Daily Murli for Monday 22 September 2025

religion (6.46)

Religion.

विनाश-ज्वाला vināśh-jvālā (4.91)

Flame of destruction.

श्रीमद् भगवद् गीता śhrīmad bhagavad gītā (4.91)

(Hinduism) Holy Bhagavadgītā.
(Bābā) Murlī.

prize (4.85)

Prize.

खिदमत khidmat (4.84)

Service.

ज्वाला-रूप jvālā-rūp (4.64)

Form of a flame, form of a blaze.

ज्वाला jvālā (4.51)

Flame, blaze.

खुदाई खिदमतगार khudāī khidmatgār (4.41)

Servant of God.

badge (4.37)

Badge.

ठिक्कर-भित्तर ṭhikkar-bhittar (4.20)

ताकत tākat (4.18)

Power, force, strength, might.

hell (4.14)

Hell.
(Bābā) Hell on Earth in the Iron Age (and to a lesser extent in the Copper Age).

military (4.10)

Military.

पंखा paṅkhā (3.87)

A fan.

ब्राह्मण कुल भूषण brāhmaṇ kul bhūṣhaṇ (3.73)

Ornament of the Brahmin clan.

खुदा khudā (3.66)

'Having his own law,' the Supreme Being, God.
Lord, master, ruler, owner (chiefly in comp.)

प्रज्वलित prajvalit (3.53)

रथ rath (3.52)

Chariot, vehicle (of a god).

जटा jaṭā (3.51)

The hair twisted together (as worn by ascetics, by Śiva, and persons in mourning).
Dreadlocks.
(Hinduism) The hair of Shiva, which is matted into dreadlocks, like the hair of a sadhu.

सर्वोत्तम sarvōttam (3.45)

भीलनी bhīlnī (3.39)

एकज ēkaj (3.35)

Only one.

ब्रह्माण्ड brahmāṇḍ (3.30)

heaven (3.26)

Heaven.
(Bābā) Paradise on Earth in the golden age.

serviceable (3.22)

Serviceable.

सन्देशी sandēśhī (3.16)

One who brings news, a messenger, an envoy, an ambassador.

religion is might (3.13)

Religion is might.

योग-अग्नि yōg-agni (3.11)

Fire of Yōg.

कुब्जा kubjā (3.06)

Hump-backed, crooked, deformed (woman).

शिक्षक śhikṣhak (3.05)

Teacher, instructor.

heavenly God Father (3.01)

Heavenly God, the Father.

चला आना chalā ānā (2.94)

science (2.93)

Science.

सहजयोगी sahajyōgī (2.92)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

कड़ुवा kaṛuvā (2.89)

Bitter, unpleasant.

अवगुण avguṇ (2.88)

Defect, demerit, vice, fault.

हुनर hunar (2.85)

Art, craft.
Skill.

सेवाकेन्द्र sēvākēndra (2.83)

Service centre.

अहिल्या ahilyā (2.83)

