Daily Murli for Saturday 19 July 2025

लंगड़ाता laṅgṛātā (8.55)

Limping, walking lame.

पारसपुरी pāraspurī (7.67)

भीख bhīkh (7.10)

पारस pāras (6.37)

Philosopher's stone (which, according to Hindū legend, immediately converts into gold any metal it touches).
An object of unusual merits.
(Bābā) We associate gold with the golden age, iron with the iron age and the philosopher's stone which changes iron into gold with the age of meeting (confluence).

पत्थरपुरी pattharpurī (6.26)

rocket (5.54)

Rocket.

सवारी savārī (5.51)

बैल bail (5.44)

An ox, a bullock.
(fig.) A fool.

मृत्यु mr̥ityu (5.33)

Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).

worker (5.01)

new (4.97)

New.

social (4.92)

मुसाफिरी musāphirī (4.81)

Travelling, journeying.
Dying.
Travel, journey.
A foreign country.

gallop (4.67)

प्याला pyālā (4.43)

A cup, a glass.

देहली dēhlī (4.38)

Delhi (the capital of India).
Threshold.

पारसनाथ pārasnāth (4.10)

विनाशकाले vināśhkālē (4.04)

At the time of destruction.

हर्ता hartā (4.04)

One who takes or receives, a taker, taker away, seizer.

injection (3.99)

Injection.

पत्थर बुद्धि patthar buddhi (3.78)

patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.

भस्म करना bhasma karnā (3.73)

ख kha (3.67)

The second consonant of the Devanagari alphabet (used in Hindi).
b. (used to number the second element of a list).

हडगुड haḍguḍ (3.61)

Bone.

पिंजड़ा piñjṛā (3.61)

A cage, a trap.

loan (3.56)

Loan.

भाग्यशाली bhāgyaśhālī (3.50)

golden spoon in mouth (3.43)

Born with a silver spoon in one’s mouth. Born rich, or into a wealthy family.

यज्ञ-तप yagya-tap (3.39)

Yagya and tap.

दौड़ाना dauṛānā (3.35)

सोना-चाँदी sōnā-chāndī (3.35)

Gold and silver.

दौड़ी लगाना dauṛī lagānā (3.31)

कशिश kaśhiśh (3.28)

Attraction.

लौटना lauṭnā (3.23)

निशान niśhān (3.16)

रथी rathī (3.08)

Charioteer.
Warrior who fights from a chariot.
(Bābā) Driver of the vehicle which is the body.

actor (2.95)

Actor.

देरी dērī (2.91)

Delay, lag.

जिस्म jism (2.85)

Body.

तिथि-तारीख tithi-tārīkh (2.85)

Date.

विपरीत बुद्धि viparīt buddhi (2.83)

Contrary (intellectual) mind, opposite (intellectual) mind.

उदास udās (2.83)

Sad, dejected, gloomy.

force (2.83)

Force.

मकान makān (2.79)

House, residence, abode, habitation, dwelling, home.

controlling power (2.74)

Controlling power.

गाँव gānv (2.72)

Village.

गायब gāyab (2.71)

तोता tōtā (2.69)

school (2.68)

School.

रूह rūh (2.66)

The soul, the spirit.

द्वापर-कलियुग dvāpar-kaliyug (2.63)

झुण्ड jhuṇḍ (2.63)

A multitude, crowd, troop.
A flock, herd.
A swarm.
The buzzing noise of a crowd.

London (2.63)

आना-जाना ānā-jānā (2.63)

To come and go, to pay visits, to make calls.

संशय sanśhay (2.61)

Suspicion, doubt, uncertainty.

बाल-बच्चे bāl-bachchē (2.61)

Children, family.

automatic (2.59)

महल mahal (2.57)

A palace, palatial mansion.

रोमांच rōmāñch (2.55)

'Curling or erection of the hair of the body,' horripilation.
Thrill of rapture.
Thrill of horror.

पाई-पैसे pāī-paisē (2.52)

paï and paise, cents.

धनी dhanī (2.51)

ईंट īṇṭ (2.48)

Brick.

अम्बा ambā (2.47)

Mother.
The goddess Durgā (= Devī).

रोकना rōknā (2.44)

जगत jagat (2.35)

The world, universe.

दौड़ी, दौड़ dauṛī, dauṛ (2.34)

A race, run, running.

