Daily Murli for Sunday 7 September 2025

नवयुग navyug (13.06)

New Age (the golden age when everything is new).

stock (9.45)

Stock.

विदाई vidāī (9.26)

Farewell, sending off, departure.
Present made at the time of departure.

परिवर्तक parivartak (8.32)

(One) who changes, transforms.

विश्व परिवर्तक viśhva parivartak (7.88)

(One) who transforms or changes the world.

रोब rōb (7.62)

Overbearing influence, sway, commanding or awe-inspiring presence.

मुरलीधर murlīdhar (6.85)

दृढ़ता dr̥iṛhtā (6.56)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

परिवर्तन शक्ति parivartan śhakti (6.38)

समाधान samādhān (6.32)

(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.

gift (6.20)

Gift.

पर-उपकारी par-upkārī (6.01)

नवीनता navīntā (5.85)

Novelty, newness, freshness.

कल्याणी kalyāṇī (5.43)

= kalyāṇkārī, Who brings happiness.

cup (5.39)

Cup.

mercy (5.31)

brake (5.25)

Brake.

वचन vachan (5.25)

Utterance, speech.

negative (5.15)

Negative.

मुबारक mubārak (5.04)

Congratulations. Best wishes.

निवारण nivāraṇ (5.04)

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

नया वर्ष nayā varṣh (4.88)

New Year.

जवाब javāb (4.87)

बधाई badhāī (4.85)

Congratulations, felicitations, greetings.

हिम्मत himmat (4.69)

Courage, boldness.

परवश parvaśh (4.67)

Dependent, subservient, under another's control.

positive (4.58)

Positive.

occupation (4.47)

Occupation.

stop (4.46)

Stop.

India (4.44)

India.

प्रत्यक्ष pratyakṣh (4.37)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

शक्तिवान śhaktivān (4.31)

चारों ओर chārō̃ ōr (4.25)

On all sides, all around, everywhere.

प्रीत prīt (4.19)

Pleased, happy.
Dear, beloved.
Kind, affectionate.

card (4.18)

Card.

London (4.16)

बृजमोहन br̥ijmōhan (4.15)

BK Brij Mohan is a popular motivational speaker, writer and broadcaster. He is known for presenting deep spiritual truths with wit and humour. He maintains his amiable and humble self while carrying out his responsibilities as Addl. Secretary-General of the Brahma Kumaris, a global spiritual organisation with Hqs. in Mt. Abu, Rajasthan, India and presence in over 142 countries, spanning all five continents.

foreign (4.08)

Foreign.
Abroad.

हाथ उठाना hāth uṭhānā (4.08)

To raise your hand.

foreigner (4.07)

Foreigner.

zone (4.03)

Zone.

दिलाना dilānā (4.02)

To cause to be given, to cause to be handed over.

report (3.99)

Report.

स्व sva (3.99)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

कड़ुवापन kaṛuvāpan (3.95)

Bitterness.
Unpleasantness.

धोत्रा dhōtrā (3.95)

A grandson, the son of a daughter.

कमी kamī (3.92)

challenge (3.91)

Challenge.

रहम rahm (3.89)

Pity, mercy, compassion.

मुखड़ा mukhṛā (3.85)

Face, pretty face.

कृपालु kr̥ipālu (3.79)

Compassionate, merciful, pitiful, tender, well disposed, kind, liberal, obliging.

अधिकारी adhikārī (3.75)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

क्रोध krōdh (3.72)

Anger, wrath, fury, rage.

शब्द śhabd (3.71)

Word, term, sound.

बहाना bahānā (3.69)

A pretext, pretence, an excuse, make believe.
To cause to flow, to cause to blow, to set afloat.
To squander, to ruin, to destroy.

line (3.67)

Line.

परिवर्तन parivartan (3.59)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

दयालू dayālū (3.56)

Compassionate, feeling pity, merciful, gracious, kind, beneficent.

हिलाना hilānā (3.56)

To shake, to jolt.
To swing.

समस्या samasyā (3.56)

Problem.

दृढ़ dr̥iṛh (3.55)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

विजयी vijayī (3.53)

Conquering, victorious, triumphant.
A conqueror.

परिवार parivār (3.52)

Family, household.

साथी sāthī (3.50)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

ढीला ḍhīlā (3.47)

फ्राकदिल phrākdil (3.47)

Open-hearted, liberal, bounteous.