(Ramayan) Ahilya was the wife of sage Gautam. Both lived happily in his ashram spending their days in peace and holy meditation. One day during the sage's absence, Indra, filled with unholy desires for the beautiful Ahilya, entered the ashram disguised as Gautam and approached the lady. Ahilya was not deceived by the impersonation but the vain of her beauty and the feeling of proud that it had won her the love of lord of the deities, she lost her judgement and yielded to his desire. After the sin had been committed, she realised the fierce spiritual energy of her husband and warned Indra of the terrible peril and begged with him to leave immediately. Indra was feeling guilty and panicky and wanted to flee when he bumped into the rishi who was just returning after his morning ablutions. The sage could guess as to what had happened and looked wrathfully at Indra. The sage was terribly angry and cursed Indra as a punishment for the sin he had committed. Then the sage turned to his erring wife and said, “With only air around you, you will remain here as a stone and nobody will even notice you.”. The sage then left his ashram for Himalayas to engage himself in austerities there. As years passed by, Ahilya remained in the ashram as a stone idol and the vegetation grew up over it . One day Lord Rama, son of King Dasharatha accompanied by brother Lakshman happened to pass by the Ashram. He was on his way to Mithila. When he saw the ashram and its poor condition, he was curious to know about the place. In order to find out more, he stepped into the ashram. The moment Rama's foot touched the stone, the curse was lifted and Ahalya stood before them in all her beauty, free from the curse that her husband had inflicted upon her. Spiritual Significance: This is the story of the souls whose intellect changes from golden to stone. In the Sat Yuga, the soul, with its highest divinity and golden intellect, was worship worthy (like Ahilya was so handsome). But, in the Dwapara and Kali Yuga, the soul indulged itself in the body consciousness because of which, it became slave to the five vices ( Sex-lust, Anger, greed, Attachment and Arrogance). The soul has been cursed by the Maya and thus lost its divinity and became like stone intellect (Ahilya in body consciousness lost her conscience). The father of all the souls, Shiv Baba, reincarnates onto the earth to re-transform his children and to bring them back to their original qualities and divinity. He is imparting the spiritual knowledge and teaching the Rajyoga Meditation. The souls who make the effort and inculcate the divine knowledge and celestial virtues regain their original spiritual beauty and divinity (Ahilya again coming into her original form).

ज्ञान अंजन gyān añjan (2.82)

Collyrium of Gyān, collyrium of Knowledge (which allows the third eye of wisdom to open, to see things well).

कच्छ मच्छ kachchh machchh (2.75)

'Tortoise and fish'; dwellers in the water.
(Hinduism) Kacch and Macch, the first two of the ten incarnations (avatār) of Vishṇu.

अन्धेर andhēr (2.71)

Darkness, gloom.
Violence, outrage, wrong, injustice, iniquity.
Tyranny, oppression.
Lawlessness, misrule, anarchy.

godly student (2.59)

अजामिल ajāmil (2.55)

The name of a certain Brāhman mentioned in the Rāmāyaṇ who was a great sinner and a penitent.

Read the story

barrister (2.54)

Barrister.

motor (2.54)

Motor.
(colloquial) Motor car, automobile, goods vehicle.

अग्नि agni (2.49)

Fire, the god of fire, appetite, digestive faculty.

विश्व की बादशाही viśhva kī bādśhāhī (2.46)

डुबोना ḍubōnā (2.46)

To drown.
To immerse, to submerge, to dip.
To sully, to disgrace.

रचयिता rachayitā (2.45)

Creator, composer, author.

मशहूर maśhhūr (2.43)

मददगार madadgār (2.38)

Helper, supporter, assistant.

सजाना sajānā (2.33)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

शान्त śhānt (2.33)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

गुम gum (2.27)

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

खलास करना khalās karnā (2.26)

प्राचीन prāchīn (2.26)

Ancient, old, outdated, antique.

भागीरथ bhāgīrath (2.24)

(Hinduism) An ancient Indian king of the solar dynasty who is supposed to have caused the river Gaṅga: to descend on earth through his unprecedented penance.
Brahmā, the fortunate (bhāgī) chariot or vehicle (rath), through which Śiv descends to express Himself (and brings down the Ganges of knowledge to Earth).

अधिक adhik (2.23)

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

रचता rachtā (2.21)

Creator one who makes.

स्वर्ग की राजाई svarg kī rājāī (2.20)

life (2.19)

Life.

स्थाई sthāī (2.19)

सत्य satya (2.18)

True, veritable.
Veracity, truth, verity.

समुद्र samudr (2.18)

Sea, ocean.

पानी pānī (2.17)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

विराट रूप virāṭ rūp (2.15)

(Hinduism) Having the form of Virāṭ (vast, imposing, splendid): a title of the supreme being as able to assume a universal form in which the entire creation is manifest.
(Bābā) The universal form in which the entire creation is manifest.

अज्ञान agyān (2.13)

Ignorance, paucity of knowledge.