जमुना jamunā (2.34)

Name of a river, the Yamuna, flowing through Delhi (Paristhān).
In golden age, our palaces will be on the banks of river Yamuna.

गरीब garīb (2.34)

रथ rath (2.34)

Chariot, vehicle (of a god).

control (2.31)

Control.

खाल khāl (2.30)

Skin, hide.

खुलना khulnā (2.30)

To open.
To be uncovered.
To be untied.
To start.
To clear.

गुणा guṇā (2.29)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

तकदीर takdīr (2.27)

Fate, destiny.

भासना bhāsnā (2.26)

अमरपुरी amarpurī (2.23)

Immortal City.

प्रीत बुद्धि prīt buddhi (2.23)

Pleased mind, happy mind.
Kind mind, affectionate mind.

स्वर्ग की राजाई svarg kī rājāī (2.20)

सिर sir (2.20)

Head.
Top, apex, highest part or point.

असर asar (2.19)

Effect.
Influence, impression.

स्थाई sthāī (2.19)

जमना jamnā (2.16)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

कण्ठ kaṇṭh (2.15)

Neck, throat, bosom, windpipe, larynx, Adam's apple.
The voice.
Committed to memory, ready to be repeated, by heart, by rote.

सौ गुणा sau guṇā (2.14)

Hundred times, hundredfold.

तीखा tīkhā (2.14)

मच्छर machchhar (2.11)

A mosquito, a gnat, a midge.

गुल gul (2.07)

A flower.

बल bal (2.07)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

दौड़ना dauṛnā (2.06)

To run, to run about, to rush.

दिलशिकस्त dilśhikast (2.06)

Broken-hearted, comfortless; sorely afflicted.

बोझ bōjh (2.06)

Burden, load.

पदमगुणा padamguṇā (2.04)

A quadrillion times (1,000,000,000,000,000 times).

simple (2.04)

निवाज़ nivāz (2.04)

व्यर्थ vyarth (2.02)

Useless, fruitless, futile, ineffective, unprofitable.

शक्तिशाली śhaktiśhālī (2.00)

Who possesses power or strength, powerful, strong.

आवाज़ āvāz (2.00)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

जल्दी jaldī (2.00)

Hurry, haste.
Quickly, urgently, immediately.

माँगना mā̃gnā (1.98)

To demand, to ask, to call for, to claim, to invite, to solicit.

मनमनाभव manmanābhav (1.96)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

धाम dhām (1.96)

Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).

निश्चय niśhchay (1.95)

Confidence, faith, certainty.

संकल्प saṅkalp (1.95)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

refresh (1.91)

Refresh.

ज्ञान अमृत gyān amr̥it (1.91)

guarantee (1.90)

Guarantee.

राज़ी rāzī (1.90)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

सूर्य, सूरज sūrya, sūraj (1.85)

Sun.

जन्म-जन्मान्तर janma-janmāntar (1.81)

दिव्य दृष्टि divya dr̥iṣhṭi (1.81)

Divine vision.

पदम padam (1.81)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

तीर tīr (1.76)

An arrow.

उपाय upāy (1.76)

Way, measure, device, cure, remedy.

स्वर्ग की बादशाही svarg kī bādśhāhī (1.74)

student (1.72)

Student.

प्रवेश करना pravēśh karnā (1.72)

To enter.

पुरानी दुनिया का विनाश purānī duniyā kā vināśh (1.70)

Destruction of the old world.

नयन, नैन nayan, nain (1.69)

Eye.

पहले से pahlē sē (1.68)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

point (1.67)

Point.

तंग taṅg (1.67)

double (1.66)

Double.

घराना gharānā (1.65)

Family, clan.

नज़र nazar (1.65)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

नूँध nūndh (1.65)

Written in advance, fixed, predestined.

परिवर्तन parivartan (1.64)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

नशा naśhā (1.64)

Intoxication, drunkenness.

आवश्यकता āvaśhyaktā (1.63)

Necessity, need, requirement.

dynasty (1.62)

Dynasty.

organ (1.62)

चढ़ना chaṛhnā (1.61)

To go up, to ascend, to climb, to rise, to increase.

busy (1.61)

Busy.

शान्तिधाम śhāntidhām (1.61)

Abode of Peace, Calmness, Rest, Silence.

barrister (1.60)

Barrister.

