Daily Murli for Sunday 21 September 2025

holiest (10.50)

Holiest.

rich (10.21)

Rich.

कृपालु kr̥ipālu (7.59)

Compassionate, merciful, pitiful, tender, well disposed, kind, liberal, obliging.

मिठाई miṭhāī (7.56)

Sweetmeat, confectionery.

दयालू dayālū (7.12)

Compassionate, feeling pity, merciful, gracious, kind, beneficent.

स्वमान svamān (6.81)

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

दिलखुश dilkhuśh (6.32)

Pleasant (to the heart).

high (6.25)

High.

विदेशी vidēśhī (5.79)

Foreign, alien, exotic.
A foreigner, foreign national.

खुशनुमा khuśhnumā (5.70)

Pleasant, pleasant-looking, good-looking.

विधिपूर्वक vidhipūrvak (5.60)

According to rule, agreeably to prescribed law.

खजाना khajānā (5.53)

Treasure.
Treasury, repository.

sweet silence (5.37)

Sweet silence, lovely silence.

mercy (5.31)

आध्यात्मिक ādhyātmik (5.01)

Spiritual, pertaining to the soul or the Supreme Soul.

original (4.96)

Original.

happy (4.70)

बेफिक्र बादशाह bēphikr bādśhāh (4.64)

Carefree emperor.

home work (4.52)

Homework.

बांटना bāṇṭnā (4.45)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

खिलौना khilaunā (4.44)

बिन्दी bindī (4.43)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

स्वप्न-मात्र svapna-mātra (4.43)

Only in dreams.

पंख paṅkh (4.32)

Feather.
Wing, pinion.

उड़ना uṛnā (4.27)

To fly.
To fade, to get dim, to vanish.
To explode.

जमा का खाता jamā kā khātā (4.20)

Credit account, deposit account, accumulation account.

उपराम uprām (4.16)

Detached, disinterested.
Close to Rām, close to God.

समस्या samasyā (4.13)

Problem.

दिलतख्तनशीन diltakhtanaśhīn (4.10)

Seated in the heart and on the throne.

हाथ उठाना hāth uṭhānā (4.08)

To raise your hand.

विधि vidhi (4.04)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

लवलीन lavlīn (3.98)

विदेश vidēśh (3.95)

Foreign country.

खुराक khurāk (3.92)

Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).

जमा jamā (3.91)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

एकाग्र ēkāgr (3.91)

Concentrated on the same point, intent, resolute.

दांव dānv (3.87)

Time, turn, move, throw (in a game).
Opportunity.
Power, grasp, control.
Snare, trap; ambush.
Stroke, blow (as in a game or contest); hold, throw (as in wrestling).
Stake, wager; forfeit, penalty.

सूचना sūchnā (3.86)

जमना jamnā (3.82)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

नीरस nīras (3.79)

Sapless, juiceless, dry.
Flat, stodgy.
Insipid.
Prosaic.
Uninteresting.

मन-वाणी-कर्म man-vāṇī-karm (3.79)

Thought, word and deed.

होली hōlī (3.76)

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

richest in the world (3.73)

The richest in the world.

wealth (3.72)

Wealth.

health (3.58)

Health.

holy (3.55)

Holy.

चिल्लाना chillānā (3.54)

To cry, to shout, to squeak.

से पहले sē pahlē (3.52)

जमाना jamānā (3.48)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

शब्द śhabd (3.48)

Word, term, sound.

आदि काल ādi kāl (3.47)

The initial period.
(Bābā) The initial period of the World Cycle: golden age.

कंकड़ kaṅkaṛ (3.47)

Gravel, pebble, small piece of stone.

अधिकार adhikār (3.46)

Right, authority, command, possession, occupation, entitlement.

मैं आत्मा हूँ maĩ ātmā hū̃ (3.44)

I am the soul.

drill (3.39)

Drill.

मात्रा mātrā (3.39)

Quantity.
Scale.
A dose.
Degree.
A vowel-mark in the Devna:gri: and other allied scripts; length of time taken in pronouncing a vowel or consonant.
(Bābā) Punctuation mark.

Russia (3.35)

अफ्रीका aphrīkā (3.35)

Africa (a continent).

स्थित sthit (3.31)

Situated, located, placed.
Circumstanced.

चुगना chugnā (3.25)

To pick; to peck (food with the beak).

seat (3.24)

Seat.

रहम rahm (3.21)

Pity, mercy, compassion.

अच्छाई achchhāī (3.19)

Goodness, virtue, merit.

