Daily Murli for Sunday 26 October 2025

मजबूर majbūr (8.97)

जना janā (7.78)

A man, person, individual.

file (6.85)

File.

वायदा vāydā (6.77)

Promise, commitment.

दुआ duā (6.50)

Prayer.
Blessing.

विमान vimān (6.46)

stock (5.93)

Stock.

use (5.87)

Use.

प्रयोगी prayōgī (5.65)

Experimental.
Having a particular purpose, or object.

सप्ताह saptāh (5.43)

Seven days, a week, the eighth day after any other day.

निवारण nivāraṇ (5.04)

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

अमानत amānat (5.01)

मर्यादा maryādā (4.74)

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

दृढ़ता dr̥iṛhtā (4.67)

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

दृढ़ dr̥iṛh (4.59)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

बोझ bōjh (4.49)

Burden, load.

life (4.38)

Life.

बन्धन bandhan (4.35)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

double light (4.25)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

श्रेष्ठता śhrēṣhṭhatā (4.25)

example (4.22)

Example.

वाह vāh (4.19)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

realise (4.18)

To realise.

mummy (4.15)

अलमारी almārī (4.04)

Cupboard, wardrobe, bookcase.

नटखट naṭkhaṭ (4.04)

Naughty, mischievous, roguish.
(Bābā) Who does not behave well.

बिन्दी bindī (3.98)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

बददुआ badduā (3.95)

A curse.

मजबूत majbūt (3.87)

ख्यानत khyānat (3.87)

Defalcation, perfidy, breach of trust.

सोचना sōchnā (3.85)

To think, to reflect, to ponder over, to consider.

दिलाराम dilārām (3.83)

जीवनमुक्त jīvanmukt (3.77)

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

ढूँढना ḍhūṇḍhnā (3.75)

To seek, search for.

तीन tīn (3.70)

उड़ना uṛnā (3.70)

To fly.
To fade, to get dim, to vanish.
To explode.

जीवनबन्ध jīvanbandh (3.69)

Bondage, imprisonment in life.
Attachment to the world through the chain of our actions.

दादी dādī (3.68)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

member (3.67)

Member.

अच्छा लगना achchhā lagnā (3.60)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

मुबारक mubārak (3.59)

Congratulations. Best wishes.

हाथ उठाना hāth uṭhānā (3.52)

To raise your hand.

room (3.51)

Room.

हिलना hilnā (3.43)

साइन्सदान science-dān (3.43)

Scientist.

मात्रा mātrā (3.39)

Quantity.
Scale.
A dose.
Degree.
A vowel-mark in the Devna:gri: and other allied scripts; length of time taken in pronouncing a vowel or consonant.
(Bābā) Punctuation mark.

O (3.38)

lucky (3.37)

Lucky.

योगयुक्त yōgyukt (3.34)

Immersed in deep meditation , absorbed in Yoga.

मुक्ति mukti (3.28)

Liberation, freedom; deliverance.
Final deliverance, salvation.

पसन्द pasand (3.27)

Liking, choice, taste, preference.
Approval.
Approved, liked.

पदमगुणा padamguṇā (3.24)

A quadrillion times (1,000,000,000,000,000 times).

realisation (3.22)

Realisation.

बिताना bitānā (3.19)

To spend, to pass (time).

मस्तक mastak (3.14)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

अमृतवेला amr̥itvēlā (3.08)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

सखा sakhā (3.06)

A friend, companion.

शिक्षक śhikṣhak (3.05)

Teacher, instructor.

balance (3.05)

Balance.

उठवाना uṭhvānā (3.03)

To cause to be lifted or raised or removed, &c.

सांप sāmp (3.01)

Snake, serpent.

पूर्वक pūrvak (3.01)

Earlier, former, previous, prior, first.
Forefather, ancestor.
(Affixed to a substantive or substantive compound pūrvak signifies 'accompanied by,' 'attended with,' and forms the corresponding adjective or adverb; e.g. niyam-pūrvak, 'Regular'; sukh-pūrvak, 'At ease.')

सितारा sitārā (2.99)

A star.
Fortune, fate, destiny.

सात sāt (2.99)

Seven, 7.

