Daily Murli for Friday 30 May 2025
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (142)
To be.
To happen, to occur.
To exist.
To be born.
का kā (73)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
कहना kahnā (48)
Say.
को kō (47)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
भी bhī (44)
Inclusive emphatic particle: too, also, even.
यह yah (44)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
बाप bāp (40)
Father.
में mē̃ (38)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (38)
No.
Not.
करना karnā (36)
To do.
Also used after a transitive English verb to conjugate.
तुम tum (34)
You (between equals).
ही hī (33)
Emphatic particle with a sense of exclusion : only.
मनुष्य manuṣhya (31)
A man, a human being.
तो tō (30)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
वह vah (28)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
से sē (27)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
आना ānā (23)
To come.
बनाना banānā (23)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बच्चा bachchā (22)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
जानना jānnā (21)
To know, to become aware of, to perceive.
K (19)
The letter K of our alphabet (used as an initial in acronyms).
key (19)
Key.
अब ab (18)
Now.
हम ham (18)
We.
(rustic form) I.
सब sab (18)
All, entire, whole, total.
Every.
All people, everybody, the whole.
बनना bannā (17)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
जो jō (17)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
देवता dēvtā (15)
A god, deity, divine being. (does not apply to God)
कोई kōī (15)
Some, any, someone, anyone.
फिरना phirnā (15)
To turn.
To wander, to ramble, to walk about, to go round.
फिर phir (14)
Then, again, afterwards, thereafter, in future, a second time.
आत्मा ātmā (13)
The soul, the spirit, the self.
और aur (13)
And.
Else.
Other.
पढ़ाना paṛhānā (13)
To teach, to instruct, to educate.
एक ēk (12)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जाना jānā (11)
To go, to depart, to lose, to flow.
सकना saknā (11)
To can, to be able to.
अपना apnā (10)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
भगवान bhagvān (10)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
देना dēnā (10)
To give.
इसलिए isliē (10)
On this account, for this reason, hence, therefore.
पतित patit (10)
Fallen, depraved.
ना nā (9)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.
रहना rahnā (9)
To remain, to stay.
समझाना samjhānā (9)
(Causative of samajhnā) To persuade, explain.
भारत bhārat (8)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
ब्रह्मा brahmā (8)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
दुनिया duniyā (8)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
मिलना milnā (8)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
बैठना baiṭhnā (7)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
जन्म janm (7)
Birth, origin, genesis.
Life, existence.
फूलना phūlnā (7)
प्रजापिता ब्रह्मा prajāpitā brahmā (7)
(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.
रचना rachnā (7)
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
सतयुग satyug (7)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
शिव śhiv (7)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
यहाँ yahā̃ (7)
Here, hither, in/at this place.
fool (6)
गीता gītā (6)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
कलियुग kaliyug (6)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
कौन kaun (6)
interrogative pronoun. Who
के लिए kē liē (6)
For, for the sake of.
मैं maĩ (6)
I. (personal pronoun)
न na (6)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
पावन pāvan (6)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
फूल phūl (6)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
सलाम salām (6)
Safety, peace.
Salutation, greeting, compliments, parting salutation, adieu, farewell, good-bye.
समझना samajhnā (6)
To understand.
अर्थ arth (5)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
ब्राह्मण brāhmaṇ (5)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
दूसरा dūsrā (5)
Second.
Other, another.
Next.
earth (5)
Earth.
father (5)
Father.
कहलाना kahlānā (5)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
कैसा kaisā (5)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
के पास kē pās (5)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
नमस्ते namastē (5)
ने nē (5)
A postposition denoting the subject (ergative case that is to say with a past participle).
पर par (5)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (5)
Opposite, inimical, other, alien, higher.
Supreme Soul : Śiv and not Brahmā.
पढ़ाई paṛhāī (5)
Study, education, learning.
personality (5)
Personality.
(Bābā) The person's nature or disposition.
रावण rāvaṇ (5)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
रूहानी rūhānī (5)
Spiritual.
वर्ष varṣh (5)
Year.
विश्व का मालिक viśhva kā mālik (5)
Master of the world.
अच्छा achchhā (4)
Good.
Well.
All right, well done.
So long.
adopt (4)
To take something or someone as one’s own.
ऐसा aisā (4)
Such, of this type.
अल्पकाल alpkāl (4)
Short term.
बाबा bābā (4)
Father.
बात bāt (4)
A matter, topic, subject, concern, fact, thing.
चाबी chābī (4)
Key.
Goddess and god.
दुःखना duḥkhnā (4)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
द्वारा dvārā (4)
By, through, through the medium of, through the agency of, by means of, with.
