Daily Murli for Sunday 18 May 2025
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (122)
To be.
To happen, to occur.
To exist.
To be born.
का kā (86)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (84)
To do.
Also used after a transitive English verb to conjugate.
भी bhī (50)
Inclusive emphatic particle: too, also, even.
तो tō (48)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
में mē̃ (45)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
बनना bannā (41)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
key (39)
Key.
आना ānā (37)
To come.
को kō (35)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
से sē (34)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (31)
No.
Not.
बापदादा bāpdādā (28)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
ही hī (28)
Emphatic particle with a sense of exclusion : only.
और aur (24)
And.
Else.
Other.
आप āp (23)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बच्चा bachchā (21)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
K (20)
The letter K of our alphabet (used as an initial in acronyms).
अच्छा achchhā (19)
Good.
Well.
All right, well done.
So long.
ना nā (19)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
यह yah (19)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
देना dēnā (17)
To give.
वह vah (17)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
कराना karānā (16)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
रहना rahnā (15)
To remain, to stay.
वाला vālā (15)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
देखना dēkhnā (14)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
क्या kyā (14)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
दुआ duā (13)
Prayer.
Blessing.
पीना pīnā (13)
To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).
मनाना manānā (12)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
सब sab (12)
All, entire, whole, total.
Every.
All people, everybody, the whole.
V (12)
we (12)
जलाना jalānā (11)
To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.
जो jō (11)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
के लिए kē liē (11)
For, for the sake of.
बहुत bahut (10)
Many, much.
Very.
लेकिन lēkin (10)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
मेहनत mēhnat (10)
Labour, hard work, toil.
Industry, application.
Exercise.
बनाना banānā (9)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
combined (9)
Combined.
लेना lēnā (9)
To take.
सदा sadā (9)
Always, perpetually, continually, ever.
समय samay (9)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
संकल्प saṅkalp (9)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
ऊंच ūñch (9)
High, lofty, tall, raised, elevated, exalted, eminent.
अब ab (8)
Now.
ऐसा aisā (8)
Such, of this type.
अपना apnā (8)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बन ban (8)
eye (8)
Eye.
I (8)
To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.
जाना jānā (8)
To go, to depart, to lose, to flow.
कोई kōī (8)
Some, any, someone, anyone.
अनुभूति anubhūti (7)
Emotional experience, inner experience, realisation.
आत्मा ātmā (7)
The soul, the spirit, the self.
बैठना baiṭhnā (7)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
भाग्य bhāgya (7)
Fortune, fate, luck, destiny.
चाबी chābī (7)
Key.
To raise your hand.
होली hōlī (7)
A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.
holy (7)
Holy.
कहना kahnā (7)
Say.
कि ki (7)
That (to report indirect speech, example he says that).
क्यों kyō̃ (7)
Why.
मैं maĩ (7)
I. (personal pronoun)
निमित्त nimitt (7)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
प्यार pyār (7)
Love, affection, amour, amorous relationship.
सेवा sēvā (7)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
Uncleanness, impurity; unholiness.
अर्थात् arthāt (6)
That is, that is to say, namely (viz.).
दृढ़ता dr̥iṛhtā (6)
Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.
हर har (6)
हरना harnā (6)
her (6)
खाना khānā (6)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
कितना kitnā (6)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
क्योंकि kyōṅki (6)
Because, since.
लाना lānā (6)
last (6)
Last.
मिलन milan (6)
Meeting, union, contact.
न na (6)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
Supreme Soul : Śiv and not Brahmā.
Holiness, sanctity, purity.
Satisfied, gratified, content.
सुख sukh (6)
Happiness, pleasure, comfort, felicity, contentment.
अनुभव anubhav (5)
Experience.
बाप bāp (5)
Father.
दृढ़ dr̥iṛh (5)
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
एक ēk (5)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
fast (5)
Fast.
हिम्मत himmat (5)
Courage, boldness.
इसलिए isliē (5)
On this account, for this reason, hence, therefore.
जब jab (5)
(Relative pronoun) When.
