031-08-25 प्रातःमुरली ओम् शान्ति ' ' अव्यक्त-बापदादा ' ' रिवाइजः 15-12-06 मधुबन31-08-25 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 15-12-06 madhuban31-08-25 prātaḥmurlī[n.f.ī=>ī;sg.] ōm śhānti[x] ' ' avyakt-bāpdādā[n.m.;sg.,d.] ' ' revise 15-12-06 madhuban[n.m.;sg.,d.]31-08-25 Morning Murli Om Shanti ' ' Avyakt BapDada ' ' x 15-12-06 Madhuban
031/08/25 Madhuban Avyakt BapDada Om Shanti 15/12/2006 1Be an embodiment of remembrance, an experienced image.
1 « स्मृति स्वरूप , अनुभवी मूर्त बन सेकण्ड की तीव्रगति से परिवर्तन कर पास विद ऑनर बनो ' ' « smr̥iti svarūp , anubhavī mūrt ban second key|kī tīvragati sē parivartan kar pass with honour banō ' ' « smr̥iti svarūp[x] , anubhavī[adj.] mūrti, mūrt[n.f.;sg.] bannā[root]|ban[n.m.;sg.,d.] second key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] tīvragati[n.f.;sg.] sē[postp.] parivartan[n.m.;sg.,d.] karnā[root] pass with honour[x] bannā[opt.pl.2,imp.pl.2] ' ' « x , experienced image (become[root]|x) second (key|do[past-part.f.]|of) fast speed from transformation do[root] pass with honours become[opt.pl.2,imp.pl.2] ' '
2Pass with honoursand with a fast speed and bring about transformation in a second.
2आज बापदादा चारों ओर के बच्चों में तीन विशेष भाग्य की रेखायें मस्तक में चमकती हुई देख रहे हैं . āj bāpdādā chārō̃ ōr K|kē bachchō̃ mē̃ tīn viśhēṣh bhāgya key|kī rēkhāyē̃ mastak mē̃ chamaktī huī dēkh rahē haĩ . āj bāpdādā chārō̃ ōr[x] K|kā[postp.ā=>ē;m.o.,m.pl.] bachchā[n.m.ā=>ō̃;pl.o.] mē̃[postp.] tīn[adj.] viśhēṣh[adj.] bhāgya[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] rēkhā[n.f.+ē̃;pl.d.] mastak[n.m.;sg.,d.] mē̃[postp.] chamaknā[pres-part.f.] hōnā[past-part.f.] dēkhnā[pres.pl.m.prog.12hon3] . today BapDada everywhere (K|of) child in x special x (key|do[past-part.f.]|of) line forehead in x[pres-part.f.] be[past-part.f.] see[pres.pl.m.prog.12hon3] .
3Today, BapDada is seeing three lines of special fortune sparkling on the foreheads of all the children everywhere.
3सभी के मस्तक भाग्य की रेखाओं से चमक रहे हैं . sabhī K|kē mastak bhāgya key|kī rēkhāō̃ sē chamak rahē haĩ . sab[adv.hī] K|kā[postp.ā=>ē;m.o.,m.pl.] mastak[n.m.;sg.,d.] bhāgya[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] rēkhā[n.f.+ō̃;pl.o.] sē[postp.] chamaknā[pres.pl.m.prog.12hon3] . all (K|of) forehead x (key|do[past-part.f.]|of) line from x[pres.pl.m.prog.12hon3] .
4Everyone’s forehead is sparkling with the lines of fortune.
4एक है परमात्म पालना के भाग्य की रेखा . ēk hai paramātma pālnā K|kē bhāgya key|kī rēkhā . ēk[adj.] hōnā[pres.sg.23] paramātmā[n.m.;sg.,d.] pālnā[n.m.ā=>ā;sg.d.]|pālnā[inf.m.sg.d.] K|kā[postp.ā=>ē;m.o.,m.pl.] bhāgya[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] rēkhā[n.f.;sg.] . one be[pres.sg.23] Supreme Soul (x|sustenance[inf.m.sg.d.]) (K|of) x (key|do[past-part.f.]|of) line .
5One is the line of fortune of Godly sustenance.
5दूसरी है श्रेष्ठ शिक्षक द्वारा शिक्षा के भाग्य की रेखा . dūsrī hai śhrēṣhṭh śhikṣhak dvārā śhikṣhā K|kē bhāgya key|kī rēkhā . dūsrā[adj.ā=>ī;f.] hōnā[pres.sg.23] śhrēṣhṭha[adj.] śhikṣhak[x] dvārā śhikṣhā[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] bhāgya[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] rēkhā[n.f.;sg.] . other be[pres.sg.23] elevated teacher through teachings (K|of) x (key|do[past-part.f.]|of) line .
6The second is the line of the fortune of the teachings you have received from the elevated Teacher.
6तीसरी है सतगुरू द्वारा श्रीमत के भाग्य की रेखा . tīsrī hai satgurū dvārā śhrīmat K|kē bhāgya key|kī rēkhā . tīsrā[adj.ā=>ī;f.] hōnā[pres.sg.23] satgurū[n.m.;sg.,d.] dvārā śhrīmat[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] bhāgya[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] rēkhā[n.f.;sg.] . third be[pres.sg.23] Satguru through shrimat (K|of) x (key|do[past-part.f.]|of) line .
7The third is the line of fortune of shrimat you have received from the Satguru.
7वैसे तो भाग्य आपका अथाह है फिर भी आज यह विशेष तीन रेखायें देख रहे हैं . vaisē tō bhāgya āpkā athāh hai phir bhī āj yah viśhēṣh tīn rēkhāyē̃ dēkh rahē haĩ . vaisā[adj.ā=>ē;m.o.,m.pl.] tō bhāgya[n.m.;sg.,d.] āp[pn.pl.kā] athāh[adj.] hōnā[pres.sg.23] phir bhī[x] āj yah[pn.sg.d.] viśhēṣh[adj.] tīn[adj.] rēkhā[n.f.+ē̃;pl.d.] dēkhnā[pres.pl.m.prog.12hon3] . x then x you[.kā] x be[pres.sg.23] nevertheless today this special x line see[pres.pl.m.prog.12hon3] .
8In fact, all of you have plenty of fortune, but, nevertheless, Baba is today especially seeing these three lines.
8आप भी अपने मस्तक में चमकती हुई रेखायें अनुभव कर रहे हो ना ! āp bhī apnē mastak mē̃ chamaktī huī rēkhāyē̃ anubhav kar rahē hō nā ! āp[pn.pl.] bhī[p.] apnā[pn.ā=>ē;m.o.,m.pl.] mastak[n.m.;sg.,d.] mē̃[postp.] chamaknā[pres-part.f.] hōnā[past-part.f.] rēkhā[n.f.+ē̃;pl.d.] anubhav[n.m.;sg.,d.] karnā[pres.pl.m.prog.2] nā ! you too one’s own forehead in x[pres-part.f.] be[past-part.f.] line experience do[pres.pl.m.prog.2] ∅ !
9You are also experiencing the sparkling lines on your foreheads, are you not?
9सबसे श्रेष्ठ है परमात्म प्यार के पालना की रेखा . sabsē śhrēṣhṭh hai paramātma pyār K|kē pālnā key|kī rēkhā . sabsē śhrēṣhṭha[adj.] hōnā[pres.sg.23] paramātmā[n.m.;sg.,d.] pyār[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] pālnā[n.m.ā=>ā;sg.d.]|pālnā[inf.m.sg.d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] rēkhā[n.f.;sg.] . the most elevated be[pres.sg.23] Supreme Soul love (K|of) (x|sustenance[inf.m.sg.d.]) (key|do[past-part.f.]|of) line .
10The most elevated line is the line of the sustenance of God’s love.
10जैसे बाप ऊंचे ते ऊंचा है तो परमात्म पालना भी ऊंचे ते ऊंची है . jaisē bāp ūñchē tē ūñchā hai tō paramātma pālnā bhī ūñchē tē ūñchī hai . jaisā[adj.ā=>ē;m.o.,m.pl.] bāp[n.m.;sg.,d.] ūñch[adj.ā=>ē;m.o.,m.pl.] sē ūñch[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] tō paramātmā[n.m.;sg.,d.] pālnā[n.m.ā=>ā;sg.d.]|pālnā[inf.m.sg.d.] bhī[p.] ūñch[adj.ā=>ē;m.o.,m.pl.] sē ūñch[adj.ā=>ī;f.] hōnā[pres.sg.23] . like father elevated from elevated be[pres.sg.23] then Supreme Soul (x|sustenance[inf.m.sg.d.]) too elevated from elevated be[pres.sg.23] .
11Just as the Father is the Highest of All, so God’s sustenance is also the highest of all.
11यह पालना कितने थोड़ों को प्राप्त होती है , लेकिन आप सब इस पालना के पात्र बने हो . yah pālnā kitnē thōṛō̃ kō prāpt hōtī hai , lēkin āp sab is pālnā K|kē pātr banē hō . yah[pn.sg.d.] pālnā[n.m.ā=>ā;sg.d.]|pālnā[inf.m.sg.d.] kitnā[adj.ā=>ē;m.o.,m.pl.] thōṛā[n.m.ā=>ō̃;pl.o.] kō[postp.] prāpt[adj.] hōnā[pres.sg.f.23] , lēkin āp[pn.pl.] sab[adj.] yah[pn.sg.o.] pālnā[n.m.ā=>ā;sg.d.]|pālnā[inf.m.sg.d.] K|kā[postp.ā=>ē;m.o.,m.pl.] pātr[n.m.;sg.,d.] bannā[pres-perf.pl.m.2] . this (x|sustenance[inf.m.sg.d.]) so short to reached be[pres.sg.f.23] , but you all this (x|sustenance[inf.m.sg.d.]) (K|of) worthy of receiving become[pres-perf.pl.m.2] .
12So few receive this sustenance, yet all of you have become worthy of this sustenance.
12यह पालना सारे कल्प में आप बच्चों को एक ही बार प्राप्त होती है . yah pālnā sārē kalp mē̃ āp bachchō̃ kō ēk hī bār prāpt hōtī hai . yah[pn.sg.d.] pālnā[n.m.ā=>ā;sg.d.]|pālnā[inf.m.sg.d.] sārā[adj.ā=>ē;m.o.,m.pl.] kalp[n.m.;sg.,d.] mē̃[postp.] āp[pn.pl.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] ēk[adj.] hī[p.] bār[n.f.;sg.] prāpt[adj.] hōnā[pres.sg.f.23] . this (x|sustenance[inf.m.sg.d.]) the whole cycle in you child to one only time reached be[pres.sg.f.23] .
13This sustenance is received by only you children and only once in the whole cycle.
13अब नहीं तो कब प्राप्त नहीं हो सकती . ab nahī̃ tō kab prāpt nahī̃ hō saktī . ab[adv.] nahī̃ tō[x] kab prāpt[adj.] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] saknā[pres-part.f.] . now otherwise when reached not (be[root]|be[pres.pl.2]) can[pres-part.f.] .
14If you don’t receive it now, you can never receive it.
14यह परमात्म पालना , परमात्म प्यार , परमात्म प्राप्तियां कोटों में कोई आत्माओं को ही अनुभव होती है . yah paramātma pālnā , paramātma pyār , paramātma prāptiyā̃ kōṭō̃ mē̃ kōī ātmāō̃ kō hī anubhav hōtī hai . yah[pn.sg.d.] paramātmā[n.m.;sg.,d.] pālnā[n.m.ā=>ā;sg.d.]|pālnā[inf.m.sg.d.] , paramātmā[n.m.;sg.,d.] pyār[n.m.;sg.,d.] , paramātmā[n.m.;sg.,d.] prāpti[n.f.ī=>iyā̃;pl.d.] kōṭ[n.m.+ō̃;pl.o.] mē̃[postp.] kōī[pn.;d.] ātmā[n.f.+ō̃;pl.o.] kō[postp.] hī[p.] anubhav[n.m.;sg.,d.] hōnā[pres.sg.f.23] . this Supreme Soul (x|sustenance[inf.m.sg.d.]) , Supreme Soul love , Supreme Soul attainment x in some soul to only experience be[pres.sg.f.23] .
15This Godly sustenance, God’s love and Godly attainment is only experienced by you handful of souls out of millions.
15आप सभी तो अनुभवी हो ना ! āp sabhī tō anubhavī hō nā ! āp[pn.pl.] sab[adv.hī] tō anubhavī[adj.] hōnā[root]|hōnā[pres.pl.2] nā ! you all then experienced (be[root]|be[pres.pl.2]) ∅ ! 16अनुभव है ? anubhav hai ? anubhav[n.m.;sg.,d.] hōnā[pres.sg.23] ? experience be[pres.sg.23] ?
16All of you are experienced, are you not?
17पालना का भी अनुभव है , पढ़ाई और श्रीमत का भी अनुभव है ? pālnā kā bhī anubhav hai , paṛhāī aur śhrīmat kā bhī anubhav hai ? pālnā[n.m.ā=>ā;sg.d.]|pālnā[inf.m.sg.d.] kā[postp.ā=>ā;m.sg.d.] bhī[p.] anubhav[n.m.;sg.,d.] hōnā[pres.sg.23] , paṛhāī[n.f.ī=>ī;sg.]|paṛhānā[past-part.f.] aur śhrīmat[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] bhī[p.] anubhav[n.m.;sg.,d.] hōnā[pres.sg.23] ? (x|sustenance[inf.m.sg.d.]) of too experience be[pres.sg.23] , (study|teach[past-part.f.]) and shrimat of too experience be[pres.sg.23] ?
17Do you have this experience? 18You have experienced the sustenance, this study and also shrimat.
18अनुभवी मूर्त हो ? anubhavī mūrt hō ? anubhavī[adj.] mūrti, mūrt[n.f.;sg.] hōnā[root]|hōnā[pres.pl.2] ? experienced image (be[root]|be[pres.pl.2]) ?
19You are experienced images.
19तो सदा अपने मस्तक में यह भाग्य का सितारा चमकता हुआ दिखाई देता है , सदा ? tō sadā apnē mastak mē̃ yah bhāgya kā sitārā chamaktā huā dikhāī dētā hai , sadā ? tō sadā apnā[pn.ā=>ē;m.o.,m.pl.] mastak[n.m.;sg.,d.] mē̃[postp.] yah[pn.sg.d.] bhāgya[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] sitārā[n.m.ā=>ā;sg.d.] chamaknā[pres-part.m.sg.d.] hōnā[past-part.m.sg.d.] dikhāī dēnā[pres.sg.m.23] , sadā ? then constantly one’s own forehead in this x of star x[pres-part.m.sg.d.] be[past-part.m.sg.d.] be visible , constantly ?
20So, can you constantly see this star of fortune sparkling on your forehead? 21All the time?
20या कभी चमकता हुआ सितारा डल भी हो जाता है क्या ? yā kabhī chamaktā huā sitārā dull bhī hō jātā hai kyā ? yā kabhī[adv.] chamaknā[pres-part.m.sg.d.] hōnā[past-part.m.sg.d.] sitārā[n.m.ā=>ā;sg.d.] dull bhī[p.] hōnā[pres.sg.m.23.root+jānā] kyā ? or ever x[pres-part.m.sg.d.] be[past-part.m.sg.d.] star dull too be[pres.sg.m.23.root+jānā] what ?
22Or, does the sparkling star sometimes become a little dull?
21ढीला नहीं होना चाहिए . ḍhīlā nahī̃ hōnā chāhiē . ḍhīlā[adj.ā=>ā;m.sg.d.] nahī̃[neg] hōnā[imp.pl.2hon.inf+cāhnā]|hōnā[.oblig3] . x not (be[imp.pl.2hon.inf+cāhnā]|be[.oblig3]) .
23Let it not become dull.
22अगर चमकता हुआ सितारा ढीला होता है तो उसका कारण क्या है ? agar chamaktā huā sitārā ḍhīlā hōtā hai tō uskā kāraṇ kyā hai ? agar chamaknā[pres-part.m.sg.d.] hōnā[past-part.m.sg.d.] sitārā[n.m.ā=>ā;sg.d.] ḍhīlā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.m.23] tō vah[pn.sg.kā] kāraṇ[n.m.;sg.,d.] kyā hōnā[pres.sg.23] ? if x[pres-part.m.sg.d.] be[past-part.m.sg.d.] star x be[pres.sg.m.23] then that[.kā] because what be[pres.sg.23] ?
24If the sparkling star becomes dull, do you know what the reason is for that?
23जानते हो ? jāntē hō ? jānnā[pres.pl.m.2] ? know[pres.pl.m.2] ? 24बापदादा ने देखा है कि कारण है स्मृति स्वरूप नहीं बने हो . bāpdādā nē dēkhā hai ki kāraṇ hai smr̥iti svarūp nahī̃ banē hō . bāpdādā nē[postp.] dēkhnā[pres-perf.sg.m.23] ki[conj.] kāraṇ[n.m.;sg.,d.] hōnā[pres.sg.23] smr̥iti svarūp[x] nahī̃[neg] bannā[pres-perf.pl.m.2] . BapDada ∅ see[pres-perf.sg.m.23] that because be[pres.sg.23] x not become[pres-perf.pl.m.2] .
25BapDada saw that the reason is: you have not become embodiments of remembrance.
25सोचते हो मैं आत्मा हूँ , लेकिन सोचता स्वरूप बनते हो , स्मृति स्वरूप कम बनते हो . sōchtē hō maĩ ātmā hū̃ , lēkin sōchtā svarūp bantē hō , smr̥iti svarūp cum|kam bantē hō . sōchnā[pres.pl.m.2] maĩ ātmā hū̃[x] , lēkin sōchnā[pres-part.m.sg.d.] svarūp[n.m.;sg.,d.] bannā[pres.pl.m.2] , smr̥iti svarūp[x] cum|kam[adj.] bannā[pres.pl.m.2] . think[pres.pl.m.2] I am a soul , but think[pres-part.m.sg.d.] form become[pres.pl.m.2] , x (x|less) become[pres.pl.m.2] .