गाना gānā (4)
To sing, to chant.
A song.
हरना harnā (4)
हज़ार hazār (4)
Thousand, 1000.
इस समय is samay (4)
At this time, now.
जैसा jaisā (4)
Similar to, like, resembling, as, such as.
कभी kabhī (4)
Sometime, ever.
खुशी khuśhī (4)
Joy, delight, happiness.
कि ki (4)
That (to report indirect speech, example he says that).
कितना kitnā (4)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
क्या kyā (4)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
मालामाल mālāmāl (4)
Opulent, very prosperous, immensely rich.
नाटक nāṭak (4)
Drama, play.
part (4)
Part.
Holiness, sanctity, purity.
शास्त्र śhāstra (4)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
सोना sōnā (4)
To sleep.
सुख sukh (4)
Happiness, pleasure, comfort, felicity, contentment.
विकार vikār (4)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
अक ak (3)
The medicinal plant swallow wort, technically known as Catotropis gigantea.
A poisonous off-white flower that is offered in Shiva’s temples among other flowers.
(Bābā) In spiritual sense: Baba’s children who don’t imbibe knowledge and don’t change their behaviour.
अविनाशी avināśhī (3)
Indestructible, imperishable, everlasting, immortal, entire.
बहुत bahut (3)
Many, much.
Very.
बड़ा baṛā (3)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
भाग्य bhāgya (3)
Fortune, fate, luck, destiny.
चाहना chāhnā (3)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
चढ़ाना chaṛhānā (3)
धाम dhām (3)
Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).
धर्म dharm (3)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
दुःख duḥkh (3)
Sorrow, unhappiness, suffering, grief, distress.
गुरू gurū (3)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
जन्मना janamnā (3)
To be born.
झूठा jhūṭhā (3)
False, fictitious, untrue, sham, mock, feigned.
जितना jitnā (3)
As much as, as many, how much, however much.
खजाना khajānā (3)
Treasure.
Treasury, repository.
खण्ड khaṇḍ (3)
Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.
knowledge (3)
Knowledge.
कोई भी kōī bhī (3)
Anyone, someone, any.
क्योंकि kyōṅki (3)
Because, since.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (3)
Lakṣmī and Nārāyaṇ.
लोग log (3)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मालिक mālik (3)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
नाम nām (3)
Name.
नया nayā (3)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
निकलना nikalnā (3)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
पहला pahlā (3)
पहले pahlē (3)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
परन्तु parantu (3)
But, however.
पढ़ना paṛhnā (3)
To read, to study, to recite.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
पुजारी pujārī (3)
Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.
(Hinduism) Sacred stone worshipped by the Vaishnavas and supposed to be pervaded by the presence of Vishnu (it is black stone containing fossil ammonite).
(Bābā) An oval shaped stone, a symbol of a soul. On the path of bhakti people worship saligrams, i.e. souls in their original stage, when they are absolutely pure, full of all divine virtues and that is why worthy of worship. Saligrams are also worshiped because they helped the Supreme Soul in the task of world transformation.
(Bābā) A small oval-shaped stone worshipped together with the Shiva Lingum, symbolic of the souls close to Shiva.
सत sat (3)
सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.
शिवबाबा śhivbābā (3)
The Father Śiv.
सो sō (3)
सुखधाम sukhdhām (3)
Abode of Happiness.
Subtle homeland.
स्वर्ग svarg (3)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
teacher (3)
Teacher.
ठहरना ṭhaharnā (3)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
The most elevated, the loftiest, the highest, the most eminent.
उतना utnā (3)
वहां vahā̃ (3)
There.
वाला vālā (3)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
वर्सा varsā (3)
The inheritance. What our father leaves behind after he leaves.
ज़रूर zarūr (3)
Certainly, undoubtedly, positively, without fail.
आदि ādi (2)
Etcetera.
Beginning.
Early, initial, primordial.
आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (2)
Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.
अगर agar (2)
If, if so be, in case, in the event of.
अखुट akhuṭ (2)
Inexhaustible.
अनेक anēk (2)
'not one'. Many, several, various, much, abundant.
आप āp (2)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बजाना bajānā (2)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बाकी bākī (2)
But if.., but, nevertheless.
बाकी bākī (2)
Remaining, left over, remainder, balance, arrears, subtraction.
बाप कहते हैं bāp kahtē haĩ (2)
The Father says.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
Brother and sister.
भाना bhānā (2)
To be liked.
To be agreeable, to be pleasing, to be appealing.
Inhabitant of Bhārat.
