Daily Murli for Sunday 12 October 2025

Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.

तीव्रता tīvratā (8.98)

Fastness.
Pungency.
High-pitchedness.
Sharpness.
Violence, intensity, virulence.
(Bābā) Fastness, intensity.

exercise (8.58)

Exercise.

negative (7.73)

Negative.

meeting (6.99)

Meeting.

दुआ duā (6.64)

Prayer.
Blessing.

date fix (6.63)

To fix a date (in Hindi the object is placed before the verb).

वृत्ति vr̥itti (6.43)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

बददुआ badduā (6.26)

A curse.

वायुमण्डल vāyumaṇḍal (5.96)

The atmosphere.

vibration (5.94)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

तीव्र tīvr (5.75)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

challenge (5.73)

Challenge.

क्षमा kṣhamā (5.44)

Forgiveness, pardon, condonation, remission, absolution, dispensation.

thought (5.43)

Thought.

fix (5.39)

To fix.

कर्मभूमि karmbhūmi (4.91)

'land of actions, land of karma'. The region of religious actions.
mythol. an epithet of Bhārata, Airāvata, and Videha; India, the world.
(Bābā) The land of divine activity.

पत्र patra (4.90)

positive (4.58)

Positive.

निश्चित niśhchit (4.54)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

प्रमाण pramāṇ (4.44)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

लक्षण lakṣhaṇ (4.40)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

कल्याणकारी kalyāṇkārī (4.39)

Who makes happiness.

drill (4.28)

Drill.

लक्ष्य lakṣhya (4.23)

The aim, object, objective, target, goal.
Indicated, implied.

शुभ कामना śhubh kāmnā (4.20)

Good desire, good wish.

date (4.16)

Date.

हिलाना hilānā (4.13)

To shake, to jolt.
To swing.

भूमि bhūmi (4.12)

संगठन saṅgaṭhan (4.08)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

हाथ उठाना hāth uṭhānā (4.08)

To raise your hand.

तीसरा नम्बर tīsrā number (4.04)

अलमारी almārī (4.04)

Cupboard, wardrobe, bookcase.

मन man (3.94)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

किचड़ा, कीचड़ kichṛā, kīchaṛ (3.93)

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

paper (3.87)

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

verify (3.73)

Verify.

परवश parvaśh (3.70)

Dependent, subservient, under another's control.

दादी dādī (3.68)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

मिलन milan (3.65)

Meeting, union, contact.

प्रत्यक्ष pratyakṣh (3.57)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

खराबी kharābī (3.56)

Badness, wickedness.
Defect, fault, demerit.

minute (3.51)

Minute.

course (3.49)

Course.

फरिश्ते-पन phariśhtē-pan (3.47)

Condition, state, life of an angel.

fast (3.45)

Fast.

मन्सा mansā (3.44)

Mental, born of the mind.
Mentally, through the mind.

मन्सा-वाचा mansā-vāchā (3.43)

के प्रति kē prati (3.39)

Towards.

majority (3.33)

Majority.

पुरूषार्थी purūṣhārthī (3.32)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

email (3.31)

Email.

विशेषता viśhēṣhtā (3.31)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

आवश्यक āvaśhyak (3.28)

wrong (3.25)

machine (3.25)

Machine.

शुभ śhubh (3.23)

Auspicious, good.
The good, well-being.

वाचा vāchā (3.18)

Through speech.

उमंग-उत्साह umaṅg-utsāh (3.17)

Enthusiasm, zeal.

शुभ भावना śhubh bhāvnā (3.14)

Good feeling, auspicious feeling.

चारों ओर chārō̃ ōr (3.11)

On all sides, all around, everywhere.

चाहे chāhē (3.10)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

खिट-खिट khiṭ-khiṭ (3.06)

Disturbance, interruption of peace, conflict.

युवा yuvā (3.01)

Young, youthful, juvenile, arrived at puberty, adult, adolescent.
Strong, vigorous, healthy.
One who has attained the age of puberty, a young man, a youth (from 16 to 17 years of age).

कुर्सी kursī (2.99)

A chair.
Plinth (of a building).
A position of authority, authority.

परेशानी parēśhānī (2.99)

Botheration, worry, trouble, harassment.

वर्ग varg (2.99)

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

शक्तिशाली śhaktiśhālī (2.93)

Who possesses power or strength, powerful, strong.

इसीलिए isīliē (2.93)

line (2.91)

Line.

सरलता saraltā (2.87)

home work (2.85)

Homework.

खिट khiṭ (2.85)

स्थान sthān (2.83)

Place, spot, site.