जमना jamnā (5)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
खाता khātā (5)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
मन man (5)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
P (5)
The letter P of our alphabet; used for acronyms.
पहला pahlā (5)
पर par (5)
Opposite, inimical, other, alien, higher.
पर par (5)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
फल phal (5)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
प्राप्ति prāpti (5)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
सर्व sarv (5)
All ; whole, entire, complete.
सिर्फ sirph (5)
विशेष viśhēṣh (5)
Special, specific, particular, distinctive, characteristic, typical.
अगर agar (4)
If, if so be, in case, in the event of.
आज āj (4)
Today.
आना ānā (4)
भाव bhāv (4)
Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.
दुःख duḥkh (4)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (4)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
द्वारा dvārā (4)
By, through, through the medium of, through the agency of, by means of, with.
हाथ hāth (4)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
हिलाना hilānā (4)
To shake, to jolt.
To swing.
कौन kaun (4)
interrogative pronoun. Who
खजाना khajānā (4)
Treasure.
Treasury, repository.
खुद khud (4)
Self (myself, himself, itself, &c.).
Own, private, personal.
खुश khuśh (4)
Happy, pleased.
Good.
कुछ kuchh (4)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लगना lagnā (4)
मुश्किल muśhkil (4)
Difficult, hard, intricate.
Difficulty, hardship.
पहले pahlē (4)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पवित्र pavitr (4)
Holy, sacred, pure.
पूजा pūjā (4)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पूजना pūjnā (4)
refresh (4)
Refresh.
रूप rūp (4)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सहयोग sahyōg (4)
Cooperation, collaboration.
साथ sāth (4)
With, together, along with.
Company, association.
Enthusiasm, zeal.
विधाता vidhātā (4)
Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.
यादगार yādgār (4)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
अचल achal (3)
Immovable, immobile, stationary, motionless, still, firm.
अकेला akēlā (3)
Single, lonely, lonesome, solitary.
अव्यक्त avyakt (3)
Not manifest, not apparent, imperceptible, indistinct.
बद-दुआ bad-duā (3)
Curse, imprecation, malediction.
बढ़ना baṛhnā (3)
To increase, to multiply, to grow, to progress, to advance.
चलाना chalānā (3)
चलना chalnā (3)
Continue.
चित्र chitra (3)
Picture, painting, illustration, figure, photo.
दादी dādī (3)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
दो dō (3)
Two, 2.
double (3)
Double.
दूसरा dūsrā (3)
Second.
Other, another.
Next.
emerge (3)
To emerge.
high (3)
High.
जैसा jaisā (3)
Similar to, like, resembling, as, such as.
जानना jānnā (3)
To know, to become aware of, to perceive.
ज्यादा jyādā (3)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कभी kabhī (3)
Sometime, ever.
कच्चा kachchā (3)
Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).
कल्प kalp (3)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कर्म karm (3)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
खुशी khuśhī (3)
Joy, delight, happiness.
किरण kiraṇ (3)
A ray (of light), beam, sunbeam, moonbeam.
knowledgeful (3)
Knowledgeful.
कोई भी kōī bhī (3)
Anyone, someone, any.
लगाना lagānā (3)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लेवता lēvtā (3)
मानना mānnā (3)
माया māyā (3)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मिलना milnā (3)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
मुहब्बत muhabbat (3)
Love, affection, fondness.
मुक्त mukt (3)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
ने nē (3)
A postposition denoting the subject (ergative case that is to say with a past participle).
निश्चय niśhchay (3)
Confidence, faith, certainty.
पक्का pakkā (3)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
पड़ना paṛnā (3)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
personality (3)
Personality.
(Bābā) The person's nature or disposition.
फैलाना phailānā (3)
To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.
सो sō (3)
सोना sōnā (3)
To sleep.
स्थिति sthiti (3)
Position, situation, state, condition, stage, phase.
सुनना sunnā (3)
To hear, to listen, to pay heed.
Hearing, audition.
वा vā (3)
Or.
वाणी vāṇī (3)
Speech, voice.
Saraswati : the goddess of speech.
वर्तमान vartamān (3)
Present, existing; current.
