Daily Murli for Tuesday 23 September 2025
Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.
refuse (10.45)
Refuse.
न्योछावर nyōchhāvar (7.62)
A propitiatory offering, sacrifice.
Coins or currency notes scattered or gifted away on festive occasions (as birthday etc.) and marriages (to ward off troubles and tribulations from the person concerned.
चूकना chūknā (6.26)
To miss, to fail, to err, to make a lapse, to default.
करामत karāmat (6.26)
A miracle, miraculous or supernatural power.
कल्पना kalpanā (5.47)
Imagination, fiction.
Supposition, assumption.
extreme (4.91)
Extreme.
शान śhān (4.89)
Magnificence, splendour, grandeur.
कूटना kūṭnā (4.84)
To pound, beat, bruise, crush.
To macerate, to thresh (corn, &c.)
To cudgel.
चिता chitā (4.84)
A pile of wood (on which the Hindūs burn their dead), a funeral pile, pyre.
नम्रता namratā (4.82)
Modesty, humility, politeness, meekness, submissiveness.
beloved (4.44)
Beloved.
dismiss (4.43)
To dismiss.
अलंकार alaṅkār (4.39)
Embellishment, ornament.
Figure of speech.
अजामिल ajāmil (4.05)
The name of a certain Brāhman mentioned in the Rāmāyaṇ who was a great sinner and a penitent.
अखुट akhuṭ (3.98)
Inexhaustible.
आसामी āsāmī (3.79)
Office, situation, appointment, post, employment.
A person, an individual; party (partic. person in question).
A tenant.
A client, customer.
A servant.
बेफिक्र bēphikr (3.77)
Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.
पति pati (3.71)
Husband, master.
निराश nirāśh (3.56)
Frustrated, disappointed, desperate, disheartened, despaired, dejected, hopeless.
डब्बा, डिब्बा ḍabbā, ḍibbā (3.51)
A tiny box.
Chest.
Railway wagon, compartment.
A box, carton, container, a tin.
ज्ञान चिता gyān chitā (3.47)
Funeral pyre of Gyān, funeral pyre of Knowledge. By listening to what God teaches (the murlī), the bodily ego (body consciousness) is burned. This is what is called 'dying alive'.
पतिव्रता pativratā (3.47)
यादव yādav (3.38)
योगबल yōgbal (3.38)
Power of Yōg.
अफसोस aphsōs (3.25)
बादशाह bādśhāh (3.23)
Emperor, king, monarch, sovereign.
मछली machhlī (3.13)
A fish.
किचड़ा, कीचड़ kichṛā, kīchaṛ (3.12)
Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.
जन्मान्तर janmāntar (3.11)
ज्वाला jvālā (3.08)
Flame, blaze.
छाया chhāyā (3.03)
Shade, shadow, a shady place, reflected image, reflection.
An apparition, a spectre, a faint image or resemblance.
low (3.02)
Low.
परेशानी parēśhānī (2.99)
Botheration, worry, trouble, harassment.
पुलिस pulis (2.97)
The police (force).
ज्वाला-रूप jvālā-rūp (2.93)
Form of a flame, form of a blaze.
हथियाला hathiyālā (2.91)
परिस्थिति paristhiti (2.88)
Circumstance(s).
(Bābā) External situation, external condition.
जीते जी jītē jī (2.85)
For life, as long as one is living or is in existence, during the life-time of.
चैन chain (2.83)
Relief, rest, tranquillity, calm and quiet.
बुढ़िया buṛhiyā (2.80)
An old woman.
खिलौना khilaunā (2.80)
अहंकार ahaṅkār (2.77)
Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.
पुण्य puṇya (2.72)
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
स्वदर्शन चक्र svadarśhan chakra (2.72)
(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)
गायब gāyab (2.71)
कर्म-अकर्म-विकर्म की गति karma-akarma-vikarma kī gati (2.69)
The movement of karma, akarma and vikarma.
सूक्ष्म शरीर sūkṣhma śharīr (2.67)
बादशाही bādśhāhī (2.63)
Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.