प्रमाण pramāṇ (2.98)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

जीवनमुक्ति jīvanmukti (2.98)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

मायाजीत māyājīt (2.97)

आश्चर्य āśhcharya (2.97)

Wonder, surprise, astonishment.

point (2.96)

Point.

चाहे chāhē (2.95)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

इसीलिए isīliē (2.93)

सहजयोगी sahajyōgī (2.92)

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

बाप समान bāp samān (2.91)

Similar, identical, equal to the Father.

निवासी nivāsī (2.89)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

सर्वगुण sarvguṇ (2.87)

All qualities.
Possessing all qualities (an epithet of the deity).

चमकना chamaknā (2.87)

home work (2.85)

Homework.

रेखा rēkhā (2.85)

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

स्व sva (2.84)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

अक ak (2.83)

The medicinal plant swallow wort, technically known as Catotropis gigantea.
A poisonous off-white flower that is offered in Shiva’s temples among other flowers.
(Bābā) In spiritual sense: Baba’s children who don’t imbibe knowledge and don’t change their behaviour.

खजाना khajānā (2.83)

Treasure.
Treasury, repository.

स्वप्न svapn (2.83)

A dream.

संसार saṅsār (2.82)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

लक्ष्य lakṣhya (2.82)

The aim, object, objective, target, goal.
Indicated, implied.

जन्मते ही janmatē hī (2.82)

trial (2.77)

Trial.

आदत ādat (2.73)

Habit.

संभाल sambhāl (2.72)

stage (2.71)

Stage.
(Bābā) State, condition.

मुक्त mukt (2.71)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

check (2.70)

Check.

हजूर hajūr (2.69)

Your honour, your majesty, your lordship !
Sir !
Gracious presence.

question mark (2.68)

revise (2.67)

सम्भालना sambhālnā (2.66)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

अति ati (2.63)

कमजोरी kamjōrī (2.62)

Weakness, feebleness ; deficiency ; debility.

सिक sik (2.61)

पहचान pahchān (2.59)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

चाल chāl (2.59)

पलना palnā (2.58)

सर्वशक्तियों sarvśhaktiyō̃ (2.56)

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

चालना chālnā (2.50)

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

गलना galnā (2.48)

जवाब javāb (2.44)

कोना kōnā (2.41)

Corner.

लहराना laharānā (2.41)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

कमी kamī (2.41)

P (2.40)

The letter P of our alphabet; used for acronyms.

प्रयोग prayōg (2.40)

An experiment.
Use, employment, application, exercise.

underline (2.40)

Underline.

सबने sabnē (2.39)

result (2.39)

Result.

समीपता samīpatā (2.37)

Nearness, proximity, contiguousness, contiguity, vicinity.

natural (2.37)

Natural.

जीवन jīvan (2.36)

Life, animation, existence.

अधिकार adhikār (2.36)

Right, authority, command, possession, occupation, entitlement.

विशेषता viśhēṣhtā (2.36)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

lovely (2.34)

Lovely.

एक तरफ ēk taraph (2.33)

पहचानना pahchānnā (2.32)

To recognize, to identify. To distinguish, to discern, to discriminate.

बलिहार जाना balihār jānā (2.31)

To sacrifice oneself, to devote oneself.

बहुतकाल bahutkāl (2.30)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

देहभान dēhbhān (2.29)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

प्रयत्न prayatna (2.29)

V (2.28)

we (2.28)

निश्चित niśhchit (2.27)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

भाग्य bhāgya (2.27)

Fortune, fate, luck, destiny.

गलती galatī (2.26)

Mistake, error, fault.

सफलता saphaltā (2.23)

Success, achievement.

संस्कार saṅskār (2.21)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

मुश्किल muśhkil (2.20)

Difficult, hard, intricate.
Difficulty, hardship.

course (2.20)

Course.

फरिश्ता phariśhtā (2.16)

An angel, a divine messenger.

कर्मेन्द्रिय karmēndriy (2.14)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

लकीर lakīr (2.14)

A line, lineament.
A streak, stripe.

फ़ायदा fāydā (2.14)

Advantage, gain, profit, benefit, utility, use, good result.

चारों ओर chārō̃ ōr (2.12)

On all sides, all around, everywhere.

automatically (2.11)

के प्रति kē prati (2.08)

Towards.

नाचना nāchnā (2.07)

To dance.
To caper, or frisk about.