The present.
According to rule, agreeably to prescribed law.
अनेक anēk (2)
'not one'. Many, several, various, much, abundant.
attention (2)
Attention.
बाबा bābā (2)
Father.
बारी bārī (2)
बात bāt (2)
A matter, topic, subject, concern, fact, thing.
बेहद bēhad (2)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भाना bhānā (2)
To be liked.
To be agreeable, to be pleasing, to be appealing.
भव bhav (2)
भव bhav (2)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भविष्य bhaviṣhya (2)
Future; what has yet to be, what will be, the future.
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
ब्रह्मा brahmā (2)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
ब्राह्मण brāhmaṇ (2)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
C (2)
On all sides, all around, everywhere.
check (2)
Check.
Confused.
दिलाना dilānā (2)
To cause to be given, to cause to be handed over.
drama (2)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
दूर dūr (2)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
example (2)
Example.
foreigner (2)
Foreigner.
foundation (2)
Foundation.
गलती galatī (2)
Mistake, error, fault.
गलना galnā (2)
The sun of Gyān, sun of Knowledge.
हर एक har ēk (2)
Each, every.
Each one, everybody.
holiest (2)
Holiest.
जमा jamā (2)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
जमाना jamānā (2)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
जन्मना janamnā (2)
To be born.
जन्म janm (2)
Birth, origin, genesis.
Life, existence.
जड़ jaṛ (2)
जड़ jaṛ (2)
Inanimate, immovable, inert.
Idiot, stupid.
जड़ना jaṛnā (2)
To stud, to inlay, to fix, to set, to mount, to put in.
कमजोर kamjōr (2)
Weak, feeble, ineffectual.
The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).
किसलिए kisliē (2)
low (2)
Low.
मधुबन madhuban (2)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
माना mānā (2)
(it) Means, that is.
मंगल maṅgal (2)
(the planet) Mars.
Tuesday.
Auspiciousness.
Well-being, welfare.
Auspicious.
मांस māns (2)
Meat, flesh.
मास mās (2)
Month.
master (2)
Master.
मात्र mātra (2)
Only, merely, barely.
Mere, bare, sheer.
मेरेपन mērēpan (2)
मुबारक mubārak (2)
Congratulations. Best wishes.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पधारना padhārnā (2)
To reach, to arrive.
पालना pālnā (2)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
पालना pālnā (2)
पन pan (2)
An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.
परमधाम paramdhām (2)
Circumstance(s).
(Bābā) External situation, external condition.
पास pās (2)
pass (2)
To pass.
पता patā (2)
Address, whereabouts, information, knowledge.
फिर phir (2)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (2)
To turn.
To wander, to ramble, to walk about, to go round.
पीछे pīchhē (2)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
पूज्य pūjya (2)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
purity (2)
Purity.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रखना rakhnā (2)
To put, to place, to keep, to possess, to have, to employ, to appoint.
repeat (2)
To repeat.
सा sā (2)
सबका sabkā (2)
(genitive case of sab) Of everyone.
सहज sahaj (2)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सहयोगी sahyōgī (2)
Colleague, co-worker.
Co-operating.
Co-operative.
सकना saknā (2)
To can, to be able to.
समान samān (2)
Equal, equivalent, similar, alike, identical, tantamount.
संस्कार saṅskār (2)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
शान्ति śhānti (2)
Peace, calmness, quiet, tranquillity, quietude, silence.
सारा sārā (2)
All, the whole, whole, entire, complete, universal.
सौगात saugāt (2)
a present, gift.
see (2)
See.
सीखना sīkhnā (2)
To learn.
slogan (2)
Slogan.
The best, good, excellent, superior.
श्रीमत śhrīmat (2)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
Good feeling, auspicious feeling.
Sun.
स्वरूप svarūp (2)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
तब tab (2)
Then, at that time, afterwards, thereupon, therefore, hence.
तपस्वी tapasvī (2)
(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.
तपस्या tapasyā (2)
(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.
ठीक ṭhīk (2)
Right, correct, exact, proper, true.
All right; precisely, accurately.