घमण्ड ghamaṇḍ (2.61)
Pride, conceit, haughtiness, arrogance.
house (2.59)
House.
शराब śharāb (2.58)
Wine, spirit, liquor.
बहादुर bahādur (2.58)
वर्षा varṣhā (2.56)
ओना ōnā (2.53)
(= phikar) Worry, anxiety, care, concern.
महसूस करना mahsūs karnā (2.45)
To experience, to feel, to perceive.
परेशान parēśhān (2.44)
Bothered, worried, troubled, harassed.
रोकना rōknā (2.44)
रुकना ruknā (2.43)
To stop, to halt, to stay, to stagnate, to stand.
artificial (2.40)
Artificial.
उल्टा ulṭā (2.33)
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
दर dar (2.33)
शान्त śhānt (2.33)
Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.
कहाँ न कहाँ kahā̃ na kahā̃ (2.31)
Indefinite repetitive form of कहाँ kahā̃ (where) : somewhere or other.
से दूर sē dūr (2.27)
Far from, far off from.
वश vaśh (2.26)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
position (2.23)
Position.
प्रज्वलित prajvalit (2.23)
मक्खन makkhan (2.19)
Butter.
fast (2.18)
Fast.
light house (2.16)
Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.
शुद्ध śhuddh (2.14)
Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.
कर्मेन्द्रिय karmēndriy (2.14)
(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.
पछताना pachhtānā (2.11)
To repent, to rue, to be full of remorse, to be penitent.
might (2.11)
Might.
शोभना śhōbhnā (2.07)
शिक्षा śhikṣhā (2.07)
Education, instruction, teaching.
Moral.
बल bal (2.07)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
छीनना chhīnnā (2.06)
To snatch, to grab, to seize.
तकलीफ taklīph (2.05)
Trouble, distress.
Ailment.
बाल bāl (2.04)
खान-पान khān-pān (2.03)
(mode and manner of) eating and drinking.
Living.
Social relationship.
अत्याचार atyāchār (2.00)
माँगना mā̃gnā (1.98)
To demand, to ask, to call for, to claim, to invite, to solicit.
मना manā (1.96)
hospital (1.93)
Hospital.
नई दुनिया की स्थापना naī duniyā kī sthāpanā (1.93)
The establishment of the new world.
property (1.92)
डर ḍar (1.92)
सन्तान santān (1.91)
Offspring, children, descendants.
A son or daughter.
heavenly God Father (1.90)
Heavenly God, the Father.
अबला ablā (1.90)
A member of the weaker sex, a woman.
(Bābā) Helpless woman, weak woman. (maybe a woman who depends on her husband financially and whose husband does not accept celibacy)
फिराना phirānā (1.88)
To cause to be turned, to turn, to whirl, to wheel, to turn round, to wind, to screw.
To turn aside or away.
To return, to give back.
To turn back.
To change.
To roll, to shift.
फिक्र phikr (1.88)
Worry, anxiety, care, concern.
ज़रा zarā (1.87)
एक-दो ēk-dō (1.86)
One another.
स्वधर्म svadharm (1.86)
Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.
विष viṣh (1.81)
पाण्डव pāṇḍav (1.80)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
स्वप्न svapn (1.78)
A dream.
संसार saṅsār (1.78)
Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.
लगन lagan (1.77)
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
जबरदस्त jabardast (1.76)
खजाना khajānā (1.74)
Treasure.
Treasury, repository.
चढ़ती कला chaṛhtī kalā (1.71)
The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.
महात्मा mahātmā (1.69)
A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.
first (1.69)
First.
चोटी chōṭī (1.68)
An apex, crown.
The hair braided or plaited and hung down behind, a cue, a braid.
A lock of hair left on the top of the head (the rest being shaven off ; kept by traditionalist Hindus and particularly Brahmins).
A coil (of hair), a top-knot, a bun (worn by the Rājr̥ṣi).
दरकार darkār (1.68)
Necessity, need.
Necessary, needed.
घराना gharānā (1.65)
Family, clan.
