Daily Murli for Sunday 23 March 2025

रौनक raunak (13.40)

Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.

सम्मान sammān (11.60)

Respect, honour, prestige.

हजूर hajūr (8.95)

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

दीदी dīdī (8.66)

(a form of address for) an elder sister.

कर्नाटक karnāṭak (8.66)

Karnataka (a state of India).

जी हाज़िर jī hāzir (8.27)

Present Sir, present Madam, present Master.

हाज़िर hāzir (7.12)

Present, ready.

माननीय mānanīy (7.03)

Honourable, revered, respectable.
Your honour.

उपकारी upkārī (6.94)

Beneficial, favourable, helping, obliging.

programme (6.82)

Programme.
(Bābā) Event.

निद्राजीत nidrājīt (6.78)

Conqueror of sleep.

तलाक talāk (5.91)

Divorce, repudiation.

दादी dādī (5.83)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

इन्तज़ाम intzām (5.73)

Arrangement.
Order, method; discipline.
Organisation.

उपकार upkār (5.61)

Favour, kindness, benefit, beneficence, goodness.
Assistance.
Preservation, protection.

रूखापन rūkhāpan (5.39)

Dryness, roughness, curtness, bluntness, absence of sympathy, inconsiderateness.

hoarding (5.39)

A temporary fence of boards, eg round a place where a building is being knocked down or built.
Billboard. A usually large wooden board on which advertisements, posters etc are stuck.

स्वमान svamān (5.30)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

पहला नम्बर pahlā number (5.09)

स्वमानधारी svamāndhārī (5.05)

(One) who has svamān: who respects himself, honours himself, esteems himself.

order (5.03)

Order.

drill (4.97)

Drill.

स्नेह snēh (4.89)

Love, affection.
Oil, oily substance.

अलबेलापन albēlāpan (4.81)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

उल्हना ulhanā (4.72)

Complaint, twitting, reproach.

स्व-उपकारी sva-upkārī (4.63)

Beneficial, favorable to oneself, self-helping, obliging to oneself.

कम से कम kam sē kam (4.61)

(superlative of kam) At the very least.

अधिकार adhikār (4.47)

Right, authority, command, possession, occupation, entitlement.

शक्तिवान śhaktivān (4.31)

mega programme (4.28)

A megaevent. A very large-scale event (at least 100,000 people).

media (4.28)

Media.

result (4.23)

Result.

मुबारक mubārak (4.17)

Congratulations. Best wishes.

विनाशकाल vināśhkāl (4.15)

Time of destruction.

poster (4.15)

ईश्वरीय परिवार īśhvarīy parivār (4.10)

Family of Īśhvar, family of God. (the family of brahmākumār kumārī)

बारी bārī (4.08)

इन्तजार intjār (4.06)

Wait.

Bangalore (4.04)

zone (4.03)

Zone.

God is truth (3.87)

God is Truth.
(Bible John 14:6) Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me.
We say: "God's truth". Which shows that we refer to God as the source of Truth.
(Bābā) Śhivbābā is Truth.

पुकार pukār (3.83)

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

underline (3.80)

Underline.

ज्यादा में ज्यादा jyādā mē̃ jyādā (3.79)

Too much, overmuch.
At the greatest or highest, at the very most.

मन-वाणी-कर्म man-vāṇī-karm (3.79)

Thought, word and deed.

आवश्यकता āvaśhyaktā (3.79)

Necessity, need, requirement.

अधिकारी adhikārī (3.75)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

तीव्रगति tīvragati (3.66)

Fast speed.

आज्ञा āgyā (3.66)

Order.

सर्वशक्तिवान sarvśhaktivān (3.65)

Who possesses all powers, omnipotent, all-powerful, almighty.

नींद nīnd (3.61)

Sleep.

पर-स्थिति par-sthiti (3.51)

Other or foreign state, situation or condition. (to be compared to paristhiti "circumstances, situation" and to be distinguished from sva-sthiti "state, situation condition inherent in the soul").

सत्यता satyatā (3.50)

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

check (3.49)

Check.