U (2.78)

The letter U of our alphabet; used for acronyms.

बढ़िया baṛhiyā (2.78)

अटूट aṭūṭ (2.78)

you (2.78)

addition (2.78)

Addition.

सतोगुणी satōguṇī (2.78)

Having the qualities of goodness and purity, virtuous.

right (2.78)

Right.

rocket (2.77)

Rocket.

occupation (2.74)

Occupation.

छपना chhapnā (2.74)

To be stamped, be marked.
To be printed, be published.

रुचि ruchi (2.72)

Interest, liking, taste, relish, fancy.

check (2.70)

Check.

याद रखना yād rakhnā (2.68)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

उमंग umaṅg (2.66)

Aspiration, gusto, zeal.

स्नेही snēhī (2.66)

A lover.
Loving, affectionate.

वाणी vāṇī (2.65)

Speech, voice.
Saraswati : the goddess of speech.

बढ़ाना baṛhānā (2.65)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

बड़ाई baṛāī (2.65)

Praise, eulogy.
Greatness.

प्रकृति prakr̥iti (2.65)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

London (2.63)

west (2.62)

West.

waste (2.62)

Waste.

काँध kāndh (2.60)

Shoulder.
(Bābā) Head.

पंच pañch (2.60)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

आवश्यकता āvaśhyaktā (2.59)

Necessity, need, requirement.

foreign (2.58)

Foreign.
Abroad.

zone (2.54)

Zone.

नवीनता navīntā (2.52)

Novelty, newness, freshness.

फेंकना phēṅknā (2.52)

To throw, to cast, to hurl, to fling, to toss.

मधुरता madhurtā (2.50)

Sweetness, melodiousness, mellifluence, softness.

माँगना mā̃gnā (2.49)

To demand, to ask, to call for, to claim, to invite, to solicit.

कान kān (2.46)

An ear.

परेशान parēśhān (2.44)

Bothered, worried, troubled, harassed.

खराब kharāb (2.42)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

चेहरा chēhrā (2.41)

Face, countenance, mask, front.

बाप समान bāp samān (2.41)

Similar, identical, equal to the Father.

प्रयोग prayōg (2.40)

An experiment.
Use, employment, application, exercise.

P (2.40)

The letter P of our alphabet; used for acronyms.

साथी sāthī (2.39)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

सबने sabnē (2.39)

साल sāl (2.39)

A year.

समीपता samīpatā (2.37)

Nearness, proximity, contiguousness, contiguity, vicinity.

रखाना rakhānā (2.36)

अनन्य ananya (2.35)

Identical, unique.
Close, intimate.
Completely loyal, exclusive.

स्नेह snēh (2.35)

Love, affection.
Oil, oily substance.

दौड़ी, दौड़ dauṛī, dauṛ (2.34)

A race, run, running.

दृढ़ता dr̥iṛhtā (2.34)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

control (2.31)

Control.

एकाग्रता ēkāgratā (2.30)

Concentration (of mind).

तमोगुणी tamoguṇī (2.29)

उत्साह utsāh (2.28)

Enthusiasm, zeal.

जड़ jaṛ (2.28)

जड़ jaṛ (2.27)

Inanimate, immovable, inert.
Idiot, stupid.

गलती galatī (2.26)

Mistake, error, fault.

जड़ना jaṛnā (2.26)

To stud, to inlay, to fix, to set, to mount, to put in.

हकदार hakdār (2.24)

सहयोग sahyōg (2.23)

Cooperation, collaboration.

सफलता saphaltā (2.23)

Success, achievement.

से पहले sē pahlē (2.22)

चरित्र charitra (2.22)

Character.

संभाल sambhāl (2.15)

उड़ना uṛnā (2.14)

To fly.
To fade, to get dim, to vanish.
To explode.

कर्मणा karmaṇā (2.11)

Throught the deed.

उल्टी ulṭī (2.10)

बीच-बीच में bīch-bīch mē̃ (2.09)

तेज tēj (2.08)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

जगह jagah (2.08)

दौड़ना dauṛnā (2.06)

To run, to run about, to rush.

low (2.06)

Low.

seat (2.04)

Seat.

संपन्न sampann (2.03)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

foreigner (2.03)

Foreigner.

बिठाना biṭhānā (2.03)

कामना kāmnā (2.01)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

जल्दी jaldī (2.00)

Hurry, haste.
Quickly, urgently, immediately.

विचार vichār (2.00)

पीना pīnā (1.99)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

भला bhalā (1.99)

Gentle, noble, good.
Well-being; good.

विदेश vidēśh (1.98)

Foreign country.

programme (1.97)

Programme.
(Bābā) Event.