आसुरी āsurī (1.63)
Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.
सहन sahan (1.62)
Patient endurance, forbearance, tolerance.
बांधना bāndhnā (1.62)
To tie, to fasten, to bind, to pack, to wrap around.
आंख āṅkh (1.62)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
चढ़ना chaṛhnā (1.61)
To go up, to ascend, to climb, to rise, to increase.
बतलाना batlānā (1.61)
To explain, tell.
To talk, converse.
ईश्वर īśhvar (1.59)
God, Ruler, Master, Lord.
मर्तबा martabā (1.58)
Time, occasion, turn.
Position, office, rank, order.
भोजन bhōjan (1.58)
Food, victuals, dish of food, meal.
अग्नि agni (1.57)
Fire, the god of fire, appetite, digestive faculty.
भरपूर bharpūr (1.55)
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
last (1.55)
Last.
मारना mārnā (1.54)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
बीमार bīmār (1.54)
Sick, ill, ailing, unwell, indisposed.
Sick person, patient.
मशहूर maśhhūr (1.53)
गिरना girnā (1.53)
To fall.
पारलौकिक बाप pārlaukik bāp (1.53)
हाल hāl (1.53)
State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.
plan (1.51)
Plan.
रचयिता rachayitā (1.50)
Creator, composer, author.
साधू sādhū (1.50)
A hermit, a religious mendicant.
समाप्त करना samāpt karnā (1.50)
रखाना rakhānā (1.49)
चाहे chāhē (1.48)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
जगाना jagānā (1.48)
To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).
रहाना rahānā (1.47)
To make stay, to make remain.
hall (1.46)
Hall.
प्रेम prēm (1.44)
Love, affection, attachment.
सब कुछ sab kuchh (1.43)
Everything, all.
खण्ड khaṇḍ (1.43)
Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.
समाचार samāchār (1.43)
News; information.
युक्ति yukti (1.42)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
घरबार gharbār (1.42)
अलौकिक alaukik (1.42)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
नशा naśhā (1.41)
Intoxication, drunkenness.
past (1.41)
Past.
follow (1.39)
Follow.
सिर sir (1.39)
Head.
Top, apex, highest part or point.
बुरा burā (1.37)
Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.
धक्का dhakkā (1.37)
आदत ādat (1.37)
Habit.
परिवार parivār (1.36)
Family, household.
प्रभाव prabhāv (1.36)
नाम रूप nām rūp (1.35)
Name and form, name and appearance.
शान्ति śhānti (1.34)
Peace, calmness, quiet, tranquillity, quietude, silence.
मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (1.33)
Creation of human beings.
Human world.
टूटना ṭūṭnā (1.32)
To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.
मूल mūl (1.32)
Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.
जलना jalnā (1.30)
बोझ bōjh (1.30)
Burden, load.
बचना bachnā (1.28)
रोज़ rōz (1.28)
A day.
Everyday, daily.
डरना ḍarnā (1.27)
To be afraid, be frightened, be daunted, to fear, dread.
actor (1.27)
Actor.
धारण dhāraṇ (1.26)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
अथाह athāh (1.26)
पीना pīnā (1.26)
To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).
बाहर bāhar (1.25)
Out, outside, exterior, beyond, away.
A foreign land.
भला bhalā (1.25)
Gentle, noble, good.
Well-being; good.
क्रोध krōdh (1.24)
Anger, wrath, fury, rage.
यात्रा yātrā (1.23)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
विष्णु viṣhṇu (1.23)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
बुलाना bulānā (1.22)
To call, to convene, to summon, to send for, to invite.
दैवी गुण daivī guṇ (1.21)
Divine quality, divine property, divine attribute.
Divine quality, divine virtue.
तब तक tab tak (1.21)
चढ़ाना chaṛhānā (1.20)
ईश्वरीय īśhvarīy (1.20)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
राय rāy (1.18)
राय rāy (1.18)
स्त्री strī (1.17)
Woman, wife.
पूछना pūchhnā (1.16)
To enquire, to ask, to investigate, to interrogate, to question.
