Daily Murli for Sunday 22 December 2024

स्मृति स्वरूप smr̥iti svarūp (8.29)

सम्मान sammān (7.80)

Respect, honour, prestige.

छाप chhāp (7.59)

A stamp, impression; imprint; mark; sectarian mark.
An instrument for stamping; a seal; signet.
Impression, influence, effect.

छापना chhāpnā (7.12)

To print, to publish, to mark.

सोचना स्वरूप sōchnā svarūp (7.02)

Form of reflection, form of thinking.

भयभीत bhaybhīt (7.02)

Afraid, frightened, terrified, horrified, fear-stricken.

स्वमान svamān (6.50)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

vibration (6.36)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

दादी dādī (6.11)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

meeting (6.02)

Meeting.

लकीर lakīr (6.01)

A line, lineament.
A streak, stripe.

seat (5.74)

Seat.

संगठन saṅgaṭhan (5.57)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

माननीय mānanīy (5.57)

Honourable, revered, respectable.
Your honour.

दृढ़ता dr̥iṛhtā (5.42)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

समर्थ samarth (5.42)

Capable, competent.
Powerful.

एकता ēktā (5.35)

Oneness, sameness, identity.
Unity, union, agreement, harmony.
Conjunction.

natural (4.96)

Natural.

nature (4.89)

Nature.

गुजरात gujarāt (4.88)

Gujarat, state of India.

मानव mānav (4.84)

Human.
A man, human being.
Mankind.

तबियत tabiyat (4.81)

The state of (physical or mental) health.
Temperament, disposition.
Nature.

जानकी jānkī (4.70)

चारों ओर chārō̃ ōr (4.64)

On all sides, all around, everywhere.

देहभान dēhbhān (4.57)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

किरण kiraṇ (4.48)

A ray (of light), beam, sunbeam, moonbeam.

रफ्तार raphtār (4.29)

Speed, pace.

स्व-स्थिति sva-sthiti (4.20)

sthiti from sva, 'state, condition, situation of self', Situation of the Self, of the soul: the inherent or innate state of the soul.

सर्वशक्ति sarvśhakti (4.15)

All the power, all the strength, all the energy.

समस्या samasyā (4.13)

Problem.

body consciousness (4.04)

मैं आत्मा हूँ maĩ ātmā hū̃ (3.99)

I am the soul.

सहयोगी sahyōgī (3.98)

Colleague, co-worker.
Co-operating.
Co-operative.

स्नेह मिलन snēh milan (3.95)

A loveful friendly get-together.

भाग्यवान bhāgyavān (3.91)

certificate (3.82)

A certificate.

मुक्तिदाता muktidātā (3.73)

Freedom-giving, salvation-giving.
Emancipator, deliverer, saviour (the term is used by Hindūs as an epithet of the Supreme Being; and by Christians also, as an epithet of Christ).
(Bābā) The one who grants deliverance, the salvation of the soul, the savior, the liberator. (epithet of the Supreme Being but also of us).

सोचना sōchnā (3.71)

To think, to reflect, to ponder over, to consider.

बहाना bahānā (3.69)

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

भरी bharī (3.68)

A burden.

उमंग-उत्साह umaṅg-utsāh (3.68)

Enthusiasm, zeal.

set (3.64)

Set

प्रमाण pramāṇ (3.60)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

निश्चित niśhchit (3.60)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

भाग्य विधाता bhāgya vidhātā (3.60)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

मुबारक mubārak (3.59)

Congratulations. Best wishes.

आत्म अभिमान ātma abhimān (3.56)

Considering oneself as the soul.

दृढ़ dr̥iṛh (3.55)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

विजयी vijayī (3.53)

Conquering, victorious, triumphant.
A conqueror.

पर-स्थिति par-sthiti (3.51)

Other or foreign state, situation or condition. (to be compared to paristhiti "circumstances, situation" and to be distinguished from sva-sthiti "state, situation condition inherent in the soul").

backbone (3.51)

Backbone.

गलना galnā (3.48)

वाह vāh (3.47)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

फैलाना phailānā (3.45)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

business (3.31)

Business.

email (3.31)

Email.

function (3.28)

दुआ duā (3.25)

Prayer.
Blessing.

शिव शक्ति पाण्डव सेना śhiv śhakti pāṇḍav sēnā (3.25)

natural nature (3.25)

Natural nature.