दूसरा नम्बर dūsrā number (3.47)

चारों ओर chārō̃ ōr (3.46)

On all sides, all around, everywhere.

पधारना padhārnā (3.46)

शहर śhahar (3.45)

City, town.

पालन pālan (3.44)

advertise (3.43)

Advertise.

स्थान sthān (3.42)

Place, spot, site.

address (3.39)

Address.

स्नेही snēhī (3.36)

A lover.
Loving, affectionate.

email (3.31)

Email.

समाना samānā (3.28)

To be contained, to enter, to fit, to permeate.

दुआ duā (3.25)

Prayer.
Blessing.

तीव्र tīvr (3.21)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

पुण्य का खाता puṇya kā khātā (3.19)

The account of puṇya, the account of good deeds.

मान mān (3.10)

Esteem, respect; honour, prestige, dignity.

अपकार apkār (3.01)

जीना jīnā (3.01)

To live, to be alive.

अपकारी apkārī (2.95)

Detrimental, hurtful, harmful, damaging.
One who inflicts harm, one who does an evil turn.

जिस समय jis samay (2.94)

प्रार्थना prārthanā (2.89)

नशीन naśhīn (2.89)

A suffix denoting one who sits.

culture (2.87)

Culture.

प्यास pyās (2.85)

Desire to drink, thirst; unnatural sensation of thirst (a disorder); desire, longing, craving.

जागता jāgtā (2.83)

Waking, awake.
Watchful, vigilant.
Fully efficacious (as a deity's influence), potent; manifest.
Active, being in the full exercise of its power, virtue, or efficacy (as an idol, or a charm or spell, or a medicine, &c.).

हिलाना hilānā (2.82)

To shake, to jolt.
To swing.

लक्ष्य lakṣhya (2.82)

The aim, object, objective, target, goal.
Indicated, implied.

बोना bōnā (2.82)

To sow, to plant.

जी jī (2.82)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

सभ्यता sabhyatā (2.80)

Civilization.
Courtesy, decency.

energy (2.78)

Energy.

चक्रवर्ती chakravartī (2.78)

समीप samīp (2.76)

Near (in place or time), beside, proximate, close by, at hand.

फरिश्ता phariśhtā (2.73)

An angel, a divine messenger.

chance (2.72)

Chance.

उदासी udāsī (2.69)

उदासी udāsī (2.69)

Sadness, dejection, melancholy.

समानता samāntā (2.68)

Equality, equivalence; parity, similarity, likeness.

अधीन adhīn (2.68)

Dependent.
Subordinate, subject to the authority of.
Under.

शारीरिक śhārīrik (2.67)

हिम्मत himmat (2.66)

Courage, boldness.

दाता dātā (2.66)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

वचन vachan (2.63)

Utterance, speech.

वाँ vā̃ (2.63)

-th.

नज़र nazar (2.61)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

काँध kāndh (2.60)

Shoulder.
(Bābā) Head.

सर्वशक्तियों sarvśhaktiyō̃ (2.56)

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

विधाता vidhātā (2.54)

Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.

सबमें sabmē̃ (2.50)

दादा dādā (2.48)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

season (2.46)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

शक्ति śhakti (2.44)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

बाप समान bāp samān (2.41)

Similar, identical, equal to the Father.

चाहे chāhē (2.41)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

सम्पूर्णता sampūrṇtā (2.41)

Entirety, completeness; perfection.

सच्चाई sachchāī (2.36)

Truth, reality.
Truthfulness, veracity.
Sincerity, honesty, ingenuousness, probity, rectitude of intention.
Fidelity, exactness.
Authenticity.

तख्त takht (2.36)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

कमजोर kamjōr (2.35)

Weak, feeble, ineffectual.

सेना sēnā (2.33)

Army, the military.

भेजना bhējnā (2.31)

गुणा guṇā (2.29)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

परिस्थिति paristhiti (2.29)

Circumstance(s).
(Bābā) External situation, external condition.

respond (2.26)

To respond.
Response.