ब्रह्मा मुख वंशावली brahmā mukh vaṅśhāvalī (2)
The oral line of Brahmā.
creation (2)
cum (2)
ढेर ḍhēr (2)
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
धोना dhōnā (2)
drama (2)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
गहरा gahrā (2)
Deep, intimate, sound, strong, dark, viscous, heavy, profound, grave, weighty, harsh.
गुलाब gulāb (2)
A rose.
हर har (2)
हे hē (2)
her (2)
होशियार hōśhiyār (2)
Clever, wise, intelligent, careful.
in (2)
In.
ईश्वर īśhvar (2)
God, Ruler, Master, Lord.
इतना itnā (2)
As much as this, this much; so much, so many.
कब kab (2)
Interrogative adverb: When? At what time ?
कहाँ kahā̃ (2)
Interrogative pronominal adverb : Where ?
कम kam (2)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कारण kāraṇ (2)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
खड़ा khaṛā (2)
Standing, erect, upright, straight, vertical, steep, stationary.
कृष्ण kr̥iṣhṇa (2)
Black, dark.
Lord Kr̥iṣhṇa.
कुछ kuchh (2)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
मनाना manānā (2)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मन्दिर mandir (2)
Temple.
मानना mānnā (2)
मात-पिता, माता-पिता māt-pitā, mātā-pitā (2)
Mother and father, parents.
Lord, master, protector.
मौत maut (2)
मीठा mīṭhā (2)
Sweet, pleasant.
Sweetmeat, jaggery.
मुख mukh (2)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
नर्क nark (2)
Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).
नीच, नीचा, नींच nīch, nīchā, nīñch (2)
Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.
निराकार nirākār (2)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
निश्चय niśhchay (2)
Confidence, faith, certainty.
नूँधा nūndhā (2)
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पैदा paidā (2)
Born, created, begotten, produced, earned.
Income, gain, production.
पाप pāp (2)
पता patā (2)
Address, whereabouts, information, knowledge.
फलाना phalānā (2)
प्रजा prajā (2)
Subjects, public, people.
प्रकार prakār (2)
Manner, way.
purity (2)
Purity.
राज्य rājya (2)
Kingdom, rule, reign, polity, the state.
रूपी rūpī (2)
(suffix) Having the form of, of the shape of, similar to.
सबसे sabsē (2)
(superlative) Of all, the most.
सम्बन्ध sambandh (2)
Connection, relationship.
सामने sāmnē (2)
संग saṅg (2)
Company, association, contact.
शंकर śhaṅkar (2)
(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.
Abode of Peace, Calmness, Rest, Silence.
सारा sārā (2)
All, the whole, whole, entire, complete, universal.
सर्व sarv (2)
All ; whole, entire, complete.
सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (2)
All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).
सतगुरू satgurū (2)
The good spiritual guide, the true spiritual guide, God.
(Bābā) The highest level of purity, fullness and perfection; stage of golden age.
सेवा sēvā (2)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
सिर्फ sirph (2)
(Bābā) The highest level of impurity, degradation: stage of iron age.
the (2)
The.
ऊंच ūñch (2)
High, lofty, tall, raised, elevated, exalted, eminent.
उत्तम uttam (2)
The best, excellent, good.
Back, back again.
To disappear, to be destroyed.
विष्णु viṣhṇu (2)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
'not so', Do not believe.
आज āj (1)
Today.
अनुभव anubhav (1)
Experience.
आपस में āpas mē̃ (1)
Among themselves, with each other or one another, together, mutually, in common, in concert.
Uncleanness, impurity; unholiness.
Non-attainment, non-acquisition.
औलाद aulād (1)
और कोई aur kōī (1)
Someone else, anyone else.
अवस्था avasthā (1)
Condition, state, age, stage, phase.
अवतरण avataraṇ (1)
Descent (especially of the soul into a body), incarnation.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
आयु āyu (1)
B (1)
बाद bād (1)
After, later, subsequently.
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बहना bahnā (1)
बाकी सब bākī sab (1)
Everything else, everyone else, all the rest.
बाला bālā (1)
बंद band (1)
Closed, shut, locked, locked up.
Stopped, discontinued.
Remembrance of the Father.
बार bār (1)
Time, occasion.
barrister (1)
Barrister.
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
be (1)
To be.
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
Bhagvān says, God says. (expression repeated in the Gītā)
भगवत bhagvat (1)
भाई bhāī (1)
Brother.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भरपूर bharpūr (1)
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
भस्म bhasm (1)
Ash, cinders, calx.
भव bhav (1)
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
बिगर bigar (1)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
बिन्दी bindī (1)
A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.
बोलना bōlnā (1)
To speak, to utter, to pronounce.
To bid.