हिमालय himālay (3.22)

भाग्य bhāgya (3.18)

Fortune, fate, luck, destiny.

गला galā (3.15)

The neck, the front part of the neck, throat, gullet.
Voice.

मस्तक mastak (3.14)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

programme (3.12)

Programme.
(Bābā) Event.

order (3.08)

Order.

वाणी vāṇī (3.08)

Speech, voice.
Saraswati : the goddess of speech.

नूरे रत्न nūrē ratna (3.06)

Apple of the eye (of the Father for example).

बाम्बे bāmbē (3.02)

Bombay.

कमजोर kamjōr (2.97)

Weak, feeble, ineffectual.

body conscious (2.97)

Body conscious : who notices or is aware of the body.
Bodily conscious : awake and aware of what is happening by considering oneself as the body.

युग yug (2.94)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

पालना pālnā (2.93)

नशीन naśhīn (2.89)

A suffix denoting one who sits.

plain (2.87)

Plain.

plane (2.87)

Plane.

किला kilā (2.85)

A fort, castle.

जन्मते ही janmatē hī (2.82)

आसक्ति āsakti (2.82)

Attachment, fascination, fondness, addiction.

सहयोग sahyōg (2.81)

Cooperation, collaboration.

पालना pālnā (2.80)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

चाहे chāhē (2.80)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

तीनों tīnō̃ (2.78)

The three, all three.

समाधान samādhān (2.72)

(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.

स्वरूप svarūp (2.71)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

आकर्षित ākarṣhit (2.71)

Attracted, charmed, allured.

कोट kōṭ (2.71)

दरवाजा darvājā (2.61)

A door.

विशेष viśhēṣh (2.61)

Special, specific, particular, distinctive, characteristic, typical.

duty (2.60)

Duty.

पंच pañch (2.60)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

दिलतख्तनशीन diltakhtanaśhīn (2.59)

Seated in the heart and on the throne.

foreign (2.58)

Foreign.
Abroad.

दिलतख्त diltakht (2.56)

The Heart and the Throne.

निरन्तर nirantar (2.55)

लीला līlā (2.52)

Play, sport.
The acts of a deity as performed at pleasure (esp. those of the avatār Rām and Kr̥iṣhṇa) ; the ways of God in the world.
A wonder, an exploit.
A dramatic representation, esp. of the acts of a deity.
Poet. Symbolic gestures or actions on the part of a heroine.

कमाल kamāl (2.50)

आसन āsan (2.46)

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

last (2.45)

Last.

train (2.43)

Train.

मरजीवा marjīvā (2.40)

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

plan (2.40)

Plan.

करोड़ krōṛ (2.39)

100 lākh, 10 000 000.

समाप्त करना samāpt karnā (2.37)

उल्हना ulhanā (2.36)

Complaint, twitting, reproach.

देव dēv (2.36)

A god, a deity.

बहन ou बहिन bahan ou bahin (2.36)

महानता mahāntā (2.35)

तीव्रगति tīvragati (2.31)

Fast speed.

तीसरा tīsrā (2.31)

Third.

मुस्कराना muskarānā (2.29)

To smile, grin, smirk, simper.
(Bābā) To smile.

परिस्थिति paristhiti (2.29)

Circumstance(s).
(Bābā) External situation, external condition.

पाण्डव pāṇḍav (2.28)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

चमकना chamaknā (2.27)

रत्न ratna (2.25)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

चिल्लाना chillānā (2.23)

To cry, to shout, to squeak.

परिचय parichay (2.22)

Introduction, acquaintance, familiarity.

वरदानी vardānī (2.22)

The bestower of blessing, the one who grants a favor, a wish.

भाई bhāī (2.21)

Brother.

स्थित sthit (2.21)

Situated, located, placed.
Circumstanced.

लक्षण lakṣhaṇ (2.20)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

समीप samīp (2.19)

Near (in place or time), beside, proximate, close by, at hand.

मुक्ति mukti (2.19)

Liberation, freedom; deliverance.
Final deliverance, salvation.

राज्य अधिकारी rājya adhikārī (2.17)

King, ruler, governor, one who has the right to rule.

बुरा burā (2.17)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

drill (2.14)

Drill.

सौ गुणा sau guṇā (2.14)

Hundred times, hundredfold.

उड़ना uṛnā (2.14)

To fly.
To fade, to get dim, to vanish.
To explode.