साहेब sāhēb (2.24)

The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.

आह्वान āhvān (2.23)

A call, summons, invocation, citation.

सफाई saphāī (2.21)

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

मुश्किल muśhkil (2.20)

Difficult, hard, intricate.
Difficulty, hardship.

दूर dūr (2.20)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

number one (2.19)

Number one.

आज्ञाकारी āgyākārī (2.19)

Obedient.

विजयी vijayī (2.17)

Conquering, victorious, triumphant.
A conqueror.

मूर्ति, मूर्त mūrti, mūrt (2.16)

Idol, statue, image.

सोचना sōchnā (2.15)

To think, to reflect, to ponder over, to consider.

विधि vidhi (2.13)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

स्वीकार svīkār (2.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

nature (2.11)

Nature.

स्वतः svataḥ (2.11)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

शुभ कामना śhubh kāmnā (2.10)

Good desire, good wish.

फैलना phailnā (2.08)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

तख्तनशीन takhtnaśhīn (2.08)

Enthroned, installed on the throne.

नाचना nāchnā (2.07)

To dance.
To caper, or frisk about.

तैयार taiyār (2.07)

सम्पत्ति sampatti (2.06)

Property, estate, wealth, affluence, prosperity.

golden (2.05)

Golden.

शक्तिशाली śhaktiśhālī (2.00)

Who possesses power or strength, powerful, strong.

लवलीन lavlīn (1.99)

प्रिय priy (1.99)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

आदि देव ādi dēv (1.98)

The first deity, the first god, the primordial god Brahmā.
(Bābā) Prajapita Brahma (the primordial being from whom everything began, worshipped as a God but in fact a simple human being in whom God is incarnated)

के पीछे kē pīchhē (1.96)

दिखाई देना dikhāī dēnā (1.94)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

दिल dil (1.93)

Heart, courage, spirit, will.

balance (1.93)

Balance.

गति gati (1.92)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

राज़ी rāzī (1.90)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

पत्र patra (1.90)

विजय vijay (1.89)

Conquest, victory, triumph.

प्राप्त करना prāpt karnā (1.89)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

दूसरे तरफ dūsrē taraph (1.89)

मायाजीत māyājīt (1.87)

attention (1.87)

Attention.

subject (1.86)

Subject.

साधन sādhan (1.86)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

स्थिति sthiti (1.85)

Position, situation, state, condition, stage, phase.

सहजयोगी sahajyōgī (1.84)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

भण्डारा bhanḍārā (1.84)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

पाण्डव pāṇḍav (1.80)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

बीतना bītnā (1.80)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

war (1.79)

War.

वार vār (1.79)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

तन-मन-धन tan-man-dhan (1.79)

Body, mind and money.

याद दिलाना yād dilānā (1.78)

To remind.

सम्बन्ध-सम्पर्क sambandh-sampark (1.77)

संपर्क sampark (1.77)

master (1.77)

Master.

follow father (1.76)

To follow the Father (there is no article in hindi).

अतीन्द्रिय atīndriya (1.76)

हाथ उठाना hāth uṭhānā (1.76)

To raise your hand.

minute (1.75)

Minute.

गुण guṇ (1.75)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

लाडला lāḍlā (1.74)

सभा sabhā (1.73)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

ठीक ṭhīk (1.71)

Right, correct, exact, proper, true.
All right; precisely, accurately.

first (1.69)

First.

भिन्न bhinn (1.65)

Divided, separated, separate.
Distinct, different, other.

वर्तमान vartamān (1.65)

Present, existing; current.
The present.

पसन्द pasand (1.64)

Liking, choice, taste, preference.
Approval.
Approved, liked.

title (1.63)

Title.

संपन्न sampann (1.61)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

serviceable (1.61)

Serviceable.

centre (1.61)

Centre.

देह dēh (1.59)

Body.

संस्कार saṅskār (1.57)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

शुभ भावना śhubh bhāvnā (1.57)

Good feeling, auspicious feeling.