भरना bharnā (1.59)

To fill, to refill.

ज्ञान सागर gyān sāgar (1.59)

Sea or ocean of Gyān, sea or ocean of Knowledge.

राजधानी rājdhānī (1.59)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

शुरू होना śhurū hōnā (1.58)

liberator (1.57)

Liberator.

अमरलोक amarlōk (1.57)

The region of the immortal, the region of the gods, heaven, paradise.
(Bābā) The Earth in the golden age where the inhabitants are gods and goddesses, human beings with divine qualities, conscious of their immortality (identified with the soul)

समर्थ samarth (1.57)

Capable, competent.
Powerful.

सतयुग-त्रेता satyug-trētā (1.56)

काले kālē (1.56)

At the time of.

विश्व की बादशाही viśhva kī bādśhāhī (1.55)

मुख्य mukhya (1.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

सफल saphal (1.52)

Successful, effective, fruitful.

जमा jamā (1.51)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

विकर्म vikarm (1.51)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

कायदा kāydā (1.51)

A rule, regulation, law, ordinance.
Regularity.

करोड़ krōṛ (1.51)

100 lākh, 10 000 000.

दूर dūr (1.50)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

ज़ोर zōr (1.50)

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

पत्थर patthar (1.48)

Stone.
Hard-hearted, heartless, unfeeling (person).

आयु āyu (1.47)

शान्त śhānt (1.47)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

accurate (1.46)

Accurate.

नज़दीक nazdīk (1.46)

श्रेष्ठ śhrēṣhṭha (1.46)

The best, good, excellent, superior.

जमा करना jamā karnā (1.46)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

खेल khēl (1.45)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

प्रवेश pravēśh (1.44)

Entry, admission, access, inlet.
Gate, entrance.

के निमित्त kē nimitt (1.42)

सहयोग sahyōg (1.41)

Cooperation, collaboration.

adopt (1.40)

To take something or someone as one’s own.

भावना bhāvnā (1.39)

Sentiment, feeling, emotion.

भक्त bhakt (1.39)

A devotee.

खेलना khēlnā (1.38)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

पीछे pīchhē (1.37)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

देह dēh (1.37)

Body.

शक्ति śhakti (1.36)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

भराना bharānā (1.35)

कर्तव्य kartavya (1.35)

Duty.
To be done, to be accomplished.

मेला mēlā (1.35)

A large concourse of people for religious or commercial purposes, a fair.

कोई न कोई kōī na kōī (1.35)

Someone, anyone, any.

जमाना jamānā (1.34)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

पुरूषोत्तम purūṣhōttam (1.34)

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

वृत्ति vr̥itti (1.34)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

फँसना phansnā (1.33)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

टूटना ṭūṭnā (1.32)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

देह-अभिमान dēh-abhimān (1.32)

Considering oneself as the body.
Bodily pride.

history-geography (1.32)

History and geography.

रात-दिन rāt-din (1.31)

Night and day.
Continually.

तोड़ना tōṛnā (1.31)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

भगवानुवाच bhagvānuvāch (1.29)

Bhagvān says, God says. (expression repeated in the Gītā)

तकलीफ taklīph (1.29)

Trouble, distress.
Ailment.

नर्क nark (1.29)

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

बिठाना biṭhānā (1.28)

पीना pīnā (1.26)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

बाहर bāhar (1.25)

Out, outside, exterior, beyond, away.
A foreign land.

एकदम ēkdam (1.25)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

संस्कार saṅskār (1.25)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

खुशी khuśhī (1.24)

Joy, delight, happiness.

प्रदर्शनी pradarśhanī (1.23)

Exhibition.

जिस्मानी jismānī (1.23)

Physical, bodily.

चन्द्रवंशी chandravanśhī (1.22)

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

हिसाब-किताब hisāb-kitāb (1.22)

Accounts.

संगमयुग saṅgamyug (1.20)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

तन tan (1.19)

Body.

थोड़ेही thōṛēhī (1.19)

Little indeed, in no part or degree, not at all, in no wise, never.

प्राप्त करना prāpt karnā (1.19)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

खलास khalās (1.18)

teacher (1.18)

Teacher.

ज़रा zarā (1.18)

attention (1.18)

Attention.

स्वर्ग का मालिक svarg kā mālik (1.17)

स्त्री strī (1.17)

Woman, wife.