योग्य yōgya (2.13)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

दिलाना dilānā (2.12)

To cause to be given, to cause to be handed over.

ज्ञान सूर्य gyān sūrya (2.11)

The sun of Gyān, sun of Knowledge.

पक्का pakkā (2.10)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

तीन tīn (2.09)

फैलना phailnā (2.08)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

आवश्यक āvaśhyak (2.07)

ब्रह्मा बाबा brahmā bābā (2.06)

low (2.06)

Low.

पदमगुणा padamguṇā (2.04)

A quadrillion times (1,000,000,000,000,000 times).

शिवरात्रि śhivrātri (2.04)

Siv's night. Name of a festival in honour of Śiv (kept, with a fast during the day and night and sometimes with observations extending over a longer period, on the fourteenth of the dark half of the month Phālgun).
(Bābā) Shiv jayanti, the birthday of Shiva, also known as Shiv Ratri (the Night of Shiva). Memorial of the Supreme Father coming onto the Earth in the dark night of ignorance and vices for establishment of the new world It is usually celebrated in February or March.

अडोल aḍōl (2.03)

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (2.03)

Responsibility, obligation.

व्यक्ति vyakti (2.02)

शक्तिशाली śhaktiśhālī (2.00)

Who possesses power or strength, powerful, strong.

नष्टोमोहा naṣhṭōmōhā (1.97)

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

paper (1.94)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

पहुंचना pahuñchnā (1.93)

To reach, to arrive.

शिक्षक śhikṣhak (1.93)

Teacher, instructor.

balance (1.93)

Balance.

pass with honour (1.92)

To pass with honour.

खुश khuśh (1.92)

Happy, pleased.
Good.

पत्र patra (1.90)

जीवनमुक्त jīvanmukt (1.89)

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

देही-अभिमानी dēhī-abhimānī (1.87)

(Bābā) Who considers himself as the soul which animates the body.

विशेषता viśhēṣhtā (1.87)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

पुण्य puṇya (1.86)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

साधन sādhan (1.86)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

भाना bhānā (1.85)

To be liked.
To be agreeable, to be pleasing, to be appealing.

इसीलिए isīliē (1.85)

मुक्त mukt (1.85)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

स्थिति sthiti (1.85)

Position, situation, state, condition, stage, phase.

सर्वशक्तिवान sarvśhaktivān (1.82)

Who possesses all powers, omnipotent, all-powerful, almighty.

निमित्त nimitt (1.82)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

दाता dātā (1.81)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

पाठ pāṭh (1.77)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

master (1.77)

Master.

हाथ उठाना hāth uṭhānā (1.76)

To raise your hand.

अन्तर antar (1.75)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

उड़ाना uṛānā (1.74)

लाना lānā (1.72)

निशानी niśhānī (1.70)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

जीना jīnā (1.70)

To live, to be alive.

कई kaī (1.69)

Several, sundry, divers, some, some few.

मजबूत majbūt (1.67)

अचल achal (1.66)

Immovable, immobile, stationary, motionless, still, firm.

कमजोरी kamjōrī (1.65)

Weakness, feebleness ; deficiency ; debility.

भिन्न bhinn (1.65)

Divided, separated, separate.
Distinct, different, other.

हलचल halchal (1.64)

Commotion, hustle.
Agitation, movement.

आवश्यकता āvaśhyaktā (1.63)

Necessity, need, requirement.

और कुछ aur kuchh (1.62)

अशान्ति aśhānti (1.62)

Restlessness, anxiety.

serviceable (1.61)

Serviceable.

व्यर्थ vyarth (1.60)

Useless, fruitless, futile, ineffective, unprofitable.

संकल्प saṅkalp (1.58)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

गिराना girānā (1.58)

प्राप्त prāpt (1.53)

Got, obtained; procured, acquired.

चेहरा chēhrā (1.52)

Face, countenance, mask, front.

जमा jamā (1.51)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

साथी sāthī (1.51)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

result (1.51)

Result.

लेकिन lēkin (1.50)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सर्वशक्तिमान् sarvśhaktimān (1.49)

Almighty, all powerful, omnipotent.

कहाँ तक kahā̃ tak (1.48)

(Interrogative pronominal adverb) How far, how long, to what degree.

शक्ति śhakti (1.48)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

रहाना rahānā (1.47)

To make stay, to make remain.