दृढ़ता की शक्ति dr̥iṛhtā kī śhakti (3.47)

Power, strength, energy of firmness, resoluteness.
Power, strength, energy of steadiness, perseverance.

पांव pāṅw (3.45)

Foot, leg.

हिलना hilnā (3.43)

चाबी chābī (3.41)

Key.

सोचना sōchnā (3.40)

To think, to reflect, to ponder over, to consider.

मजबूत majbūt (3.34)

majority (3.33)

Majority.

dictionary (3.31)

percent (3.27)

Percent, The symbol is %.

सहयोग sahyōg (3.26)

Cooperation, collaboration.

बाल bāl (3.23)

घण्टा ghaṇṭā (3.21)

Bell, gong, clock, hour.

real gold (3.19)

अन्जाम anjām (3.19)

Conclusion, end, result, completion.
(sindhi) Undertaking, promise, agreement.

प्रैक्टिकल स्वरूप practical svarūp (3.19)

Practical form.

रूहरिहान rūhrihān (3.15)

Conversation of the soul with the soul or the supreme Soul.

तारीख tārīkh (3.14)

A date.
An appointed day.
History.

programme (3.12)

Programme.
(Bābā) Event.

वायदा vāydā (3.10)

Promise, commitment.

चाहे chāhē (3.10)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

order (3.08)

Order.

ज्वाला jvālā (3.08)

Flame, blaze.

दिलवाला dilvālā (3.06)

The one with a heart.
Spirited, courageous, bold.
Large-hearted, generous, liberal.

mould (3.03)

स्नेह snēh (3.03)

Love, affection.
Oil, oily substance.

पत्र patra (3.00)

कमजोर kamjōr (2.97)

Weak, feeble, ineffectual.

सिरताज sirtāj (2.97)

Crown, the best.
Diadem.
Chief, master, husband.

double (2.95)

Double.

कदम kadam (2.94)

Step, pace, footstep.

माफ māph (2.91)

किला kilā (2.85)

A fort, castle.

ज्यादा jyādā (2.85)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

दया dayā (2.83)

Pity, mercy, compassion.

charity begins at home (2.82)

One should help the people closest to oneself before thinking of helping others.
(Bābā) We should first focus on those who are closest to us and then go out and help others; Self service at first and then serve others.

note (2.80)

Note.

लगन lagan (2.80)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

चतुराई chaturāī (2.80)

पहुंचना pahuñchnā (2.72)

To reach, to arrive.

sweet home (2.71)

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

नयन, नैन nayan, nain (2.69)

Eye.

प्रकृति prakr̥iti (2.65)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

पाण्डव pāṇḍav (2.64)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

स्वभाव svabhāv (2.62)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

बजना bajnā (2.60)

काँध kāndh (2.60)

Shoulder.
(Bābā) Head.

duty (2.60)

Duty.

दिनचर्या dincharyā (2.60)

Daily routine.
Daily observance of bk rules throughout the day.

चाल chāl (2.59)

झुकना jhuknā (2.53)

शक्तिशाली śhaktiśhālī (2.53)

Who possesses power or strength, powerful, strong.

चालना chālnā (2.50)

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

मन man (2.48)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

एकाग्र ēkāgr (2.47)

Concentrated on the same point, intent, resolute.

सहयोगी sahyōgī (2.44)

Colleague, co-worker.
Co-operating.
Co-operative.

सुखदाता sukhdātā (2.44)

The Giver of Happiness.

prize (2.43)

Prize.

पुकार pukār (2.42)

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

underline (2.40)

Underline.

जमा jamā (2.40)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

plan (2.40)

Plan.

result (2.39)

Result.

circumstance (2.36)

Circumstance.

सेना sēnā (2.33)

Army, the military.

उत्पन्न utpanna (2.31)

जनक janak (2.30)

Used as a suffix to mean causing or bringing forth.
Father, progenitor, procreator, originator.
Name of a king of Mithila who was the father of Sītā, Rām's wife. He is known for knowing how to assume his role as king and at the same time remain detached from the world. He is the symbol of liberation in life.

एकाग्रता ēkāgratā (2.30)

Concentration (of mind).

निमित्त nimitt (2.29)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

merciful (2.29)

Merciful.

मुस्कराना muskarānā (2.29)

To smile, grin, smirk, simper.
(Bābā) To smile.