26You think that you are a soul, but you become an embodiment of the thought, you don’t become an embodiment of the awareness that much.
26जब तक स्मृति स्वरूप सदा नहीं बनते तब तक समर्थी नहीं आ सकती . jab tak smr̥iti svarūp sadā nahī̃ bantē tab tak samarthī nahī̃ ā saktī . jab tak[x] smr̥iti svarūp[x] sadā nahī̃[neg] bannā[pres-part.m.pl.,o.] tab tak[x] samarthī[n.f.ī=>ī;sg.] nahī̃[neg] ānā[root] saknā[pres-part.f.] . as long as x constantly not become[pres-part.m.pl.,o.] x power not come[root] can[pres-part.f.] . 27स्मृति ही समर्थी दिलाती है . smr̥iti hī samarthī dilātī hai . smr̥iti[n.f.;sg.] hī[p.] samarthī[n.f.ī=>ī;sg.] dilānā[pres.sg.f.23] . awareness only power x[pres.sg.f.23] .
27Unless you are constantly an embodiment of remembrance, you cannot have power because this awareness brings power.
28स्मृति स्वरूप ही समर्थ स्वरूप है इसलिए भाग्य का सितारा कम चमकता है . smr̥iti svarūp hī samarth svarūp hai isliē bhāgya kā sitārā cum|kam chamaktā hai . smr̥iti svarūp[x] hī[p.] samarth[adj.] svarūp[n.m.;sg.,d.] hōnā[pres.sg.23] isliē bhāgya[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] sitārā[n.m.ā=>ā;sg.d.] cum|kam[adj.] chamaknā[pres.sg.m.23] . x only powerful form be[pres.sg.23] therefore x of star (x|less) x[pres.sg.m.23] .
28An embodiment of remembrance is an embodiment of power. 29This is why this star of fortune sparkles less.
29अपने आपसे पूछो कि ज्यादा समय सोच स्वरूप बनते हो वा स्मृति स्वरूप बनते हो ? apnē āpsē pūchhō ki jyādā samay sōch svarūp bantē hō vā smr̥iti svarūp bantē hō ? apnā[pn.ā=>ē;m.o.,m.pl.] āp[pn.pl.sē] pūchhnā[opt.pl.2,imp.pl.2] ki[conj.] jyādā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] sōchnā[root] svarūp[n.m.;sg.,d.] bannā[pres.pl.m.2] vā smr̥iti svarūp[x] bannā[pres.pl.m.2] ? one’s own you[.sē] ask[opt.pl.2,imp.pl.2] that more time think[root] form become[pres.pl.m.2] or x become[pres.pl.m.2] ?
30Ask yourself what you are over a longer period: is it an embodiment of thought or an embodiment of awareness?
30सोच स्वरूप बनने से सोचते बहुत अच्छा हो , मैं यह हूँ , मैं यह हूँ , मैं यह हूँ … लेकिन स्मृति स्वरूप न होने के कारण अच्छा सोचते भी व्यर्थ संकल्प , साधारण संकल्प मिक्स हो जाते हैं . sōch svarūp bannē sē sōchtē bahut achchhā hō , maĩ yah hū̃ , maĩ yah hū̃ , maĩ yah hū̃ … lēkin smr̥iti svarūp na hōnē K|kē kāraṇ achchhā sōchtē bhī vyarth saṅkalp , sādhāraṇ saṅkalp mix hō jātē haĩ . sōchnā[root] svarūp[n.m.;sg.,d.] bannā[inf.m.pl.,o.] sē[postp.] sōchnā[pres-part.m.pl.,o.] bahut achchhā[adj.ā=>ā;m.sg.d.] hōnā[root]|hōnā[pres.pl.2] , maĩ[pn.sg.d.] yah[pn.sg.d.] hōnā[pres.sg.1] , maĩ[pn.sg.d.] yah[pn.sg.d.] hōnā[pres.sg.1] , maĩ[pn.sg.d.] yah[pn.sg.d.] hōnā[pres.sg.1] … lēkin smr̥iti svarūp[x] na[neg] hōnā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] kāraṇ[n.m.;sg.,d.] achchhā[adj.ā=>ā;m.sg.d.] sōchnā[pres-part.m.pl.,o.] bhī[p.] vyarth[n.m.;sg.,d.] saṅkalp[n.m.;sg.,d.] , sādhāraṇ[adj.] saṅkalp[n.m.;sg.,d.] mix hōnā[pres.pl.m.12hon3.root+jānā] . think[root] form become[inf.m.pl.,o.] from think[pres-part.m.pl.,o.] very achcha (be[root]|be[pres.pl.2]) , I this be[pres.sg.1] , I this be[pres.sg.1] , I this be[pres.sg.1] … but x not be[inf.m.pl.,o.] (K|of) because achcha think[pres-part.m.pl.,o.] too wasteful thought , ordinary thought x be[pres.pl.m.12hon3.root+jānā] .
31By being an embodiment of thought, you think very well, “I am this, I am this, I am this.” 32However, because of not being an embodiment of that awareness, waste thoughts and ordinary thoughts become mixed into your thinking.
31वास्तव में देखा जाए तो आपका अनादि स्वरूप स्मृति सो समर्थ स्वरूप है . vāstav mē̃ dēkhā jāē tō āpkā anādi svarūp smr̥iti sō samarth svarūp hai . vāstav mē̃[x] dēkhnā[opt.sg.23.past-part+jānā]|dēkhnā[opt.sg.23.passive] tō āp[pn.pl.kā] anādi[adj.] svarūp[n.m.;sg.,d.] smr̥iti[n.f.;sg.] sō|sōnā[root] samarth[adj.] svarūp[n.m.;sg.,d.] hōnā[pres.sg.23] . x (see[opt.sg.23.past-part+jānā]|see[opt.sg.23.passive]) then you[.kā] eternal form awareness (x|sleep[root]) powerful form be[pres.sg.23] . 32सोचने वाला स्वरूप नहीं है . sōchnē vālā svarūp nahī̃ hai . sōchnā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] svarūp[n.m.;sg.,d.] nahī̃[neg] hōnā[pres.sg.23] . think[inf.m.pl.,o.] those who form not be[pres.sg.23] .
33In fact, if you look at it, your eternal form is the form of awareness and power. 34Your form is not just of thoughts, but it is that of an embodiment.
33और आदि में भी इस समय के स्मृति स्वरूप की प्रालब्ध प्राप्त होती है . aur ādi mē̃ bhī is samay K|kē smr̥iti svarūp key|kī prālabdh prāpt hōtī hai . aur ādi[adj.] mē̃[postp.] bhī[p.] is samay[x] K|kā[postp.ā=>ē;m.o.,m.pl.] smr̥iti svarūp[x] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] prālabdh[n.f.;sg.] prāpt[adj.] hōnā[pres.sg.f.23] . and etc. in too at this time (K|of) x (key|do[past-part.f.]|of) reward reached be[pres.sg.f.23] .
35In the beginning too, you receive the reward of having been an embodiment of awareness at this time.
34तो अनादि और आदि स्मृति स्वरूप है और इस समय अन्त में संगम समय पर भी स्मृति स्वरूप बनते हो . tō anādi aur ādi smr̥iti svarūp hai aur is samay ant mē̃ saṅgam samay par bhī smr̥iti svarūp bantē hō . tō anādi[adj.] aur ādi[adj.] smr̥iti svarūp[x] hōnā[pres.sg.23] aur is samay[x] ant[n.m.;sg.,d.] mē̃[postp.] saṅgam[n.m.;sg.,d.] samay[n.m.;sg.,d.] par[postp.]|par[adj.] bhī[p.] smr̥iti svarūp[x] bannā[pres.pl.m.2] . then eternal and etc. x be[pres.sg.23] and at this time end in confluence time (at|other) too x become[pres.pl.m.2] .
36So, eternally and originally, you are an embodiment of awareness. 37Then, at this time, at the end and at the time of the confluence age, too, you become an embodiment of awareness.
35तो आदि अनादि और अन्त तीनों कालों में स्मृति स्वरूप हो . tō ādi anādi aur ant tīnō̃ kālō̃ mē̃ smr̥iti svarūp hō . tō ādi[adj.] anādi[adj.] aur ant[n.m.;sg.,d.] tīnō̃[adj.] kāl[n.m.+ō̃;pl.o.]|kālā[n.m.ā=>ō̃;pl.o.] mē̃[postp.] smr̥iti svarūp[x] hōnā[root]|hōnā[pres.pl.2] . then etc. eternal and end all three (x|ugly) in x (be[root]|be[pres.pl.2]) .
38So, in all three aspects of time, at the beginning, eternally and at the end, you are an embodiment of awareness.
36सोचना स्वरूप नहीं हो , इसलिए बापदादा ने पहले भी कहा कि वर्तमान समय अनुभवी मूर्त बनना श्रेष्ठ स्टेज है . sōchnā svarūp nahī̃ hō , isliē bāpdādā nē pahlē bhī kahā ki vartamān samay anubhavī mūrt bannā śhrēṣhṭh stage hai . sōchnā svarūp[x] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] , isliē bāpdādā nē[postp.] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] bhī[p.] kahnā[past-part.m.sg.d.] ki[conj.] vartamān[adj.] samay[n.m.;sg.,d.] anubhavī[adj.] mūrti, mūrt[n.f.;sg.] bannā[inf.m.sg.d.] śhrēṣhṭha[adj.] stage hōnā[pres.sg.23] . embodiment of thoughts not (be[root]|be[pres.pl.2]) , therefore BapDada ∅ (x|firstly) too say[past-part.m.sg.d.] that present time experienced image become[inf.m.sg.d.] elevated stage be[pres.sg.23] .
39You are not an embodiment of thoughts. 40This is why BapDada told you earlier too: to become an experienced image at the present time is the elevated stage.
37सोचते हो आत्मा हूँ , परमात्म प्राप्ति है , लेकिन समझना और अनुभव करना इसमें बहुत अन्तर है . sōchtē hō ātmā hū̃ , paramātma prāpti hai , lēkin samajhnā aur anubhav karnā ismē̃ bahut antar hai . sōchnā[pres.pl.m.2] ātmā[n.f.;sg.] hōnā[pres.sg.1] , paramātmā[n.m.;sg.,d.] prāpti[n.f.;sg.] hōnā[pres.sg.23] , lēkin samajhnā[inf.m.sg.d.] aur anubhav[n.m.;sg.,d.] karnā[inf.m.sg.d.] yah[pn.sg.mē̃] bahut antar[n.m.;sg.,d.] hōnā[pres.sg.23] . think[pres.pl.m.2] soul be[pres.sg.1] , Supreme Soul attainment be[pres.sg.23] , but understand[inf.m.sg.d.] and experience do[inf.m.sg.d.] this[.mē̃] very difference be[pres.sg.23] .
41You consider yourself to be a soul, you have the Godly attainments, but there is a big difference between understanding this and experiencing it.
38अनुभवी मूर्त कभी भी न माया से धोखा खा सकता , न दुःख की अनुभूति कर सकता . anubhavī mūrt kabhī bhī na māyā sē dhōkhā khā saktā , na duḥkh key|kī anubhūti kar saktā . anubhavī[adj.] mūrti, mūrt[n.f.;sg.] kabhī[adv.] bhī[p.] na[neg] māyā[n.f.;sg.] sē[postp.] dhōkhā[n.m.ā=>ā;sg.d.] khānā[root] saknā[pres-part.m.sg.d.] , na[neg] duḥkhnā[root]|duḥkh[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] anubhūti[n.f.;sg.] karnā[root] saknā[pres-part.m.sg.d.] . experienced image ever too not Maya from deception eat[root] can[pres-part.m.sg.d.] , not (hurt[root]|sorrow) (key|do[past-part.f.]|of) experience do[root] can[pres-part.m.sg.d.] .
42An experienced image can never be deceived by Maya or experience any sorrow.
39यह जो बीच-बीच में माया के खेल देखते हो , या खेल खेलते भी हो , उसका कारण है अनुभवी मूर्त की कमी है . yah jō bīch-bīch mē̃ māyā K|kē khēl dēkhtē hō , yā khēl khēltē bhī hō , uskā kāraṇ hai anubhavī mūrt key|kī kamī hai . yah[pn.sg.d.] jō[pn.;d.] bīch-bīch mē̃[x] māyā[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] khēlnā[root]|khēl[n.m.;sg.,d.] dēkhnā[pres.pl.m.2] , yā khēlnā[root]|khēl[n.m.;sg.,d.] khēlnā[pres-part.m.pl.,o.] bhī[p.] hōnā[root]|hōnā[pres.pl.2] , vah[pn.sg.kā] kāraṇ[n.m.;sg.,d.] hōnā[pres.sg.23] anubhavī[adj.] mūrti, mūrt[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] kamī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] . this that x Maya (K|of) (play[root]|play) see[pres.pl.m.2] , or (play[root]|play) play[pres-part.m.pl.,o.] too (be[root]|be[pres.pl.2]) , that[.kā] because be[pres.sg.23] experienced image (key|do[past-part.f.]|of) x be[pres.sg.23] .
43The games of Maya that you see every now and then and the games that you even play yourself are because of the lack of being an embodiment of experience.
40अनुभव की अथॉरिटी सबसे श्रेष्ठ है . anubhav key|kī authority sabsē śhrēṣhṭh hai . anubhav[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] authority sabsē śhrēṣhṭha[adj.] hōnā[pres.sg.23] . experience (key|do[past-part.f.]|of) authority the most elevated be[pres.sg.23] .
44The authority of experience is the most elevated.
41तो बापदादा ने देखा कि कई बच्चे सोचते हैं लेकिन स्वरूप की अनुभूति कम है . tō bāpdādā nē dēkhā ki kaī bachchē sōchtē haĩ lēkin svarūp key|kī anubhūti cum|kam hai . tō bāpdādā nē[postp.] dēkhnā[past-part.m.sg.d.] ki[conj.] kaī bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] sōchnā[pres.pl.m.12hon3] lēkin svarūp[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] anubhūti[n.f.;sg.] cum|kam[adj.] hōnā[pres.sg.23] . then BapDada ∅ see[past-part.m.sg.d.] that some child think[pres.pl.m.12hon3] but form (key|do[past-part.f.]|of) experience (x|less) be[pres.sg.23] .
45BapDada saw that some children do think about this, but that they have little experience of being an embodiment.
42आज की दुनिया में मैजॉरिटी आत्मायें देखने और सुनने से थक गये हैं लेकिन अनुभव द्वारा प्राप्ति करने चाहते हैं . āj key|kī duniyā mē̃ majority ātmāyē̃ dēkhnē aur sunnē sē thak gayē haĩ lēkin anubhav dvārā prāpti karnē chāhtē haĩ . āj key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] duniyā[n.f.;sg.] mē̃[postp.] majority ātmā[n.f.+ē̃;pl.d.] dēkhnā[inf.m.pl.,o.] aur sunnā[inf.m.pl.,o.] sē[postp.] thaknā, phathaknā[pres-perf.pl.m.12hon3.root+jānā] lēkin anubhav[n.m.;sg.,d.] dvārā prāpti[n.f.;sg.] karnā[inf.m.pl.,o.] chāhnā[pres.pl.m.12hon3] . today (key|do[past-part.f.]|of) world in majority soul see[inf.m.pl.,o.] and listen[inf.m.pl.,o.] from become desperate[pres-perf.pl.m.12hon3.root+jānā] but experience through attainment do[inf.m.pl.,o.] x[pres.pl.m.12hon3] .
46In today’s world, the majority of souls has become tired of seeing and hearing and wish to have some attainment from an experience.
43तो अनुभव कराना , अनुभवी ही करा सकता है . tō anubhav karānā , anubhavī hī karā saktā hai . tō anubhav[n.m.;sg.,d.] karānā[inf.m.sg.d.] , anubhavī[adj.] hī[p.] karānā[pres.sg.m.23.root+saknā] . then experience make commit[inf.m.sg.d.] , experienced only make commit[pres.sg.m.23.root+saknā] .
47Only those who are experienced can give an experience.
44और अनुभवी आत्मा सदा आगे बढ़ती रहेगी , उड़ती रहेगी क्योंकि अनुभवी आत्मा में उमंग-उत्साह सदा इमर्ज रूप में रहता है . aur anubhavī ātmā sadā āgē baṛhtī rahēgī , uṛtī rahēgī kyōṅki anubhavī ātmā mē̃ umaṅg-utsāh sadā emerge rūp mē̃ rahtā hai . aur anubhavī[adj.] ātmā[n.f.;sg.] sadā āgē baṛhnā[fut.f.sg.23.pres-part+rahnā] , uṛnā[fut.f.sg.23.pres-part+rahnā] kyōṅki anubhavī[adj.] ātmā[n.f.;sg.] mē̃[postp.] umaṅg-utsāh[n.m.;sg.,d.] sadā emerge rūp[n.m.;sg.,d.] mē̃[postp.] rahnā[pres.sg.m.23] . and experienced soul constantly previously grow[fut.f.sg.23.pres-part+rahnā] , fly[fut.f.sg.23.pres-part+rahnā] because experienced soul in zeal and enthusiasm constantly emerge Rup in remain[pres.sg.m.23] .
48Experienced souls will constantly continue to move forward; they will continue to fly because experienced souls constantly have zeal and enthusiasm emerged in them.