आवश्यक āvaśhyak (2.07)

low (2.06)

Low.

foreigner (2.03)

Foreigner.

centre (2.03)

Centre.

विशेष viśhēṣh (2.02)

Special, specific, particular, distinctive, characteristic, typical.

करनी karnī (2.01)

कला kalā (2.01)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

पीना pīnā (1.99)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

हाज़िर hāzir (1.99)

Present, ready.

कम से कम kam sē kam (1.99)

(superlative of kam) At the very least.

पहुंचना pahuñchnā (1.93)

To reach, to arrive.

निमन्त्रण nimantraṇ (1.91)

Invitation.

वतन vatan (1.90)

Homeland, native country.

guarantee (1.90)

Guarantee.

दूसरे तरफ dūsrē taraph (1.89)

महान्, महा mahān, mahā (1.86)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

line (1.84)

Line.

भेजना bhējnā (1.83)

मिलन milan (1.83)

Meeting, union, contact.

मन man (1.76)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

महावीर mahāvīr (1.76)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

के आगे kē āgē (1.75)

In front of, ahead of, before.

भाग्यशाली bhāgyaśhālī (1.75)

अन्तर antar (1.75)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

लाडला lāḍlā (1.74)

सम्बन्ध sambandh (1.74)

Connection, relationship.

देश dēśh (1.73)

Country, land, native home, region, space.

बालक bālak (1.70)

महत्व mahatva (1.70)

Importance.
Significance.
Greatness.
Magnitude.

नयन, नैन nayan, nain (1.69)

Eye.

कई kaī (1.69)

Several, sundry, divers, some, some few.

प्यारा pyārā (1.69)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

सतगुरू satgurū (1.69)

The good spiritual guide, the true spiritual guide, God.

powerful (1.68)

Powerful.

कच्चा kachchā (1.68)

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

double (1.66)

Double.

अनुभव anubhav (1.66)

Experience.

waste (1.65)

Waste.

स्वभाव svabhāv (1.65)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

west (1.65)

West.

भिन्न bhinn (1.65)

Divided, separated, separate.
Distinct, different, other.

पंच pañch (1.64)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

आवश्यकता āvaśhyaktā (1.63)

Necessity, need, requirement.

बांधना bāndhnā (1.62)

To tie, to fasten, to bind, to pack, to wrap around.

लेकिन lēkin (1.61)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

खींचना, खैंचना khīñchnā, khaiñchnā (1.60)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

समान samān (1.60)

Equal, equivalent, similar, alike, identical, tantamount.

हाथ hāth (1.59)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

उमंग-उत्साह umaṅg-utsāh (1.58)

Enthusiasm, zeal.

कमाल kamāl (1.57)

गला galā (1.57)

The neck, the front part of the neck, throat, gullet.
Voice.

भाषण bhāṣhaṇ (1.55)

Speech, address.

प्राप्त prāpt (1.53)

Got, obtained; procured, acquired.

हाल hāl (1.53)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

चेहरा chēhrā (1.52)

Face, countenance, mask, front.

छूटना chhūṭnā (1.52)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

ईश्वरीय īśhvarīy (1.51)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

emerge (1.50)

To emerge.

पक्का pakkā (1.49)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

अभ्यास abhyās (1.48)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

शक्ति śhakti (1.48)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

या yā (1.46)

Or, either.

hall (1.46)

Hall.

तीसरा tīsrā (1.46)

Third.

संकल्प saṅkalp (1.46)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

परिस्थिति paristhiti (1.44)

Circumstance(s).
(Bābā) External situation, external condition.

स्वरूप svarūp (1.43)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

समाचार samāchār (1.43)

News; information.

past (1.41)

Past.

अव्यक्त-बापदादा avyakt-bāpdādā (1.40)

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

रचता rachtā (1.39)

Creator one who makes.

विजयी vijayī (1.37)

Conquering, victorious, triumphant.
A conqueror.

दिल dil (1.37)

Heart, courage, spirit, will.

देह dēh (1.37)

Body.

मेला mēlā (1.35)

A large concourse of people for religious or commercial purposes, a fair.

विधि vidhi (1.35)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

class (1.34)

Class.

अधिकारी adhikārī (1.34)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

मन्सा mansā (1.33)

Mental, born of the mind.
Mentally, through the mind.