लिखाना likhānā (1.15)

पाप pāp (1.15)

मूँझना mūnjhnā (1.15)

To be confused.

कल kal (1.14)

साक्षात्कार sākṣhātkār (1.14)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

दाता dātā (1.14)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

master (1.11)

Master.

बीच bīch (1.08)

Middle, centre.

हमेशा hamēśhā (1.08)

काला kālā (1.08)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

तक tak (1.07)

To, upto, till, until, by.

भागना bhāgnā (1.07)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

बाकी सब bākī sab (1.06)

Everything else, everyone else, all the rest.

आपेही āpēhī (1.06)

Alone, by or within one's ownself; automatically.

सद्गति दाता sadgati dātā (1.06)

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

विकर्म विनाश होंगे vikarma vināśh hōṅgē (1.05)

Bad actions will disappear, bad karma will disappear.

लगा lagā (1.05)

कई kaī (1.04)

Several, sundry, divers, some, some few.

हिसाब hisāb (1.02)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

घर ghar (1.02)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

centre (1.01)

Centre.

बतलाना batlānā (1.01)

To explain, tell.
To talk, converse.

जीवनमुक्ति jīvanmukti (0.99)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

सूर्यवंशी sūryavanśhī (0.97)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

पहुंचना pahuñchnā (0.97)

To reach, to arrive.

तो भी tō bhī (0.97)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

दैवी daivī (0.95)

Divine, ethereal, celestial.

second (0.95)

Second.

विश्व का मालिक viśhva kā mālik (0.94)

Master of the world.

राज्य करना rājya karnā (0.94)

झट jhaṭ (0.91)

दिल dil (0.91)

Heart, courage, spirit, will.

आज āj (0.91)

Today.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.90)

Lakṣmī and Nārāyaṇ.

फल phal (0.90)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

cum (0.89)

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

पढ़ना paṛhnā (0.89)

To read, to study, to recite.

सतोप्रधान satōpradhān (0.87)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

गायन gāyan (0.87)

ऊंच ते ऊंच ūñch tē ūñch (0.87)

The most elevated, the loftiest, the highest, the most eminent.

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

आजकल ājkal (0.85)

Nowadays, these days.

दरकार darkār (0.84)

Necessity, need.
Necessary, needed.

आधार ādhār (0.84)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

बढ़ना baṛhnā (0.83)

To increase, to multiply, to grow, to progress, to advance.

ले जाना lē jānā (0.82)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

पुकारना pukārnā (0.82)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

वापिस, वापस vāpis, vāpas (0.81)

Back, back again.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

पढ़ाना paṛhānā (0.80)

To teach, to instruct, to educate.

हद had (0.80)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

राज्य rājya (0.80)

Kingdom, rule, reign, polity, the state.

कार्य kārya (0.78)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

मारना mārnā (0.77)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

service (0.77)

Service.

रूहानी rūhānī (0.77)

Spiritual.

पूरी pūrī (0.76)

A thin cake of meal fried in ghī or oil.

सागर sāgar (0.76)

Sea, ocean (huge expanse of water of which we cannot see the end).

चीज़ chīz (0.76)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

भूल जाना bhūl jānā (0.76)

part (0.75)

Part.

बाप की याद bāp kī yād (0.74)

Remembrance of the Father.

सेवा sēvā (0.73)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

समझ samajh (0.73)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

खड़ा khaṛā (0.73)

Standing, erect, upright, straight, vertical, steep, stationary.

विनाश vināśh (0.73)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

मुझे याद करो mujhē yād karō (0.72)

Remember Me.

ज्ञान का सागर gyān kā sāgar (0.72)

युक्ति yukti (0.71)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

बजाना bajānā (0.70)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

फिर से phir sē (0.69)

Anew, afresh.

छोटा chhōṭā (0.68)

Small, little, short, young, petty, subordinate, junior, insignificant.

मालूम mālūm (0.68)

Known.
Evident, apparent.

सम्बन्ध sambandh (0.67)

Connection, relationship.

रावण राज्य rāvaṇ rājya (0.67)

Kingdom of Rāvaṇ.

श्रीकृष्ण śhrīkr̥iṣhṇa (0.67)

The Divine Kṛiṣhṇa.

बस bas (0.66)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

time (0.66)

Time.

के बाद kē bād (0.65)

After.