थोड़ा thōṛā (2)
A little, some, meagre, scanty.
Short.
तीनों tīnō̃ (2)
The three, all three.
उठना uṭhnā (2)
To raise.
To get up.
To be rented out.
To pass away, to expire.
वरदान vardān (2)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
विधि vidhi (2)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
विघ्न vighna (2)
Interruption, interference, meddling, obstacle, disturbance.
विश्व viśhva (2)
The world, universe.
व्यर्थ vyarth (2)
Useless, fruitless, futile, ineffective, unprofitable.
welcome (2)
Welcome.
या yā (2)
Or, either.
यही yahī (2)
Emphatic form of yah: this very.
योगी yōgī (2)
(One) who practices yōg.
अभाव abhāv (1)
आदत ādat (1)
Habit.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
अधिकारी adhikārī (1)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
आदि देव ādi dēv (1)
The first deity, the first god, the primordial god Brahmā.
(Bābā) Prajapita Brahma (the primordial being from whom everything began, worshipped as a God but in fact a simple human being in whom God is incarnated)
अडोल aḍōl (1)
Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.
आग āg (1)
Fire, flame.
Anger, passion, love, lust, hatred, jealousy.
आगे āgē (1)
Ahead, in front of, before; in future.
अग्नि agni (1)
Fire, the god of fire, appetite, digestive faculty.
अलग alag (1)
Different, separate, apart, distinct.
अमर amar (1)
Immortal, eternal, undying.
A god, deity.
अंगद aṅgad (1)
Character from the Ramayana: princely monkey who fought Rāvaṇ alongside Rām.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
अपने आप apnē āp (1)
By oneself, on one's own.
अशान्ति aśhānti (1)
Restlessness, anxiety.
औरों aurō̃ (1)
(The) others.
authority (1)
Authority.
अव्यक्त-बापदादा avyakt-bāpdādā (1)
Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)
बाद में bād mē̃ (1)
Later, subsequently.
बहिश्त bahiśht (1)
The abode of the blessed, Paradise.
Ready made, finished, complete, perfect, entire.
बँधना bandhnā (1)
To be tied; to be fastened; to be bound; to be restricted.
Similar, identical, equal to the Father.
बार bār (1)
Time, occasion.
बड़ा baṛā (1)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
भगवान bhagvān (1)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भाई bhāī (1)
Brother.
भला bhalā (1)
Gentle, noble, good.
Well-being; good.
भारत bhārat (1)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
भूल bhūl (1)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
भूलना bhūlnā (1)
To forget.
बिना binā (1)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
बिन्दी bindī (1)
A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.
चाहना chāhnā (1)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
chance (1)
Chance.
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
Petty, minor, insignificant, ordinary.
छुट्टी chhuṭṭī (1)
Permission.
Leave, holiday, furlough.
चिड़िया chiṛiyā (1)
A bird.
Shuttle- cock (in the game of Badminton).
The club (in a suite of cards).
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
connection (1)
Connection.
चोरी chōrī (1)
Theft, burglary, pilferage.
दाता dātā (1)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
देवता dēvtā (1)
A god, deity, divine being. (does not apply to God)
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
धर्म dharm (1)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
दिलतख्तनशीन diltakhtanaśhīn (1)
Seated in the heart and on the throne.
दोनों dōnō̃ (1)
डोर ḍōr (1)
Thread, twine, string, cord, line, rope.
दृष्टि dr̥iṣhṭi (1)
Sight, view, vision, glance.
(Bābā) Vision, look.
easy (1)
Easy.
एक तरफ ēk taraph (1)
final result (1)
first (1)
First.
first class (1)
First class.
follow father (1)
To follow the Father (there is no article in hindi).
gallery (1)
गम्भीर gambhīr (1)
Serious, grave, sober, grim, reserved, deep, profound.
घर ghar (1)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
गिराना girānā (1)
गुम gum (1)
Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.
गुरू gurū (1)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.
हां hā̃ (1)
Yes, yea.
हद had (1)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
hall (1)
Hall.
हम ham (1)
We.