जड़ jaṛ (2.28)

सजना sajnā (2.28)

जड़ jaṛ (2.27)

Inanimate, immovable, inert.
Idiot, stupid.

जड़ना jaṛnā (2.26)

To stud, to inlay, to fix, to set, to mount, to put in.

dress (2.23)

Dress.

रूहानियत rūḥānīyat (2.23)

किसलिए kisliē (2.23)

प्रज्वलित prajvalit (2.23)

सफलतामूर्त saphaltāmūrt (2.22)

Image of success.

संस्कार saṅskār (2.21)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

course (2.20)

Course.

पात्र pātr (2.19)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

समाना samānā (2.19)

To be contained, to enter, to fit, to permeate.

scene (2.17)

Scene.

पोत्रा pōtrā (2.17)

Son of a son, grandson.

जमना jamnā (2.16)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

America (2.15)

America.

कर्तव्य kartavya (2.14)

Duty.
To be done, to be accomplished.

safe (2.13)

Safe.

योग्य yōgya (2.13)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

जमाना jamānā (2.13)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

स्वीकार svīkār (2.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

उठाना uṭhānā (2.11)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

शुभ कामना śhubh kāmnā (2.10)

Good desire, good wish.

बीच-बीच में bīch-bīch mē̃ (2.09)

अलबेलापन albēlāpan (2.07)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

golden (2.05)

Golden.

पदमगुणा padamguṇā (2.04)

A quadrillion times (1,000,000,000,000,000 times).

बारी bārī (2.04)

करनी karnī (2.01)

नशा naśhā (1.98)

Intoxication, drunkenness.

व va (1.95)

मुरली murlī (1.93)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

आज āj (1.91)

Today.

शक्ति śhakti (1.89)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

संकल्प saṅkalp (1.87)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

use (1.85)

Use.

इसीलिए isīliē (1.85)

भण्डारा bhanḍārā (1.84)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

हँसना hãsnā (1.82)

To laugh, to deride, to ridicule, to joke.

दाता dātā (1.81)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

बजा bajā (1.76)

Struck.
O'clock.

सफलता saphaltā (1.76)

Success, achievement.

कृपा kr̥ipā (1.76)

Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.

संगठन saṅgaṭhan (1.76)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

minute (1.75)

Minute.

भक्त bhakt (1.75)

A devotee.

मुक्ति mukti (1.73)

Liberation, freedom; deliverance.
Final deliverance, salvation.

full (1.73)

Full.

गाँव gānv (1.72)

Village.

दुःखी duḥkhī (1.71)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

आश, आशा āśh, āśhā (1.69)

Hope, expectation.
Wish, desire.

के ऊपर kē ūpar (1.69)

On, upon.
Above.

उमंग umaṅg (1.68)

Aspiration, gusto, zeal.

स्नेही snēhī (1.68)

A lover.
Loving, affectionate.

powerful (1.68)

Powerful.

change (1.68)

Change.

बेसमझ bēsamajh (1.66)

'Without understanding'. Unintelligent, stupid.

कमजोरी kamjōrī (1.65)

Weakness, feebleness ; deficiency ; debility.

भिन्न bhinn (1.65)

Divided, separated, separate.
Distinct, different, other.

नज़र nazar (1.65)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

मदद madad (1.65)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

बाप समान bāp samān (1.64)

Similar, identical, equal to the Father.

हलचल halchal (1.64)

Commotion, hustle.
Agitation, movement.

title (1.63)

Title.

बजाना bajānā (1.63)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

अशान्ति aśhānti (1.62)

Restlessness, anxiety.

सहन sahan (1.62)

Patient endurance, forbearance, tolerance.

दुआ duā (1.62)

Prayer.
Blessing.

शुभ śhubh (1.62)

Auspicious, good.
The good, well-being.

busy (1.61)

Busy.

व्यर्थ vyarth (1.60)

Useless, fruitless, futile, ineffective, unprofitable.

लेकिन lēkin (1.59)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

मुख mukh (1.58)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

कमाल kamāl (1.57)

वर्ष varṣh (1.57)

Year.

अग्नि agni (1.57)

Fire, the god of fire, appetite, digestive faculty.

शुभ भावना śhubh bhāvnā (1.57)

Good feeling, auspicious feeling.

प्यार pyār (1.56)

Love, affection, amour, amorous relationship.

last (1.55)

Last.

second (1.54)

Second.