बसना basnā (0.65)

जास्ती jāstī (0.65)

More. (often used as a comparison)

मालिक mālik (0.64)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

बेहद का bēhad kā (0.63)

Limitless, unlimited, unbounded.

औरों aurō̃ (0.63)

(The) others.

कल्प kalp (0.63)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

संगम saṅgam (0.62)

Confluence, union, meeting.

रीति rīti (0.62)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

पावन pāvan (0.61)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

दिन din (0.60)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

अन्दर andar (0.59)

In, inside, within.

पूछना pūchhnā (0.58)

To enquire, to ask, to investigate, to interrogate, to question.

भगवान bhagvān (0.58)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

शान्ति śhānti (0.58)

Peace, calmness, quiet, tranquillity, quietude, silence.

सबसे sabsē (0.57)

(superlative) Of all, the most.

प्यार pyār (0.56)

Love, affection, amour, amorous relationship.

नया nayā (0.56)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

शिवबाबा śhivbābā (0.55)

The Father Śiv.

लेकिन lēkin (0.55)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

लिखना likhnā (0.54)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

सिखलाना sikhlānā (0.54)

To train, to teach, to instruct, to school.

शिव śhiv (0.53)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

राजयोग rājyōg (0.53)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

धारण करना dhāraṇ karnā (0.51)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

कब kab (0.51)

Interrogative adverb: When? At what time ?

सर्व sarv (0.50)

All ; whole, entire, complete.

वैसा vaisā (0.49)

लगाना lagānā (0.49)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

दिखाना dikhānā (0.49)

स्वयं svayã (0.48)

विकार vikār (0.48)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

आगे āgē (0.48)

Ahead, in front of, before; in future.

सहज sahaj (0.48)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

अनुभव anubhav (0.48)

Experience.

पढ़ाई paṛhāī (0.48)

Study, education, learning.

उतना utnā (0.48)

निकालना nikālnā (0.48)

रावण rāvaṇ (0.47)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

गाना gānā (0.47)

To sing, to chant.
A song.

लिए liē (0.47)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

सुख sukh (0.46)

Happiness, pleasure, comfort, felicity, contentment.

साथ sāth (0.46)

With, together, along with.
Company, association.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

बिल्कुल bilkul (0.44)

Entirely, completely, totally, wholly, universally, altogether.

पतित पावन patit pāvan (0.43)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

in (0.43)

In.

या yā (0.42)

Or, either.

तुम tum (0.42)

You (between equals).

आना ānā (0.41)

तुम जानते हो tum jāntē hō (0.40)

You know.

स्थापना, स्थापन sthāpanā, sthāpan (0.40)

Establishment.
(in particular) The establishment of the new world.

रूप rūp (0.40)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सतयुग satyug (0.39)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

खुद khud (0.39)

Self (myself, himself, itself, &c.).
Own, private, personal.

earth (0.39)

Earth.

अर्थ arth (0.39)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

सदा sadā (0.39)

Always, perpetually, continually, ever.

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

काम kām (0.37)

Work, task, job, employment, performance, function.

काम kām (0.37)

Passion, lust.
Desire.

drama (0.37)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

वही vahī (0.35)

(emphatic form of vah) That very, that very one.

her (0.35)

हर har (0.35)

बुद्धि buddhi (0.34)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

यही yahī (0.34)

Emphatic form of yah: this very.

बेहद bēhad (0.34)

Limitless, unlimited, unbounded.
Excessive, too, too much.

pass (0.33)

To pass.

पास pās (0.33)

विश्व viśhva (0.33)

The world, universe.

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

छोड़ना chhōṛnā (0.33)

To leave.
To abandon.
To release.

वर्सा varsā (0.32)

The inheritance. What our father leaves behind after he leaves.

हरना harnā (0.32)

बन ban (0.32)

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

वर्ष varṣh (0.31)

Year.

कोई भी kōī bhī (0.31)

Anyone, someone, any.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

नाम nām (0.30)

Name.

बाप कहते हैं bāp kahtē haĩ (0.30)

The Father says.

इतना itnā (0.30)

As much as this, this much; so much, so many.

दुःख duḥkh (0.29)

Sorrow, unhappiness, suffering, grief, distress.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

लगना lagnā (0.29)

और कोई aur kōī (0.28)

Someone else, anyone else.

इस समय is samay (0.28)

At this time, now.