ब्रह्मा-विष्णु-शंकर brahmā-viṣhṇu-śhaṅkar (1)
Brahmā, Viṣhṇu and Śhaṅkar.
ब्राह्मण-ब्राह्मणी brāhmaṇ-brāhmaṇī (1)
Brāhmaṇ and Brāhmaṇī, male and female Brahmin.
Brahmin sister, female Brahmin (in general).
Teacher who manages Baba's centre.
Brahmin sister who assist Dadijis and other elders.
brotherhood (1)
बुद्धि buddhi (1)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
बुलाना bulānā (1)
To call, to convene, to summon, to send for, to invite.
बूढ़ा būṛhā (1)
Old, aged.
Old man.
चाहे chāhē (1)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चक्र chakra (1)
चक्र, चक्कर chakra, chakkar (1)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
चलना chalnā (1)
Continue.
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
चित्र chitra (1)
Picture, painting, illustration, figure, photo.
clear (1)
connection (1)
Connection.
creator (1)
Creator.
current (1)
Current.
To become a divinity.
धन dhan (1)
Wealth, riches, money.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दिखाना dikhānā (1)
दिलाना dilānā (1)
To cause to be given, to cause to be handed over.
दो dō (1)
Two, 2.
डॉक्टरी ḍôkṭarī (1)
The medical profession, medicine.
दोनों dōnō̃ (1)
Remover of sorrow, unhappiness, suffering, grief, distress.
dynasty (1)
Dynasty.
fatherhood (1)
first (1)
First.
flower (1)
Flower.
follower (1)
Follower.
गाली gālī (1)
An abusive or contumelious expression, abuse, foul or insulting language.
garden (1)
Garden.
गायन gāyan (1)
घर ghar (1)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
घी ghī (1)
Clarified butter (or butter which has been boiled gently and strained and allowed to cool; it is much used in cooking, and is highly esteemed by Hindūs both in food and for religious uses).
good morning (1)
Good morning.
grand (1)
great (1)
ज्ञान gyān (1)
Knowledge directly taught by God.
हालत hālat (1)
State, condition.
(plural) Conditions, circumstances.
heaven (1)
Heaven.
(Bābā) Paradise on Earth in the golden age.
हिन्दू hindū (1)
Hindu.
Indian
Diamonds and precious stones.
इशारा iśhārā (1)
Sign, signal, hint, indication, gesture.
ईश्वरीय īśhvarīy (1)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
जब jab (1)
(Relative pronoun) When.
जबकि jabki (1)
जहाँ jahā̃ (1)
Where, wherever.
जंगल jaṅgal (1)
Forest, wood, wilderness.
जयन्ती jayantī (1)
A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.
झरना jharnā (1)
A spring, cascade, fall.
To flow forth, to spring, to fall, to trickle.
Region of lies, falsehood, deception.
जीवन jīvan (1)
Life, animation, existence.
कदाचित kadāchit (1)
काम kām (1)
Work, task, job, employment, performance, function.
काम kām (1)
Passion, lust.
Desire.
कमल kamal (1)
कंगाल kaṅgāl (1)
Poor, indigent, miserable, wretched, penniless.
कांटा kāṇṭā (1)
Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.
कपड़ा kapṛā (1)
Cloth.
Clothing, clothes, dress, habit.
कर्तव्य kartavya (1)
Duty.
To be done, to be accomplished.
काया kāyā (1)
Body, appearance, person.
के आगे kē āgē (1)
In front of, ahead of, before.
के बाद kē bād (1)
After.
Sweet-smelling, fragrant, odoriferous, aromatic.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
क्यों kyō̃ (1)
Why.
लगाना lagānā (1)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लेकिन lēkin (1)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
लेना lēnā (1)
To take.
लिंग liṅg (1)
low (1)
Low.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महल mahal (1)
A palace, palatial mansion.
माई māī (1)
Mother.
मक्खन makkhan (1)
Butter.
मामेकम् याद करो māmēkam yād karō (1)
Just think of Me.
मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (1)
Creation of human beings.
Human world.
मर्तबा martabā (1)
Time, occasion, turn.
Position, office, rank, order.
माता mātā (1)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
maximum (1)
Maximum.
माया māyā (1)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
minimum (1)
Minimum.
Sweet children.
मुखकमल mukhkamal (1)
'Lotus-mouth', 'lotus-face'. Lotus-like face, lovely face, beautiful face.
(Bābā) 'Lotus-mouth' which expresses the idea that the words that come out of this mouth are divine (the lotus symbolizing purity, divine beauty and spiritual awakening).
मुसलमान musalmān (1)
A believer in the religion of Moḥammad, a Moḥammadan, a Muslim.