अर्जुन arjun (1.97)

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

शब्द śhabd (1.96)

Word, term, sound.

मना manā (1.96)

वायदा vāydā (1.96)

Promise, commitment.

जगदम्बा jagadambā (1.95)

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

पहुंचना pahuñchnā (1.93)

To reach, to arrive.

दृष्टि dr̥iṣhṭi (1.90)

Sight, view, vision, glance.
(Bābā) Vision, look.

तीनों tīnō̃ (1.90)

The three, all three.

स्वच्छ svachchh (1.89)

Clean, clear, neat, pure, transparent.

सन्तुष्टता santuṣhṭatā (1.89)

Complete satisfaction, contentment, gratification.

अनुभव anubhav (1.88)

Experience.

सिद्धि siddhi (1.87)

Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.

साधन sādhan (1.86)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

double light (1.83)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

विशाल viśhāl (1.83)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

चलन chalan (1.82)

Vogue.
Usage, custom.
Conduct.

मैदान maidān (1.79)

दृढ़ dr̥iṛh (1.78)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

संपर्क sampark (1.77)

note (1.77)

Note.

follow father (1.76)

To follow the Father (there is no article in hindi).

अन्तर antar (1.75)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

लाडला lāḍlā (1.74)

मनाना manānā (1.74)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

आकर्षण ākarṣhaṇ (1.74)

Attraction, charm, allurement.

देश dēśh (1.73)

Country, land, native home, region, space.

गाँव gānv (1.72)

Village.

तभी tabhī (1.71)

आश, आशा āśh, āśhā (1.69)

Hope, expectation.
Wish, desire.

देहली dēhlī (1.69)

Delhi (the capital of India).
Threshold.

संकल्प saṅkalp (1.69)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

परमधाम paramdhām (1.69)

change (1.68)

Change.

लेकिन lēkin (1.65)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

वर्तमान vartamān (1.65)

Present, existing; current.
The present.

practical (1.64)

Practical.

बांधना bāndhnā (1.62)

To tie, to fasten, to bind, to pack, to wrap around.

centre (1.61)

Centre.

त्याग tyāg (1.60)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

last (1.55)

Last.

सुन्दर sundar (1.54)

अमृतवेला amr̥itvēlā (1.54)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

सहयोगी sahyōgī (1.54)

Colleague, co-worker.
Co-operating.
Co-operative.

जान jān (1.53)

बूढ़ा būṛhā (1.53)

Old, aged.
Old man.

सागर sāgar (1.52)

Sea, ocean (huge expanse of water of which we cannot see the end).

कमी kamī (1.52)

दिल dil (1.51)

Heart, courage, spirit, will.

सम्भालना sambhālnā (1.50)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

तख्त takht (1.49)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

सम्मुख sammukh (1.48)

Before, in front of; opposite, facing, confronting, being face to face.

science (1.46)

Science.

merciful (1.44)

Merciful.

जहाँ jahā̃ (1.44)

Where, wherever.

परिचय parichay (1.40)

Introduction, acquaintance, familiarity.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

समीप samīp (1.38)

Near (in place or time), beside, proximate, close by, at hand.

कला kalā (1.37)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

श्रेष्ठ śhrēṣhṭha (1.37)

The best, good, excellent, superior.

शक्ति śhakti (1.36)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

माँ mā̃ (1.35)

Mother.

आजकल ājkal (1.35)

Nowadays, these days.

विधि vidhi (1.35)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

जमाना jamānā (1.34)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

या yā (1.34)

Or, either.

दिलाना dilānā (1.34)

To cause to be given, to cause to be handed over.

revise (1.34)

टूटना ṭūṭnā (1.32)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

सेवा sēvā (1.31)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

हर्षित harṣhit (1.26)

Joyous, delighted, cheerful.

योगी yōgī (1.26)

(One) who practices yōg.

तक tak (1.24)

To, upto, till, until, by.

गति gati (1.21)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

अलग alag (1.20)

Different, separate, apart, distinct.

attention (1.18)

Attention.

ज़रा zarā (1.18)

उल्टा ulṭā (1.16)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

direction (1.15)

Direction.

आज āj (1.15)

Today.

हिम्मत himmat (1.15)

Courage, boldness.

सम्पूर्ण sampūrṇ (1.15)

Whole, entire, complete, perfect.

बन्धन bandhan (1.14)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

भाग्य bhāgya (1.13)

Fortune, fate, luck, destiny.

बदलना badalnā (1.13)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

स्वरूप svarūp (1.13)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

जीवन jīvan (1.13)

Life, animation, existence.