(rustic form) I.
हथेली hathēlī (1)
Palm of the hand.
हिलना hilnā (1)
Without courage, without boldness.
होलीहंस hōlīhans (1)
The sacred swan symbol of the holy and pure soul.
इच्छा ichchhā (1)
Wish, desire, will.
इच्छा मात्रम् अविद्या ichchhā mātram avidyā (1)
To become complete ignorant about a desire. Desires are like mirages. If you run behind a mirage to get water, as mirage is an illusive appearance of water, you can never get the water. Similar is the case with desires. There is no end to the desires.Why to run behind the mirages like desires and why to get disappointment of not obtaining them! So, Baba tells a very beautiful technique of stabilising the mind in such a stage where one becomes complete ignorant about desires. When the mind is reached to such a high stage, then automatically all the desires will get fulfilled. That means complete contentment will be achieved.
in (1)
In.
इस समय is samay (1)
At this time, now.
इशारा iśhārā (1)
Sign, signal, hint, indication, gesture.
जगाना jagānā (1)
To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).
Credit account, deposit account, accumulation account.
जननी jananī (1)
झूठ jhūṭh (1)
Falsehood, lie, untruth.
False, untrue, incorrect.
जितना jitnā (1)
As much as, as many, how much, however much.
जीवन jīvan (1)
Life, animation, existence.
ज्वाला jvālā (1)
Flame, blaze.
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
(superlative of kam) At the very least.
करनहार karanhār (1)
The one who does.
करीब karīb (1)
Near, close by.
About, approximately, almost.
Yōgī in action. One who remembers God while acting.
कायम kāyam (1)
के आगे kē āgē (1)
In front of, ahead of, before.
के बाद kē bād (1)
After.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
Towards.
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
खींचना, खैंचना khīñchnā, khaiñchnā (1)
To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.
Someone, anyone, any.
कोना kōnā (1)
Corner.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
लहर lahar (1)
Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.
लकीर lakīr (1)
A line, lineament.
A streak, stripe.
लक्ष्य lakṣhya (1)
The aim, object, objective, target, goal.
Indicated, implied.
लाल lāl (1)
लम्बा lambā (1)
Long, lengthy, tall.
लव lav (1)
Name of a son of Rāmcandra and Sītā.
लीन līn (1)
Absorbed, engrossed, merged, vanished, disappeared.
list (1)
List.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
love (1)
Love.
मग्न magna (1)
Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
महानता mahāntā (1)
महावीर mahāvīr (1)
Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.
The great heroine.
मजबूर majbūr (1)
मजबूत majbūt (1)
मालिश māliśh (1)
Massage.
To massage.
To flatter, to try to appease.
मान mān (1)
Esteem, respect; honour, prestige, dignity.
मेहमान mēhmān (1)
A guest.
Not mine.
merge (1)
To merge.
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
मुस्कान muskān (1)
A smile.
नाचना nāchnā (1)
To dance.
To caper, or frisk about.
नाम nām (1)
Name.
नमस्ते namastē (1)
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
निर्मल nirmal (1)
निर्मान nirmān (1)
Humble, without conceit, without arrogance, without pride.
निश्चयबुद्धि niśhchaybuddhi (1)
Determined mind, assured mind, decided mind, certain mind, resolute mind.
निश्चित niśhchit (1)
Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.
निवासी nivāsī (1)
Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).
number (1)
Number.
offer (1)
Offer.
one (1)
One.
out (1)
Out.
पलना palnā (1)
paper (1)
Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)
पार pār (1)
The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.
पढ़ाई paṛhāī (1)
Study, education, learning.
पढ़ाना paṛhānā (1)
To teach, to instruct, to educate.
परिचय parichay (1)
Introduction, acquaintance, familiarity.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
परवश parvaśh (1)
Dependent, subservient, under another's control.
पसन्द pasand (1)
Liking, choice, taste, preference.
Approval.
Approved, liked.
पिता pitā (1)
Father, procreator, progenitor.
point (1)
Point.
पोतामेल pōtāmēl (1)
Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.
power (1)
Power.