मूत mūt (1)
my (1)
नशा naśhā (1)
Intoxication, drunkenness.
Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).
Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.
नूँध nūndh (1)
Written in advance, fixed, predestined.
of (1)
Of.
off (1)
orphan (1)
Orphan.
To recognize, to identify. To distinguish, to discern, to discriminate.
पलीती palītī (1)
Filth, pollution.
पाना pānā (1)
पंच pañch (1)
5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.
पण्डित paṇḍit (1)
A Bra:hmāṉ (by caste); a scholar, learned person; one well-versed in scriptures and performance of religious rites ; Pandit.
A title of respect to Hindūs who are learned in the Brahmanical theology
पापी pāpī (1)
Sinful, wicked, bad, guilty.
Cruel, hard-hearted.
Sinner, criminal.
परम param (1)
Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.
Supreme Father.
To study, to read and write.
परिचय parichay (1)
Introduction, acquaintance, familiarity.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
Who has a part (in the Drama).
पास pās (1)
pass (1)
To pass.
पत्ता pattā (1)
Leaf (of a tree).
Playing card.
पवित्र pavitr (1)
Holy, sacred, pure.
फल phal (1)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
पिता pitā (1)
Father, procreator, progenitor.
pound (1)
practical (1)
Practical.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
To enter.
Almost disappeared.
पूजा pūjā (1)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पूजना pūjnā (1)
पूज्य pūjya (1)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
पुकारना pukārnā (1)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रचयिता rachayitā (1)
Creator, composer, author.
रचना rachnā (1)
Composition, artistic creation; structure.
(Bābā) Creation.
रचता rachtā (1)
Creator one who makes.
रचता और रचना rachtā aur rachnā (1)
The Creator and creation.
राजयोग rājyōg (1)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
रखना rakhnā (1)
To put, to place, to keep, to possess, to have, to employ, to appoint.
Kingdom of Rāvaṇ.
respond (1)
To respond.
Response.
royalty (1)
Royalty.
रूद्र rūdra (1)
'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
सबमें sabmē̃ (1)
(Sikhism) The highest spiritual level where the individual experiences union with God.
Region of truth.
सच्चा sachchā (1)
True, genuine, real.
Truthful, sincere, loyal, faithful.
सहज sahaj (1)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
साहूकार sāhūkār (1)
A money-lender, private banker, rich man, man of means.
शक्ति śhakti (1)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
सम्पूर्ण sampūrṇ (1)
Whole, entire, complete, perfect.
सनातन sanātan (1)
Existing from of old, immemorial; continuing, eternal.
सन्तान santān (1)
Offspring, children, descendants.
A son or daughter.
सफलता saphaltā (1)
Success, achievement.
सर्वशास्त्र मई sarvśhāstra maī (1)
Composed of all scriptures.
साथ sāth (1)
With, together, along with.
Company, association.
साथी sāthī (1)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
second (1)
Second.
service (1)
Service.
सिखलाना sikhlānā (1)
To train, to teach, to instruct, to school.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सिरताज sirtāj (1)
Crown, the best.
Diadem.
Chief, master, husband.
शिष्य śhiṣhya (1)
A learner, scholar, pupil, disciple.
सिवाए sivāē (1)
Except, but, with the exception (of).
slogan (1)
Slogan.
सोना sōnā (1)
Gold, an excellent thing.
श्री śhrī (1)
An honorific adjective prefixed to male names; Mr.
Wealth, treasure, prosperity.
Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.
श्रीमत śhrīmat (1)
सृष्टि sr̥iṣhṭi (1)
Creation.
The world.
स्थापना, स्थापन sthāpanā, sthāpan (1)
Establishment.
(in particular) The establishment of the new world.
Happiness Maker.
Happiness and peace.
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).
स्वतः svataḥ (1)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
स्वयं svayã (1)
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
तन tan (1)
Body.
ठहराना ṭhahrānā (1)
To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.
ठीक ṭhīk (1)
Right, correct, exact, proper, true.
All right; precisely, accurately.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
त्रेता trētā (1)
The second of the four ages according the Hindu mythology : the silver age.
You know.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वा vā (1)
Or.
(One) who is in the third of the four stages of life prescribed by tradition for a Hindu caste: the stage of abandoning of worldly things.
The retired person.
The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
variety (1)
Variety.
vicious world (1)
Vicious world.
विनाश vināśh (1)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
विश्व viśhva (1)
The world, universe.
way (1)
Way.
Worth not a penny.
Yād and pyār: remembrance and love, remembrance and affection.
यदि yadi (1)
यज्ञ yagya (1)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
यही yahī (1)
Emphatic form of yah: this very.