खास khās (1.47)

सेवा sēvā (1.46)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

बिना binā (1.46)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

जड़ jaṛ (1.44)

जड़ jaṛ (1.43)

Inanimate, immovable, inert.
Idiot, stupid.

वायुमण्डल vāyumaṇḍal (1.43)

The atmosphere.

समाचार samāchār (1.43)

News; information.

जड़ना jaṛnā (1.43)

To stud, to inlay, to fix, to set, to mount, to put in.

मेहनत mēhnat (1.42)

Labour, hard work, toil.
Industry, application.
Exercise.

फल phal (1.42)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

स्व sva (1.42)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

लक्ष्य lakṣhya (1.41)

The aim, object, objective, target, goal.
Indicated, implied.

जी jī (1.41)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

भावना bhāvnā (1.39)

Sentiment, feeling, emotion.

follow (1.39)

Follow.

रहम rahm (1.38)

Pity, mercy, compassion.

प्रत्यक्ष pratyakṣh (1.38)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

सत sat (1.37)

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

मास mās (1.37)

Month.

आत्म-अभिमानी ātma-abhimānī (1.37)

Who considers himself the soul.

दिल dil (1.37)

Heart, courage, spirit, will.

श्रेष्ठ śhrēṣhṭha (1.37)

The best, good, excellent, superior.

परिवार parivār (1.36)

Family, household.

जमना jamnā (1.36)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

प्रभाव prabhāv (1.36)

stage (1.35)

Stage.
(Bābā) State, condition.

मांस māns (1.35)

Meat, flesh.

check (1.35)

Check.

के बजाए kē bajāē (1.35)

In place of, in lieu of, instead of.

जमाना jamānā (1.34)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

revise (1.34)

प्रकृति prakr̥iti (1.32)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

बढ़ना baṛhnā (1.32)

To increase, to multiply, to grow, to progress, to advance.

स्वदर्शन चक्रधारी svadarśhan chakradhārī (1.32)

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

रात-दिन rāt-din (1.31)

Night and day.
Continually.

के प्रति kē prati (1.31)

Towards.

अति ati (1.31)

यादगार yādgār (1.30)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

मुक्तिधाम muktidhām (1.27)

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

हर्षित harṣhit (1.26)

Joyous, delighted, cheerful.

साकार, साकारी sākār, sākārī (1.23)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

ज्यादा jyādā (1.23)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

गति gati (1.21)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

खोलना khōlnā (1.21)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

गिरना girnā (1.21)

To fall.

विजय vijay (1.19)

Conquest, victory, triumph.

मनाना manānā (1.19)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

स्मृति smr̥iti (1.19)

Memory, remembrance.
Books of traditional code of Hindu law.

स्नेह snēh (1.17)

Love, affection.
Oil, oily substance.

ठीक ṭhīk (1.17)

Right, correct, exact, proper, true.
All right; precisely, accurately.

पार pār (1.16)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

मिलाना milānā (1.16)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

फलाना phalānā (1.15)

समाप्त samāpt (1.15)

Finished, ended, concluded, terminated, completed.

हिम्मत himmat (1.15)

Courage, boldness.

बढ़ाना baṛhānā (1.14)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

पैदा paidā (1.14)

Born, created, begotten, produced, earned.
Income, gain, production.

नमस्ते namastē (1.12)

अनुभव anubhav (1.12)

Experience.

सफलता saphaltā (1.11)

Success, achievement.

अन्तिम antim (1.10)

Last, final, ultimate, concluding, conclusive.

बार bār (1.10)

Time, occasion.

ताकत tākat (1.10)

Power, force, strength, might.

भरना bharnā (1.09)

To fill, to refill.

बीच bīch (1.08)

Middle, centre.

परिचय देना parichay dēnā (1.08)

के ऊपर kē ūpar (1.07)

On, upon.
Above.

प्यारा pyārā (1.07)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

सर्व sarv (1.06)

All ; whole, entire, complete.

स्वतः svataḥ (1.05)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

बस bas (1.04)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बाप समान bāp samān (1.04)

Similar, identical, equal to the Father.

शिक्षा śhikṣhā (1.03)

Education, instruction, teaching.
Moral.

इकट्ठा ikaṭṭhā (1.03)

Collected, gathered.
Together, in one lot.

बसना basnā (1.03)

तरफ taraph (1.02)

Side, direction.
Towards.

centre (1.01)

Centre.

