whole, entire, complete, universal.
सिकीलधे sikīladhē (0.11)
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
क्योंकि kyōṅki (0.11)
Because, since.
यहाँ yahā̃ (0.11)
Here, hither, in/at this place.
ज़रूर zarūr (0.09)
Certainly, undoubtedly, positively, without fail.
याद yād (0.08)
Remembrance, recollection, memory.
मीठा mīṭhā (0.08)
Sweet, pleasant.
Sweetmeat, jaggery.
मैं maĩ (0.08)
I. (personal pronoun)
पहले pahlē (0.08)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
जब jab (0.08)
(Relative pronoun) When.
कितना kitnā (0.07)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
प्रति prati (0.07)
Towards.
पहला pahlā (0.06)
चलना chalnā (0.06)
Continue.
ओम् शान्ति ōm śhānti (0.06)
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
के लिए kē liē (0.06)
For, for the sake of.
इसलिए isliē (0.05)
On this account, for this reason, hence, therefore.
सकना saknā (0.05)
To can, to be able to.
क्या kyā (0.05)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
न na (0.04)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
प्रातःमुरली prātaḥmurlī (0.04)
Early morning Murlī.
जैसा jaisā (0.04)
Similar to, like, resembling, as, such as.
कौन kaun (0.04)
interrogative pronoun. Who
याद-प्यार yād-pyār (0.04)
Yād and pyār: remembrance and love, remembrance and affection.
slogan (0.04)
Slogan.
वरदान vardān (0.04)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
बात bāt (0.04)
A matter, topic, subject, concern, fact, thing.
आत्मा ātmā (0.03)
The soul, the spirit, the self.
ना nā (0.03)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
भव bhav (0.03)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (0.03)
फिर phir (0.03)
Then, again, afterwards, thereafter, in future, a second time.
ने nē (0.03)
A postposition denoting the subject (ergative case that is to say with a past participle).
हम ham (0.02)
We.
(rustic form) I.
फिरना phirnā (0.02)
To turn.
To wander, to ramble, to walk about, to go round.
जानना jānnā (0.02)
To know, to become aware of, to perceive.
समझना samajhnā (0.02)
To understand.
लेना lēnā (0.02)
To take.
बनाना banānā (0.01)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बापदादा bāpdādā (0.01)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बहुत bahut (0.01)
Many, much.
Very.
ऐसा aisā (0.01)
Such, of this type.
मिलना milnā (0.01)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
पर par (0.01)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
एक ēk (0.01)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
पर par (0.01)
Opposite, inimical, other, alien, higher.
कि ki (0.01)
That (to report indirect speech, example he says that).
जाना jānā (0.01)
To go, to depart, to lose, to flow.
अपना apnā (0.00)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बाप bāp (0.00)
Father.
वाला vālā (0.00)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
बच्चा bachchā (0.00)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
देना dēnā (0.00)
To give.
रहना rahnā (0.00)
To remain, to stay.
अब ab (0.00)
Now.
जो jō (0.00)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कहना kahnā (0.00)
Say.
कोई kōī (0.00)
Some, any, someone, anyone.
सब sab (0.00)
All, entire, whole, total.
Every.
All people, everybody, the whole.
आना ānā (0.00)
To come.
मधुबन madhuban (0.00)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
और aur (0.00)
And.
Else.
Other.
key (0.00)
Key.
नहीं nahī̃ (0.00)
No.
Not.
करना karnā (0.00)
To do.
Also used after a transitive English verb to conjugate.
से sē (0.00)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
ही hī (0.00)
Emphatic particle with a sense of exclusion : only.
भी bhī (0.00)
Inclusive emphatic particle: too, also, even.
अच्छा achchhā (0.00)
Good.
Well.
All right, well done.
So long.
बनना bannā (0.00)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
वह vah (0.00)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
को kō (0.00)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
तो tō (0.00)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
का kā (0.00)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
K (0.00)
The letter K of our alphabet (used as an initial in acronyms).
यह yah (0.00)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
में mē̃ (0.00)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
होना hōnā (0.00)
To be.
To happen, to occur.
To exist.
To be born.