नष्टोमोहा naṣhṭōmōhā (3.12)

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

result (3.01)

Result.

सन्तुष्टता santuṣhṭatā (2.99)

Complete satisfaction, contentment, gratification.

बहन ou बहिन bahan ou bahin (2.98)

फिक्र phikr (2.98)

Worry, anxiety, care, concern.

खुश khuśh (2.96)

Happy, pleased.
Good.

ज्वाला-रूप jvālā-rūp (2.93)

Form of a flame, form of a blaze.

सहजयोगी sahajyōgī (2.92)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

नशीन naśhīn (2.89)

A suffix denoting one who sits.

ओर ōr (2.89)

Side, direction.

मुबारक mubārak (2.85)

Congratulations. Best wishes.

सन्तुष्ट santuṣhṭ (2.84)

Satisfied, gratified, content.

बोना bōnā (2.82)

To sow, to plant.

अंचली añchalī (2.78)

As much of anything as can be contained in the hands placed side by side with the palms hollowed.
A mode of salutation, or of supplication, by carrying the hands placed side by side to the forehead.

addition (2.78)

Addition.

वेष vēṣh (2.77)

प्राप्ति prāpti (2.76)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

स्नेह snēh (2.72)

Love, affection.
Oil, oily substance.

स्वतः svataḥ (2.72)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

समाधान samādhān (2.72)

(hindi) Solution (of a problem, etc.)
(sanskrit) Fixing the mind in abstract contemplation (as on the true nature of spirit), religious abstraction (as practised by Hindūs), restraining the senses by confining the mind to contemplation, profound absorption or contemplation, religious meditation; intentness, eagerness.

double (2.71)

Double.

चोर chōr (2.71)

A thief, pilferer, burglar.

check (2.70)

Check.

मन्सा mansā (2.66)

Mental, born of the mind.
Mentally, through the mind.

ब्रह्मचर्य brahmcharya (2.65)

The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.

तीन tīn (2.63)

London (2.63)

विश्व परिवर्तक viśhva parivartak (2.63)

(One) who transforms or changes the world.

वर्तमान vartamān (2.61)

Present, existing; current.
The present.

मोती mōtī (2.60)

Pearl.

सम्मान sammān (2.60)

Respect, honour, prestige.

दिलतख्त diltakht (2.56)

The Heart and the Throne.

साक्षी sākṣhī (2.56)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

सायं sāyã (2.55)

मेरेपन mērēpan (2.53)

निवारण nivāraṇ (2.52)

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

उमंग-उत्साह umaṅg-utsāh (2.51)

Enthusiasm, zeal.

समर्थ samarth (2.48)

Capable, competent.
Powerful.

रविवार ravivār (2.46)

Sunday.

season (2.46)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

डुबोना ḍubōnā (2.46)

To drown.
To immerse, to submerge, to dip.
To sully, to disgrace.

मुश्किल muśhkil (2.45)

Difficult, hard, intricate.
Difficulty, hardship.

source of income (2.45)

Source of income.

उपकार upkār (2.42)

Favour, kindness, benefit, beneficence, goodness.
Assistance.
Preservation, protection.

पुकार pukār (2.42)

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

full stop (2.41)

Full stop.

तीनों tīnō̃ (2.39)

The three, all three.

साथी sāthī (2.39)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

हंस hans (2.39)

A swan, goose.
Noble or liberated soul.
phil. Mythical bird; tradition says that he has the gift of separating milk from water (that is, of discerning truth from error), and he embodies the power to discern the essential substance of things.
myth. n.p. of Haṃsa, the goose-mount of Brahmā.
phil. the rhythmic breathing mantra ‘haṃsa’.

मोटा mōṭā (2.39)

Fat, plump, corpulent, thick.
Coarse, rough, gross.

देव dēv (2.36)

A god, a deity.

बढ़ना baṛhnā (2.34)

To increase, to multiply, to grow, to progress, to advance.

touch (2.34)

Touch.

गंवाना ganvānā (2.33)

To lose, to waste, to squander.

वैभव vaibhav (2.32)

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

एकाग्रता ēkāgratā (2.30)

Concentration (of mind).

तपस्वी tapasvī (2.30)

(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.

प्राप्त prāpt (2.30)

Got, obtained; procured, acquired.

set (2.30)

Set

merciful (2.29)

Merciful.

वायुमण्डल vāyumaṇḍal (2.26)

The atmosphere.

खिलाना khilānā (2.26)

To feed.