गुप्त gupt (0.99)

Hidden, secret, latent, confidential.

जीवनमुक्ति jīvanmukti (0.99)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

साथ-साथ sāth-sāth (0.99)

या yā (0.98)

Or, either.

पूज्य pūjya (0.96)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

संगमयुग saṅgamyug (0.95)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

दूर dūr (0.95)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

second (0.95)

Second.

वर्ष varṣh (0.94)

Year.

आप āp (0.94)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

उठना uṭhnā (0.92)

To raise.
To get up.
To be rented out.
To pass away, to expire.

प्राप्ति prāpti (0.92)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

सा sā (0.91)

रूहानी rūhānī (0.90)

Spiritual.

her (0.89)

हर har (0.89)

मन man (0.88)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

जहाँ jahā̃ (0.88)

Where, wherever.

प्यार pyār (0.88)

Love, affection, amour, amorous relationship.

के आगे kē āgē (0.88)

In front of, ahead of, before.

भक्त bhakt (0.88)

A devotee.

कल्प kalp (0.86)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

अनेक anēk (0.85)

'not one'. Many, several, various, much, abundant.

हरना harnā (0.83)

दो dō (0.80)

Two, 2.

बाहर bāhar (0.79)

Out, outside, exterior, beyond, away.
A foreign land.

यही yahī (0.79)

Emphatic form of yah: this very.

लाख lākh (0.78)

A hundred thousand, 100 000.

वैसा vaisā (0.78)

के पास kē pās (0.76)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

पढ़ाई paṛhāī (0.76)

Study, education, learning.

निकालना nikālnā (0.75)

तन tan (0.75)

Body.

मत mat (0.74)

Opinion, view. Doctrine (which contains the author's opinions).

हर एक har ēk (0.74)

Each, every.
Each one, everybody.

कुछ भी kuchh bhī (0.73)

Anything, whatsoever, anything at all.

फ़र्क fark (0.72)

Difference, distinction, distance.

खेल khēl (0.72)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

सहज sahaj (0.72)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

जीवन jīvan (0.71)

Life, animation, existence.

भूलना bhūlnā (0.70)

To forget.

खेलना khēlnā (0.69)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

थोड़ा thōṛā (0.68)

A little, some, meagre, scanty.
Short.

विश्व viśhva (0.67)

The world, universe.

जन्म लेना janma lēnā (0.66)

क्यों kyō̃ (0.65)

Why.

बोलना bōlnā (0.64)

To speak, to utter, to pronounce.
To bid.

समान samān (0.62)

Equal, equivalent, similar, alike, identical, tantamount.

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

सो sō (0.60)

teacher (0.59)

Teacher.

पूछना pūchhnā (0.58)

To enquire, to ask, to investigate, to interrogate, to question.

आज āj (0.57)

Today.

मानना mānnā (0.57)

बदलना badalnā (0.57)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

सबसे sabsē (0.57)

(superlative) Of all, the most.

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

सामने sāmnē (0.54)

ब्राह्मण brāhmaṇ (0.54)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

सिवाए sivāē (0.54)

Except, but, with the exception (of).

pass (0.53)

To pass.

पास pās (0.53)

कराना karānā (0.52)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कब kab (0.51)

Interrogative adverb: When? At what time ?

ऊपर ūpar (0.51)

On, upon, above, upward, over.

लगाना lagānā (0.49)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

अर्थात् arthāt (0.49)

That is, that is to say, namely (viz.).

आगे āgē (0.48)

Ahead, in front of, before; in future.

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

उतना utnā (0.48)

सबका sabkā (0.48)

(genitive case of sab) Of everyone.

ब्रह्मा brahmā (0.47)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

समय samay (0.46)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

साथ sāth (0.46)

With, together, along with.
Company, association.

सदा sadā (0.45)

Always, perpetually, continually, ever.

महिमा mahimā (0.44)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

श्रीमत śhrīmat (0.44)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

दोनों dōnō̃ (0.43)

छोटा chhōṭā (0.43)

Small, little, short, young, petty, subordinate, junior, insignificant.

बन ban (0.41)

रूप rūp (0.40)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सोना sōnā (0.38)

To sleep.

थोड़ेही thōṛēhī (0.38)

Little indeed, in no part or degree, not at all, in no wise, never.

चित्र chitra (0.38)

Picture, painting, illustration, figure, photo.