पापी pāpī (2.13)

Sinful, wicked, bad, guilty.
Cruel, hard-hearted.
Sinner, criminal.

सतगुरू satgurū (2.13)

The good spiritual guide, the true spiritual guide, God.

सहित sahit (2.13)

With, together with, along with, accompanied by.

कर्मणा karmaṇā (2.11)

Throught the deed.

लज्जा lajjā (2.10)

Shame, modesty, shyness, bashfulness.

नारायण nārāyaṇ (2.10)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

छीनना chhīnnā (2.06)

To snatch, to grab, to seize.

अंग्रेजी aṅgrējī (2.06)

English, British.
English, the English language.

पूजा pūjā (2.03)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

परम्परा paramparā (2.03)

Successively, in continuous succession; in lineal succession, from father to son.
From time immemorial.

तत्पर tatpar (2.02)

कामना kāmnā (2.01)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

छोटेपन chhōṭēpan (2.00)

Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.

नर nar (1.98)

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

programme (1.97)

Programme.
(Bābā) Event.

गलना galnā (1.96)

refresh (1.91)

Refresh.

अवतार avatār (1.90)

Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).

फिराना phirānā (1.88)

To cause to be turned, to turn, to whirl, to wheel, to turn round, to wind, to screw.
To turn aside or away.
To return, to give back.
To turn back.
To change.
To roll, to shift.

ब्रह्मा मुख वंशावली brahmā mukh vaṅśhāvalī (1.86)

The oral line of Brahmā.

स्वर्ग का मालिक svarg kā mālik (1.85)

अल्पकाल alpkāl (1.83)

Short term.

सीखना sīkhnā (1.83)

To learn.

सीढ़ी sīṛhī (1.82)

Ladder, stairs, staircase, escalator, stile, stepping stone.

गुरू करना gurū karnā (1.81)

To Adopt a gurū.

लगन lagan (1.77)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

wonderful (1.76)

Wonderful.

संगठन saṅgaṭhan (1.76)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

भाग्यशाली bhāgyaśhālī (1.75)

ले चलना lē chalnā (1.74)

आदि-मध्य-अन्त ādi-madhya-ant (1.73)

The beginning, the middle and the end.
From beginning to end.

श्रीकृष्ण śhrīkr̥iṣhṇa (1.73)

The Divine Kṛiṣhṇa.

लाना lānā (1.72)

पूजना pūjnā (1.72)

प्रवेश करना pravēśh karnā (1.72)

To enter.

तपस्या tapasyā (1.71)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

भूल bhūl (1.71)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

कहानी kahānī (1.70)

God Father (1.69)

वस्तु vastu (1.69)

Article, thing, object, substance, material, content.
Action or plot of a drama.

चोटी chōṭī (1.68)

An apex, crown.
The hair braided or plaited and hung down behind, a cue, a braid.
A lock of hair left on the top of the head (the rest being shaven off ; kept by traditionalist Hindus and particularly Brahmins).
A coil (of hair), a top-knot, a bun (worn by the Rājr̥ṣi).

लगा lagā (1.66)

अशान्ति aśhānti (1.62)

Restlessness, anxiety.

dynasty (1.62)

Dynasty.

bomb (1.61)

Bomb.

हालत hālat (1.60)

State, condition.
(plural) Conditions, circumstances.

सुख-शान्ति sukh-śhānti (1.59)

Happiness and peace.

गला galā (1.57)

The neck, the front part of the neck, throat, gullet.
Voice.

ख्याल khyāl (1.57)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

कार्य kārya (1.57)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

मुक्ति-जीवनमुक्ति mukti-jīvanmukti (1.56)

हाल hāl (1.53)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

plan (1.51)

Plan.

वानप्रस्थ vānprasth (1.51)

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

god (1.50)

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

सम्मुख sammukh (1.48)

Before, in front of; opposite, facing, confronting, being face to face.

सेना sēnā (1.47)

Army, the military.

hall (1.46)

Hall.