अमृतवेला amr̥itvēlā (1.54)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

कारण kāraṇ (1.53)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

सफल saphal (1.52)

Successful, effective, fruitful.

यदि yadi (1.51)

emerge (1.50)

To emerge.

अभ्यास abhyās (1.48)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

नज़दीक nazdīk (1.46)

प्राप्ति prāpti (1.46)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

बिना binā (1.46)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

स्वयं svayã (1.45)

परिस्थिति paristhiti (1.44)

Circumstance(s).
(Bābā) External situation, external condition.

चमकना chamaknā (1.43)

गुम gum (1.43)

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

वायुमण्डल vāyumaṇḍal (1.43)

The atmosphere.

स्वरूप svarūp (1.43)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

वश vaśh (1.42)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

लक्ष्य lakṣhya (1.41)

The aim, object, objective, target, goal.
Indicated, implied.

या yā (1.40)

Or, either.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

रचता rachtā (1.39)

Creator one who makes.

के आगे kē āgē (1.39)

In front of, ahead of, before.

थकना, फथकना thaknā, phathaknā (1.38)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

समीप samīp (1.38)

Near (in place or time), beside, proximate, close by, at hand.

मास mās (1.37)

Month.

teacher (1.37)

Teacher.

stage (1.35)

Stage.
(Bābā) State, condition.

मांस māns (1.35)

Meat, flesh.

भराना bharānā (1.35)

होशियार hōśhiyār (1.35)

Clever, wise, intelligent, careful.

के बजाए kē bajāē (1.35)

In place of, in lieu of, instead of.

याद रखना yād rakhnā (1.34)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

revise (1.34)

कल्याणकारी kalyāṇkārī (1.32)

Who makes happiness.

time (1.31)

Time.

अति ati (1.31)

low (1.30)

Low.

दिल dil (1.28)

Heart, courage, spirit, will.

मुक्तिधाम muktidhām (1.27)

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

हाथ hāth (1.26)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

आवाज़ āvāz (1.26)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

विचार vichār (1.26)

माँगना mā̃gnā (1.25)

To demand, to ask, to call for, to claim, to invite, to solicit.

कौन सा kaun sā (1.20)

Interrogative adjective and pronoun : which.

attention (1.18)

Attention.

ठीक ṭhīk (1.17)

Right, correct, exact, proper, true.
All right; precisely, accurately.

कहलाना kahlānā (1.17)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

उल्टा ulṭā (1.16)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

कोशिश kōśhiśh (1.16)

Effort, endeavour.

समाप्त samāpt (1.15)

Finished, ended, concluded, terminated, completed.

बंद band (1.15)

Closed, shut, locked, locked up.
Stopped, discontinued.

युग yug (1.14)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

नमस्ते namastē (1.12)

master (1.11)

Master.

सामने sāmnē (1.08)

उड़ना uṛnā (1.07)

To fly.
To fade, to get dim, to vanish.
To explode.

छुड़ाना chhuṛānā (1.06)

To free.

पूजना pūjnā (1.05)

चित्र chitra (1.05)

Picture, painting, illustration, figure, photo.

लगा lagā (1.05)

विशेष viśhēṣh (1.01)

Special, specific, particular, distinctive, characteristic, typical.

मानना mānnā (1.00)

कम होना kam hōnā (0.97)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

श्रेष्ठ śhrēṣhṭha (0.97)

The best, good, excellent, superior.

पढ़ाई paṛhāī (0.96)

Study, education, learning.

विघ्न vighna (0.95)

Interruption, interference, meddling, obstacle, disturbance.

सेवा sēvā (0.95)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

number one (0.94)

Number one.

सम्मुख sammukh (0.94)

Before, in front of; opposite, facing, confronting, being face to face.

दिखाना dikhānā (0.93)

उठना uṭhnā (0.92)

To raise.
To get up.
To be rented out.
To pass away, to expire.

साथ sāth (0.92)

With, together, along with.
Company, association.

बदलना badalnā (0.90)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

her (0.89)

हर har (0.89)

cum (0.89)

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

के पास kē pās (0.89)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

माना mānā (0.88)

(it) Means, that is.

दो dō (0.87)

Two, 2.

पुराना purānā (0.87)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

रूपी rūpī (0.87)

(suffix) Having the form of, of the shape of, similar to.