प्रकृति prakr̥iti (1.32)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

हां hā̃ (1.30)

Yes, yea.

तकलीफ taklīph (1.29)

Trouble, distress.
Ailment.

प्यार pyār (1.29)

Love, affection, amour, amorous relationship.

I (1.29)

eye (1.29)

Eye.

पुरूषार्थी purūṣhārthī (1.28)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

बार bār (1.28)

Time, occasion.

मुक्तिधाम muktidhām (1.27)

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

शक्तिशाली śhaktiśhālī (1.26)

Who possesses power or strength, powerful, strong.

योगी yōgī (1.26)

(One) who practices yōg.

पालना pālnā (1.26)

लक्ष्मी lakṣhmī (1.24)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

क्रोध krōdh (1.24)

Anger, wrath, fury, rage.

चीज़ chīz (1.24)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

सिद्ध siddh (1.21)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

पालना pālnā (1.21)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

संगमयुग saṅgamyug (1.20)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

विजय vijay (1.19)

Conquest, victory, triumph.

प्राप्त करना prāpt karnā (1.19)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

लाना lānā (1.17)

स्नेह snēh (1.17)

Love, affection.
Oil, oily substance.

साधन sādhan (1.17)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

स्थूल sthūl (1.17)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

प्रकार prakār (1.16)

Manner, way.

चलन chalan (1.15)

Vogue.
Usage, custom.
Conduct.

हिम्मत himmat (1.15)

Courage, boldness.

निमित्त nimitt (1.15)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

पिता pitā (1.14)

Father, procreator, progenitor.

नमस्ते namastē (1.12)

समाना samānā (1.09)

To be contained, to enter, to fit, to permeate.

बीच bīch (1.08)

Middle, centre.

तू tū (1.07)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

के ऊपर kē ūpar (1.07)

On, upon.
Above.

आपेही āpēhī (1.06)

Alone, by or within one's ownself; automatically.

स्वतः svataḥ (1.05)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

के साथ kē sāth (1.05)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

माला mālā (1.05)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

बस bas (1.04)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बसना basnā (1.03)

तरफ taraph (1.02)

Side, direction.
Towards.

संपन्न sampann (1.02)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

कारण kāraṇ (1.02)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

गुप्त gupt (0.99)

Hidden, secret, latent, confidential.

fool (0.99)

संगम saṅgam (0.99)

Confluence, union, meeting.

कम होना kam hōnā (0.97)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

फूलना phūlnā (0.97)

स्वयं svayã (0.97)

दैवी daivī (0.95)

Divine, ethereal, celestial.

न्यारा nyārā (0.95)

Separate(d), staying away (from a joint family), unique, novel, distinct.

सेवा sēvā (0.95)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

सम्मुख sammukh (0.94)

Before, in front of; opposite, facing, confronting, being face to face.

teacher (0.94)

Teacher.

थोड़ा thōṛā (0.93)

A little, some, meagre, scanty.
Short.

रूप rūp (0.93)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

फूल phūl (0.91)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

नारायण nārāyaṇ (0.90)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

फल phal (0.90)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

दिन din (0.88)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

भक्त bhakt (0.88)

A devotee.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

रूपी rūpī (0.87)

(suffix) Having the form of, of the shape of, similar to.

विश्व viśhva (0.86)

The world, universe.

छोटा chhōṭā (0.86)

Small, little, short, young, petty, subordinate, junior, insignificant.

धारणा dhārṇā (0.86)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

आप āp (0.85)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

माता mātā (0.84)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

आधार ādhār (0.84)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

बढ़ना baṛhnā (0.83)

To increase, to multiply, to grow, to progress, to advance.

लौकिक laukik (0.83)

Secular, earthly, worldly, mundane.

सर्व sarv (0.82)

All ; whole, entire, complete.

रोज़ rōz (0.81)

A day.
Everyday, daily.

वापिस, वापस vāpis, vāpas (0.81)

Back, back again.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

पवित्रता pavitratā (0.80)

Holiness, sanctity, purity.

रचना rachnā (0.80)

Composition, artistic creation; structure.
(Bābā) Creation.

रात rāt (0.78)

Night.

कार्य kārya (0.78)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

श्रेष्ठ śhrēṣhṭha (0.77)

The best, good, excellent, superior.