नमस्ते namastē (1.12)

master (1.11)

Master.

प्यार pyār (1.11)

Love, affection, amour, amorous relationship.

चीज़ chīz (1.11)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

खजाना khajānā (1.10)

Treasure.
Treasury, repository.

सूक्ष्मवतन sūkṣhmavatan (1.09)

Subtle homeland.

बोल bōl (1.08)

हमेशा hamēśhā (1.08)

knowledgeful (1.06)

Knowledgeful.

double (1.05)

Double.

बस bas (1.04)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

time (1.04)

Time.

परिवर्तन parivartan (1.04)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

इकट्ठा ikaṭṭhā (1.03)

Collected, gathered.
Together, in one lot.

बसना basnā (1.03)

कब kab (1.03)

Interrogative adverb: When? At what time ?

हिसाब hisāb (1.02)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

व्यर्थ vyarth (1.01)

Useless, fruitless, futile, ineffective, unprofitable.

हर एक har ēk (1.00)

Each, every.
Each one, everybody.

विश्व viśhva (1.00)

The world, universe.

रूहानी rūhānī (1.00)

Spiritual.

समान samān (0.98)

Equal, equivalent, similar, alike, identical, tantamount.

स्वयं svayã (0.97)

पूज्य pūjya (0.96)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

दूर dūr (0.95)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

number one (0.94)

Number one.

साधारण sādhāraṇ (0.94)

Ordinary, simple, common, commonplace, usual, moderate.

teacher (0.94)

Teacher.

नम्बरवार number-wār (0.93)

In order, orderly.
According to his rank, his position.

रूप rūp (0.93)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सा sā (0.91)

शुरू śhurū (0.89)

Beginning, commencement.

भूलना bhūlnā (0.88)

To forget.

माना mānā (0.88)

(it) Means, that is.

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

आप āp (0.86)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

माता mātā (0.84)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

आपस में āpas mē̃ (0.84)

Among themselves, with each other or one another, together, mutually, in common, in concert.

कराना karānā (0.83)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

खुश khuśh (0.83)

Happy, pleased.
Good.

सर्व sarv (0.82)

All ; whole, entire, complete.

वापिस, वापस vāpis, vāpas (0.81)

Back, back again.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

हाथ hāth (0.80)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

यही yahī (0.79)

Emphatic form of yah: this very.

कार्य kārya (0.78)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

प्राप्त prāpt (0.77)

Got, obtained; procured, acquired.

पूरी pūrī (0.76)

A thin cake of meal fried in ghī or oil.

उठाना uṭhānā (0.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

चित्र chitra (0.75)

Picture, painting, illustration, figure, photo.

पक्का pakkā (0.75)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

पूछना pūchhnā (0.73)

To enquire, to ask, to investigate, to interrogate, to question.

मानना mānnā (0.72)

सबसे sabsē (0.71)

(superlative) Of all, the most.

अक्षर akṣhar (0.70)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

हर har (0.69)

her (0.69)

लिखना likhnā (0.69)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

मुख mukh (0.68)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

सम्बन्ध sambandh (0.67)

Connection, relationship.

pass (0.67)

To pass.

पास pās (0.67)

स्थिति sthiti (0.66)

Position, situation, state, condition, stage, phase.

कई kaī (0.66)

Several, sundry, divers, some, some few.

हरना harnā (0.64)

सृष्टि sr̥iṣhṭi (0.63)

Creation.
The world.

मन्दिर mandir (0.62)

Temple.

हे hē (0.60)

के पास kē pās (0.60)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

दिन din (0.60)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

पुरुषार्थ puruṣhārth (0.59)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

प्रकार prakār (0.58)

Manner, way.

फिर भी phir bhī (0.57)

Notwithstanding, even then, in spite of that.

अगर agar (0.57)

If, if so be, in case, in the event of.

कम kam (0.56)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.56)

सहज sahaj (0.56)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

बार bār (0.55)

Time, occasion.

सतोप्रधान satōpradhān (0.55)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

चाहिए chāhiē (0.54)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

सामने sāmnē (0.54)

योग yōg (0.51)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

दो dō (0.50)

Two, 2.

वैसा vaisā (0.49)

अनुसार anusār (0.48)

According to, in conformity with.

निकालना nikālnā (0.48)

काम kām (0.47)

Passion, lust.
Desire.

काम kām (0.47)

Work, task, job, employment, performance, function.

लिए liē (0.47)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

रखना rakhnā (0.46)

To put, to place, to keep, to possess, to have, to employ, to appoint.

समय samay (0.46)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

साथ sāth (0.46)

With, together, along with.
Company, association.