भटकना bhaṭaknā (1.45)

To lose one's way, to go astray.
To gad, to meander, to wander about.

प्रवेश pravēśh (1.44)

Entry, admission, access, inlet.
Gate, entrance.

एकरस ēkras (1.42)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

के निमित्त kē nimitt (1.42)

मौत maut (1.41)

अक्षर akṣhar (1.40)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

सिखाना sikhānā (1.40)

To train, to teach, to instruct, to school.

समीप samīp (1.38)

Near (in place or time), beside, proximate, close by, at hand.

प्रत्यक्ष pratyakṣh (1.38)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

ऊंच ते ऊंच ūñch tē ūñch (1.38)

The most elevated, the loftiest, the highest, the most eminent.

नाम रखना nām rakhnā (1.37)

मूर्ति, मूर्त mūrti, mūrt (1.36)

Idol, statue, image.

नाम रूप nām rūp (1.35)

Name and form, name and appearance.

होशियार hōśhiyār (1.35)

Clever, wise, intelligent, careful.

खर्च, खर्चा kharch, kharchā (1.33)

Expenditure, expense, cost, outlay.

कब kab (1.33)

Interrogative adverb: When? At what time ?

जास्ती jāstī (1.30)

More. (often used as a comparison)

जलना jalnā (1.30)

नर्क nark (1.29)

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

देवी dēvī (1.27)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

उतरना utarnā (1.27)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

हाथ hāth (1.26)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

मनुष्य मात्र manuṣhya mātra (1.25)

संस्कार saṅskār (1.25)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

राजयोग rājyōg (1.24)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

व va (1.23)

यात्रा yātrā (1.23)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

रूहानी rūhānī (1.22)

Spiritual.

प्राप्त prāpt (1.21)

Got, obtained; procured, acquired.

आधा ādhā (1.21)

Half.

सद्गति sadgati (1.21)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

गंगा gaṅgā (1.20)

The Ganges (considered to be the most sacred river by the Hindus).

प्राप्त करना prāpt karnā (1.19)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

स्मृति smr̥iti (1.19)

Memory, remembrance.
Books of traditional code of Hindu law.

जयन्ती jayantī (1.17)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

अन्धियारा, अंधेरा andhiyārā, andhērā (1.17)

Dark.
Darkness.

wonder (1.17)

Wonder.

direction (1.15)

Direction.

बढ़ाना baṛhānā (1.14)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

भूलना bhūlnā (1.14)

To forget.

श्रीमत śhrīmat (1.13)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

श्रेष्ठ śhrēṣhṭha (1.13)

The best, good, excellent, superior.

नाटक nāṭak (1.12)

Drama, play.

सृष्टि sr̥iṣhṭi (1.12)

Creation.
The world.

गीता gītā (1.12)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

विश्व viśhva (1.11)

The world, universe.

बार bār (1.10)

Time, occasion.

फिर से phir sē (1.09)

Anew, afresh.

देश dēśh (1.09)

Country, land, native home, region, space.

राजधानी rājdhānī (1.08)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

हमेशा hamēśhā (1.08)

number (1.08)

Number.

परिचय देना parichay dēnā (1.08)

दादा dādā (1.07)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

विनाश vināśh (1.07)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

मामेकम् याद करो māmēkam yād karō (1.06)

Just think of Me.

मदद madad (1.04)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

practical (1.04)

Practical.

राजाई rājāī (1.02)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

संपन्न sampann (1.02)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

विशेष viśhēṣh (1.01)

Special, specific, particular, distinctive, characteristic, typical.

मनमनाभव manmanābhav (0.98)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

कम होना kam hōnā (0.97)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

अनुसार anusār (0.95)

According to, in conformity with.

न्यारा nyārā (0.95)

Separate(d), staying away (from a joint family), unique, novel, distinct.

जो कुछ jō kuchh (0.95)

Whatever, whatsoever, anything.

पूछना pūchhnā (0.95)

To enquire, to ask, to investigate, to interrogate, to question.