स्व sva (2.25)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

सम्बन्ध sambandh (2.24)

Connection, relationship.

लक्ष्य lakṣhya (2.23)

The aim, object, objective, target, goal.
Indicated, implied.

प्रज्वलित prajvalit (2.23)

वरदानी vardānī (2.22)

The bestower of blessing, the one who grants a favor, a wish.

भाई bhāī (2.21)

Brother.

धुन dhun (2.21)

लक्षण lakṣhaṇ (2.20)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

fast (2.18)

Fast.

चाहे chāhē (2.16)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

America (2.15)

America.

प्रकृति prakr̥iti (2.10)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

अपवित्रता apavitratā (2.09)

Uncleanness, impurity; unholiness.

परिवर्तन parivartan (2.08)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

राजयोगी rājyōgī (2.07)

One who practices yōg to become a rājā (king).

पवित्रता pavitratā (2.07)

Holiness, sanctity, purity.

बजना bajnā (2.06)

बारी bārī (2.04)

संपन्न sampann (2.03)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

list (2.03)

List.

व्यक्ति vyakti (2.02)

निरन्तर nirantar (2.02)

विशेष viśhēṣh (2.02)

Special, specific, particular, distinctive, characteristic, typical.

कला kalā (2.01)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

वाचा vāchā (2.01)

Through speech.

योगी yōgī (2.00)

(One) who practices yōg.

लूटना lūṭnā (2.00)

पालना pālnā (2.00)

मस्तक mastak (1.98)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

मन-बुद्धि man-buddhi (1.97)

वायदा vāydā (1.96)

Promise, commitment.

आकारी, आकार ākārī, ākār (1.95)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

ज्यादा jyādā (1.94)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

ज्वाला jvālā (1.94)

Flame, blaze.

paper (1.94)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

प्रवृत्ति pravr̥itti (1.93)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

शिक्षक śhikṣhak (1.93)

Teacher, instructor.

गति gati (1.92)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

पालना pālnā (1.91)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

आत्मिक ātmik (1.90)

Spiritual.
Pertaining to self: the soul.

घबराना ghabrānā (1.87)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

law (1.87)

Law.

विशेषता viśhēṣhtā (1.87)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

भाना bhānā (1.85)

To be liked.
To be agreeable, to be pleasing, to be appealing.

स्वरूप svarūp (1.84)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

हँसना hãsnā (1.82)

To laugh, to deride, to ridicule, to joke.

अवगुण avguṇ (1.82)

Defect, demerit, vice, fault.

दाता dātā (1.81)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

बढ़ाना baṛhānā (1.81)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

बीतना bītnā (1.80)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

संसार saṅsār (1.78)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

स्मृति smr̥iti (1.78)

Memory, remembrance.
Books of traditional code of Hindu law.

सम्बन्ध-सम्पर्क sambandh-sampark (1.77)

लगन lagan (1.77)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

बजा bajā (1.76)

Struck.
O'clock.

मन man (1.76)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

उड़ाना uṛānā (1.74)

आकर्षण ākarṣhaṇ (1.74)

Attraction, charm, allurement.

देश dēśh (1.73)

Country, land, native home, region, space.

अकेला akēlā (1.72)

Single, lonely, lonesome, solitary.

vibration (1.72)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

लम्बा lambā (1.71)

Long, lengthy, tall.

आकर्षित ākarṣhit (1.71)

Attracted, charmed, allured.

sweet home (1.71)

Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.

सोचना sōchnā (1.70)

To think, to reflect, to ponder over, to consider.

स्थिति sthiti (1.70)

Position, situation, state, condition, stage, phase.

प्यारा pyārā (1.69)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

सतगुरू satgurū (1.69)

The good spiritual guide, the true spiritual guide, God.

परमधाम paramdhām (1.69)

श्रेष्ठ śhrēṣhṭha (1.68)

The best, good, excellent, superior.

स्नेही snēhī (1.68)

A lover.
Loving, affectionate.

लगा lagā (1.66)

अचल achal (1.66)

Immovable, immobile, stationary, motionless, still, firm.

percent (1.64)

Percent, The symbol is %.

तीव्र tīvr (1.60)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

सुख-शान्ति sukh-śhānti (1.59)

Happiness and peace.

विनाशी vināśhī (1.58)

Perishable, destructible.

साथ-साथ sāth-sāth (1.57)

पूजा pūjā (1.57)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

अग्नि agni (1.57)

Fire, the god of fire, appetite, digestive faculty.

last (1.55)

Last.