पीछे pīchhē (0.87)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

विश्व viśhva (0.86)

The world, universe.

ख़त्म ḵẖatm (0.86)

Ended, completed, concluded.

आपस में āpas mē̃ (0.84)

Among themselves, with each other or one another, together, mutually, in common, in concert.

उसका uskā (0.84)

Genitive case of vah : of him, of her, of that, his, her.

हरना harnā (0.83)

खुश khuśh (0.83)

Happy, pleased.
Good.

खुशी khuśhī (0.82)

Joy, delight, happiness.

पुकारना pukārnā (0.82)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

आना ānā (0.81)

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

रूप rūp (0.80)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

हज़ार hazār (0.79)

Thousand, 1000.

माया māyā (0.79)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

कार्य kārya (0.78)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

पूरी pūrī (0.76)

A thin cake of meal fried in ghī or oil.

अनुभव anubhav (0.76)

Experience.

दिन din (0.76)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

आप āp (0.75)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

मनाना manānā (0.75)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

पक्का pakkā (0.75)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

सर्व sarv (0.74)

All ; whole, entire, complete.

के साथ kē sāth (0.72)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

चलाना chalānā (0.71)

जीवन jīvan (0.71)

Life, animation, existence.

ठहरना ṭhaharnā (0.70)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

भरना bharnā (0.69)

To fill, to refill.

दुःख duḥkh (0.68)

Sorrow, unhappiness, suffering, grief, distress.

छोटा chhōṭā (0.68)

Small, little, short, young, petty, subordinate, junior, insignificant.

यही yahī (0.68)

Emphatic form of yah: this very.

नया nayā (0.67)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

कई kaī (0.66)

Several, sundry, divers, some, some few.

योग yōg (0.64)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

बोलना bōlnā (0.64)

To speak, to utter, to pronounce.
To bid.

मन्दिर mandir (0.62)

Temple.

समान samān (0.62)

Equal, equivalent, similar, alike, identical, tantamount.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

कराना karānā (0.61)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

हे hē (0.60)

मरना marnā (0.60)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

ब्राह्मण brāhmaṇ (0.60)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

स्मृति smr̥iti (0.59)

Memory, remembrance.
Books of traditional code of Hindu law.

अन्दर andar (0.59)

In, inside, within.

प्रकार prakār (0.58)

Manner, way.

पूछना pūchhnā (0.58)

To enquire, to ask, to investigate, to interrogate, to question.

शान्ति śhānti (0.58)

Peace, calmness, quiet, tranquillity, quietude, silence.

जहाँ jahā̃ (0.56)

Where, wherever.

दुःखना duḥkhnā (0.54)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

तक tak (0.54)

To, upto, till, until, by.

शिव śhiv (0.53)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

pass (0.53)

To pass.

पास pās (0.53)

मालिक mālik (0.51)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

ऊपर ūpar (0.51)

On, upon, above, upward, over.

हर एक har ēk (0.50)

Each, every.
Each one, everybody.

विकार vikār (0.48)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

निकालना nikālnā (0.48)

बन ban (0.47)

थोड़ा thōṛā (0.47)

A little, some, meagre, scanty.
Short.

अपनाना apnānā (0.46)

To (treat as one's) own.
To adopt.
To appropriate.

वा vā (0.44)

Or.

भक्ति bhakti (0.44)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

श्रीमत śhrīmat (0.44)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

सच्चा sachchā (0.44)

True, genuine, real.
Truthful, sincere, loyal, faithful.

दोनों dōnō̃ (0.43)

पढ़ाना paṛhānā (0.43)

To teach, to instruct, to educate.

सदा sadā (0.41)

Always, perpetually, continually, ever.

रखना rakhnā (0.41)

To put, to place, to keep, to possess, to have, to employ, to appoint.

पता patā (0.41)

Address, whereabouts, information, knowledge.

चाहना chāhnā (0.40)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

रचना rachnā (0.40)

क्यों kyō̃ (0.40)

Why.

मेहनत mēhnat (0.40)

Labour, hard work, toil.
Industry, application.
Exercise.

खुद khud (0.39)

Self (myself, himself, itself, &c.).
Own, private, personal.

सहज sahaj (0.38)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

अगर agar (0.38)

If, if so be, in case, in the event of.

नाम nām (0.38)

Name.