45तो चेक करो हर प्वाइंट के अनुभवी मूर्त बने हैं ? tō check karō har|her point K|kē anubhavī mūrt banē haĩ ? tō check karnā[opt.pl.2,imp.pl.2] harnā[root]|har|her point K|kā[postp.ā=>ē;m.o.,m.pl.] anubhavī[adj.] mūrti, mūrt[n.f.;sg.] bannā[pres-perf.pl.m.12hon3] ? then check do[opt.pl.2,imp.pl.2] (x[root]|x) point (K|of) experienced image become[pres-perf.pl.m.12hon3] ?
49So check: have you become an image of experience of every point?
46अनुभव की अथॉरिटी आपके हर कर्म में दिखाई देती है ? anubhav key|kī authority āpkē har|her karma mē̃ dikhāī dētī hai ? anubhav[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] authority āp[pn.pl.kē] harnā[root]|har|her karm[n.m.;sg.,d.] mē̃[postp.] dikhāī dēnā[pres.sg.f.23] ? experience (key|do[past-part.f.]|of) authority you[.kē] (x[root]|x) deed in be visible ?
50Is the authority of experience visible in your every action?
47हर बोल , हर संकल्प अनुभव की अथॉरिटी से है या सिर्फ समझने के आधार पर है ? har|her bōl , har|her saṅkalp anubhav key|kī authority sē hai yā sirph samajhnē K|kē ādhār par hai ? harnā[root]|har|her bōlnā[root]|bōl[n.m.;sg.,d.] , harnā[root]|har|her saṅkalp[n.m.;sg.,d.] anubhav[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] authority sē[postp.] hōnā[pres.sg.23] yā sirph[adj.] samajhnā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] ādhār[n.m.;sg.,d.] par[postp.]|par[adj.] hōnā[pres.sg.23] ? (x[root]|x) (speak[root]|x) , (x[root]|x) thought experience (key|do[past-part.f.]|of) authority from be[pres.sg.23] or only understand[inf.m.pl.,o.] (K|of) basis (at|other) be[pres.sg.23] ?
51Is your every word and every thought based on the authority of experience, or is it simply based on your understanding?
48एक है समझना , दूसरा है अनुभव करना . ēk hai samajhnā , dūsrā hai anubhav karnā . ēk[adj.] hōnā[pres.sg.23] samajhnā[inf.m.sg.d.] , dūsrā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] anubhav[n.m.;sg.,d.] karnā[inf.m.sg.d.] . one be[pres.sg.23] understand[inf.m.sg.d.] , other be[pres.sg.23] experience do[inf.m.sg.d.] .
52One is to understand and the other is to experience.
49हर सबजेक्ट में , ज्ञान की प्वाइंट्स वर्णन करना , वह तो बाहर के स्पीकर भी बहुत स्पीच कर लेते हैं . har|her subject mē̃ , gyān key|kī points varṇan karnā , vah tō bāhar K|kē speaker bhī bahut speech kar lētē haĩ . harnā[root]|har|her subject mē̃[postp.] , gyān[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] point varṇan[n.m.;sg.,d.] karnā[inf.m.sg.d.] , vah[pn.sg.d.] tō bāhar K|kā[postp.ā=>ē;m.o.,m.pl.] speaker bhī[p.] bahut speech karnā[pres.pl.m.12hon3.root+lēnā] . (x[root]|x) subject in , knowledge (key|do[past-part.f.]|of) point x do[inf.m.sg.d.] , that then outside (K|of) x too very x do[pres.pl.m.12hon3.root+lēnā] .
53To speak about the points of this knowledge for every subject can also be done by outside speakers who give many speeches.
50लेकिन हर प्वाइंट का अनुभवी स्वरूप बनना , यह है ज्ञानी तू आत्मा . lēkin har|her point kā anubhavī svarūp bannā , yah hai gyānī tū ātmā . lēkin harnā[root]|har|her point kā[postp.ā=>ā;m.sg.d.] anubhavī[adj.] svarūp[n.m.;sg.,d.] bannā[inf.m.sg.d.] , yah[pn.sg.d.] hōnā[pres.sg.23] gyānī[adj.] tū ātmā[n.f.;sg.] . but (x[root]|x) point of experienced form become[inf.m.sg.d.] , this be[pres.sg.23] gyani you soul .
54However, to become an embodiment of the experience of every point means to be an enlightened soul.
51योग लगाने वाले बहुत हैं , योग में बैठने वाले बहुत हैं , लेकिन योग का अनुभव अर्थात् शक्ति स्वरूप बनना और शक्ति स्वरूप की परख यह है कि जिस समय जिस शक्ति की आवश्यकता है , उस समय उस शक्ति को आह्वान कर निर्विघ्न स्वरूप बन जाए . yōg lagānē vālē bahut haĩ , yōg mē̃ baiṭhnē vālē bahut haĩ , lēkin yōg kā anubhav arthāt śhakti svarūp bannā aur śhakti svarūp key|kī parakh yah hai ki jis samay jis śhakti key|kī āvaśhyaktā hai , us samay us śhakti kō āhvān kar nirvighna svarūp ban jāē . yōg[n.m.;sg.,d.] lagānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] bahut hōnā[pres.pl.12hon3] , yōg[n.m.;sg.,d.] mē̃[postp.] baiṭhnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] bahut hōnā[pres.pl.12hon3] , lēkin yōg[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] arthāt śhakti[n.f.ī=>ī;sg.] svarūp[n.m.;sg.,d.] bannā[inf.m.sg.d.] aur śhakti[n.f.ī=>ī;sg.] svarūp[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] parakhnā[root] yah[pn.sg.d.] hōnā[pres.sg.23] ki[conj.] jis samay[x] jō[pn.sg.o.] śhakti[n.f.ī=>ī;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] āvaśhyaktā[n.f.;sg.] hōnā[pres.sg.23] , vah[pn.sg.o.] samay[n.m.;sg.,d.] vah[pn.sg.o.] śhakti[n.f.ī=>ī;sg.] kō[postp.] āhvān[n.m.;sg.,d.] karnā[root] nirvighna[adj.] svarūp[n.m.;sg.,d.] bannā[opt.sg.23.root+jānā] . yoga attach[inf.m.pl.,o.] those who very be[pres.pl.12hon3] , yoga in sit[inf.m.pl.,o.] those who very be[pres.pl.12hon3] , but yoga of experience that is Shakti form become[inf.m.sg.d.] and Shakti form (key|do[past-part.f.]|of) x[root] this be[pres.sg.23] that x that Shakti (key|do[past-part.f.]|of) need be[pres.sg.23] , that time that Shakti to invocation do[root] free from obstacles form become[opt.sg.23.root+jānā] .
55There are many who have yoga, there are many who sit for yoga, but to experience yoga means to be an embodiment of power, and you are recognizable as an embodiment of power by your being able to invoke a particular power that is needed at that time and becoming an embodiment that is free from obstacles.
52अगर एक भी शक्ति की कमी है , वर्णन है लेकिन स्वरूप नहीं है तो भी समय पर धोखा खा सकते हैं . agar ēk bhī śhakti key|kī kamī hai , varṇan hai lēkin svarūp nahī̃ hai tō bhī samay par dhōkhā khā saktē haĩ . agar ēk[adj.] bhī[p.] śhakti[n.f.ī=>ī;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] kamī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] , varṇan[n.m.;sg.,d.] hōnā[pres.sg.23] lēkin svarūp[n.m.;sg.,d.] nahī̃[neg] hōnā[pres.sg.23] tō bhī[x] samay[n.m.;sg.,d.] par[postp.]|par[adj.] dhōkhā[n.m.ā=>ā;sg.d.] khānā[pres.pl.m.12hon3.root+saknā] . if one too Shakti (key|do[past-part.f.]|of) x be[pres.sg.23] , x be[pres.sg.23] but form not be[pres.sg.23] ∅ time (at|other) deception eat[pres.pl.m.12hon3.root+saknā] .
56If even one power is lacking, if you speak about it but are not an embodiment of it, then, too, you can be deceived at that time.
53चाहिए सहनशक्ति और आप यूज़ करो सामना करने की शक्ति , तो योगयुक्त अनुभवी स्वरूप नहीं कहेंगे . chāhiē sahanśhakti aur āp use karō sāmnā karnē key|kī śhakti , tō yōgyukt anubhavī svarūp nahī̃ kahē̃gē . chāhiē|chāhnā[imp.pl.2hon] sahanśhakti[n.f.ī=>ī;sg.] aur āp[pn.pl.] use karnā[opt.pl.2,imp.pl.2] sāmnā[n.m.ā=>ā;sg.d.] karnā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] śhakti[n.f.ī=>ī;sg.] , tō yōgyukt[x] anubhavī[adj.] svarūp[n.m.;sg.,d.] nahī̃[neg] kahnā[fut.m.pl.12hon3] . (should|x[imp.pl.2hon]) x and you use do[opt.pl.2,imp.pl.2] facing do[inf.m.pl.,o.] (key|do[past-part.f.]|of) Shakti , then yogyukt experienced form not say[fut.m.pl.12hon3] .
57If you need the power of tolerance but you use the power to oppose, you cannot be called yogyukt or an embodiment of experience.
54चार ही सबजेक्ट में स्मृति स्वरूप वा अनुभवी स्वरूप की निशानी क्या होगी ? chār hī subject mē̃ smr̥iti svarūp vā anubhavī svarūp key|kī niśhānī kyā hōgī ? chār[adj.] hī[p.] subject mē̃[postp.] smr̥iti svarūp[x] vā anubhavī[adj.] svarūp[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] niśhānī[n.f.ī=>ī;sg.] kyā hōnā[fut.f.sg.23] ? four only subject in x or experienced form (key|do[past-part.f.]|of) sign what be[fut.f.sg.23] ?
58What would be the sign of your being an embodiment of awareness and an embodiment of experience in all four subjects?
55स्थिति में निमित्त भाव , वृत्ति में सदा शुभ भाव , आत्मिक भाव , निःस्वार्थ भाव . sthiti mē̃ nimitt bhāv , vr̥itti mē̃ sadā śhubh bhāv , ātmik bhāv , niḥsvārth bhāv . sthiti[n.f.;sg.] mē̃[postp.] nimitt[n.m.;sg.,d.] bhāv[n.m.;sg.,d.] , vr̥itti[n.f.ī=>ī;sg.] mē̃[postp.] sadā śhubh[adj.] bhāv[n.m.;sg.,d.] , ātmik[adj.] bhāv[n.m.;sg.,d.] , niḥsvārth[adj.] bhāv[n.m.;sg.,d.] . stage in instrument consciousness , attitude in constantly pure and positive consciousness , soul-conscious consciousness , altruistic consciousness .
59In your stage, you would have the consciousness of being an instrument; in your attitude you would constantly have pure feelings, soul-conscious feelings and altruistic feelings.
56वायुमण्डल में वा सम्बन्ध-सम्पर्क में सदा निर्मान भाव , वाणी में सदा निर्मल वाणी . vāyumaṇḍal mē̃ vā sambandh-sampark mē̃ sadā nirmān bhāv , vāṇī mē̃ sadā nirmal vāṇī . vāyumaṇḍal[n.m.;sg.,d.] mē̃[postp.] vā sambandh-sampark[n.m.;sg.,d.] mē̃[postp.] sadā nirmān[adj.] bhāv[n.m.;sg.,d.] , vāṇī[n.f.ī=>ī;sg.] mē̃[postp.] sadā nirmal[adj.] vāṇī[n.f.ī=>ī;sg.] . atmosphere in or x in constantly humble consciousness , words in constantly x words .
60In the atmosphere and in relationships and connections, you would always be humble and your words would be pure and gentle.
57यह विशेषतायें अनुभवी मूर्त की हर समय नेचुरल नेचर होगी . yah viśhēṣhatāyē̃ anubhavī mūrt key|kī har|her samay natural nature hōgī . yah[pn.sg.d.] viśhēṣhtā[n.f.+ē̃;pl.d.] anubhavī[adj.] mūrti, mūrt[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] harnā[root]|har|her samay[n.m.;sg.,d.] natural nature[x] hōnā[fut.f.sg.23] . this speciality experienced image (key|do[past-part.f.]|of) (x[root]|x) time natural nature be[fut.f.sg.23] . 58नेचुरल नेचर . natural nature . natural nature[x] . natural nature .
61These specialities would be the natural nature at every moment of someone who is an experienced image.
59अभी कई बच्चे कभी-कभी कहते हैं कि हम चाहते नहीं हैं यह करें लेकिन मेरी पुरानी नेचर है . abhī kaī bachchē kabhī-kabhī kahtē haĩ ki ham chāhtē nahī̃ haĩ yah karē̃ lēkin mērī purānī nature hai . ab[adv.hī] kaī bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] kabhī[adv.] kahnā[pres.pl.m.12hon3] ki[conj.] ham[pn.pl.] chāhnā[pres-part.m.pl.,o.] nahī̃[neg] hōnā[pres.pl.12hon3] yah[pn.sg.d.] karnā[opt.pl.12hon3] lēkin maĩ[pn.sg.kī] purānā[adj.ā=>ī;f.] nature hōnā[pres.sg.23] . now some child ever say[pres.pl.m.12hon3] that we x[pres-part.m.pl.,o.] not be[pres.pl.12hon3] this do[opt.pl.12hon3] but I[.kī] old nature be[pres.sg.23] .
62Natural nature. 63At present, some children sometimes say: “I don’t want to do this, but it is my old nature.”
60नेचर नेचुरल काम वही करती है , सोचना नहीं पड़ता , लेकिन नेचर नेचुरल काम करती है . nature natural kām vahī kartī hai , sōchnā nahī̃ paṛtā , lēkin nature natural kām kartī hai . nature natural kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] vahī karnā[pres.sg.f.23] , sōchnā[inf.m.sg.d.] nahī̃[neg] paṛnā[pres-part.m.sg.d.] , lēkin nature natural kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] karnā[pres.sg.f.23] . nature natural (task|lust) this do[pres.sg.f.23] , think[inf.m.sg.d.] not fall[pres-part.m.sg.d.] , but nature natural (task|lust) do[pres.sg.f.23] .
64Your nature naturally does that work, and you don’t even have to think about it. 65Your nature is naturally doing that work.
61तो अपने को चेक करो - मेरी नेचुरल नेचर क्या है ? tō apnē kō check karō - mērī natural nature kyā hai ? tō apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] check karnā[opt.pl.2,imp.pl.2] - maĩ[pn.sg.kī] natural nature[x] kyā hōnā[pres.sg.23] ? then one’s own to check do[opt.pl.2,imp.pl.2] - I[.kī] natural nature what be[pres.sg.23] ?
66So check yourself: What is my natural nature?
62अगर कोई भी पुरानी नेचर अंश मात्र भी है , तो हर समय वह कार्य में आते-आते पक्का संस्कार बन जाता है . agar kōī bhī purānī nature aṅśh mātra bhī hai , tō har|her samay vah kārya mē̃ ātē-ātē pakkā saṅskār ban jātā hai . agar kōī bhī[x] purānā[adj.ā=>ī;f.] nature aṅśh[n.m.;sg.,d.] mātra bhī[p.] hōnā[pres.sg.23] , tō harnā[root]|har|her samay[n.m.;sg.,d.] vah[pn.sg.d.] kārya[n.m.;sg.,d.] mē̃[postp.] ānā[pres-part.m.pl.,o.] pakkā[adj.ā=>ā;m.sg.d.] saṅskār[x] bannā[pres.sg.m.23.root+jānā] . if anyone old nature trace just too be[pres.sg.23] , then (x[root]|x) time that task in come[pres-part.m.pl.,o.] firm sanskar become[pres.sg.m.23.root+jānā] .
67If I have even the slightest trace of my old nature, then, by it being used again and again, it becomes a firm sanskar.
63उस पुरानी नेचर , पुराने स्वभाव , पुराने संस्कार को समाप्त भी करना चाहते हो लेकिन कर नहीं पाते हो , उसका कारण क्या है ? us purānī nature , purānē svabhāv , purānē saṅskār kō samāpt bhī karnā chāhtē hō lēkin kar nahī̃ pātē hō , uskā kāraṇ kyā hai ? vah[pn.sg.o.] purānā[adj.ā=>ī;f.] nature , purānā[adj.ā=>ē;m.o.,m.pl.] svabhāv[n.m.;sg.,d.] , purānā[adj.ā=>ē;m.o.,m.pl.] saṅskār[x] kō[postp.] samāpt[adj.] bhī[p.] karnā[pres.pl.m.2.inf+cāhnā] lēkin karnā[root] nahī̃[neg] pānā[pres.pl.m.2] , vah[pn.sg.kā] kāraṇ[n.m.;sg.,d.] kyā hōnā[pres.sg.23] ? that old nature , old nature , old sanskar to finished too do[pres.pl.m.2.inf+cāhnā] but do[root] not x[pres.pl.m.2] , that[.kā] because what be[pres.sg.23] ?
68In order to finish your old nature and old sanskars… even though you want to do this, you are unable to do it. 69What is the reason for that?
64नॉलेजफुल तो सबमें बन गये हो , लेकिन जो चाहते हो होना नहीं चाहिए , वह हो जाता है , तो कारण क्या है ? knowledgeful tō sabmē̃ ban gayē hō , lēkin jō chāhtē hō hōnā nahī̃ chāhiē , vah hō jātā hai , tō kāraṇ kyā hai ? knowledgeful tō sabmē̃ bannā[pres-perf.pl.m.2.root+jānā] , lēkin jō[pn.;d.] chāhnā[pres.pl.m.2] hōnā[inf.m.sg.d.] nahī̃[neg] chāhiē|chāhnā[imp.pl.2hon] , vah[pn.sg.d.] hōnā[pres.sg.m.23.root+jānā] , tō kāraṇ[n.m.;sg.,d.] kyā hōnā[pres.sg.23] ? knowledgeful then x become[pres-perf.pl.m.2.root+jānā] , but that x[pres.pl.m.2] be[inf.m.sg.d.] not (should|x[imp.pl.2hon]) , that be[pres.sg.m.23.root+jānā] , then because what be[pres.sg.23] ?