मनुष्य manuṣhya (0.28)

A man, a human being.

जितना jitnā (0.27)

As much as, as many, how much, however much.

पूरा pūrā (0.27)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

चाहिए chāhiē (0.26)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

पतित patit (0.26)

Fallen, depraved.

पता patā (0.26)

Address, whereabouts, information, knowledge.

याद yād (0.26)

Remembrance, recollection, memory.

क्यों kyō̃ (0.25)

Why.

दो dō (0.25)

Two, 2.

वहां vahā̃ (0.25)

There.

पुराना purānā (0.24)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

भारत bhārat (0.24)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

निकलना nikalnā (0.24)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

शरीर śharīr (0.24)

Body.

आदि ādi (0.23)

Etcetera.
Beginning.
Early, initial, primordial.

वा vā (0.23)

Or.

ब्रह्मा brahmā (0.23)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

सिकीलधे sikīladhē (0.22)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

सिर्फ sirph (0.21)

समय samay (0.20)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

ज़रूर zarūr (0.20)

Certainly, undoubtedly, positively, without fail.

याद करना yād karnā (0.19)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

अगर agar (0.19)

If, if so be, in case, in the event of.

परमात्मा paramātmā (0.18)

Supreme Soul : Śiv and not Brahmā.

आप āp (0.18)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

पड़ना paṛnā (0.17)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

बाबा bābā (0.17)

Father.

कुछ kuchh (0.16)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

दुनिया duniyā (0.16)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

द्वारा dvārā (0.16)

By, through, through the medium of, through the agency of, by means of, with.

सुनना sunnā (0.15)

To hear, to listen, to pay heed.
Hearing, audition.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

यहाँ yahā̃ (0.15)

Here, hither, in/at this place.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

कभी kabhī (0.14)

Sometime, ever.

कैसा kaisā (0.14)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

क्योंकि kyōṅki (0.14)

Because, since.

ज्ञान gyān (0.13)

Knowledge directly taught by God.

समझाना samjhānā (0.13)

(Causative of samajhnā) To persuade, explain.

दूसरा dūsrā (0.13)

Second.
Other, another.
Next.

मीठा mīṭhā (0.13)

Sweet, pleasant.
Sweetmeat, jaggery.

चाहना chāhnā (0.12)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

good morning (0.12)

Good morning.

पाना pānā (0.12)

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

रखना rakhnā (0.12)

To put, to place, to keep, to possess, to have, to employ, to appoint.

पहले pahlē (0.11)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

बैठना baiṭhnā (0.11)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

सारा sārā (0.11)

All, the whole, whole, entire, complete, universal.

प्रति prati (0.10)

Towards.

परन्तु parantu (0.10)

But, however.

पहला pahlā (0.10)

बड़ा baṛā (0.09)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

जब jab (0.09)

(Relative pronoun) When.

मैं maĩ (0.09)

I. (personal pronoun)

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

के लिए kē liē (0.07)

For, for the sake of.

न na (0.06)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

वरदान vardān (0.06)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

चलना chalnā (0.06)

Continue.

भव bhav (0.05)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.05)

कितना kitnā (0.05)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

आत्मा ātmā (0.05)

The soul, the spirit, the self.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कौन kaun (0.05)

interrogative pronoun. Who

देखना dēkhnā (0.04)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

हम ham (0.04)

We.
(rustic form) I.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

सकना saknā (0.04)

To can, to be able to.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

इसलिए isliē (0.03)

On this account, for this reason, hence, therefore.

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

ने nē (0.03)

A postposition denoting the subject (ergative case that is to say with a past participle).

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

लेना lēnā (0.02)

To take.

समझना samajhnā (0.02)

To understand.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

ऐसा aisā (0.01)

Such, of this type.

पर par (0.01)

Opposite, inimical, other, alien, higher.

बहुत bahut (0.01)

Many, much.
Very.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

कि ki (0.01)

That (to report indirect speech, example he says that).

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

रहना rahnā (0.00)

To remain, to stay.

बाप bāp (0.00)

Father.

अब ab (0.00)

Now.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.00)

To give.

आना ānā (0.00)

To come.

कहना kahnā (0.00)

Say.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.00)

And.
Else.
Other.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कोई kōī (0.00)

Some, any, someone, anyone.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

key (0.00)

Key.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).