कार्य kārya (1.57)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

कम होना kam hōnā (1.54)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

second (1.54)

Second.

सहयोगी sahyōgī (1.54)

Colleague, co-worker.
Co-operating.
Co-operative.

पहुंचना pahuñchnā (1.53)

To reach, to arrive.

कड़ा kaṛā (1.53)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

emerge (1.50)

To emerge.

न्यारा nyārā (1.50)

Separate(d), staying away (from a joint family), unique, novel, distinct.

समाप्त करना samāpt karnā (1.50)

natural (1.49)

Natural.

सम्मुख sammukh (1.48)

Before, in front of; opposite, facing, confronting, being face to face.

लाना lānā (1.48)

एक तरफ ēk taraph (1.47)

ज्योति jyōti (1.47)

Light, flame, lustre.
Vision.

उठना uṭhnā (1.46)

To raise.
To get up.
To be rented out.
To pass away, to expire.

जमा करना jamā karnā (1.46)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

साक्षात्कार sākṣhātkār (1.44)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

वायुमण्डल vāyumaṇḍal (1.43)

The atmosphere.

वश vaśh (1.42)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

स्व sva (1.42)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

सहयोग sahyōg (1.41)

Cooperation, collaboration.

परिचय parichay (1.40)

Introduction, acquaintance, familiarity.

सर्व sarv (1.40)

All ; whole, entire, complete.

मन man (1.40)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

जगना jagnā (1.39)

To wake up, to awaken.

follow (1.39)

Follow.

भक्त bhakt (1.39)

A devotee.

सत sat (1.37)

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

लेकिन lēkin (1.36)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

कर्तव्य kartavya (1.35)

Duty.
To be done, to be accomplished.

हर har (1.35)

her (1.35)

के बजाए kē bajāē (1.35)

In place of, in lieu of, instead of.

वृत्ति vr̥itti (1.34)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

दिलाना dilānā (1.34)

To cause to be given, to cause to be handed over.

revise (1.34)

मन्सा mansā (1.33)

Mental, born of the mind.
Mentally, through the mind.

कल्याणकारी kalyāṇkārī (1.32)

Who makes happiness.

अति ati (1.31)

खुश khuśh (1.31)

Happy, pleased.
Good.

बजना bajnā (1.30)

बोझ bōjh (1.30)

Burden, load.

पुकारना pukārnā (1.30)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

पुरूषार्थी purūṣhārthī (1.28)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

कदम kadam (1.27)

Step, pace, footstep.

हर्षित harṣhit (1.26)

Joyous, delighted, cheerful.

आवाज़ āvāz (1.26)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

हरना harnā (1.26)

भला bhalā (1.25)

Gentle, noble, good.
Well-being; good.

अनुभव anubhav (1.24)

Experience.

ज्यादा jyādā (1.23)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

सागर sāgar (1.20)

Sea, ocean (huge expanse of water of which we cannot see the end).

नम्बरवार number-wār (1.20)

In order, orderly.
According to his rank, his position.

दृष्टि dr̥iṣhṭi (1.20)

Sight, view, vision, glance.
(Bābā) Vision, look.

स्थूल sthūl (1.17)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

बीज bīj (1.16)

Seed, kernel. Source, origin, primary cause.

नमस्ते namastē (1.12)

जहाँ jahā̃ (1.11)

Where, wherever.

निकालना nikālnā (1.10)

स्थित sthit (1.10)

Situated, located, placed.
Circumstanced.

खजाना khajānā (1.10)

Treasure.
Treasury, repository.

या yā (1.09)

Or, either.

student (1.09)

Student.

बोल bōl (1.08)

दुःखी duḥkhī (1.08)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

मानना mānnā (1.07)

भागना bhāgnā (1.07)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

प्यारा pyārā (1.07)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

माला mālā (1.05)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

मदद madad (1.04)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

श्रीमत śhrīmat (1.02)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

विशेष viśhēṣh (1.01)

Special, specific, particular, distinctive, characteristic, typical.