70You have become knowledge-full about everything. 71You don’t want something to happen and yet it happens; so what is the reason for that?
65परिवर्तन करने की शक्ति कम है . parivartan karnē key|kī śhakti cum|kam hai . parivartan[n.m.;sg.,d.] karnā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] śhakti[n.f.ī=>ī;sg.] cum|kam[adj.] hōnā[pres.sg.23] . transformation do[inf.m.pl.,o.] (key|do[past-part.f.]|of) Shakti (x|less) be[pres.sg.23] .
72There is little power of transformation.
66मैजॉरिटी में दिखाई देता है कि परिवर्तन की शक्ति को समझते भी हैं , वर्णन भी करते हैं , अगर सभी को परिवर्तन शक्ति की टॉपिक पर लिखने के लिए कहें या भाषण करने के लिए कहें तो बापदादा समझते हैं सभी बहुत होशियार हैं , बहुत अच्छा भाषण भी कर सकते हैं , लिख भी सकते हैं और दूसरा कोई आता है उसको समझाते भी बहुत अच्छा हैं - कोई हर्जा नहीं , परिवर्तन कर लो . majority mē̃ dikhāī dētā hai ki parivartan key|kī śhakti kō samajhtē bhī haĩ , varṇan bhī kartē haĩ , agar sabhī kō parivartan śhakti key|kī topic par likhnē kē liē kahē̃ yā bhāṣhaṇ karnē kē liē kahē̃ tō bāpdādā samajhtē haĩ sabhī bahut hōśhiyār haĩ , bahut achchhā bhāṣhaṇ bhī kar saktē haĩ , likh bhī saktē haĩ aur dūsrā kōī ātā hai uskō samjhātē bhī bahut achchhā haĩ - kōī harjā nahī̃ , parivartan kar lō . majority mē̃[postp.] dikhāī dēnā[pres.sg.m.23] ki[conj.] parivartan[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] śhakti[n.f.ī=>ī;sg.] kō[postp.] samajhnā[pres-part.m.pl.,o.] bhī[p.] hōnā[pres.pl.12hon3] , varṇan[n.m.;sg.,d.] bhī[p.] karnā[pres.pl.m.12hon3] , agar sab[adv.hī] kō[postp.] parivartan śhakti[x] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] topic par[postp.]|par[adj.] likhnā[inf.m.pl.,o.] kē liē[x] kahnā[opt.pl.12hon3] yā bhāṣhaṇ[n.m.;sg.,d.] karnā[inf.m.pl.,o.] kē liē[x] kahnā[opt.pl.12hon3] tō bāpdādā samajhnā[pres.pl.m.12hon3] sab[adv.hī] bahut hōśhiyār[adj.] hōnā[pres.pl.12hon3] , bahut achchhā[adj.ā=>ā;m.sg.d.] bhāṣhaṇ[n.m.;sg.,d.] bhī[p.] karnā[pres.pl.m.12hon3.root+saknā] , likhnā[root] bhī[p.] saknā[pres.pl.m.12hon3] aur dūsrā[adj.ā=>ā;m.sg.d.] kōī[pn.;d.] ānā[pres.sg.m.23] vah[pn.sg.kō] samjhānā[pres-part.m.pl.,o.] bhī[p.] bahut achchhā[adj.ā=>ā;m.sg.d.] hōnā[pres.pl.12hon3] - kōī[pn.;d.] harzā[n.m.ā=>ā;sg.d.] nahī̃[neg] , parivartan[n.m.;sg.,d.] karnā[opt.pl.2,imp.pl.2.root+lēnā] . majority in be visible that transformation (key|do[past-part.f.]|of) Shakti to understand[pres-part.m.pl.,o.] too be[pres.pl.12hon3] , x too do[pres.pl.m.12hon3] , if all to x (key|do[past-part.f.]|of) topic (at|other) write[inf.m.pl.,o.] for say[opt.pl.12hon3] or lecture do[inf.m.pl.,o.] for say[opt.pl.12hon3] then BapDada understand[pres.pl.m.12hon3] all very clever be[pres.pl.12hon3] , very achcha lecture too do[pres.pl.m.12hon3.root+saknā] , write[root] too can[pres.pl.m.12hon3] and other some come[pres.sg.m.23] that[.kō] explain[pres-part.m.pl.,o.] too very achcha be[pres.pl.12hon3] - some x not , transformation do[opt.pl.2,imp.pl.2.root+lēnā] .
73In the majority of you it is visible that the power of transformation… (is lacking). 74You understand it, you speak about it, and if you were all asked to write or give a lecture on the topic of the power of transformation, then BapDada feels that all of you are very clever and you could even give very good lectures and write very well about it too. 75Then, if others come, you could also explain to them very well: “Don’t worry, just transform it.” 76However, you yourselves lack the power of transformation.
67लेकिन स्वयं में परिवर्तन करने की शक्ति कहाँ तक है ! lēkin svayã mē̃ parivartan karnē key|kī śhakti kahā̃ tak hai ! lēkin svayã mē̃[postp.] parivartan[n.m.;sg.,d.] karnā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] śhakti[n.f.ī=>ī;sg.] kahā̃ tak[x] hōnā[pres.sg.23] ! but x in transformation do[inf.m.pl.,o.] (key|do[past-part.f.]|of) Shakti to what extent be[pres.sg.23] ! 68वर्तमान समय के महत्व को जानते हुए परिवर्तन करने में समय नहीं लगाना चाहिए . vartamān samay K|kē mahatva kō jāntē huē parivartan karnē mē̃ samay nahī̃ lagānā chāhiē . vartamān[adj.] samay[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] mahatva[n.m.;sg.,d.] kō[postp.] jānnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] parivartan[n.m.;sg.,d.] karnā[inf.m.pl.,o.] mē̃[postp.] samay[n.m.;sg.,d.] nahī̃[neg] lagānā[imp.pl.2hon.inf+cāhnā]|lagānā[.oblig3] . present time (K|of) importance to know[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] transformation do[inf.m.pl.,o.] in time not (attach[imp.pl.2hon.inf+cāhnā]|attach[.oblig3]) .
77Yet knowing the importance of the present time, you should not take time to bring about transformation. 78Let the power of transformation be used in a second.
69सेकण्ड में परिवर्तन की शक्ति काम में आये क्योंकि जब समझते हो होना नहीं चाहिए , तो समझते हुए भी अगर परिवर्तन नहीं कर पाते हो , उसका कारण है ? second mē̃ parivartan key|kī śhakti kām mē̃ āyē kyōṅki jab samajhtē hō hōnā nahī̃ chāhiē , tō samajhtē huē bhī agar parivartan nahī̃ kar pātē hō , uskā kāraṇ hai ? second mē̃[postp.] parivartan[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] śhakti[n.f.ī=>ī;sg.] kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] mē̃[postp.] ānā[past-part.m.pl.,o.]|ānā[opt.sg.23] kyōṅki jab samajhnā[pres.pl.m.2] hōnā[inf.m.sg.d.] nahī̃[neg] chāhiē|chāhnā[imp.pl.2hon] , tō samajhnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] bhī[p.] agar parivartan[n.m.;sg.,d.] nahī̃[neg] karnā[pres.pl.m.2.root+pānā] , vah[pn.sg.kā] kāraṇ[n.m.;sg.,d.] hōnā[pres.sg.23] ? second in transformation (key|do[past-part.f.]|of) Shakti (task|lust) in (come[past-part.m.pl.,o.]|come[opt.sg.23]) because when understand[pres.pl.m.2] be[inf.m.sg.d.] not (should|x[imp.pl.2hon]) , then understand[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] too if transformation not do[pres.pl.m.2.root+pānā] , that[.kā] because be[pres.sg.23] ?
79Since you understand that something should not happen, and though you understand this, if you are unable to transform yourself, the reason for that is that you think about it, but you don’t become an embodiment of it.
70सोचते हो लेकिन स्वरूप नहीं बने हो . sōchtē hō lēkin svarūp nahī̃ banē hō . sōchnā[pres.pl.m.2] lēkin svarūp[n.m.;sg.,d.] nahī̃[neg] bannā[pres-perf.pl.m.2] . think[pres.pl.m.2] but form not become[pres-perf.pl.m.2] . 71सोचना स्वरूप सारे दिन में ज्यादा बनते हो , स्मृति सो समर्थ स्वरूप वह मैजॉरिटी कम है . sōchnā svarūp sārē din mē̃ jyādā bantē hō , smr̥iti sō samarth svarūp vah majority cum|kam hai . sōchnā svarūp[x] sārā[adj.ā=>ē;m.o.,m.pl.] din[n.m.;sg.,d.] mē̃[postp.] jyādā[adj.ā=>ā;m.sg.d.] bannā[pres.pl.m.2] , smr̥iti[n.f.;sg.] sō|sōnā[root] samarth[adj.] svarūp[n.m.;sg.,d.] vah[pn.sg.d.] majority cum|kam[adj.] hōnā[pres.sg.23] . embodiment of thoughts the whole day in more become[pres.pl.m.2] , awareness (x|sleep[root]) powerful form that majority (x|less) be[pres.sg.23] .
80You become an embodiment of those thoughts for a longer period throughout the day; the majority of you lack being an embodiment of awareness and so an embodiment of power.
72अभी तीव्रगति का समय है , तीव्र पुरुषार्थ का समय है , साधारण पुरुषार्थ का समय नहीं है , सेकण्ड में परिवर्तन का अर्थ है - स्मृति स्वरूप द्वारा एक सेकण्ड में निर्विकल्प , व्यर्थ संकल्प निवृत्त हो जाए , क्यों ? abhī tīvragati kā samay hai , tīvr puruṣhārth kā samay hai , sādhāraṇ puruṣhārth kā samay nahī̃ hai , second mē̃ parivartan kā arth|earth hai - smr̥iti svarūp dvārā ēk second mē̃ nirvikalp , vyarth saṅkalp nivr̥itt hō jāē , kyō̃ ? ab[adv.hī] tīvragati[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] hōnā[pres.sg.23] , tīvr[adj.] puruṣhārth[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] hōnā[pres.sg.23] , sādhāraṇ[adj.] puruṣhārth[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] nahī̃[neg] hōnā[pres.sg.23] , second mē̃[postp.] parivartan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] arth[n.m.;sg.,d.]|earth hōnā[pres.sg.23] - smr̥iti svarūp[x] dvārā ēk[adj.] second mē̃[postp.] nirvikalp[adj.] , vyarth[n.m.;sg.,d.] saṅkalp[n.m.;sg.,d.] nivr̥itt[adj.] hōnā[opt.sg.23.root+jānā] , kyō̃ ? now fast speed of time be[pres.sg.23] , intense effort of time be[pres.sg.23] , ordinary effort of time not be[pres.sg.23] , second in transformation of (meaning|earth) be[pres.sg.23] - x through one second in free from all sinful thoughts , wasteful thought free be[opt.sg.23.root+jānā] , why ?
81It is now the time for an intense speed, the time for intense effort. 82It is not the time for ordinary effort. 83Transformation in a second means that by your being an embodiment of awareness, you should become free from negative and wasteful thoughts in a second.
73समय की समाप्ति को समीप लाने वाले निमित्त हो . samay key|kī samāpti kō samīp lānē vālē nimitt hō . samay[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] samāpti[n.f.ī=>ī;sg.] kō[postp.] samīp[adj.] lānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] nimitt[n.m.;sg.,d.] hōnā[root]|hōnā[pres.pl.2] . time (key|do[past-part.f.]|of) completion to close x[inf.m.pl.,o.] those who instrument (be[root]|be[pres.pl.2]) .
84Why? 85You are the instruments for bringing the time and completion close.
74तो अभी के समय के महत्व प्रमाण जब जानते भी हो कि हर कदम में पदम समाया हुआ है , तो बढ़ाने का तो बुद्धि में रखते हो लेकिन गवॉने का भी तो बुद्धि में रखो . tō abhī K|kē samay K|kē mahatva pramāṇ jab jāntē bhī hō ki har|her kadam mē̃ padam samāyā huā hai , tō baṛhānē kā tō buddhi mē̃ rakhtē hō lēkin gavônē kā bhī tō buddhi mē̃ rakhō . tō ab[adv.hī] K|kā[postp.ā=>ē;m.o.,m.pl.] samay[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] mahatva[n.m.;sg.,d.] pramāṇ[n.m.;sg.,d.]|pramāṇ jab jānnā[pres-part.m.pl.,o.] bhī[p.] hōnā[root]|hōnā[pres.pl.2] ki[conj.] harnā[root]|har|her kadam[n.m.;sg.,d.] mē̃[postp.] padam[n.m.;sg.,d.] samānā[past-part.m.sg.d.] hōnā[pres-perf.sg.m.23] , tō baṛhānā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] tō buddhi[n.f.;sg.] mē̃[postp.] rakhnā[pres.pl.m.2] lēkin ganvānā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] bhī[p.] tō buddhi[n.f.;sg.] mē̃[postp.] rakhnā[opt.pl.2,imp.pl.2] . then now (K|of) time (K|of) importance (under) when know[pres-part.m.pl.,o.] too (be[root]|be[pres.pl.2]) that (x[root]|x) step in multimillion merge[past-part.m.sg.d.] be[pres-perf.sg.m.23] , then increase[inf.m.pl.,o.] of then intellect in keep[pres.pl.m.2] but lose[inf.m.pl.,o.] of too then intellect in keep[opt.pl.2,imp.pl.2] .
86So, according to the importance of the present time, and since you know that every step has multimillions merged in it, you keep the awareness of increasing that in your intellect, but your intellect should also remain aware that you can lose it.
75अगर कदम में पदम बनता भी है तो कदम में पदम गंवाते भी तो हो , या नहीं ? agar kadam mē̃ padam bantā bhī hai tō kadam mē̃ padam ganvātē bhī tō hō , yā nahī̃ ? agar kadam[n.m.;sg.,d.] mē̃[postp.] padam[n.m.;sg.,d.] bannā[pres-part.m.sg.d.] bhī[p.] hōnā[pres.sg.23] tō kadam[n.m.;sg.,d.] mē̃[postp.] padam[n.m.;sg.,d.] ganvānā[pres-part.m.pl.,o.] bhī[p.] tō hōnā[root]|hōnā[pres.pl.2] , yā nahī̃[neg] ? if step in multimillion become[pres-part.m.sg.d.] too be[pres.sg.23] then step in multimillion lose[pres-part.m.pl.,o.] too then (be[root]|be[pres.pl.2]) , or not ?
87If you are creating multimillions at every step, you can also lose multimillions at a step, can you not?
76तो अभी मिनट की बात भी गई , दूसरों के लिए कहते हो वन मिनट साइलेन्स में रहो लेकिन आप लोगों के लिए सेकण्ड की बात होनी चाहिए . tō abhī minute key|kī bāt bhī gaī , dūsrō̃ kē liē kahtē hō one minute silence mē̃ rahō lēkin āp lōgō̃ kē liē second key|kī bāt hōnī chāhiē . tō ab[adv.hī] minute key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bāt[n.f.;sg.] bhī[p.] jānā[past-part.f.] , dūsrā[n.m.+ō̃;pl.o.] kē liē[x] kahnā[pres.pl.m.2] one minute silence mē̃[postp.] rahnā[opt.pl.2,imp.pl.2] lēkin āp[pn.pl.] log[n.m.+ō̃;pl.o.] kē liē[x] second key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] bāt[n.f.;sg.] hōnā[.oblig3] . then now minute (key|do[past-part.f.]|of) matter too go[past-part.f.] , other for say[pres.pl.m.2] one minute silence in remain[opt.pl.2,imp.pl.2] but you people for second (key|do[past-part.f.]|of) matter be[.oblig3] .
88So, now, the question of a minute is over. 89You say for others that they should stay in a minute of silence, but for you people, it now has to be a matter of a second.
77जैसे हाँ और ना सोचने में कितना टाइम लगता है ? jaisē hā̃ aur nā sōchnē mē̃ kitnā time lagtā hai ? jaisā[adj.ā=>ē;m.o.,m.pl.] hā̃ aur nā sōchnā[inf.m.pl.,o.] mē̃[postp.] kitnā[adj.ā=>ā;m.sg.d.] time lagnā[pres.sg.m.23] ? like yes and ∅ think[inf.m.pl.,o.] in so time x[pres.sg.m.23] ?
90How long does it take to think “yes” or “no”?
78सेकण्ड . second . second . second .
91A second.
79तो परिवर्तन शक्ति इतनी फास्ट चाहिए . tō parivartan śhakti itnī fast chāhiē . tō parivartan śhakti[x] itnā[adj.ā=>ī;f.] fast chāhiē|chāhnā[imp.pl.2hon] . then x such fast (should|x[imp.pl.2hon]) .
92So, such fast transformation power is required.
80समझा ठीक है , नहीं ठीक है , ना ठीक को बिन्दी और ठीक को प्रैक्टिकल में लाना है . samjhā ṭhīk hai , nahī̃ ṭhīk hai , nā ṭhīk kō bindī aur ṭhīk kō practical mē̃ lānā hai . samjhānā[root]|samajhnā[past-part.m.sg.d.] ṭhīk[adj.] hōnā[pres.sg.23] , nahī̃[neg] ṭhīk[adj.] hōnā[pres.sg.23] , nā ṭhīk[adj.] kō[postp.] bindī[n.f.ī=>ī;sg.] aur ṭhīk[adj.] kō[postp.] practical mē̃[postp.] lānā[pres.sg.23.oblig1] . (explain[root]|understand[past-part.m.sg.d.]) OK be[pres.sg.23] , not OK be[pres.sg.23] , ∅ OK to point and OK to practical in x[pres.sg.23.oblig1] .
93You understand when something is fine or not fine. 94Put a full stop to that which is not fine and make that which is fine practical.