Early morning Murlī.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
prince (1)
Prince.
programme (1)
Programme.
(Bābā) Event.
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
पूर्वज pūrvaj (1)
Ancestor(s).
पूर्वक pūrvak (1)
Earlier, former, previous, prior, first.
Forefather, ancestor.
(Affixed to a substantive or substantive compound pūrvak signifies 'accompanied by,' 'attended with,' and forms the corresponding adjective or adverb; e.g. niyam-pūrvak, 'Regular'; sukh-pūrvak, 'At ease.')
रहम rahm (1)
Pity, mercy, compassion.
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
राज्य अधिकारी rājya adhikārī (1)
King, ruler, governor, one who has the right to rule.
रंग raṅg (1)
Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.
रंगना raṅgnā (1)
Kingdom of Rāvaṇ.
refreshment (1)
relation (1)
Relation.
result (1)
Result.
revise (1)
रोशनी rōśhnī (1)
Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.
royalty (1)
Royalty.
रोज़ rōz (1)
A day.
Everyday, daily.
रूहानी rūhānī (1)
Spiritual.
सबको sabkō (1)
sab + kō : everything, everyone.
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
समाचार samāchār (1)
News; information.
समाना samānā (1)
To be contained, to enter, to fit, to permeate.
समाप्त samāpt (1)
Finished, ended, concluded, terminated, completed.
सामने sāmnē (1)
संपन्न sampann (1)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
शान śhān (1)
Magnificence, splendour, grandeur.
संग saṅg (1)
Company, association, contact.
संगम saṅgam (1)
Confluence, union, meeting.
संगठन saṅgaṭhan (1)
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
Satisfied, gratified or content jewel.
सफलता saphaltā (1)
Success, achievement.
शरीर śharīr (1)
Body.
सर्वशक्तिवान sarvśhaktivān (1)
Who possesses all powers, omnipotent, all-powerful, almighty.
season (1)
Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).
शिव śhiv (1)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
स्मृति smr̥iti (1)
Memory, remembrance.
Books of traditional code of Hindu law.
स्मृति दिलाना smr̥iti dilānā (1)
To remind.
स्नेह snēh (1)
Love, affection.
Oil, oily substance.
सोचना sōchnā (1)
To think, to reflect, to ponder over, to consider.
स्थान sthān (1)
Place, spot, site.
स्थित sthit (1)
Situated, located, placed.
Circumstanced.
stock (1)
Stock.
stop (1)
Stop.
Good desire, good wish.
शुद्ध śhuddh (1)
Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.
सुखी sukhī (1)
Happy, contented.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
सूरत sūrat (1)
स्वप्न svapn (1)
A dream.
स्वर्ग svarg (1)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
स्वतः svataḥ (1)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
तरह tarah (1)
teacher (1)
Teacher.
थकना, फथकना thaknā, phathaknā (1)
To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.
the (1)
The.
तीन tīn (1)
तिरी tirī (1)
The spleen.
The palm of the hand or sole of the foot.
तीसरा tīsrā (1)
Third.
title (1)
Title.
तुम tum (1)
You (between equals).
Transgression, violation, infringement, contravention.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उतना utnā (1)
व va (1)
वरदानी vardānī (1)
The bestower of blessing, the one who grants a favor, a wish.
वर्ष varṣh (1)
Year.
vibration (1)
Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.
विदेशी vidēśhī (1)
Foreign, alien, exotic.
A foreigner, foreign national.
विजय vijay (1)
Conquest, victory, triumph.
Seront victorieux (par analogie avec vinaśantī).
विकर्म vikarm (1)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
व्यक्त vyakt (1)
व्यक्ति vyakti (1)
याद yād (1)
Remembrance, recollection, memory.
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
Yād and pyār: remembrance and love, remembrance and affection.
यहाँ yahā̃ (1)
Here, hither, in/at this place.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
Fire of Yōg.
युद्ध yuddh (1)
War, warfare, battle, fight, fighting, combat, hostilities.
ज़रा zarā (1)
ज़रूरी zarūrī (1)
Important, necessary, needful, compulsory, indispensable.