पावन बनाना pāvan banānā (1.15)
सीढ़ी sīṛhī (1.15)
Ladder, stairs, staircase, escalator, stile, stepping stone.
खेल khēl (1.15)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
ध्यान dhyān (1.14)
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
प्रालब्ध prālabdh (1.13)
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
थोड़ेही thōṛēhī (1.13)
Little indeed, in no part or degree, not at all, in no wise, never.
ताकत tākat (1.10)
Power, force, strength, might.
खेलना khēlnā (1.10)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
फिर से phir sē (1.09)
Anew, afresh.
मालूम mālūm (1.07)
Known.
Evident, apparent.
दादा dādā (1.07)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
के ऊपर kē ūpar (1.07)
On, upon.
Above.
बच्ची bachchī (1.06)
A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.
आपेही āpēhī (1.06)
Alone, by or within one's ownself; automatically.
व्यवहार vyavahār (1.05)
Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.
स्थिति sthiti (1.04)
Position, situation, state, condition, stage, phase.
बस bas (1.04)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
परिवर्तन parivartan (1.04)
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
के बाद kē bād (1.03)
After.
बसना basnā (1.03)
भूलना bhūlnā (1.03)
To forget.
कुछ भी kuchh bhī (1.00)
Anything, whatsoever, anything at all.
ख्याल khyāl (0.99)
An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.
तो भी tō bhī (0.97)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
चक्र chakra (0.96)
वास्तव में vāstav mē̃ (0.95)
साधारण sādhāraṇ (0.94)
Ordinary, simple, common, commonplace, usual, moderate.
राज्य करना rājya karnā (0.94)
मत mat (0.93)
Opinion, view. Doctrine (which contains the author's opinions).
प्रजापिता ब्रह्मा prajāpitā brahmā (0.93)
(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.
आयु āyu (0.93)
फूल phūl (0.91)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
पाप pāp (0.91)
कमाना kamānā (0.90)
To earn, to acquire, to get.
To accumulate, to save.
रूहानी rūhānī (0.90)
Spiritual.
जब तक jab tak (0.89)
As long as.
(with negation) until.
शुरू śhurū (0.89)
Beginning, commencement.
काम kām (0.87)
Work, task, job, employment, performance, function.
काम kām (0.87)
Passion, lust.
Desire.
ऊंच ते ऊंच ūñch tē ūñch (0.87)
The most elevated, the loftiest, the highest, the most eminent.
इशारा iśhārā (0.87)
Sign, signal, hint, indication, gesture.
आदि-मध्य-अन्त ādi-madhya-ant (0.87)
The beginning, the middle and the end.
From beginning to end.
प्रवेश करना pravēśh karnā (0.86)
To enter.
चक्र, चक्कर chakra, chakkar (0.86)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
सिवाए sivāē (0.85)
Except, but, with the exception (of).
खुशी khuśhī (0.82)
Joy, delight, happiness.
पुकारना pukārnā (0.82)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
अव्यक्त avyakt (0.80)
Not manifest, not apparent, imperceptible, indistinct.
रचना rachnā (0.80)
Composition, artistic creation; structure.
(Bābā) Creation.
उतरना utarnā (0.80)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
सृष्टि sr̥iṣhṭi (0.80)
Creation.
The world.
हाथ hāth (0.80)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
हज़ार hazār (0.79)
Thousand, 1000.
सीखना sīkhnā (0.79)
To learn.
एकदम ēkdam (0.79)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
earth (0.78)
Earth.
अर्थ arth (0.78)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
श्रेष्ठ śhrēṣhṭha (0.77)
The best, good, excellent, superior.
सो sō (0.77)
विकार vikār (0.77)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
सागर sāgar (0.76)
Sea, ocean (huge expanse of water of which we cannot see the end).
चीज़ chīz (0.76)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
भल bhal (0.76)
Even if, even though.
अनुसार anusār (0.76)
According to, in conformity with.
सुखधाम sukhdhām (0.75)
Abode of Happiness.