81अभी बिन्दी के महत्व को कार्य में लगाओ . abhī bindī K|kē mahatva kō kārya mē̃ lagāō . ab[adv.hī] bindī[n.f.ī=>ī;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] mahatva[n.m.;sg.,d.] kō[postp.] kārya[n.m.;sg.,d.] mē̃[postp.] lagānā[opt.pl.2,imp.pl.2] . now point (K|of) importance to task in attach[opt.pl.2,imp.pl.2] .
95Now use the importance of the full stop.
82तीन बिन्दियों को तो जानते हो ना ! tīn bindiyō̃ kō tō jāntē hō nā ! tīn[adj.] bindī[n.f.ī=>iyō̃;pl.o.] kō[postp.] tō jānnā[pres.pl.m.2] nā ! x point to then know[pres.pl.m.2] ∅ !
96You know about the three dots, do you not?
83लेकिन बिन्दी को समय पर कार्य में लगाओ . lēkin bindī kō samay par kārya mē̃ lagāō . lēkin bindī[n.f.ī=>ī;sg.] kō[postp.] samay[n.m.;sg.,d.] par[postp.]|par[adj.] kārya[n.m.;sg.,d.] mē̃[postp.] lagānā[opt.pl.2,imp.pl.2] . but point to time (at|other) task in attach[opt.pl.2,imp.pl.2] .
97However, use the dot (full stop) at the right time.
84जैसे साइंस वाले सब बात में तीव्र-गति कर रहे हैं और परिवर्तन की शक्ति भी ज्यादा कार्य में लगा रहे हैं . jaisē science vālē sab bāt mē̃ tīvra-gati kar rahē haĩ aur parivartan key|kī śhakti bhī jyādā kārya mē̃ lagā rahē haĩ . jaisā[adj.ā=>ē;m.o.,m.pl.] science vālā[adj.ā=>ē;m.o.,m.pl.] sab[adj.] bāt[n.f.;sg.] mē̃[postp.] tīvragati[n.f.ī=>ī;sg.] karnā[pres.pl.m.prog.12hon3] aur parivartan[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] śhakti[n.f.ī=>ī;sg.] bhī[p.] jyādā[adj.ā=>ā;m.sg.d.] kārya[n.m.;sg.,d.] mē̃[postp.] lagānā[pres.pl.m.prog.12hon3] . like science those who all matter in fast speed do[pres.pl.m.prog.12hon3] and transformation (key|do[past-part.f.]|of) Shakti too more task in attach[pres.pl.m.prog.12hon3] .
98Scientists are doing everything quickly now and they are also using the power of transformation a lot more.
85तो साइलेन्स की शक्ति वाले अभी लक्ष्य रखो अगर परिवर्तन करना है , नॉलेजफुल हो तो अभी पावरफुल बनो , सेकण्ड की गति से . tō silence key|kī śhakti vālē abhī lakṣhya rakhō agar parivartan karnā hai , knowledgeful hō tō abhī powerful banō , second key|kī gati sē . tō silence key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] śhakti[n.f.ī=>ī;sg.] vālā[adj.ā=>ē;m.o.,m.pl.] ab[adv.hī] lakṣhya[adj.] rakhnā[opt.pl.2,imp.pl.2] agar parivartan[n.m.;sg.,d.] karnā[pres.sg.23.oblig1] , knowledgeful hōnā[root]|hōnā[pres.pl.2] tō ab[adv.hī] powerful bannā[opt.pl.2,imp.pl.2] , second key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] gati[n.f.ī=>ī;sg.] sē[postp.] . then silence (key|do[past-part.f.]|of) Shakti those who now aim keep[opt.pl.2,imp.pl.2] if transformation do[pres.sg.23.oblig1] , knowledgeful (be[root]|be[pres.pl.2]) then now powerful become[opt.pl.2,imp.pl.2] , second (key|do[past-part.f.]|of) speed from .
99So, you, with the power of silence, now keep this aim, that is, if you want to bring about transformation. 100You are knowledge-full, but now become powerful, in the speed of a second.
86कर रहे हैं , हो जायेंगे . . . कर लेंगे . . , नहीं . kar rahē haĩ , hō jāyēṅgē . . . kar lē̃gē . . , nahī̃ . karnā[pres.pl.m.prog.12hon3] , hōnā[fut.m.pl.12hon3.root+jānā] . . . karnā[fut.m.pl.12hon3.root+lēnā] . . , nahī̃[neg] . do[pres.pl.m.prog.12hon3] , be[fut.m.pl.12hon3.root+jānā] . . . do[fut.m.pl.12hon3.root+lēnā] . . , not .
101“We are doing it, it will happen, we will do it…”; no.
87हो सकता है या मुश्किल है ? hō saktā hai yā muśhkil hai ? hōnā[pres.sg.m.23.root+saknā] yā muśhkil[adj.] hōnā[pres.sg.23] ? be[pres.sg.m.23.root+saknā] or difficult be[pres.sg.23] ?
102Is it possible or is it difficult?
88क्योंकि लास्ट समय सेकण्ड का पेपर आना है , मिनट का नहीं , तो सेकण्ड का अभ्यास बहुतकाल का होगा तब तो सेकण्ड में पास विद आनर बनेंगे ना ! kyōṅki last samay second kā paper ānā hai , minute kā nahī̃ , tō second kā abhyās bahutkāl kā hōgā tab tō second mē̃ pass with honour banē̃gē nā ! kyōṅki last samay[n.m.;sg.,d.] second kā[postp.ā=>ā;m.sg.d.] paper ānā[pres.sg.23.oblig1] , minute kā[postp.ā=>ā;m.sg.d.] nahī̃[neg] , tō second kā[postp.ā=>ā;m.sg.d.] abhyās[n.m.;sg.,d.] bahutkāl kā[postp.ā=>ā;m.sg.d.] hōnā[fut.m.sg.23] tab tō second mē̃[postp.] pass with honour[x] bannā[fut.m.pl.12hon3] nā ! because last time second of paper come[pres.sg.23.oblig1] , minute of not , then second of practice a long period of time of be[fut.m.sg.23] for only then then second in pass with honours become[fut.m.pl.12hon3] ∅ !
103Because, at the final moment, it will be the paper of a second, not a minute. 104So, only if you have the practice of a second over a long period of time will you be able to pass with honours in a second.
89परमात्म स्टूडेन्ट हैं , परमात्म पढ़ाई पढ़ रहे हैं , तो पास विद ऑनर बनना ही है ना ! paramātma student haĩ , paramātma paṛhāī paṛh rahē haĩ , tō pass with honour bannā hī hai nā ! paramātmā[n.m.;sg.,d.] student hōnā[pres.pl.12hon3] , paramātmā[n.m.;sg.,d.] paṛhāī[n.f.ī=>ī;sg.]|paṛhānā[past-part.f.] paṛhnā[pres.pl.m.prog.12hon3] , tō pass with honour[x] bannā[inf.m.sg.d.] hī[p.] hōnā[pres.sg.23] nā ! Supreme Soul student be[pres.pl.12hon3] , Supreme Soul (study|teach[past-part.f.]) study[pres.pl.m.prog.12hon3] , then pass with honours become[inf.m.sg.d.] only be[pres.sg.23] ∅ !
105You are God’s students, you are studying this Godly study and you definitely have to pass with honours.
90पास मार्क्स लिया तो क्या हुआ ! pās|pass marks liyā tō kyā huā ! pās|pass mark lēnā[past-part.m.sg.d.] tō kyā hōnā[past-part.m.sg.d.] ! (x|pass) mark take[past-part.m.sg.d.] then what be[past-part.m.sg.d.] !
106So what if you claim pass marks?
91पास विद ऑनर . pass with honour . pass with honour[x] . pass with honours .
107Pass with honours!
92क्या लक्ष्य रखा है ? kyā lakṣhya rakhā hai ? kyā lakṣhya[adj.] rakhnā[pres-perf.sg.m.23] ? what aim keep[pres-perf.sg.m.23] ?
108What aim have you kept?
93जो समझते हैं पास विद ऑनर बनना है वह हाथ उठाओ , पास विद ऑनर ? jō samajhtē haĩ pass with honour bannā hai vah hāth uṭhāō , pass with honour ? jō[pn.;d.] samajhnā[pres.pl.m.12hon3] pass with honour[x] bannā[pres.sg.23.oblig1] vah[pn.sg.d.] hāth uṭhānā[opt.pl.2,imp.pl.2] , pass with honour[x] ? that understand[pres.pl.m.12hon3] pass with honours become[pres.sg.23.oblig1] that raise your hands , pass with honours ?
109Those of you who believe that you have to pass with honours, raise your hands! 110Pass with honours!
94ऑनर शब्द अण्डरलाइन करना . honour śhabda underline karnā . honour śhabd[n.m.;sg.,d.] underline karnā[inf.m.sg.d.] . honour word underline do[inf.m.sg.d.] .
111Underline the word honours!
95अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha .
112Achcha.
96तो अभी क्या करना पड़ेगा ? tō abhī kyā karnā paṛēgā ? tō ab[adv.hī] kyā karnā[fut.m.sg.23.oblig2] ? then now what do[fut.m.sg.23.oblig2] ?
113So, what will you now have to do?
97मिनट मोटर तो कामन है , अभी सेकण्ड का काम है . minute motor tō common hai , abhī second kā kām hai . minute motor tō common hōnā[pres.sg.23] , ab[adv.hī] second kā[postp.ā=>ā;m.sg.d.] kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] hōnā[pres.sg.23] . minute motor then x be[pres.sg.23] , now second of (task|lust) be[pres.sg.23] .
114“A motor a minute” is common; it is now a matter of a second.
98हाँ पंजाब वाले , अभी सेकण्ड का मामला है . hā̃ pañjāb vālē , abhī second kā māmlā hai . hā̃ pañjāb[n.m.;sg.,d.] vālā[adj.ā=>ē;m.o.,m.pl.] , ab[adv.hī] second kā[postp.ā=>ā;m.sg.d.] māmlā[n.m.ā=>ā;sg.d.] hōnā[pres.sg.23] . yes Punjab those who , now second of responsibility be[pres.sg.23] .
115Yes, those from Punjab, it is now a matter of a second.
99इसमें नम्बरवन कौन होगा ? ismē̃ number one kaun hōgā ? yah[pn.sg.mē̃] number one kaun[pn.;d.] hōnā[fut.m.sg.23] ? this[.mē̃] number one who be[fut.m.sg.23] ?
116Who will be number one in this?
100पंजाब . pañjāb . pañjāb[n.m.;sg.,d.] . Punjab .
117Punjab.
101क्या बड़ी बात है . kyā baṛī bāt hai . kyā baṛā[adj.ā=>ī;f.] bāt[n.f.;sg.] hōnā[pres.sg.23] . what very matter be[pres.sg.23] .
118What is the big deal?
102जितना फ़लक से कहते हो , बहुत अच्छा कहते हो , फ़लक से कहते हो , बापदादा जब सुनते हैं बहुत खुश होते हैं , कहते हो - क्या बड़ी बात है , बापदादा साथ है . jitnā falak sē kahtē hō , bahut achchhā kahtē hō , falak sē kahtē hō , bāpdādā jab suntē haĩ bahut khuśh hōtē haĩ , kahtē hō - kyā baṛī bāt hai , bāpdādā sāth hai . jitnā[adj.ā=>ā;m.sg.d.] phalak[n.m.;sg.,d.] sē[postp.] kahnā[pres.pl.m.2] , bahut achchhā[adj.ā=>ā;m.sg.d.] kahnā[pres.pl.m.2] , phalak[n.m.;sg.,d.] sē[postp.] kahnā[pres.pl.m.2] , bāpdādā jab sunnā[pres.pl.m.12hon3] bahut khuśh[adj.] hōnā[pres.pl.m.12hon3] , kahnā[pres.pl.m.2] - kyā baṛā[adj.ā=>ī;f.] bāt[n.f.;sg.] hōnā[pres.sg.23] , bāpdādā sāth[n.m.;sg.,d.] hōnā[pres.sg.23] . the more sparkle of intoxication from say[pres.pl.m.2] , very achcha say[pres.pl.m.2] , sparkle of intoxication from say[pres.pl.m.2] , BapDada when listen[pres.pl.m.12hon3] very happy be[pres.pl.m.12hon3] , say[pres.pl.m.2] - what very matter be[pres.sg.23] , BapDada with be[pres.sg.23] .
119You speak with such intoxication, you speak very well with such intoxication that when BapDada hears it, He is very pleased. 120You say: “What is the big deal, because BapDada is with you.”
103तो साथ तो अथॉरिटी है , तो क्या करना है अभी ? tō sāth tō authority hai , tō kyā karnā hai abhī ? tō sāth[n.m.;sg.,d.] tō authority hōnā[pres.sg.23] , tō kyā karnā[pres.sg.23.oblig1] ab[adv.hī] ? then with then authority be[pres.sg.23] , then what do[pres.sg.23.oblig1] now ?
121So, you have the Authority with you; so what are you now going to do?
104अभी तीव्र बनना पड़ेगा . abhī tīvr bannā paṛēgā . ab[adv.hī] tīvr[adj.] bannā[fut.m.sg.23.oblig2] . now intense become[fut.m.sg.23.oblig2] .
122You now have to become intense effort makers.
105सेवा तो कर रहे हो , और सेवा के बिना और करेंगे भी क्या ? sēvā tō kar rahē hō , aur sēvā K|kē binā aur karē̃gē bhī kyā ? sēvā[n.f.;sg.] tō karnā[pres.pl.m.prog.2] , aur sēvā[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] binā aur karnā[fut.m.pl.12hon3] bhī[p.] kyā ? service then do[pres.pl.m.prog.2] , and service (K|of) without and do[fut.m.pl.12hon3] too what ?
123You are doing service, and what else would you do without having service to do?
106खाली बैठेंगे क्या ? khālī baiṭhē̃gē kyā ? khālī[adj.] baiṭhnā[fut.m.pl.12hon3] kyā ? empty sit[fut.m.pl.12hon3] what ?
124Would you sit idle?
107सेवा तो ब्राह्मण आत्माओं का धर्म है , कर्म है . sēvā tō brāhmaṇ ātmāō̃ kā dharm hai , karma hai . sēvā[n.f.;sg.] tō brāhmaṇ[n.m.;sg.,d.] ātmā[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] dharm[n.m.;sg.,d.] hōnā[pres.sg.23] , karm[n.m.;sg.,d.] hōnā[pres.sg.23] . service then Brahmin soul of religion be[pres.sg.23] , deed be[pres.sg.23] .
125Service is the dharma (religion) and karma (action) of Brahmin souls.
108लेकिन अभी सेवा के साथ-साथ समर्थ स्वरूप , जितना सेवा का उमंग-उत्साह दिखाया है , बापदादा खुश है , मुबारक भी देते हैं . lēkin abhī sēvā K|kē sāth-sāth samarth svarūp , jitnā sēvā kā umaṅg-utsāh dikhāyā hai , bāpdādā khuśh hai , mubārak bhī dētē haĩ . lēkin ab[adv.hī] sēvā[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] sāth-sāth samarth[adj.] svarūp[n.m.;sg.,d.] , jitnā[adj.ā=>ā;m.sg.d.] sēvā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] umaṅg-utsāh[n.m.;sg.,d.] dikhānā[pres-perf.sg.m.23] , bāpdādā khuśh[adj.] hōnā[pres.sg.23] , mubārak[n.f.;sg.] bhī[p.] dēnā[pres.pl.m.12hon3] . but now service (K|of) x powerful form , the more service of zeal and enthusiasm x[pres-perf.sg.m.23] , BapDada happy be[pres.sg.23] , congratulations too give[pres.pl.m.12hon3] .
126However, now, along with doing service, become an embodiment of power. 127BapDada is pleased with the amount of zeal and enthusiasm for doing service you have shown and is also congratulating you.
109लेकिन जैसे सेवा का ताज मिला है ना ! lēkin jaisē sēvā kā tāj milā hai nā ! lēkin jaisā[adj.ā=>ē;m.o.,m.pl.] sēvā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] tāj[n.m.;sg.,d.] milnā[pres-perf.sg.m.23] nā ! but like service of crown receive[pres-perf.sg.m.23] ∅ ! 110 ( युवा पद यात्री ताज पहनकर बैठे हैं ) ताज पहना हुआ है , देखो कितना अच्छा लग रहा है . ( yuvā pad yātrī tāj pahankar baiṭhē haĩ ) tāj pahanā|pahnā huā hai , dēkhō kitnā achchhā lag rahā hai . ( yuvā[adj.] pad[n.m.;sg.,d.] yātrī[n.m.;sg.,d.] tāj[n.m.;sg.,d.] pahannā[abs.] baiṭhnā[pres-perf.pl.m.12hon3] ) tāj[n.m.;sg.,d.] pahannā[past-part.m.sg.d.]|pahnānā[root] hōnā[pres-perf.sg.m.23] , dēkhnā[opt.pl.2,imp.pl.2] kitnā[adj.ā=>ā;m.sg.d.] achchhā lagnā[pres.sg.m.prog.23] . ( adult status x crown x[abs.] sit[pres-perf.pl.m.12hon3] ) crown (x[past-part.m.sg.d.]|make wear[root]) be[pres-perf.sg.m.23] , see[opt.pl.2,imp.pl.2] so enjoy . 111अभी स्मृति स्वरूप बनने का ताज पहनके दिखाना . abhī smr̥iti svarūp bannē kā tāj pahankē dikhānā . ab[adv.hī] smr̥iti svarūp[x] bannā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] tāj[n.m.;sg.,d.] pahannā[abs.] dikhānā[inf.m.sg.d.] . now x become[inf.m.pl.,o.] of crown x[abs.] x[inf.m.sg.d.] .