साधारण sādhāraṇ (0.94)

Ordinary, simple, common, commonplace, usual, moderate.

रचना rachnā (0.93)

नम्बरवार number-wār (0.93)

In order, orderly.
According to his rank, his position.

आयु āyu (0.93)

डालना ḍālnā (0.93)

To put in, to pour, to drop, to thrust.

राज्य rājya (0.93)

Kingdom, rule, reign, polity, the state.

सबसे sabsē (0.92)

(superlative) Of all, the most.

झट jhaṭ (0.91)

योग yōg (0.90)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

अथवा athavā (0.89)

Or.
That is.

ब्राह्मण brāhmaṇ (0.88)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

माना mānā (0.88)

(it) Means, that is.

भक्त bhakt (0.88)

A devotee.

गायन gāyan (0.87)

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

कला kalā (0.87)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

आजकल ājkal (0.85)

Nowadays, these days.

धन dhan (0.83)

Wealth, riches, money.

मालिक mālik (0.83)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

जबकि jabki (0.83)

हां hā̃ (0.82)

Yes, yea.

ले जाना lē jānā (0.82)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

वर्ष varṣh (0.81)

Year.

रोज़ rōz (0.81)

A day.
Everyday, daily.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

रचना rachnā (0.80)

Composition, artistic creation; structure.
(Bābā) Creation.

हज़ार hazār (0.79)

Thousand, 1000.

शुरू होना śhurū hōnā (0.79)

ऊंच ūñch (0.78)

High, lofty, tall, raised, elevated, exalted, eminent.

लाख lākh (0.78)

A hundred thousand, 100 000.

service (0.77)

Service.

धर्म dharm (0.76)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

पूरी pūrī (0.76)

A thin cake of meal fried in ghī or oil.

अनुभव anubhav (0.76)

Experience.

नीचे nīchē (0.76)

Below, under, beneath, at the bottom, down, below.

सुखधाम sukhdhām (0.75)

Abode of Happiness.

मनाना manānā (0.75)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

बाप की याद bāp kī yād (0.74)

Remembrance of the Father.

मत mat (0.74)

Opinion, view. Doctrine (which contains the author's opinions).

ठीक ṭhīk (0.74)

Right, correct, exact, proper, true.
All right; precisely, accurately.

सेवा sēvā (0.73)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

साथ sāth (0.73)

With, together, along with.
Company, association.

दिल dil (0.72)

Heart, courage, spirit, will.

नशा naśhā (0.71)

Intoxication, drunkenness.

ठहरना ṭhaharnā (0.70)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

महिमा mahimā (0.70)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

ईश्वर īśhvar (0.68)

God, Ruler, Master, Lord.

देह dēh (0.68)

Body.

मुख mukh (0.68)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

स्वर्ग svarg (0.67)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

सम्बन्ध sambandh (0.67)

Connection, relationship.

गुरू gurū (0.67)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

चक्र chakra (0.66)

time (0.66)

Time.

के बाद kē bād (0.65)

After.

संन्यासी sannyāsī (0.65)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

तरफ taraph (0.64)

Side, direction.
Towards.

रूप rūp (0.63)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

कुछ भी kuchh bhī (0.63)

Anything, whatsoever, anything at all.

बेहद का बाप bēhad kā bāp (0.62)

The unlimited Father.

भारत bhārat (0.62)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

अर्थ arth (0.62)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.62)

Earth.

बिगर bigar (0.62)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

आधाकल्प ādhākalp (0.61)

Half a cycle, half a kalpa, 2500 years.

बरोबर barōbar (0.61)

के पास kē pās (0.60)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

थोड़ेही thōṛēhī (0.60)

Little indeed, in no part or degree, not at all, in no wise, never.

सुख sukh (0.60)

Happiness, pleasure, comfort, felicity, contentment.

तुम जानते हो tum jāntē hō (0.59)

You know.

लिए liē (0.59)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

teacher (0.59)

Teacher.