सुनना sunnā (0.43)

To hear, to listen, to pay heed.
Hearing, audition.

सदा sadā (0.43)

Always, perpetually, continually, ever.

बताना batānā (0.41)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

आना ānā (0.41)

पता patā (0.41)

Address, whereabouts, information, knowledge.

भल bhal (0.38)

Even if, even though.

चाहना chāhnā (0.37)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

drama (0.37)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

ब्रह्मा brahmā (0.37)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

ब्राह्मण brāhmaṇ (0.37)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

कोई भी kōī bhī (0.36)

Anyone, someone, any.

कहाँ kahā̃ (0.33)

Interrogative pronominal adverb : Where ?

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

बोलना bōlnā (0.32)

To speak, to utter, to pronounce.
To bid.

देवता dēvtā (0.32)

A god, deity, divine being. (does not apply to God)

दिखाना dikhānā (0.31)

पड़ना paṛnā (0.31)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

द्वारा dvārā (0.29)

By, through, through the medium of, through the agency of, by means of, with.

याद करना yād karnā (0.27)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

लगाना lagānā (0.25)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

क्योंकि kyōṅki (0.23)

Because, since.

सिर्फ sirph (0.21)

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

दूसरा dūsrā (0.21)

Second.
Other, another.
Next.

तब tab (0.20)

Then, at that time, afterwards, thereupon, therefore, hence.

याद yād (0.19)

Remembrance, recollection, memory.

कुछ kuchh (0.18)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

लगना lagnā (0.18)

पूरा pūrā (0.17)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

जन्मना janamnā (0.15)

To be born.

अपनाना apnānā (0.15)

To (treat as one's) own.
To adopt.
To appropriate.

शरीर śharīr (0.15)

Body.

वा vā (0.15)

Or.

देखना dēkhnā (0.14)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कैसा kaisā (0.13)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

बाप कहते हैं bāp kahtē haĩ (0.13)

The Father says.

पहले pahlē (0.12)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पहला pahlā (0.12)

इतना itnā (0.12)

As much as this, this much; so much, so many.

सारा sārā (0.11)

All, the whole, whole, entire, complete, universal.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

ज्ञान gyān (0.10)

Knowledge directly taught by God.

जन्म janm (0.10)

Birth, origin, genesis.
Life, existence.

जब jab (0.10)

(Relative pronoun) When.

ने nē (0.10)

A postposition denoting the subject (ergative case that is to say with a past participle).

बड़ा baṛā (0.09)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

कभी kabhī (0.09)

Sometime, ever.

वहां vahā̃ (0.09)

There.

ज़रूर zarūr (0.09)

Certainly, undoubtedly, positively, without fail.

बुद्धि buddhi (0.08)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

मैं maĩ (0.08)

I. (personal pronoun)

बाबा bābā (0.07)

Father.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

न na (0.06)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

याद-प्यार yād-pyār (0.06)

Yād and pyār: remembrance and love, remembrance and affection.

वरदान vardān (0.06)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

चलना chalnā (0.05)

Continue.

के लिए kē liē (0.05)

For, for the sake of.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

slogan (0.04)

Slogan.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

आत्मा ātmā (0.04)

The soul, the spirit, the self.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

कौन kaun (0.03)

interrogative pronoun. Who

इसलिए isliē (0.03)

On this account, for this reason, hence, therefore.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

लेना lēnā (0.03)

To take.

कितना kitnā (0.03)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

बापदादा bāpdādā (0.03)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

फिर phir (0.02)

Then, again, afterwards, thereafter, in future, a second time.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

सकना saknā (0.02)

To can, to be able to.

समझना samajhnā (0.02)

To understand.

बहुत bahut (0.01)

Many, much.
Very.

ऐसा aisā (0.01)

Such, of this type.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कि ki (0.01)

That (to report indirect speech, example he says that).

हम ham (0.01)

We.
(rustic form) I.

पर par (0.01)

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

जाना jānā (0.01)

To go, to depart, to lose, to flow.

पर par (0.01)

Opposite, inimical, other, alien, higher.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.00)

To give.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

अब ab (0.00)

Now.

बाप bāp (0.00)

Father.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

रहना rahnā (0.00)

To remain, to stay.

और aur (0.00)

And.
Else.
Other.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कोई kōī (0.00)

Some, any, someone, anyone.

आना ānā (0.00)

To come.

कहना kahnā (0.00)

Say.

key (0.00)

Key.

को kō (0.00)

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

से sē (0.00)

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

नहीं nahī̃ (0.00)

No.
Not.

में mē̃ (0.00)

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.