128However, just as you have received the crown of service – you are wearing crowns (the youth group was wearing a crown and a sash), see how good they look – now show everyone by wearing the crown of becoming an embodiment of awareness.
112यूथ ग्रुप है ना ! youth group hai nā ! youth group hōnā[pres.sg.23] nā ! youth group be[pres.sg.23] ∅ !
129It is the youth group, is it not?
113तो कमाल क्या करेंगे ? tō kamāl kyā karē̃gē ? tō kamāl[n.m.;sg.,d.] kyā karnā[fut.m.pl.12hon3] ? then x what do[fut.m.pl.12hon3] ?
130So, what wonder will you show?
114सेवा में भी नम्बरवन और समर्थ स्वरूप में भी नम्बरवन . sēvā mē̃ bhī number one aur samarth svarūp mē̃ bhī number one . sēvā[n.f.;sg.] mē̃[postp.] bhī[p.] number one aur samarth[adj.] svarūp[n.m.;sg.,d.] mē̃[postp.] bhī[p.] number one . service in too number one and powerful form in too number one .
131Number one in service and number one in being an embodiment of power.
115सन्देश देना भी ब्राह्मण जीवन का धर्म और कर्म है लेकिन अभी बापदादा इशारा दे रहा है कि परिवर्तन की मशीनरी तीव्र करो . sandēśh dēnā bhī brāhmaṇ jīvan kā dharm aur karma hai lēkin abhī bāpdādā iśhārā dē rahā hai ki parivartan key|kī machinery tīvr karō . sandēśh[x] dēnā[inf.m.sg.d.] bhī[p.] brāhmaṇ[n.m.;sg.,d.] jīvan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] dharm[n.m.;sg.,d.] aur karm[n.m.;sg.,d.] hōnā[pres.sg.23] lēkin ab[adv.hī] bāpdādā iśhārā[n.m.ā=>ā;sg.d.] dēnā[pres.sg.m.prog.23] ki[conj.] parivartan[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] machinery tīvr[adj.] karnā[opt.pl.2,imp.pl.2] . message give[inf.m.sg.d.] too Brahmin life of religion and deed be[pres.sg.23] but now BapDada signal give[pres.sg.m.prog.23] that transformation (key|do[past-part.f.]|of) x intense do[opt.pl.2,imp.pl.2] .
132To give the message is also the dharma and karma of Brahmin life, but BapDada is now giving you a signal to speed up the machinery of transformation.
116नहीं तो पास विद ऑनर होने में मुश्किल हो जायेगा . nahī̃ tō pass with honour hōnē mē̃ muśhkil hō jāyēgā . nahī̃ tō[x] pass with honour[x] hōnā[inf.m.pl.,o.] mē̃[postp.] muśhkil[adj.] hōnā[fut.m.sg.23.root+jānā] . otherwise pass with honours be[inf.m.pl.,o.] in difficult be[fut.m.sg.23.root+jānā] .
133Otherwise, it will be difficult for you to pass with honours.
117बहुतकाल का अभ्यास चाहिए . bahutkāl kā abhyās chāhiē . bahutkāl kā[postp.ā=>ā;m.sg.d.] abhyās[n.m.;sg.,d.] chāhiē|chāhnā[imp.pl.2hon] . a long period of time of practice (should|x[imp.pl.2hon]) .
134The practice of this over a long period of time is needed.
118सोचा और किया . sōchā aur kiyā . sōchnā[past-part.m.sg.d.] aur karnā[past-part.m.sg.d.] . think[past-part.m.sg.d.] and do[past-part.m.sg.d.] .
135Think about it and do it!
119सिर्फ सोचना स्वरूप नहीं बनो , समर्थ स्मृति सो समर्थ स्वरूप बनो . sirph sōchnā svarūp nahī̃ banō , samarth smr̥iti sō samarth svarūp banō . sirph[adj.] sōchnā svarūp[x] nahī̃[neg] bannā[opt.pl.2,imp.pl.2] , samarth[adj.] smr̥iti[n.f.;sg.] sō|sōnā[root] samarth[adj.] svarūp[n.m.;sg.,d.] bannā[opt.pl.2,imp.pl.2] . only embodiment of thoughts not become[opt.pl.2,imp.pl.2] , powerful awareness (x|sleep[root]) powerful form become[opt.pl.2,imp.pl.2] .
136Do not just become an embodiment of thought; also become an embodiment of awareness and so an embodiment of power.
120व्यर्थ को तीव्र गति से समाप्त करो . vyarth kō tīvr gati sē samāpt karō . vyarth[n.m.;sg.,d.] kō[postp.] tīvr[adj.] gati[n.f.ī=>ī;sg.] sē[postp.] samāpt karnā[opt.pl.2,imp.pl.2] . wasteful to intense speed from x .
137Finish anything wasteful at a fast speed.
121व्यर्थ संकल्प , व्यर्थ बोल , व्यर्थ कर्म , व्यर्थ समय और सम्बन्ध-सम्पर्क में भी व्यर्थ विधि , रीति सब समाप्त करो . vyarth saṅkalp , vyarth bōl , vyarth karma , vyarth samay aur sambandh-sampark mē̃ bhī vyarth vidhi , rīti sab samāpt karō . vyarth[n.m.;sg.,d.] saṅkalp[n.m.;sg.,d.] , vyarth[n.m.;sg.,d.] bōlnā[root]|bōl[n.m.;sg.,d.] , vyarth[n.m.;sg.,d.] karm[n.m.;sg.,d.] , vyarth[n.m.;sg.,d.] samay[n.m.;sg.,d.] aur sambandh-sampark[n.m.;sg.,d.] mē̃[postp.] bhī[p.] vyarth[n.m.;sg.,d.] vidhi[n.m.;sg.,d.] , rīti[n.f.;sg.] sab[adj.] samāpt karnā[opt.pl.2,imp.pl.2] . wasteful thought , wasteful (speak[root]|x) , wasteful deed , wasteful time and x in too wasteful method , way all x .
138Wasteful thoughts, wasteful words, wasteful actions, wasteful time and wasteful methods and systems in relationships and connections - finish all of it.
122जब ब्राह्मण आत्मायें तीव्रगति से यह स्व के व्यर्थ की समाप्ति करेंगे तब आत्माओं की दुआयें और अपने पुण्य का खाता तीव्रगति से जमा करेंगे . jab brāhmaṇ ātmāyē̃ tīvragati sē yah sva K|kē vyarth key|kī samāpti karē̃gē tab ātmāō̃ key|kī duāyē̃ aur apnē puṇya kā khātā tīvragati sē jamā karē̃gē . jab brāhmaṇ[n.m.;sg.,d.] ātmā[n.f.+ē̃;pl.d.] tīvragati[n.f.;sg.] sē[postp.] yah[pn.sg.d.] sva K|kā[postp.ā=>ē;m.o.,m.pl.] vyarth[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] samāpti[n.f.ī=>ī;sg.] karnā[fut.m.pl.12hon3] tab ātmā[n.f.+ō̃;pl.o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] duā[n.f.+ē̃;pl.d.] aur apnā[pn.ā=>ē;m.o.,m.pl.] puṇya kā khātā[x] tīvragati[n.f.;sg.] sē[postp.] jamā karnā[fut.m.pl.12hon3] . when Brahmin soul fast speed from this x (K|of) wasteful (key|do[past-part.f.]|of) completion do[fut.m.pl.12hon3] for only then soul (key|do[past-part.f.]|of) blessing and one’s own accounts of charity fast speed from accumulate .
139When you Brahmin souls quickly finish all of that waste in yourselves, you will quickly accumulate blessings from souls and increase your account of charity.
123बापदादा ने पहले भी सुनाया कि बापदादा तीन खाते चेक करते हैं . bāpdādā nē pahlē bhī sunāyā ki bāpdādā tīn khātē check kartē haĩ . bāpdādā nē[postp.] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] bhī[p.] sunānā[past-part.m.sg.d.] ki[conj.] bāpdādā tīn[adj.] khātā[n.m.ā=>ē;sg.o.,m.pl.d.]|khānā[pres-part.m.pl.,o.] check karnā[pres.pl.m.12hon3] . BapDada ∅ (x|firstly) too speak[past-part.m.sg.d.] that BapDada x (account|eat[pres-part.m.pl.,o.]) check do[pres.pl.m.12hon3] .
140BapDada told you earlier that BapDada is checking three types of account.
124पुरुषार्थ की गति का खाता , दुआओं का खाता , पुण्य का खाता लेकिन मैजॉरिटी के खाते अभी भरपूर कम हैं इसलिए बापदादा आज यही स्लोगन याद दिला रहे हैं कि अब तीव्र बनो , तीव्र पुरुषार्थी बनो . puruṣhārth key|kī gati kā khātā , duāō̃ kā khātā , puṇya kā khātā lēkin majority K|kē khātē abhī bharpūr cum|kam haĩ isliē bāpdādā āj yahī slōgan yād dilā rahē haĩ ki ab tīvr banō , tīvr puruṣhārthī banō . puruṣhārth[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] gati[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] khātā[n.m.ā=>ā;sg.d.]|khānā[pres-part.m.sg.d.] , duā[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] khātā[n.m.ā=>ā;sg.d.]|khānā[pres-part.m.sg.d.] , puṇya kā khātā[x] lēkin majority K|kā[postp.ā=>ē;m.o.,m.pl.] khātā[n.m.ā=>ē;sg.o.,m.pl.d.]|khānā[pres-part.m.pl.,o.] ab[adv.hī] bharpūr[adj.] cum|kam[adj.] hōnā[pres.pl.12hon3] isliē bāpdādā āj yahī[pn.;d.] slogan yād dilānā[pres.pl.m.prog.12hon3] ki[conj.] ab[adv.] tīvr[adj.] bannā[opt.pl.2,imp.pl.2] , tīvr[adj.] purūṣhārthī[adj.] bannā[opt.pl.2,imp.pl.2] . effort (key|do[past-part.f.]|of) speed of (account|eat[pres-part.m.sg.d.]) , blessing of (account|eat[pres-part.m.sg.d.]) , accounts of charity but majority (K|of) (account|eat[pres-part.m.pl.,o.]) now full (x|less) be[pres.pl.12hon3] therefore BapDada today this slogan remind that now intense become[opt.pl.2,imp.pl.2] , intense effort-maker become[opt.pl.2,imp.pl.2] .
141The account of the speed of effort, the account of blessings and the account of charity. 142However, the accounts of the majority are not that full. 143This is why BapDada is today reminding you of the slogan: Now become fast, become intense effort-makers.
125तीव्र गति से समाप्ति वाले बनो . tīvr gati sē samāpti vālē banō . tīvr[adj.] gati[n.f.ī=>ī;sg.] sē[postp.] samāpti[n.f.ī=>ī;sg.] vālā[adj.ā=>ē;m.o.,m.pl.] bannā[opt.pl.2,imp.pl.2] . intense speed from completion those who become[opt.pl.2,imp.pl.2] .
144Become those who quickly finish everything.
126तीव्र गति से मन्सा द्वारा वायुमण्डल परिवर्तन वाले बनो . tīvr gati sē mansā dvārā vāyumaṇḍal parivartan vālē banō . tīvr[adj.] gati[n.f.ī=>ī;sg.] sē[postp.] mansā dvārā vāyumaṇḍal[n.m.;sg.,d.] parivartan[n.m.;sg.,d.] vālā[adj.ā=>ē;m.o.,m.pl.] bannā[opt.pl.2,imp.pl.2] . intense speed from through the mind through atmosphere transformation those who become[opt.pl.2,imp.pl.2] .
145Become those who quickly transform the atmosphere with their minds.
127बापदादा एक बात में सभी बच्चों पर बहुत खुश भी है . bāpdādā ēk bāt mē̃ sabhī bachchō̃ par bahut khuśh bhī hai . bāpdādā ēk[adj.] bāt[n.f.;sg.] mē̃[postp.] sab[adv.hī] bachchā[n.m.ā=>ō̃;pl.o.] par[postp.]|par[adj.] bahut khuśh[adj.] bhī[p.] hōnā[pres.sg.23] . BapDada one matter in all child (at|other) very happy too be[pres.sg.23] .
146BapDada is pleased with all the children with regard to one thing.
128किस बात में ? kis bāt mē̃ ? kaun[pn.sg.o.]|kyā[pn.sg.o.] bāt[n.f.;sg.] mē̃[postp.] ? (who|what) matter in ?
147What is that?
129प्यार सबका बाप से जिगरी है , इसकी मुबारक है . pyār sabkā bāp sē jigrī hai , iskī mubārak hai . pyār[n.m.;sg.,d.] sabkā[adj.ā=>ā;m.sg.d.] bāp[n.m.;sg.,d.] sē[postp.] jigrī[adj.] hōnā[pres.sg.23] , yah[pn.sg.kī] mubārak[n.f.;sg.] hōnā[pres.sg.23] . love everyone's father from from deep within be[pres.sg.23] , this[.kī] congratulations be[pres.sg.23] . 130लेकिन बोलूं क्या करो ! lēkin bōlū̃ kyā karō ! lēkin bōlnā[opt.sg.1] kyā karnā[opt.pl.2,imp.pl.2] ! but speak[opt.sg.1] what do[opt.pl.2,imp.pl.2] !
148All of you have deep love in your hearts for the Father; congratulations for that.
131इस सीजन की समाप्ति तक , अभी तो टाइम पड़ा है , इस सीजन की समाप्ति तक तीव्र गति का कुछ न कुछ जलवा दिखाओ . is season key|kī samāpti tak , abhī tō time paṛā hai , is season key|kī samāpti tak tīvr gati kā kuchh na kuchh jalvā dikhāō . yah[pn.sg.o.] season key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] samāpti[n.f.ī=>ī;sg.] tak , ab[adv.hī] tō time paṛnā[pres-perf.sg.m.23] , yah[pn.sg.o.] season key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] samāpti[n.f.ī=>ī;sg.] tak tīvr[adj.] gati[n.f.ī=>ī;sg.] kā[postp.ā=>ā;m.sg.d.] kuchh na[neg] kuchh jalvā[n.m.ā=>ā;sg.d.] dikhānā[opt.pl.2,imp.pl.2] . this season (key|do[past-part.f.]|of) completion until , now then time fall[pres-perf.sg.m.23] , this season (key|do[past-part.f.]|of) completion until intense speed of anything not anything sparkle x[opt.pl.2,imp.pl.2] .
149However, should I tell you what you have to do? 150By the end of this season – and you still have time – show one splendour or another at a fast speed by the end of this season.
132पसन्द है ? pasand hai ? pasand[n.f.;sg.] hōnā[pres.sg.23] ? love be[pres.sg.23] ?
151Do you like this?
133पसन्द है ? pasand hai ? pasand[n.f.;sg.] hōnā[pres.sg.23] ? love be[pres.sg.23] ?
152Do you like it?
134जो समझते हैं लक्ष्य और लक्षण दोनों ही स्मृति में रखेंगे , वह हाथ उठाओ . jō samajhtē haĩ lakṣhya aur lakṣhaṇ dōnō̃ hī smr̥iti mē̃ rakhē̃gē , vah hāth uṭhāō . jō[pn.;d.] samajhnā[pres.pl.m.12hon3] lakṣhya[adj.] aur lakṣhaṇ[n.m.;sg.,d.] dōnō̃ hī[p.] smr̥iti[n.f.;sg.] mē̃[postp.] rakhnā[fut.m.pl.12hon3] , vah[pn.sg.d.] hāth uṭhānā[opt.pl.2,imp.pl.2] . that understand[pres.pl.m.12hon3] aim and qualification x only awareness in keep[fut.m.pl.12hon3] , that raise your hands .
153Those of you who feel that you will keep both the aim and its qualifications in your awareness, raise your hands!
135डबल फारेनर्स भी रखेंगे , टीचर्स भी रखेंगे और यूथ भी रखेंगे और पहली लाइन वाले भी रखेंगे ! double foreigners bhī rakhē̃gē , teachers bhī rakhē̃gē aur youth bhī rakhē̃gē aur pahlī line vālē bhī rakhē̃gē ! double foreigner bhī[p.] rakhnā[fut.m.pl.12hon3] , teacher bhī[p.] rakhnā[fut.m.pl.12hon3] aur youth bhī[p.] rakhnā[fut.m.pl.12hon3] aur pahlā[adj.ā=>ī;f.] line vālā[adj.ā=>ē;m.o.,m.pl.] bhī[p.] rakhnā[fut.m.pl.12hon3] ! double foreigner too keep[fut.m.pl.12hon3] , teacher too keep[fut.m.pl.12hon3] and youth too keep[fut.m.pl.12hon3] and x line those who too keep[fut.m.pl.12hon3] !
154Those who will keep both the aim and its qualifications in front of you, raise your hands! 155Double foreigners will do this, teachers will do this and the Youth will also do this.
136तो पदम , पदम , पदमगुणा इनएडवांस मुबारक हो . tō padam , padam , padamguṇā in advance mubārak hō . tō padam[n.m.;sg.,d.] , padam[n.m.;sg.,d.] , padamguṇā[n.m.ā=>ā;sg.d.] in advance mubārak[n.f.;sg.] hōnā[root]|hōnā[pres.pl.2] . then multimillion , multimillion , multimillion-fold in advance congratulations (be[root]|be[pres.pl.2]) .
156Those in the front row will also do this. 157So, multi, multi, multimillion congratulations in advance.
137अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha .
158Achcha.