साथ-साथ sāth-sāth (0.99)

वैसा vaisā (0.98)

समान samān (0.98)

Equal, equivalent, similar, alike, identical, tantamount.

स्वयं svayã (0.97)

छूटना chhūṭnā (0.96)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

हर एक har ēk (0.95)

Each, every.
Each one, everybody.

teacher (0.94)

Teacher.

आज āj (0.91)

Today.

फल phal (0.90)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

संकल्प saṅkalp (0.89)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

सहज sahaj (0.89)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

के आगे kē āgē (0.88)

In front of, ahead of, before.

रूपी rūpī (0.87)

(suffix) Having the form of, of the shape of, similar to.

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

धारणा dhārṇā (0.86)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

हद had (0.80)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

हाथ hāth (0.80)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

हज़ार hazār (0.79)

Thousand, 1000.

आप āp (0.78)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

साकार, साकारी sākār, sākārī (0.78)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

विश्व viśhva (0.77)

The world, universe.

के पास kē pās (0.76)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

नीचे nīchē (0.76)

Below, under, beneath, at the bottom, down, below.

सेवा sēvā (0.73)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

फिर से phir sē (0.69)

Anew, afresh.

थोड़ा thōṛā (0.68)

A little, some, meagre, scanty.
Short.

सम्बन्ध sambandh (0.67)

Connection, relationship.

pass (0.67)

To pass.

पास pās (0.67)

के बाद kē bād (0.65)

After.

तरफ taraph (0.64)

Side, direction.
Towards.

बोलना bōlnā (0.64)

To speak, to utter, to pronounce.
To bid.

रूप rūp (0.63)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

कराना karānā (0.61)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

आगे āgē (0.61)

Ahead, in front of, before; in future.

अलग alag (0.60)

Different, separate, apart, distinct.

वास्तव में vāstav mē̃ (0.60)

स्मृति smr̥iti (0.59)

Memory, remembrance.
Books of traditional code of Hindu law.

प्रकार prakār (0.58)

Manner, way.

पूछना pūchhnā (0.58)

To enquire, to ask, to investigate, to interrogate, to question.

शान्ति śhānti (0.58)

Peace, calmness, quiet, tranquillity, quietude, silence.

पाप pāp (0.57)

अथवा athavā (0.56)

Or.
That is.

cum (0.56)

कम kam (0.56)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

प्यार pyār (0.56)

Love, affection, amour, amorous relationship.

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

बार bār (0.55)

Time, occasion.

सदा sadā (0.53)

Always, perpetually, continually, ever.

ऊपर ūpar (0.51)

On, upon, above, upward, over.

क्यों kyō̃ (0.50)

Why.

खुशी khuśhī (0.50)

Joy, delight, happiness.

लगाना lagānā (0.49)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

अगर agar (0.49)

If, if so be, in case, in the event of.

श्रेष्ठ śhrēṣhṭha (0.49)

The best, good, excellent, superior.

घर ghar (0.48)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

पुराना purānā (0.48)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

उतना utnā (0.48)

वर्सा varsā (0.47)

The inheritance. What our father leaves behind after he leaves.

समय samay (0.44)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

भूलना bhūlnā (0.44)

To forget.

सच्चा sachchā (0.44)

True, genuine, real.
Truthful, sincere, loyal, faithful.

बन ban (0.41)

दो dō (0.40)

Two, 2.

मेहनत mēhnat (0.40)

Labour, hard work, toil.
Industry, application.
Exercise.

अपनाना apnānā (0.40)

To (treat as one's) own.
To adopt.
To appropriate.

कारण kāraṇ (0.39)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

दिन din (0.38)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

ब्रह्मा brahmā (0.37)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

सबसे sabsē (0.36)

(superlative) Of all, the most.

गीत gīt (0.35)

यही yahī (0.34)

Emphatic form of yah: this very.

बेहद bēhad (0.34)

Limitless, unlimited, unbounded.
Excessive, too, too much.

मालिक mālik (0.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

चाहना chāhnā (0.31)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

सुनना sunnā (0.31)

To hear, to listen, to pay heed.
Hearing, audition.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

सबको sabkō (0.30)

sab + kō : everything, everyone.