काम kām (0.37)

Passion, lust.
Desire.

काम kām (0.37)

Work, task, job, employment, performance, function.

समझ samajh (0.37)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

पढ़ाना paṛhānā (0.34)

To teach, to instruct, to educate.

चाहना chāhnā (0.33)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

दिखाना dikhānā (0.31)

कोई भी kōī bhī (0.31)

Anyone, someone, any.

जन्मना janamnā (0.31)

To be born.

अगर agar (0.30)

If, if so be, in case, in the event of.

सबको sabkō (0.30)

sab + kō : everything, everyone.

वा vā (0.29)

Or.

दुःख duḥkh (0.29)

Sorrow, unhappiness, suffering, grief, distress.

परमात्मा paramātmā (0.29)

Supreme Soul : Śiv and not Brahmā.

और कोई aur kōī (0.28)

Someone else, anyone else.

पाना pānā (0.28)

जितना jitnā (0.27)

As much as, as many, how much, however much.

पुरुषार्थ puruṣhārth (0.26)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

बताना batānā (0.26)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

सुनना sunnā (0.25)

To hear, to listen, to pay heed.
Hearing, audition.

भारत bhārat (0.24)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

द्वारा dvārā (0.24)

By, through, through the medium of, through the agency of, by means of, with.

गाना gānā (0.24)

To sing, to chant.
A song.

दुःखना duḥkhnā (0.23)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

इतना itnā (0.23)

As much as this, this much; so much, so many.

याद yād (0.23)

Remembrance, recollection, memory.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

सिर्फ sirph (0.21)

दूसरा dūsrā (0.21)

Second.
Other, another.
Next.

जन्म janm (0.20)

Birth, origin, genesis.
Life, existence.

क्योंकि kyōṅki (0.19)

Because, since.

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

देखना dēkhnā (0.19)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कभी kabhī (0.18)

Sometime, ever.

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.18)

But if.., but, nevertheless.

लगना lagnā (0.18)

पड़ना paṛnā (0.17)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

वहां vahā̃ (0.14)

There.

कुछ kuchh (0.14)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

आदि ādi (0.13)

Etcetera.
Beginning.
Early, initial, primordial.

बैठना baiṭhnā (0.11)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बड़ा baṛā (0.11)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

जब jab (0.10)

(Relative pronoun) When.

याद करना yād karnā (0.10)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

ने nē (0.10)

A postposition denoting the subject (ergative case that is to say with a past participle).

पहले pahlē (0.09)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

तब tab (0.09)

Then, at that time, afterwards, thereupon, therefore, hence.

पहला pahlā (0.08)

मैं maĩ (0.08)

I. (personal pronoun)

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

कैसा kaisā (0.08)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

बाबा bābā (0.07)

Father.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

याद-प्यार yād-pyār (0.06)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.06)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

भव bhav (0.05)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.05)

कौन kaun (0.05)

interrogative pronoun. Who

आत्मा ātmā (0.05)

The soul, the spirit, the self.

यहाँ yahā̃ (0.05)

Here, hither, in/at this place.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

न na (0.04)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

चलना chalnā (0.04)

Continue.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

कितना kitnā (0.04)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

slogan (0.04)

Slogan.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

के लिए kē liē (0.03)

For, for the sake of.

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

बापदादा bāpdādā (0.03)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

मिलना milnā (0.03)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

लेना lēnā (0.02)

To take.

ऐसा aisā (0.02)

Such, of this type.

हम ham (0.01)

We.
(rustic form) I.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

फिर phir (0.01)

Then, again, afterwards, thereafter, in future, a second time.

बहुत bahut (0.01)

Many, much.
Very.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.01)

Opposite, inimical, other, alien, higher.

फिरना phirnā (0.01)

To turn.
To wander, to ramble, to walk about, to go round.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जानना jānnā (0.01)

To know, to become aware of, to perceive.

कि ki (0.01)

That (to report indirect speech, example he says that).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

समझना samajhnā (0.01)

To understand.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.00)

To give.

रहना rahnā (0.00)

To remain, to stay.

अब ab (0.00)

Now.

बाप bāp (0.00)

Father.

और aur (0.00)

And.
Else.
Other.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कहना kahnā (0.00)

Say.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कोई kōī (0.00)

Some, any, someone, anyone.

आना ānā (0.00)

To come.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.00)

Key.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.