सुन्दर sundar (1.54)

second (1.54)

Second.

अमृतवेला amr̥itvēlā (1.54)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

पक्का pakkā (1.49)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

लाना lānā (1.48)

मध्य madhya (1.48)

Middle, central, mid-.
Middle, centre, the middle part.

खुशी khuśhī (1.48)

Joy, delight, happiness.

अविनाशी avināśhī (1.46)

Indestructible, imperishable, everlasting, immortal, entire.

foundation (1.46)

Foundation.

जमा करना jamā karnā (1.46)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

तीसरा tīsrā (1.46)

Third.

O (1.46)

जड़ jaṛ (1.44)

जड़ jaṛ (1.43)

Inanimate, immovable, inert.
Idiot, stupid.

खण्ड khaṇḍ (1.43)

Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.

जड़ना jaṛnā (1.43)

To stud, to inlay, to fix, to set, to mount, to put in.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

प्रत्यक्ष pratyakṣh (1.38)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

साथ sāth (1.38)

With, together, along with.
Company, association.

रूपी rūpī (1.37)

(suffix) Having the form of, of the shape of, similar to.

मास mās (1.37)

Month.

देह dēh (1.37)

Body.

फरिश्ता phariśhtā (1.36)

An angel, a divine messenger.

परिवार parivār (1.36)

Family, household.

मूर्ति, मूर्त mūrti, mūrt (1.36)

Idol, statue, image.

मांस māns (1.35)

Meat, flesh.

अनुभवी anubhavī (1.35)

Experienced, veteran, seasoned.

चारों ओर chārō̃ ōr (1.34)

On all sides, all around, everywhere.

याद रखना yād rakhnā (1.34)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

वृत्ति vr̥itti (1.34)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

अधिकारी adhikārī (1.34)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

revise (1.34)

पूजना pūjnā (1.33)

आधार ādhār (1.33)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

देह-अभिमान dēh-abhimān (1.32)

Considering oneself as the body.
Bodily pride.

I (1.29)

eye (1.29)

Eye.

लेकिन lēkin (1.28)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पुरूषार्थी purūṣhārthī (1.28)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

बिठाना biṭhānā (1.28)

वापिस, वापस vāpis, vāpas (1.28)

Back, back again.

रोज़ rōz (1.28)

A day.
Everyday, daily.

जल्दी jaldī (1.26)

Hurry, haste.
Quickly, urgently, immediately.

खाता khātā (1.26)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

भला bhalā (1.25)

Gentle, noble, good.
Well-being; good.

संगम saṅgam (1.24)

Confluence, union, meeting.

मन्दिर mandir (1.24)

Temple.

उतना utnā (1.23)

व va (1.23)

शक्ति śhakti (1.22)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

स्थान sthān (1.22)

Place, spot, site.

सिद्ध siddh (1.21)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

आधा ādhā (1.21)

Half.

दृष्टि dr̥iṣhṭi (1.20)

Sight, view, vision, glance.
(Bābā) Vision, look.

अशरीरी aśharīrī (1.20)

Incorporeal, bodiless, unembodied.

प्राप्त करना prāpt karnā (1.19)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

या yā (1.19)

Or, either.

बीज bīj (1.16)

Seed, kernel. Source, origin, primary cause.

हिम्मत himmat (1.15)

Courage, boldness.

जीवन jīvan (1.13)

Life, animation, existence.

नमस्ते namastē (1.12)

अनुभव anubhav (1.12)

Experience.

master (1.11)

Master.

सर्व sarv (1.10)

All ; whole, entire, complete.

मुक्ति mukti (1.09)

Liberation, freedom; deliverance.
Final deliverance, salvation.

समाना samānā (1.09)

To be contained, to enter, to fit, to permeate.

पानी pānī (1.08)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

परिचय देना parichay dēnā (1.08)

के ऊपर kē ūpar (1.07)

On, upon.
Above.

कई kaī (1.04)

Several, sundry, divers, some, some few.

बाप समान bāp samān (1.04)

Similar, identical, equal to the Father.

भूलना bhūlnā (1.03)

To forget.

centre (1.01)

Centre.

see (1.00)

See.

जीवनमुक्ति jīvanmukti (0.99)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

कर्म karm (0.97)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

हर har (0.97)

her (0.97)

स्वयं svayã (0.97)

पूज्य pūjya (0.96)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

छूटना chhūṭnā (0.96)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

चीज़ chīz (0.96)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

न्यारा nyārā (0.95)

Separate(d), staying away (from a joint family), unique, novel, distinct.