138अभी-अभी अभ्यास करो - एक सेकण्ड में निर्विकल्प , निरव्यर्थ संकल्प बन एकाग्र , एक बाप दूसरा न कोई , इस एक ही संकल्प में एकाग्र होकर बैठ सकते हो ! abhī-abhī abhyās karō - ēk second mē̃ nirvikalp , nirvyarth saṅkalp ban ēkāgr , ēk bāp dūsrā na kōī , is ēk hī saṅkalp mē̃ ēkāgr hōkar baiṭh saktē hō ! ab[adv.hī] abhyās[n.m.;sg.,d.] karnā[opt.pl.2,imp.pl.2] - ēk[adj.] second mē̃[postp.] nirvikalp[adj.] , nirvyarth[adj.] saṅkalp[n.m.;sg.,d.] bannā[root]|ban[n.m.;sg.,d.] ēkāgr[adj.] , ēk[adj.] bāp[n.m.;sg.,d.] dūsrā[adj.ā=>ā;m.sg.d.] na[neg] kōī[pn.;d.] , yah[pn.sg.o.] ēk[adj.] hī[p.] saṅkalp[n.m.;sg.,d.] mē̃[postp.] ēkāgr[adj.] hōnā[abs.] baiṭhnā[pres.pl.m.2.root+saknā] ! now practice do[opt.pl.2,imp.pl.2] - one second in free from all sinful thoughts , x thought (become[root]|x) concentrated , one father other not some , this one only thought in concentrated be[abs.] sit[pres.pl.m.2.root+saknā] !
159Now, practise this right now. 160In a second become free from negative thoughts, free from wasteful thoughts; become stable and concentrate on, “One Father and none other”. 161Are you able to sit and concentrate on this one thought?
139और कोई संकल्प नहीं हो . aur kōī saṅkalp nahī̃ hō . aur kōī[x] saṅkalp[n.m.;sg.,d.] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] . someone else thought not (be[root]|be[pres.pl.2]) .
162Let there be no other thoughts.
140एक ही संकल्प की एकाग्रता शक्ति के अनुभव में बैठ जाओ . ēk hī saṅkalp key|kī ēkāgratā śhakti K|kē anubhav mē̃ baiṭh jāō . ēk[adj.] hī[p.] saṅkalp[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] ēkāgratā[n.m.;sg.,d.] śhakti[n.f.ī=>ī;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] anubhav[n.m.;sg.,d.] mē̃[postp.] baiṭhnā[opt.pl.2,imp.pl.2.root+jānā] . one only thought (key|do[past-part.f.]|of) concentration Shakti (K|of) experience in sit[opt.pl.2,imp.pl.2.root+jānā] .
163Sit in the experience of concentrating on just the one thought.
141टाइम नहीं लगाना , एक सेकण्ड में . time nahī̃ lagānā , ēk second mē̃ . time nahī̃[neg] lagānā[inf.m.sg.d.] , ēk[adj.] second mē̃[postp.] . time not attach[inf.m.sg.d.] , one second in .
164Do not take time, but in just a second.
142अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha .
165Achcha.
143चारों ओर के बच्चों को जिन्होंने भी विशेष याद प्यार भेजा है , वह हर एक बच्चा अपने नाम से यादप्यार और दिल की दुआयें स्वीकार करना . chārō̃ ōr K|kē bachchō̃ kō jinhōnnē bhī viśhēṣh yād pyār bhējā hai , vah har ēk bachchā apnē nām sē yādpyār aur dil key|kī duāyē̃ svīkār karnā . chārō̃ ōr[x] K|kā[postp.ā=>ē;m.o.,m.pl.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] jō[pn.pl.nē] bhī[p.] viśhēṣh[adj.] yād[n.f.;sg.] pyār[n.m.;sg.,d.] bhējnā[pres-perf.sg.m.23] , vah[pn.sg.d.] har ēk[x] bachchā[n.m.ā=>ā;sg.d.] apnā[pn.ā=>ē;m.o.,m.pl.] nām[n.m.;sg.,d.] sē[postp.] yād-pyār[n.m.;sg.,d.] aur dil[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] duā[n.f.+ē̃;pl.d.] svīkār[n.m.;sg.,d.] karnā[inf.m.sg.d.] . everywhere (K|of) child to that[.nē] too special remembrance love x[pres-perf.sg.m.23] , that each one child one’s own name from love, remembrance and heart (key|do[past-part.f.]|of) blessing acceptance do[inf.m.sg.d.] .
166To all the children everywhere who have sent special love and remembrance, each of those children please accept love, remembrance and blessings from the heart personally by name.
144बापदादा देख रहे हैं कि सभी के दिल में आता है , हमारी भी याद , हमारी भी याद , लेकिन आप बच्चे संकल्प करते हो और बापदादा के पास उसी समय ही पहुंच जाता है इसलिए सभी बच्चों को हर एक को नाम और विशेषता सम्पन्न यादप्यार दे रहे हैं . bāpdādā dēkh rahē haĩ ki sabhī K|kē dil mē̃ ātā hai , hamārī bhī yād , hamārī bhī yād , lēkin āp bachchē saṅkalp kartē hō aur bāpdādā kē pās usī samay hī pahuñch jātā hai isliē sabhī bachchō̃ kō har ēk kō nām aur viśhēṣhtā sampann yādpyār dē rahē haĩ . bāpdādā dēkhnā[pres.pl.m.prog.12hon3] ki[conj.] sab[adv.hī] K|kā[postp.ā=>ē;m.o.,m.pl.] dil[n.m.;sg.,d.] mē̃[postp.] ānā[pres.sg.m.23] , ham[pn.pl.kī] bhī[p.] yād[n.f.;sg.] , ham[pn.pl.kī] bhī[p.] yād[n.f.;sg.] , lēkin āp[pn.pl.] bachchā[n.m.ā=>ē;sg.o.,m.pl.d.] saṅkalp[n.m.;sg.,d.] karnā[pres.pl.m.2] aur bāpdādā kē pās[x] vah[pn.sg.hī] samay[n.m.;sg.,d.] hī[p.] pahuñchnā[pres.sg.m.23.root+jānā] isliē sab[adv.hī] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] har ēk[x] kō[postp.] nām[n.m.;sg.,d.] aur viśhēṣhtā[n.f.;sg.] sampann[adj.] yād-pyār[n.m.;sg.,d.] dēnā[pres.pl.m.prog.12hon3] . BapDada see[pres.pl.m.prog.12hon3] that all (K|of) heart in come[pres.sg.m.23] , we[.kī] too remembrance , we[.kī] too remembrance , but you child thought do[pres.pl.m.2] and BapDada to that[.hī] time only reach[pres.sg.m.23.root+jānā] therefore all child to each one to name and speciality full love, remembrance give[pres.pl.m.prog.12hon3] .
167BapDada is seeing that this is in everyone’s heart: “Give my remembrance, give my remembrance.” 168However, the moment you children have this thought, it reaches BapDada at that time. 169Therefore, Baba is giving all of you children love and remembrance personally by your names and your specialities.
145तो सभी सदा स्मृति स्वरूप , समर्थ स्वरूप , अनुभव स्वरूप श्रेष्ठ बच्चों को , सदा जो शुभ सोचा वह तुरत किया , जैसे तुरत दान का महत्व है वैसे तुरत परिवर्तन का भी महत्व है . tō sabhī sadā smr̥iti svarūp , samarth svarūp , anubhav svarūp śhrēṣhṭh bachchō̃ kō , sadā jō śhubh sōchā vah turat kiyā , jaisē turat dān kā mahatva hai vaisē turat parivartan kā bhī mahatva hai . tō sab[adv.hī] sadā smr̥iti svarūp[x] , samarth[adj.] svarūp[n.m.;sg.,d.] , anubhav[n.m.;sg.,d.] svarūp[n.m.;sg.,d.] śhrēṣhṭha[adj.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] , sadā jō[pn.;d.] śhubh[adj.] sōchnā[past-part.m.sg.d.] vah[pn.sg.d.] turant karnā[past-part.m.sg.d.] , jaisā[adj.ā=>ē;m.o.,m.pl.] turant dān[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] mahatva[n.m.;sg.,d.] hōnā[pres.sg.23] vaisā[adj.ā=>ē;m.o.,m.pl.] turant parivartan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] bhī[p.] mahatva[n.m.;sg.,d.] hōnā[pres.sg.23] . then all constantly x , powerful form , experience form elevated child to , constantly that pure and positive think[past-part.m.sg.d.] that instantly do[past-part.m.sg.d.] , like instantly donation of importance be[pres.sg.23] x instantly transformation of too importance be[pres.sg.23] . 146तो तुरत परिवर्तन करने वाले विश्व परिवर्तक बच्चों को , सदा परमात्म पालना , परमात्म प्यार , परमात्म पढ़ाई और परमात्म श्रीमत को हर कर्म में लाने वाले महावीर बच्चों को , सदा हिम्मत और एकाग्रता , एकता द्वारा नम्बरवन तीव्र पुरुषार्थ करने वाले बच्चों को बापदादा के दिल का यादप्यार और दिल की दुआयें और नमस्ते . tō turat parivartan karnē vālē viśhva parivartak bachchō̃ kō , sadā paramātma pālnā , paramātma pyār , paramātma paṛhāī aur paramātma śhrīmat kō har|her karma mē̃ lānē vālē mahāvīr bachchō̃ kō , sadā himmat aur ēkāgratā , ēktā dvārā number one tīvr puruṣhārth karnē vālē bachchō̃ kō bāpdādā K|kē dil kā yādpyār aur dil key|kī duāyē̃ aur namastē . tō turant parivartan[n.m.;sg.,d.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] viśhva parivartak[x] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] , sadā paramātmā[n.m.;sg.,d.] pālnā[n.m.ā=>ā;sg.d.]|pālnā[inf.m.sg.d.] , paramātmā[n.m.;sg.,d.] pyār[n.m.;sg.,d.] , paramātmā[n.m.;sg.,d.] paṛhāī[n.f.ī=>ī;sg.]|paṛhānā[past-part.f.] aur paramātmā[n.m.;sg.,d.] śhrīmat[n.m.;sg.,d.] kō[postp.] harnā[root]|har|her karm[n.m.;sg.,d.] mē̃[postp.] lānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] mahāvīr[n.m.;sg.,d.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] , sadā himmat[n.m.;sg.,d.] aur ēkāgratā[n.m.;sg.,d.] , ēktā[n.f.;sg.] dvārā number one tīvr[adj.] puruṣhārth[n.m.;sg.,d.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] bachchā[n.m.ā=>ō̃;pl.o.] kō[postp.] bāpdādā K|kā[postp.ā=>ē;m.o.,m.pl.] dil[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] yād-pyār[n.m.;sg.,d.] aur dil[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] duā[n.f.+ē̃;pl.d.] aur namastē . then instantly transformation do[inf.m.pl.,o.] those who world transformer child to , constantly Supreme Soul (x|sustenance[inf.m.sg.d.]) , Supreme Soul love , Supreme Soul (study|teach[past-part.f.]) and Supreme Soul shrimat to (x[root]|x) deed in x[inf.m.pl.,o.] those who Mahavir child to , constantly courage and concentration , unity through number one intense effort do[inf.m.pl.,o.] those who child to BapDada (K|of) heart of love, remembrance and heart (key|do[past-part.f.]|of) blessing and x .
170To all you elevated children who are constantly embodiments of awareness, embodiments of power and embodiments of experience, to those who always instantly put into practice the pure thoughts you have - just as there is the importance of an instant donation, in the same way, there is also the importance of instant transformation, to the world-transformer children who bring about instant transformation, to all the mahavir children who put Godly sustenance, God’s love, Godly study and God’s shrimat into their every action, to the mahavir children who make number one intense effort with their courage, concentration and unity, BapDada’s love and remembrance from His heart, blessings from His heart and namaste.
147दादियों से : सभी अच्छा पार्ट बजा रहे हैं . dādiyō̃ sē : sabhī achchhā part bajā rahē haĩ . dādī[n.f.ī=>iyō̃;pl.o.] sē[postp.] : sab[adv.hī] achchhā[adj.ā=>ā;m.sg.d.] part bajānā[pres.pl.m.prog.12hon3] . Dadi from : all achcha play one's part .
171To the Dadis: All of you are playing good parts.
148बापदादा हर एक के पार्ट को देख खुश होते हैं . bāpdādā har ēk K|kē part kō dēkh khuśh hōtē haĩ . bāpdādā har ēk[x] K|kā[postp.ā=>ē;m.o.,m.pl.] part[n.m.;sg.,d.] kō[postp.] dēkhnā[root] khuśh[adj.] hōnā[pres.pl.m.12hon3] . BapDada each one (K|of) part to see[root] happy be[pres.pl.m.12hon3] .
172BapDada is pleased seeing each one’s part.
149छोटे छोटे भी अच्छा पार्ट बजा रहे हैं . chhōṭē chhōṭē bhī achchhā part bajā rahē haĩ . chhōṭā[adj.ā=>ē;m.o.,m.pl.] chhōṭā[adj.ā=>ē;m.o.,m.pl.] bhī[p.] achchhā[adj.ā=>ā;m.sg.d.] part bajānā[pres.pl.m.prog.12hon3] . small small too achcha play one's part .
173The young ones are also playing good parts.
150ऐसे नहीं समझना हम तो छोटे हैं . aisē nahī̃ samajhnā ham tō chhōṭē haĩ . aisē nahī̃[x] samajhnā[inf.m.sg.d.] ham[pn.pl.] tō chhōṭā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] . it isn't that understand[inf.m.sg.d.] we then small be[pres.pl.12hon3] .
174Do not think that you are just the young ones.
151छोटे सुभान अल्लाह हैं . chhōṭē subhān allāh haĩ . chhōṭā[adj.ā=>ē;m.o.,m.pl.] subhān[n.m.;sg.,d.] allāh[n.m.;sg.,d.] hōnā[pres.pl.12hon3] . small x Allah be[pres.pl.12hon3] .
175Young ones are equal to God.
152शक्तियों का अपना पार्ट है , पाण्डवों का अपना पार्ट है . śhaktiyō̃ kā apnā part hai , pāṇḍavō̃ kā apnā part hai . śhakti[n.f.ī=>iyō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] part[n.m.;sg.,d.] hōnā[pres.sg.23] , pāṇḍav[n.m.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] part[n.m.;sg.,d.] hōnā[pres.sg.23] . Shakti of (one’s own|adopt[root]) part be[pres.sg.23] , Pandava of (one’s own|adopt[root]) part be[pres.sg.23] .
176The Shaktis have their own parts and the Pandavas have their own parts.
153पाण्डव नहीं हों तो भी काम नहीं चले , शक्तियां नहीं हो तो भी काम नहीं चले , इसीलिए भारत में चतुर्भुज का यादगार है . pāṇḍav nahī̃ hō̃ tō bhī kām nahī̃ chalē , śhaktiyā̃ nahī̃ hō tō bhī kām nahī̃ chalē , isīliē bhārat mē̃ chaturbhuj kā yādgār hai . pāṇḍav[n.m.;sg.,d.] nahī̃[neg] hōnā[opt.pl.12hon3] tō bhī[x] kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] nahī̃[neg] chalnā[opt.sg.23]|chalnā[past-part.m.pl.,o.] , śhakti[n.f.ī=>iyā̃;pl.d.] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] tō bhī[x] kām[n.m.;sg.,d.]|kām[n.m.;sg.,d.] nahī̃[neg] chalnā[opt.sg.23]|chalnā[past-part.m.pl.,o.] , isīliē bhārat[n.m.;sg.,d.] mē̃[postp.] chaturbhuj[adj.] kā[postp.ā=>ā;m.sg.d.] yādgār[x] hōnā[pres.sg.23] . Pandava not be[opt.pl.12hon3] ∅ (task|lust) not (continue[opt.sg.23]|continue[past-part.m.pl.,o.]) , Shakti not (be[root]|be[pres.pl.2]) ∅ (task|lust) not (continue[opt.sg.23]|continue[past-part.m.pl.,o.]) , x Bharat in x of memorial be[pres.sg.23] .
177Nothing could continue if the Pandavas were not there and nothing could continue if the Shaktis were not there. 178This is why there is the memorial of the four-armed image in Bharat.
154और कोई भी धर्म में चतुर्भुज नहीं दिखाते लेकिन भारत के यादगार में चतुर्भुज का महत्व है . aur kōī bhī dharm mē̃ chaturbhuj nahī̃ dikhātē lēkin bhārat K|kē yādgār mē̃ chaturbhuj kā mahatva hai . aur kōī[x] bhī[p.] dharm[n.m.;sg.,d.] mē̃[postp.] chaturbhuj[adj.] nahī̃[neg] dikhānā[pres-part.m.pl.,o.] lēkin bhārat[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] yādgār[x] mē̃[postp.] chaturbhuj[adj.] kā[postp.ā=>ā;m.sg.d.] mahatva[n.m.;sg.,d.] hōnā[pres.sg.23] . someone else too religion in x not x[pres-part.m.pl.,o.] but Bharat (K|of) memorial in x of importance be[pres.sg.23] .
179In no other religion do they show the four-armed image, but in Bharat the four-armed image has importance.
155तो दोनों अच्छा पार्ट बजा रहे हैं लेकिन अभी जल्दी करना है , बस . tō dōnō̃ achchhā part bajā rahē haĩ lēkin abhī jaldī karnā hai , bas . tō dōnō̃ achchhā[adj.ā=>ā;m.sg.d.] part bajānā[pres.pl.m.prog.12hon3] lēkin ab[adv.hī] jaldī karnā[pres.sg.23.oblig1] , basnā[root]|bas . then x achcha play one's part but now very quickly do[pres.sg.23.oblig1] , (x[root]|simply) .
180So, both are playing very good parts. 181However, now do everything quickly, that is all.
156कभी-कभी थोड़ा ढीला पड़ जाते हैं . kabhī-kabhī thōṛā ḍhīlā paṛ jātē haĩ . kabhī[adv.] thōṛā[adj.ā=>ā;m.sg.d.] ḍhīlā[adj.ā=>ā;m.sg.d.] paṛnā[pres.pl.m.12hon3.root+jānā] . ever short x fall[pres.pl.m.12hon3.root+jānā] .