चक्र, चक्कर chakra, chakkar (0.58)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

शान्ति śhānti (0.58)

Peace, calmness, quiet, tranquillity, quietude, silence.

आज āj (0.57)

Today.

मानना mānnā (0.57)

प्यार pyār (0.56)

Love, affection, amour, amorous relationship.

तमोप्रधान tamōpradhān (0.56)

(Bābā) The highest level of impurity, degradation: stage of iron age.

सब कुछ sab kuchh (0.55)

Everything, all.

मुख्य mukhya (0.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

हर har (0.55)

her (0.55)

drama (0.54)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

सिखलाना sikhlānā (0.54)

To train, to teach, to instruct, to school.

तक tak (0.54)

To, upto, till, until, by.

शिव śhiv (0.53)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

नाम nām (0.53)

Name.

देवता dēvtā (0.51)

A god, deity, divine being. (does not apply to God)

पढ़ना paṛhnā (0.51)

To read, to study, to recite.

हरना harnā (0.51)

शिवबाबा śhivbābā (0.51)

The Father Śiv.

खुशी khuśhī (0.50)

Joy, delight, happiness.

लगाना lagānā (0.49)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

दिखाना dikhānā (0.49)

घर ghar (0.48)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

स्वयं svayã (0.48)

पुराना purānā (0.48)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

आगे āgē (0.48)

Ahead, in front of, before; in future.

भूल जाना bhūl jānā (0.48)

उतना utnā (0.48)

गाना gānā (0.47)

To sing, to chant.
A song.

नया nayā (0.45)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

शास्त्र śhāstra (0.45)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

in (0.43)

In.

तुम tum (0.43)

You (between equals).

जितना jitnā (0.42)

As much as, as many, how much, however much.

बताना batānā (0.41)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

वर्सा varsā (0.41)

The inheritance. What our father leaves behind after he leaves.

पता patā (0.41)

Address, whereabouts, information, knowledge.

स्थापना, स्थापन sthāpanā, sthāpan (0.40)

Establishment.
(in particular) The establishment of the new world.

मेहनत mēhnat (0.40)

Labour, hard work, toil.
Industry, application.
Exercise.

खुद khud (0.39)

Self (myself, himself, itself, &c.).
Own, private, personal.

रीति rīti (0.39)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

अन्त ant (0.38)

End.

सहज sahaj (0.38)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

भल bhal (0.38)

Even if, even though.

चित्र chitra (0.38)

Picture, painting, illustration, figure, photo.

knowledge (0.37)

Knowledge.

काम kām (0.37)

Passion, lust.
Desire.

काम kām (0.37)

Work, task, job, employment, performance, function.

पद pad (0.37)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

बाप कहते हैं bāp kahtē haĩ (0.36)

The Father says.

सुनना sunnā (0.36)

To hear, to listen, to pay heed.
Hearing, audition.

भगवान bhagvān (0.35)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

गीत gīt (0.35)

भक्ति मार्ग bhakti mārg (0.35)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

लिखना likhnā (0.34)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

मनुष्य manuṣhya (0.34)

A man, a human being.

यही yahī (0.34)

Emphatic form of yah: this very.

लगना lagnā (0.33)

सुनाना sunānā (0.32)

To cause to hear, to relate, to read out, to recite, to pronounce.

सर्व sarv (0.32)

All ; whole, entire, complete.

बोलना bōlnā (0.32)

To speak, to utter, to pronounce.
To bid.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

सबको sabkō (0.30)

sab + kō : everything, everyone.

ज़रूर zarūr (0.29)

Certainly, undoubtedly, positively, without fail.

कभी kabhī (0.28)

Sometime, ever.

और कोई aur kōī (0.28)

Someone else, anyone else.

इस समय is samay (0.28)

At this time, now.

पाना pānā (0.28)

कल्प kalp (0.27)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

वहां vahā̃ (0.27)

There.

सदा sadā (0.26)

Always, perpetually, continually, ever.