अभ्यास abhyās (0.94)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

रूप rūp (0.93)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

डालना ḍālnā (0.93)

To put in, to pour, to drop, to thrust.

उठना uṭhnā (0.92)

To raise.
To get up.
To be rented out.
To pass away, to expire.

सा sā (0.91)

आज āj (0.91)

Today.

हरना harnā (0.90)

फल phal (0.90)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

जहाँ jahā̃ (0.88)

Where, wherever.

दिन din (0.88)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

के आगे kē āgē (0.88)

In front of, ahead of, before.

भक्त bhakt (0.88)

A devotee.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

बार bār (0.87)

Time, occasion.

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

आदि-मध्य-अन्त ādi-madhya-ant (0.87)

The beginning, the middle and the end.
From beginning to end.

सहज sahaj (0.86)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

छोटा chhōṭā (0.86)

Small, little, short, young, petty, subordinate, junior, insignificant.

ख़त्म ḵẖatm (0.86)

Ended, completed, concluded.

निशानी niśhānī (0.85)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

बोलना bōlnā (0.82)

To speak, to utter, to pronounce.
To bid.

आप āp (0.82)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

पुकारना pukārnā (0.82)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

पवित्र pavitr (0.81)

Holy, sacred, pure.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

संस्कार saṅskār (0.79)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

वैसा vaisā (0.78)

नीचे nīchē (0.76)

Below, under, beneath, at the bottom, down, below.

अनेक anēk (0.73)

'not one'. Many, several, various, much, abundant.

सम्पूर्ण sampūrṇ (0.72)

Whole, entire, complete, perfect.

कल kal (0.72)

सबसे sabsē (0.71)

(superlative) Of all, the most.

चलाना chalānā (0.71)

नशा naśhā (0.71)

Intoxication, drunkenness.

अर्थात् arthāt (0.70)

That is, that is to say, namely (viz.).

खेलना khēlnā (0.69)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

जितना jitnā (0.69)

As much as, as many, how much, however much.

लगाना lagānā (0.69)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

दोनों dōnō̃ (0.69)

मुख mukh (0.68)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

बस bas (0.66)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बसना basnā (0.65)

दो dō (0.65)

Two, 2.

तरफ taraph (0.64)

Side, direction.
Towards.

हर एक har ēk (0.63)

Each, every.
Each one, everybody.

औरों aurō̃ (0.63)

(The) others.

समान samān (0.62)

Equal, equivalent, similar, alike, identical, tantamount.

राजा rājā (0.61)

King, monarch, prince.

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

अन्दर andar (0.59)

In, inside, within.

ऊंच ūñch (0.57)

High, lofty, tall, raised, elevated, exalted, eminent.

संकल्प saṅkalp (0.56)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

परमात्मा paramātmā (0.55)

Supreme Soul : Śiv and not Brahmā.

कल्प kalp (0.54)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

ब्राह्मण brāhmaṇ (0.54)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

तक tak (0.54)

To, upto, till, until, by.

यही yahī (0.54)

Emphatic form of yah: this very.

pass (0.53)

To pass.

पास pās (0.53)

विश्व viśhva (0.53)

The world, universe.

नहीं तो nahī̃ tō (0.52)

Otherwise, or else, if not, lest, but for.
No, certainly not.

ले जाना lē jānā (0.52)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

मालिक mālik (0.51)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

योग yōg (0.51)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

ऊपर ūpar (0.51)

On, upon, above, upward, over.

जन्मना janamnā (0.49)

To be born.

घर ghar (0.48)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

पढ़ाई paṛhāī (0.48)

Study, education, learning.

सदा sadā (0.48)

Always, perpetually, continually, ever.

छोड़ना chhōṛnā (0.48)

To leave.
To abandon.
To release.

समय samay (0.47)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

बन ban (0.47)

निराकार nirākār (0.47)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

अगर agar (0.44)

If, if so be, in case, in the event of.

in (0.43)

In.

आना ānā (0.41)

क्यों kyō̃ (0.40)

Why.

देवता dēvtā (0.40)

A god, deity, divine being. (does not apply to God)

कारण kāraṇ (0.39)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

अर्थ arth (0.39)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.39)

Earth.

रूहानी rūhānī (0.39)

Spiritual.

खाना khānā (0.38)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

सबको sabkō (0.38)

sab + kō : everything, everyone.

चित्र chitra (0.38)

Picture, painting, illustration, figure, photo.