मनाना manānā (0.75)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
योग yōg (0.74)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
लाना lānā (0.74)
भूल bhūl (0.74)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
मिलाना milānā (0.73)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
देवता बनना dēvtā bannā (0.73)
To become a divinity.
मानना mānnā (0.72)
ढेर ḍhēr (0.72)
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
पावन pāvan (0.71)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
स्वरूप svarūp (0.71)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
चलाना chalānā (0.71)
अक्षर akṣhar (0.70)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
हर har (0.69)
her (0.69)
पतित पावन patit pāvan (0.69)
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
गुरू gurū (0.67)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
पूजना pūjnā (0.67)
पता patā (0.66)
Address, whereabouts, information, knowledge.
नहीं तो nahī̃ tō (0.66)
Otherwise, or else, if not, lest, but for.
No, certainly not.
जास्ती jāstī (0.65)
More. (often used as a comparison)
राजाई rājāī (0.65)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
हरना harnā (0.64)
ऊंच ūñch (0.64)
High, lofty, tall, raised, elevated, exalted, eminent.
हर एक har ēk (0.63)
Each, every.
Each one, everybody.
समान samān (0.62)
Equal, equivalent, similar, alike, identical, tantamount.
आधाकल्प ādhākalp (0.61)
Half a cycle, half a kalpa, 2500 years.
बरोबर barōbar (0.61)
हे hē (0.60)
आप āp (0.60)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बताना batānā (0.60)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
कर्म karm (0.60)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
लिए liē (0.59)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
part (0.59)
Part.
सेवा sēvā (0.58)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
प्रकार prakār (0.58)
Manner, way.
समझ samajh (0.58)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
सबसे sabsē (0.57)
(superlative) Of all, the most.
अथवा athavā (0.56)
Or.
That is.
प्यार pyār (0.56)
Love, affection, amour, amorous relationship.
बार bār (0.55)
Time, occasion.
मुख्य mukhya (0.55)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
लेकिन lēkin (0.55)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
पुरुषार्थ puruṣhārth (0.55)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
ख़त्म ḵẖatm (0.54)
Ended, completed, concluded.
भगवान bhagvān (0.52)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
ले जाना lē jānā (0.52)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
धारण करना dhāraṇ karnā (0.51)
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
कब kab (0.51)
Interrogative adverb: When? At what time ?
मालिक mālik (0.51)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
वर्ष varṣh (0.50)
Year.
सोना sōnā (0.50)
To sleep.
स्वर्ग svarg (0.49)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
दिखाना dikhānā (0.49)
कहाँ kahā̃ (0.49)
Interrogative pronominal adverb : Where ?
खाना khānā (0.48)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
दुःख duḥkh (0.47)
Sorrow, unhappiness, suffering, grief, distress.
थोड़ा thōṛā (0.47)
A little, some, meagre, scanty.
Short.
दुःखना duḥkhnā (0.46)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
पवित्र pavitr (0.46)
Holy, sacred, pure.
और कोई aur kōī (0.44)
Someone else, anyone else.
सच्चा sachchā (0.44)
True, genuine, real.
Truthful, sincere, loyal, faithful.
श्रीमत śhrīmat (0.44)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
बिल्कुल bilkul (0.44)
Entirely, completely, totally, wholly, universally, altogether.
दोनों dōnō̃ (0.43)
कोई भी kōī bhī (0.43)
Anyone, someone, any.
या yā (0.42)
Or, either.
कराना karānā (0.42)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
तुम जानते हो tum jāntē hō (0.40)
You know.
रचना rachnā (0.40)
रूप rūp (0.40)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
मेहनत mēhnat (0.40)
Labour, hard work, toil.
Industry, application.
Exercise.
कारण kāraṇ (0.39)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
खुद khud (0.39)
Self (myself, himself, itself, &c.).
Own, private, personal.
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.39)
Lakṣmī and Nārāyaṇ.
पुराना purānā (0.38)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
सबका sabkā (0.38)
(genitive case of sab) Of everyone.
तुम tum (0.37)
You (between equals).
knowledge (0.37)
Knowledge.