याद yād (0.26)

Remembrance, recollection, memory.

क्यों kyō̃ (0.25)

Why.

दो dō (0.25)

Two, 2.

बुद्धि buddhi (0.24)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कोई भी kōī bhī (0.24)

Anyone, someone, any.

मीठा mīṭhā (0.24)

Sweet, pleasant.
Sweetmeat, jaggery.

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

रखना rakhnā (0.24)

To put, to place, to keep, to possess, to have, to employ, to appoint.

परन्तु parantu (0.23)

But, however.

वा vā (0.23)

Or.

ब्रह्मा brahmā (0.23)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

दुनिया duniyā (0.23)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

माया māyā (0.23)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

सारा sārā (0.22)

All, the whole, whole, entire, complete, universal.

पढ़ाना paṛhānā (0.22)

To teach, to instruct, to educate.

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

कहाँ kahā̃ (0.21)

Interrogative pronominal adverb : Where ?

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

आदि ādi (0.19)

Etcetera.
Beginning.
Early, initial, primordial.

याद करना yād karnā (0.19)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

द्वारा dvārā (0.18)

By, through, through the medium of, through the agency of, by means of, with.

इतना itnā (0.18)

As much as this, this much; so much, so many.

सिकीलधे sikīladhē (0.17)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

पड़ना paṛnā (0.17)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पुरुषार्थ puruṣhārth (0.16)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

चाहिए chāhiē (0.16)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

ज्ञान gyān (0.15)

Knowledge directly taught by God.

अपनाना apnānā (0.15)

To (treat as one's) own.
To adopt.
To appropriate.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

शरीर śharīr (0.15)

Body.

बैठना baiṭhnā (0.14)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

कैसा kaisā (0.14)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

यहाँ yahā̃ (0.14)

Here, hither, in/at this place.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

समझाना samjhānā (0.14)

(Causative of samajhnā) To persuade, explain.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

बड़ा baṛā (0.13)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

समय samay (0.13)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

good morning (0.12)

Good morning.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

देखना dēkhnā (0.12)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

क्योंकि kyōṅki (0.11)

Because, since.

सिर्फ sirph (0.11)

बाबा bābā (0.10)

Father.

प्रति prati (0.10)

Towards.

जन्म janm (0.10)

Birth, origin, genesis.
Life, existence.

पहले pahlē (0.09)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

तब tab (0.09)

Then, at that time, afterwards, thereupon, therefore, hence.

पहला pahlā (0.08)

चाहना chāhnā (0.08)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

ने nē (0.08)

A postposition denoting the subject (ergative case that is to say with a past participle).

कुछ kuchh (0.07)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

क्या kyā (0.07)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कितना kitnā (0.06)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कौन kaun (0.06)

interrogative pronoun. Who

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

मैं maĩ (0.06)

I. (personal pronoun)

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

चलना chalnā (0.05)

Continue.

के लिए kē liē (0.05)

For, for the sake of.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

हम ham (0.04)

We.
(rustic form) I.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

आत्मा ātmā (0.03)

The soul, the spirit, the self.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

सकना saknā (0.03)

To can, to be able to.

मिलना milnā (0.03)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

लेना lēnā (0.02)

To take.

समझना samajhnā (0.02)

To understand.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

पर par (0.01)

Opposite, inimical, other, alien, higher.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बहुत bahut (0.01)

Many, much.
Very.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

ऐसा aisā (0.01)

Such, of this type.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कि ki (0.01)

That (to report indirect speech, example he says that).

बाप bāp (0.00)

Father.

अब ab (0.00)

Now.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

रहना rahnā (0.00)

To remain, to stay.

देना dēnā (0.00)

To give.

कहना kahnā (0.00)

Say.

आना ānā (0.00)

To come.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.00)

And.
Else.
Other.

कोई kōī (0.00)

Some, any, someone, anyone.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

नहीं nahī̃ (0.00)

No.
Not.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

key (0.00)

Key.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.