सेवा sēvā (0.37)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

लिखना likhnā (0.34)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

सुनना sunnā (0.31)

To hear, to listen, to pay heed.
Hearing, audition.

अपनाना apnānā (0.31)

To (treat as one's) own.
To adopt.
To appropriate.

आगे āgē (0.30)

Ahead, in front of, before; in future.

दूसरा dūsrā (0.30)

Second.
Other, another.
Next.

वा vā (0.29)

Or.

दुःख duḥkh (0.29)

Sorrow, unhappiness, suffering, grief, distress.

जन्म janm (0.28)

Birth, origin, genesis.
Life, existence.

याद yād (0.28)

Remembrance, recollection, memory.

और कोई aur kōī (0.28)

Someone else, anyone else.

इस समय is samay (0.28)

At this time, now.

कभी kabhī (0.27)

Sometime, ever.

कराना karānā (0.26)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

लगना lagnā (0.26)

सुनाना sunānā (0.26)

To cause to hear, to relate, to read out, to recite, to pronounce.

चाहना chāhnā (0.26)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

क्योंकि kyōṅki (0.25)

Because, since.

याद करना yād karnā (0.25)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

कोई भी kōī bhī (0.24)

Anyone, someone, any.

पुराना purānā (0.24)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

शरीर śharīr (0.24)

Body.

drama (0.23)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

दुःखना duḥkhnā (0.23)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

माया māyā (0.23)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

पढ़ाना paṛhānā (0.22)

To teach, to instruct, to educate.

कहाँ kahā̃ (0.21)

Interrogative pronominal adverb : Where ?

द्वारा dvārā (0.21)

By, through, through the medium of, through the agency of, by means of, with.

सारा sārā (0.19)

All, the whole, whole, entire, complete, universal.

नाम nām (0.19)

Name.

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

देखना dēkhnā (0.18)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

वहां vahā̃ (0.18)

There.

सिर्फ sirph (0.17)

नया nayā (0.16)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

सतयुग satyug (0.15)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

आदि ādi (0.13)

Etcetera.
Beginning.
Early, initial, primordial.

जब jab (0.13)

(Relative pronoun) When.

पाना pānā (0.12)

इतना itnā (0.12)

As much as this, this much; so much, so many.

बैठना baiṭhnā (0.11)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

मैं maĩ (0.11)

I. (personal pronoun)

ज्ञान gyān (0.10)

Knowledge directly taught by God.

बाबा bābā (0.10)

Father.

वरदान vardān (0.10)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

ने nē (0.10)

A postposition denoting the subject (ergative case that is to say with a past participle).

चलना chalnā (0.09)

Continue.

तब tab (0.09)

Then, at that time, afterwards, thereupon, therefore, hence.

न na (0.09)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

पहले pahlē (0.08)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

तुम tum (0.08)

You (between equals).

पहला pahlā (0.08)

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

कितना kitnā (0.06)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

दुनिया duniyā (0.06)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

के लिए kē liē (0.06)

For, for the sake of.

आत्मा ātmā (0.05)

The soul, the spirit, the self.

इसलिए isliē (0.05)

On this account, for this reason, hence, therefore.

बड़ा baṛā (0.05)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

सकना saknā (0.04)

To can, to be able to.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

कौन kaun (0.03)

interrogative pronoun. Who

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

जानना jānnā (0.03)

To know, to become aware of, to perceive.

बापदादा bāpdādā (0.03)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बात bāt (0.02)

A matter, topic, subject, concern, fact, thing.

हम ham (0.02)

We.
(rustic form) I.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

ऐसा aisā (0.01)

Such, of this type.

बहुत bahut (0.01)

Many, much.
Very.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

फिर phir (0.01)

Then, again, afterwards, thereafter, in future, a second time.

कि ki (0.01)

That (to report indirect speech, example he says that).

पर par (0.01)

Opposite, inimical, other, alien, higher.

फिरना phirnā (0.01)

To turn.
To wander, to ramble, to walk about, to go round.

समझना samajhnā (0.01)

To understand.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

रहना rahnā (0.00)

To remain, to stay.

बाप bāp (0.00)

Father.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.00)

To give.

अब ab (0.00)

Now.

और aur (0.00)

And.
Else.
Other.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

आना ānā (0.00)

To come.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कहना kahnā (0.00)

Say.

कोई kōī (0.00)

Some, any, someone, anyone.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.00)

Key.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

नहीं nahī̃ (0.00)

No.
Not.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).