ब्राह्मण brāhmaṇ (0.37)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
माया māyā (0.36)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
फिर भी phir bhī (0.36)
Notwithstanding, even then, in spite of that.
अपनाना apnānā (0.36)
To (treat as one's) own.
To adopt.
To appropriate.
सतयुग satyug (0.35)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
गीत gīt (0.35)
शरीर śharīr (0.35)
Body.
यही yahī (0.34)
Emphatic form of yah: this very.
बेहद bēhad (0.34)
Limitless, unlimited, unbounded.
Excessive, too, too much.
अर्थात् arthāt (0.33)
That is, that is to say, namely (viz.).
pass (0.33)
To pass.
पास pās (0.33)
विश्व viśhva (0.33)
The world, universe.
बोलना bōlnā (0.32)
To speak, to utter, to pronounce.
To bid.
राज्य rājya (0.31)
Kingdom, rule, reign, polity, the state.
जन्मना janamnā (0.31)
To be born.
आगे āgē (0.30)
Ahead, in front of, before; in future.
ऐसे नहीं aisē nahī̃ (0.30)
'not so', Do not believe.
मनुष्य manuṣhya (0.30)
A man, a human being.
नाम nām (0.30)
Name.
बाप कहते हैं bāp kahtē haĩ (0.30)
The Father says.
कल्प kalp (0.27)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
जितना jitnā (0.27)
As much as, as many, how much, however much.
प्रश्न praśhna (0.26)
Question, query, interrogation, interpellation, problem.
परन्तु parantu (0.26)
But, however.
पतित patit (0.26)
Fallen, depraved.
सुनाना sunānā (0.26)
To cause to hear, to relate, to read out, to recite, to pronounce.
पड़ना paṛnā (0.25)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
क्यों kyō̃ (0.25)
Why.
दो dō (0.25)
Two, 2.
सुनना sunnā (0.25)
To hear, to listen, to pay heed.
Hearing, audition.
सहज sahaj (0.24)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
भारत bhārat (0.24)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
मीठे बच्चे mīṭhē bachchē (0.24)
Sweet children.
drama (0.23)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
वा vā (0.23)
Or.
कभी kabhī (0.23)
Sometime, ever.
आदि ādi (0.22)
Etcetera.
Beginning.
Early, initial, primordial.
कुछ kuchh (0.21)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
दूसरा dūsrā (0.21)
Second.
Other, another.
Next.
छोड़ना chhōṛnā (0.21)
To leave.
To abandon.
To release.
वर्सा varsā (0.20)
The inheritance. What our father leaves behind after he leaves.
समय samay (0.20)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
बन ban (0.20)
ज़रूर zarūr (0.20)
Certainly, undoubtedly, positively, without fail.
स्थापना, स्थापन sthāpanā, sthāpan (0.20)
Establishment.
(in particular) The establishment of the new world.
जन्म janm (0.20)
Birth, origin, genesis.
Life, existence.
याद करना yād karnā (0.19)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
पाना pānā (0.19)
इतना itnā (0.18)
As much as this, this much; so much, so many.
चाहना chāhnā (0.18)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
दुनिया duniyā (0.17)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
सिकीलधे sikīladhē (0.17)
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
पूरा pūrā (0.17)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
बाबा bābā (0.17)
Father.
समझाना samjhānā (0.17)
(Causative of samajhnā) To persuade, explain.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)
नया nayā (0.16)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)
Essence for dhārṇā.
सारा sārā (0.14)
All, the whole, whole, entire, complete, universal.
उत्तर uttar (0.14)
Answer, reply.
North.
Later.
बड़ा baṛā (0.13)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
सदा sadā (0.13)
Always, perpetually, continually, ever.
बुद्धि buddhi (0.13)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
मीठा mīṭhā (0.13)
Sweet, pleasant.
Sweetmeat, jaggery.
good morning (0.12)
Good morning.
यहाँ yahā̃ (0.12)
Here, hither, in/at this place.
मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)
Mother and father, parents.