भारत bhārat (0.38)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

थोड़ेही thōṛēhī (0.38)

Little indeed, in no part or degree, not at all, in no wise, never.

काम kām (0.37)

Work, task, job, employment, performance, function.

काम kām (0.37)

Passion, lust.
Desire.

दूसरा dūsrā (0.36)

Second.
Other, another.
Next.

लिखना likhnā (0.34)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

in (0.34)

In.

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

इतना itnā (0.32)

As much as this, this much; so much, so many.

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

सुनना sunnā (0.31)

To hear, to listen, to pay heed.
Hearing, audition.

कोई भी kōī bhī (0.31)

Anyone, someone, any.

आगे āgē (0.30)

Ahead, in front of, before; in future.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

सिर्फ sirph (0.30)

समय samay (0.30)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

पूरा pūrā (0.27)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

चाहिए chāhiē (0.26)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

लगना lagnā (0.26)

बताना batānā (0.26)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

सुनाना sunānā (0.26)

To cause to hear, to relate, to read out, to recite, to pronounce.

शरीर śharīr (0.24)

Body.

कभी kabhī (0.23)

Sometime, ever.

मीठा mīṭhā (0.22)

Sweet, pleasant.
Sweetmeat, jaggery.

स्वर्ग svarg (0.21)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

क्योंकि kyōṅki (0.21)

Because, since.

वर्सा varsā (0.20)

The inheritance. What our father leaves behind after he leaves.

देखना dēkhnā (0.17)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

याद yād (0.16)

Remembrance, recollection, memory.

याद करना yād karnā (0.15)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

कुछ kuchh (0.14)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

ज़रूर zarūr (0.14)

Certainly, undoubtedly, positively, without fail.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

दुनिया duniyā (0.12)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

पहले pahlē (0.11)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

सारा sārā (0.11)

All, the whole, whole, entire, complete, universal.

पहला pahlā (0.11)

प्रति prati (0.10)

Towards.

बैठना baiṭhnā (0.10)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

ने nē (0.10)

A postposition denoting the subject (ergative case that is to say with a past participle).

बड़ा baṛā (0.09)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

वहां vahā̃ (0.09)

There.

जब jab (0.09)

(Relative pronoun) When.

आदि ādi (0.08)

Etcetera.
Beginning.
Early, initial, primordial.

बुद्धि buddhi (0.08)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

द्वारा dvārā (0.08)

By, through, through the medium of, through the agency of, by means of, with.

क्या kyā (0.07)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बाबा bābā (0.07)

Father.

जैसा jaisā (0.07)

Similar to, like, resembling, as, such as.

याद-प्यार yād-pyār (0.06)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.06)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

के लिए kē liē (0.06)

For, for the sake of.

भव bhav (0.05)

भव bhav (0.05)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

मैं maĩ (0.05)

I. (personal pronoun)

ना nā (0.05)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

चलना chalnā (0.04)

Continue.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

सकना saknā (0.04)

To can, to be able to.

कितना kitnā (0.04)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

slogan (0.04)

Slogan.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

आत्मा ātmā (0.04)

The soul, the spirit, the self.

बापदादा bāpdādā (0.03)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बात bāt (0.02)

A matter, topic, subject, concern, fact, thing.

लेना lēnā (0.02)

To take.

फिर phir (0.02)

Then, again, afterwards, thereafter, in future, a second time.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कौन kaun (0.02)

interrogative pronoun. Who

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

ऐसा aisā (0.02)

Such, of this type.

हम ham (0.01)

We.
(rustic form) I.

फिरना phirnā (0.01)

To turn.
To wander, to ramble, to walk about, to go round.

जानना jānnā (0.01)

To know, to become aware of, to perceive.

बहुत bahut (0.01)

Many, much.
Very.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

समझना samajhnā (0.01)

To understand.

कि ki (0.01)

That (to report indirect speech, example he says that).

पर par (0.01)

Opposite, inimical, other, alien, higher.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.00)

To give.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

बाप bāp (0.00)

Father.

अब ab (0.00)

Now.

रहना rahnā (0.00)

To remain, to stay.

आना ānā (0.00)

To come.

और aur (0.00)

And.
Else.
Other.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कहना kahnā (0.00)

Say.

कोई kōī (0.00)

Some, any, someone, anyone.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

key (0.00)

Key.

नहीं nahī̃ (0.00)

No.
Not.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).