182Sometimes, you become a little slack.
157अभी ढीले पड़ने का समय नहीं है . abhī ḍhīlē paṛnē kā samay nahī̃ hai . ab[adv.hī] ḍhīlā[adj.ā=>ē;m.o.,m.pl.] paṛnā[inf.m.pl.,o.] kā[postp.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] nahī̃[neg] hōnā[pres.sg.23] . now x fall[inf.m.pl.,o.] of time not be[pres.sg.23] .
183Now is not the time to become slack.
158बातें तो भिन्न-भिन्न होती ही हैं लेकिन हमें बातों का राज़ समझ राज़युक्त , योगयुक्त , स्नेहयुक्त , सहयोग युक्त बन चलना है . bātē̃ tō bhinn-bhinn hōtī hī haĩ lēkin hamē̃ bātō̃ kā rāz samajh rāzyukt , yōgyukt , snēhayukta , sahyōg yukta ban chalnā hai . bāt[n.f.+ē̃;pl.d.] tō bhinn[adj.] hōnā[pres-part.f.] hī[p.] hōnā[pres.pl.12hon3] lēkin ham[pn.pl.kō] bāt[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] rāz[n.m.;sg.,d.] samajhnā[root]|samajh[n.f.;sg.] rāzyukt[adj.] , yōgyukt[x] , x , sahyōg[n.m.;sg.,d.] yukt[adj.] bannā[root]|ban[n.m.;sg.,d.] chalnā[pres.sg.23.oblig1] . matter then different be[pres-part.f.] only be[pres.pl.12hon3] but we[.kō] matter of secret (understand[root]|understanding) raazyukt , yogyukt , x , cooperation x (become[root]|x) continue[pres.sg.23.oblig1] .
184Many different things happen, but, by understanding the significance of the situations, you have to remain razyukt, yogyukt, snehyukt (loving) and sahyogyukt (co-operative) as you move along.
159अच्छा है ना . achchhā hai nā . achchhā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] nā . achcha be[pres.sg.23] ∅ .
185Is this OK?
160 ( दादी जी से ) बहुत अच्छा लगता है ना ? ( dādī jī sē ) bahut achchhā lagtā hai nā ? ( dādī[n.f.ī=>ī;sg.] jī[x]|jīnā[root]|jīnā[past-part.f.] sē[postp.] ) bahut achchhā lagnā[pres.sg.m.23] nā ? ( Dadi (ji|live[root]|live[past-part.f.]) from ) very enjoy ∅ ?
186(To Dadiji) This is very good, is it not?
161देखो कितने आये हैं ? dēkhō kitnē āyē haĩ ? dēkhnā[opt.pl.2,imp.pl.2] kitnā[adj.ā=>ē;m.o.,m.pl.] ānā[pres-perf.pl.m.12hon3] ? see[opt.pl.2,imp.pl.2] so come[pres-perf.pl.m.12hon3] ?
187Look how so many have come.
162क्यों आये हैं ? kyō̃ āyē haĩ ? kyō̃ ānā[pres-perf.pl.m.12hon3] ? why come[pres-perf.pl.m.12hon3] ?
188Why have they come?
163यह सभी क्यों आये हैं ! yah sabhī kyō̃ āyē haĩ ! yah[pn.sg.d.] sab[adv.hī] kyō̃ ānā[pres-perf.pl.m.12hon3] ! this all why come[pres-perf.pl.m.12hon3] !
189Why has everyone come?
164आप से मिलने आये हैं . āp sē milnē āyē haĩ . āp[pn.pl.] sē[postp.] milnā[inf.m.pl.,o.] ānā[pres-perf.pl.m.12hon3] . you from receive[inf.m.pl.,o.] come[pres-perf.pl.m.12hon3] .
190To meet you.
165बापदादा से तो मिलने आये हैं लेकिन साथ में दादियां नहीं हों तो कहते हैं ना मजा नहीं आता . bāpdādā sē tō milnē āyē haĩ lēkin sāth mē̃ dādiyā̃ nahī̃ hō̃ tō kahtē haĩ nā majā nahī̃ ātā . bāpdādā sē[postp.] tō milnā[inf.m.pl.,o.] ānā[pres-perf.pl.m.12hon3] lēkin sāth[n.m.;sg.,d.] mē̃[postp.] dādī[n.f.ī=>iyā̃;pl.d.] nahī̃[neg] hōnā[opt.pl.12hon3] tō kahnā[pres.pl.m.12hon3] nā mazā[n.m.ā=>ā;sg.d.] nahī̃[neg] ānā[pres-part.m.sg.d.] . BapDada from then receive[inf.m.pl.,o.] come[pres-perf.pl.m.12hon3] but with in Dadi not be[opt.pl.12hon3] then say[pres.pl.m.12hon3] ∅ pleasure not come[pres-part.m.sg.d.] .
191They have of course come to meet BapDada, but if the Dadis were not here, they would say that they don’t enjoy it.
166और आप सभी नहीं हो तो भी मजा नहीं होता . aur āp sabhī nahī̃ hō tō bhī majā nahī̃ hōtā . aur āp[pn.pl.] sab[adv.hī] nahī̃[neg] hōnā[root]|hōnā[pres.pl.2] tō bhī[x] mazā[n.m.ā=>ā;sg.d.] nahī̃[neg] hōnā[pres-part.m.sg.d.] . and you all not (be[root]|be[pres.pl.2]) ∅ pleasure not be[pres-part.m.sg.d.] .
192So, there is no enjoyment if all of you are not here, either.
167वरदान : स्मृति के स्विच द्वारा स्व कल्याण और सर्व का कल्याण करने वाले सिद्धि स्वरूप भवvardān : smr̥iti K|kē switch dvārā sva kalyāṇ aur sarv kā kalyāṇ karnē vālē siddhi svarūp bhavvardān[n.m.;sg.,d.] : smr̥iti[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] switch dvārā sva kalyāṇ[n.m.;sg.,d.] aur sarv[adj.] kā[postp.ā=>ā;m.sg.d.] kalyāṇ[n.m.;sg.,d.] karnā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] siddhi[x] svarūp[n.m.;sg.,d.] bhav|bhav[n.m.;sg.,d.]blessing : awareness (K|of) switch through x benefit and all of benefit do[inf.m.pl.,o.] those who success form (may you be|x)
193Blessing: May you become an embodiment of success by putting on the switch of awareness and benefiting yourself and others.
168स्थिति का आधार स्मृति है . sthiti kā ādhār smr̥iti hai . sthiti[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] ādhār[n.m.;sg.,d.] smr̥iti[n.f.;sg.] hōnā[pres.sg.23] . stage of basis awareness be[pres.sg.23] .
194The basis of your stage is your awareness.
169यह शक्तिशाली स्मृति रहे कि « मैं बाप का और बाप मेरा . yah śhaktiśhālī smr̥iti rahē ki « maĩ bāp kā aur bāp mērā . yah[pn.sg.d.] śhaktiśhālī[adj.] smr̥iti[n.f.;sg.] rahnā[past-part.m.pl.,o.]|rahnā[opt.sg.23] ki[conj.] « maĩ[pn.sg.d.] bāp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] aur bāp[n.m.;sg.,d.] maĩ[pn.sg.kā] . this powerful awareness (remain[past-part.m.pl.,o.]|remain[opt.sg.23]) that « I father of and father I[.kā] .
195Constantly have this powerful awareness, “I belong to the Father and the Father belongs to me.”
170' ' तो इसी स्मृति से स्वयं की स्थिति शक्तिशाली रहेगी और दूसरों को भी शक्तिशाली बनायेंगे . ' ' tō isī smr̥iti sē svayã key|kī sthiti śhaktiśhālī rahēgī aur dūsrō̃ kō bhī śhaktiśhālī banāyēṅgē . ' ' tō yah[pn.sg.hī] smr̥iti[n.f.;sg.] sē[postp.] svayã key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sthiti[n.f.;sg.] śhaktiśhālī[adj.] rahnā[fut.f.sg.23] aur dūsrā[n.m.+ō̃;pl.o.] kō[postp.] bhī[p.] śhaktiśhālī[adj.] banānā[fut.m.pl.12hon3] . ' ' then this[.hī] awareness from x (key|do[past-part.f.]|of) stage powerful remain[fut.f.sg.23] and other to too powerful create[fut.m.pl.12hon3] .
196By having this awareness, your stage will remain powerful and you will also make others powerful.
171जैसे स्विच आन करने से रोशनी हो जाती है ऐसे यह स्मृति भी एक स्विच है . jaisē switch on karnē sē rōśhnī hō jātī hai aisē yah smr̥iti bhī ēk switch hai . jaisā[adj.ā=>ē;m.o.,m.pl.] switch on[x] karnā[inf.m.pl.,o.] sē[postp.] rōśhnī[n.f.ī=>ī;sg.] hōnā[pres.sg.f.23.root+jānā] aisā[adj.ā=>ē;m.o.,m.pl.] yah[pn.sg.d.] smr̥iti[n.f.;sg.] bhī[p.] ēk[adj.] switch hōnā[pres.sg.23] . like switch on[x] do[inf.m.pl.,o.] from light be[pres.sg.f.23.root+jānā] such this awareness too one switch be[pres.sg.23] .
197When a switch is put on, there is light. 198In the same way, this awareness is also a switch.
172सदा स्मृति रूपी स्विच का अटेन्शन हो तो स्वयं का और सर्व का कल्याण करते रहेंगे . sadā smr̥iti rūpī switch kā attention hō tō svayã kā aur sarv kā kalyāṇ kartē rahē̃gē . sadā smr̥iti[n.f.;sg.] rūpī[adj.] switch kā[postp.ā=>ā;m.sg.d.] attention hōnā[root]|hōnā[pres.pl.2] tō svayã kā[postp.ā=>ā;m.sg.d.] aur sarv[adj.] kā[postp.ā=>ā;m.sg.d.] kalyāṇ[n.m.;sg.,d.] karnā[fut.m.pl.12hon3.pres-part+rahnā] . constantly awareness in the form of switch of attention (be[root]|be[pres.pl.2]) then x of and all of benefit do[fut.m.pl.12hon3.pres-part+rahnā] .
199Let the switch of attention be constantly on and you will continue to benefit yourself and others.
173नया जन्म हुआ तो नई स्मृतियां हों . nayā janm huā tō naī smr̥itiyā̃ hō̃ . nayā[adj.ā=>ā;m.sg.d.] janamnā[root]|janm[n.m.;sg.,d.] hōnā[past-part.m.sg.d.] tō nayā[adj.ā=>ī;f.] smr̥iti[n.f.ī=>iyā̃;pl.d.] hōnā[opt.pl.12hon3] . new (be born[root]|life) be[past-part.m.sg.d.] then new awareness be[opt.pl.12hon3] . 174पुरानी सब स्मृतियां समाप्त - इसी विधि से सिद्धि स्वरूप का वरदान प्राप्त हो जायेगा . purānī sab smr̥itiyā̃ samāpt - isī vidhi sē siddhi svarūp kā vardān prāpt hō jāyēgā . purānā[adj.ā=>ī;f.] sab[adj.] smr̥iti[n.f.ī=>iyā̃;pl.d.] samāpt[adj.] - yah[pn.sg.hī] vidhi[n.m.;sg.,d.] sē[postp.] siddhi[x] svarūp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] vardān[n.m.;sg.,d.] prāpt[adj.] hōnā[fut.m.sg.23.root+jānā] . old all awareness finished - this[.hī] method from success form of blessing reached be[fut.m.sg.23.root+jānā] .
200Since you have a new birth, have new memories and finish all memories of the past. 201By using this method, you will receive the blessing of being an embodiment of success.
175स्लोगन : अतीन्द्रिय सुख की अनुभूति करने के लिए अपने शान्त स्वरूप स्थिति में स्थित रहो . slōgan : atīndriya sukh key|kī anubhūti karnē kē liē apnē śhānt svarūp sthiti mē̃ sthit rahō . slogan : atīndriya[adj.] sukh[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] anubhūti[n.f.;sg.] karnā[inf.m.pl.,o.] kē liē[x] apnā[pn.ā=>ē;m.o.,m.pl.] śhānt svarūp[x] sthiti[n.f.;sg.] mē̃[postp.] sthit[adj.] rahnā[opt.pl.2,imp.pl.2] . slogan : x happiness (key|do[past-part.f.]|of) experience do[inf.m.pl.,o.] for one’s own I, a soul, am a being of peace stage in stabilised remain[opt.pl.2,imp.pl.2] .
202Slogan: In order to experience supersensuous joy, remain stable in your stage of an embodiment of peace.
176
203
177अव्यक्त इशारे - सहजयोगी बनना है तो परमात्म प्यार के अनुभवी बनोavyakt iśhārē - sahajyōgī bannā hai tō paramātma pyār K|kē anubhavī banōavyakt[adj.] iśhārā[n.m.ā=>ē;sg.o.,m.pl.d.] - sahajyōgī[adj.] bannā[pres.sg.23.oblig1] tō paramātmā[n.m.;sg.,d.] pyār[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] anubhavī[adj.] bannā[opt.pl.2,imp.pl.2]avyakt signal - easy yogi become[pres.sg.23.oblig1] then Supreme Soul love (K|of) experienced become[opt.pl.2,imp.pl.2]
204*** Om Shanti *** 205Avyakt Signals: In order to be an easy yogi, become experienced in God’s love.
178बाप-दादा प्रेम के बंधन में बंधे हुए हैं . bāp-dādā prēm K|kē bandhan mē̃ bandhē huē haĩ . bāpdādā prēm[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] bandhan[n.m.;sg.,d.] mē̃[postp.] bandhnā[past-part.m.pl.,o.] hōnā[pres-perf.pl.m.12hon3] . BapDada love (K|of) bondage in be tied[past-part.m.pl.,o.] be[pres-perf.pl.m.12hon3] . 179छूटने चाहें तो भी छूट नहीं सकते हैं , इसीलिए भक्ति में भी बंधन का चित्र दिखाया है . chhūṭnē chāhē̃ tō bhī chhūṭ nahī̃ saktē haĩ , isīliē bhakti mē̃ bhī bandhan kā chitra dikhāyā hai . chhūṭnā[inf.m.pl.,o.] chāhnā[opt.pl.12hon3] tō bhī[x] chhūṭnā[root] nahī̃[neg] saknā[pres.pl.m.12hon3] , isīliē bhakti[n.f.;sg.] mē̃[postp.] bhī[p.] bandhan[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] chitra[n.m.;sg.,d.] dikhānā[pres-perf.sg.m.23] . let go[inf.m.pl.,o.] x[opt.pl.12hon3] ∅ let go[root] not can[pres.pl.m.12hon3] , x devotion in too bondage of picture x[pres-perf.sg.m.23] .
206BapDada is bound by a bond of love and cannot become free even if He wanted to. 207This is why they have shown an image of being bound on the path of devotion.
180प्रैक्टिकल में प्रेम के बन्धन में अव्यक्त होते भी बंधना पड़ता है . practical mē̃ prēm K|kē bandhan mē̃ avyakt hōtē bhī bandhnā paṛtā hai . practical mē̃[postp.] prēm[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] bandhan[n.m.;sg.,d.] mē̃[postp.] avyakt[adj.] hōnā[pres-part.m.pl.,o.] bhī[p.] bandhnā[pres.sg.m.23.oblig2] . practical in love (K|of) bondage in avyakt be[pres-part.m.pl.,o.] too be tied[pres.sg.m.23.oblig2] . 181व्यक्त से छुड़ाया फिर भी छूट नहीं सके . vyakt sē chhuṛāyā phir bhī chhūṭ nahī̃ sakē . vyakt[adj.] sē[postp.] chhuṛānā[past-part.m.sg.d.] phir bhī[x] chhūṭnā[root] nahī̃[neg] saknā[past-part.m.pl.,o.]|saknā[opt.sg.23] . x from free[past-part.m.sg.d.] nevertheless let go[root] not (can[past-part.m.pl.,o.]|can[opt.sg.23]) .
208Even while avyakt, He had to be bound by a bond in a practical form. 209Even though he was liberated from the physical form, he could not become free.
182यह प्रेम की रस्सी बहुत मजबूत है . yah prēm key|kī rassī bahut majbūt hai . yah[pn.sg.d.] prēm[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] rassī[n.f.ī=>ī;sg.] bahut majbūt[adj.] hōnā[pres.sg.23] . this love (key|do[past-part.f.]|of) rope very x be[pres.sg.23] .
210This bond of love is very strong.
183ऐसे प्रेम स्वरूप बन , एक दो को प्रेम की रस्सी में बांध समीप सम्बन्ध की वा अपने-पन की अनुभूति कराओ . aisē prēm svarūp ban , ēk dō kō prēm key|kī rassī mē̃ bāndh samīp sambandh key|kī vā apnē-pan key|kī anubhūti karāō . aisā[adj.ā=>ē;m.o.,m.pl.] prēm[n.m.;sg.,d.] svarūp[n.m.;sg.,d.] bannā[root]|ban[n.m.;sg.,d.] , ēk[adj.] dēnā[opt.pl.2,imp.pl.2]|dō[adj.] kō[postp.] prēm[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] rassī[n.f.ī=>ī;sg.] mē̃[postp.] bāndhnā[root] samīp[adj.] sambandh[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] vā apnāpan[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] anubhūti[n.f.;sg.] karānā[opt.pl.2,imp.pl.2] . such love form (become[root]|x) , one (give[opt.pl.2,imp.pl.2]|two) to love (key|do[past-part.f.]|of) rope in tie[root] close relationship (key|do[past-part.f.]|of) or consciousness of “I” (key|do[past-part.f.]|of) experience make commit[opt.pl.2,imp.pl.2] .
211Become an embodiment of love, tie one another with a bond of love and give the experience of a close relationship and of belonging.