Lord, master, protector.
रखना rakhnā (0.12)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सिर्फ sirph (0.11)
बैठना baiṭhnā (0.10)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
तब tab (0.09)
Then, at that time, afterwards, thereupon, therefore, hence.
कैसा kaisā (0.08)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
जैसा jaisā (0.08)
Similar to, like, resembling, as, such as.
द्वारा dvārā (0.08)
By, through, through the medium of, through the agency of, by means of, with.
इसलिए isliē (0.08)
On this account, for this reason, hence, therefore.
क्या kyā (0.07)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
ने nē (0.07)
A postposition denoting the subject (ergative case that is to say with a past participle).
न na (0.07)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
क्योंकि kyōṅki (0.07)
Because, since.
प्रति prati (0.07)
Towards.
मैं maĩ (0.06)
I. (personal pronoun)
कितना kitnā (0.06)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
वरदान vardān (0.06)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
ओम् शान्ति ōm śhānti (0.06)
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
सकना saknā (0.05)
To can, to be able to.
के लिए kē liē (0.05)
For, for the sake of.
चलना chalnā (0.05)
Continue.
कौन kaun (0.05)
interrogative pronoun. Who
बात bāt (0.05)
A matter, topic, subject, concern, fact, thing.
देखना dēkhnā (0.04)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
प्रातःमुरली prātaḥmurlī (0.04)
Early morning Murlī.
याद-प्यार yād-pyār (0.04)
Yād and pyār: remembrance and love, remembrance and affection.
slogan (0.04)
Slogan.
जब jab (0.04)
(Relative pronoun) When.
हम ham (0.03)
We.
(rustic form) I.
आत्मा ātmā (0.03)
The soul, the spirit, the self.
भव bhav (0.03)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (0.03)
फिर phir (0.03)
Then, again, afterwards, thereafter, in future, a second time.
ना nā (0.03)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
जानना jānnā (0.03)
To know, to become aware of, to perceive.
लेना lēnā (0.03)
To take.
फिरना phirnā (0.03)
To turn.
To wander, to ramble, to walk about, to go round.
मिलना milnā (0.02)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
समझना samajhnā (0.02)
To understand.
ऐसा aisā (0.02)
Such, of this type.
पर par (0.02)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
बनाना banānā (0.01)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
पर par (0.01)
Opposite, inimical, other, alien, higher.
बापदादा bāpdādā (0.01)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
जाना jānā (0.01)
To go, to depart, to lose, to flow.
बहुत bahut (0.01)
Many, much.
Very.
एक ēk (0.01)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
कि ki (0.01)
That (to report indirect speech, example he says that).
अपना apnā (0.01)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बाप bāp (0.00)
Father.
बच्चा bachchā (0.00)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
अब ab (0.00)
Now.
देना dēnā (0.00)
To give.
रहना rahnā (0.00)
To remain, to stay.
वाला vālā (0.00)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
आना ānā (0.00)
To come.
कोई kōī (0.00)
Some, any, someone, anyone.
कहना kahnā (0.00)
Say.
जो jō (0.00)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
और aur (0.00)
And.
Else.
Other.
मधुबन madhuban (0.00)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
सब sab (0.00)
All, entire, whole, total.
Every.
All people, everybody, the whole.
ही hī (0.00)
Emphatic particle with a sense of exclusion : only.
करना karnā (0.00)
To do.
Also used after a transitive English verb to conjugate.
से sē (0.00)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
को kō (0.00)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
में mē̃ (0.00)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
भी bhī (0.00)
Inclusive emphatic particle: too, also, even.
यह yah (0.00)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
होना hōnā (0.00)
To be.
To happen, to occur.
To exist.
To be born.
वह vah (0.00)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
K (0.00)
The letter K of our alphabet (used as an initial in acronyms).
तो tō (0.00)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
बनना bannā (0.00)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
नहीं nahī̃ (0.00)
No.
Not.
का kā (0.00)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
key (0.00)
Key.
अच्छा achchhā (0.00)
Good.
Well.
All right, well done.
So long.