सो sō (0.30)

कभी kabhī (0.30)

Sometime, ever.

वा vā (0.29)

Or.

दुःख duḥkh (0.29)

Sorrow, unhappiness, suffering, grief, distress.

बाकी bākī (0.28)

But if.., but, nevertheless.

बाकी bākī (0.28)

Remaining, left over, remainder, balance, arrears, subtraction.

जितना jitnā (0.27)

As much as, as many, how much, however much.

दूसरा dūsrā (0.26)

Second.
Other, another.
Next.

नया nayā (0.25)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

काम kām (0.23)

Passion, lust.
Desire.

काम kām (0.23)

Work, task, job, employment, performance, function.

drama (0.23)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

सुख sukh (0.23)

Happiness, pleasure, comfort, felicity, contentment.

माया māyā (0.23)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

in (0.21)

In.

कहाँ kahā̃ (0.21)

Interrogative pronominal adverb : Where ?

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

द्वारा dvārā (0.21)

By, through, through the medium of, through the agency of, by means of, with.

देखना dēkhnā (0.20)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

देवता dēvtā (0.20)

A god, deity, divine being. (does not apply to God)

क्योंकि kyōṅki (0.19)

Because, since.

सोना sōnā (0.19)

To sleep.

याद yād (0.19)

Remembrance, recollection, memory.

इतना itnā (0.18)

As much as this, this much; so much, so many.

वहां vahā̃ (0.18)

There.

लगना lagnā (0.18)

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

पुरुषार्थ puruṣhārth (0.16)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

बड़ा baṛā (0.15)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

शरीर śharīr (0.15)

Body.

कुछ kuchh (0.14)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

बैठना baiṭhnā (0.11)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

दुनिया duniyā (0.10)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

याद करना yād karnā (0.10)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

ने nē (0.09)

A postposition denoting the subject (ergative case that is to say with a past participle).

ज़रूर zarūr (0.09)

Certainly, undoubtedly, positively, without fail.

आदि ādi (0.08)

Etcetera.
Beginning.
Early, initial, primordial.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

तुम tum (0.08)

You (between equals).

समझाना samjhānā (0.07)

(Causative of samajhnā) To persuade, explain.

जब jab (0.06)

(Relative pronoun) When.

मैं maĩ (0.06)

I. (personal pronoun)

इसलिए isliē (0.05)

On this account, for this reason, hence, therefore.

आत्मा ātmā (0.05)

The soul, the spirit, the self.

भव bhav (0.05)

भव bhav (0.05)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कौन kaun (0.05)

interrogative pronoun. Who

बाबा bābā (0.04)

Father.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

कितना kitnā (0.04)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

के लिए kē liē (0.04)

For, for the sake of.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

पहले pahlē (0.04)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

पहला pahlā (0.03)

बापदादा bāpdādā (0.03)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

लेना lēnā (0.03)

To take.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

सकना saknā (0.02)

To can, to be able to.

पर par (0.02)

Opposite, inimical, other, alien, higher.

हम ham (0.01)

We.
(rustic form) I.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बात bāt (0.01)

A matter, topic, subject, concern, fact, thing.

ऐसा aisā (0.01)

Such, of this type.

समझना samajhnā (0.01)

To understand.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

जानना jānnā (0.01)

To know, to become aware of, to perceive.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

मिलना milnā (0.01)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

कि ki (0.01)

That (to report indirect speech, example he says that).

बहुत bahut (0.01)

Many, much.
Very.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.00)

To give.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बाप bāp (0.00)

Father.

रहना rahnā (0.00)

To remain, to stay.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

और aur (0.00)

And.
Else.
Other.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

आना ānā (0.00)

To come.

कहना kahnā (0.00)

Say.

अब ab (0.00)

Now.

कोई kōī (0.00)

Some, any, someone, anyone.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

नहीं nahī̃ (0.00)

No.
Not.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

key (0.00)

Key.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).