विकार vikār (0.77)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

निकालना nikālnā (0.75)

उठाना uṭhānā (0.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

मनाना manānā (0.75)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

ठीक ṭhīk (0.74)

Right, correct, exact, proper, true.
All right; precisely, accurately.

हर एक har ēk (0.74)

Each, every.
Each one, everybody.

कुछ भी kuchh bhī (0.73)

Anything, whatsoever, anything at all.

मिलाना milānā (0.73)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

साथ sāth (0.73)

With, together, along with.
Company, association.

युक्ति yukti (0.71)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

नशा naśhā (0.71)

Intoxication, drunkenness.

भूलना bhūlnā (0.70)

To forget.

गीत gīt (0.70)

निश्चय niśhchay (0.69)

Confidence, faith, certainty.

दोनों dōnō̃ (0.69)

भरना bharnā (0.69)

To fill, to refill.

यही yahī (0.68)

Emphatic form of yah: this very.

सहज sahaj (0.68)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

गुरू gurū (0.67)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

pass (0.67)

To pass.

पास pās (0.67)

स्थिति sthiti (0.66)

Position, situation, state, condition, stage, phase.

time (0.66)

Time.

रचना rachnā (0.64)

खुशी khuśhī (0.64)

Joy, delight, happiness.

स्मृति smr̥iti (0.59)

Memory, remembrance.
Books of traditional code of Hindu law.

क्यों kyō̃ (0.59)

Why.

दो dō (0.58)

Two, 2.

पूछना pūchhnā (0.58)

To enquire, to ask, to investigate, to interrogate, to question.

अनेक anēk (0.58)

'not one'. Many, several, various, much, abundant.

आज āj (0.57)

Today.

अथवा athavā (0.56)

Or.
That is.

हर har (0.55)

her (0.55)

सामने sāmnē (0.54)

ब्राह्मण brāhmaṇ (0.54)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

तक tak (0.54)

To, upto, till, until, by.

छोड़ना chhōṛnā (0.53)

To leave.
To abandon.
To release.

वर्सा varsā (0.53)

The inheritance. What our father leaves behind after he leaves.

नहीं तो nahī̃ tō (0.52)

Otherwise, or else, if not, lest, but for.
No, certainly not.

हरना harnā (0.51)

योग yōg (0.51)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

ऊपर ūpar (0.51)

On, upon, above, upward, over.

बोलना bōlnā (0.50)

To speak, to utter, to pronounce.
To bid.

लगाना lagānā (0.49)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

अगर agar (0.49)

If, if so be, in case, in the event of.

कोई भी kōī bhī (0.49)

Anyone, someone, any.

पढ़ाई paṛhāī (0.48)

Study, education, learning.

सबका sabkā (0.48)

(genitive case of sab) Of everyone.

गाना gānā (0.47)

To sing, to chant.
A song.

काम kām (0.47)

Work, task, job, employment, performance, function.

काम kām (0.47)

Passion, lust.
Desire.

भगवान bhagvān (0.45)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

रखना rakhnā (0.44)

To put, to place, to keep, to possess, to have, to employ, to appoint.

आना ānā (0.41)

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

कर्म karm (0.38)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

परमात्मा paramātmā (0.36)

Supreme Soul : Śiv and not Brahmā.

माया māyā (0.36)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

फिर भी phir bhī (0.36)

Notwithstanding, even then, in spite of that.

अपनाना apnānā (0.36)

To (treat as one's) own.
To adopt.
To appropriate.

चाहना chāhnā (0.35)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

वा vā (0.34)

Or.

दूसरा dūsrā (0.34)

Second.
Other, another.
Next.

इतना itnā (0.32)

As much as this, this much; so much, so many.

मालिक mālik (0.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

दिखाना dikhānā (0.31)

घर ghar (0.31)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

सतयुग satyug (0.30)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

समय samay (0.30)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

सो sō (0.30)

लगना lagnā (0.29)

और कोई aur kōī (0.28)

Someone else, anyone else.

क्योंकि kyōṅki (0.27)

Because, since.

कभी kabhī (0.27)

Sometime, ever.

कराना karānā (0.26)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

चाहिए chāhiē (0.26)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

सदा sadā (0.26)

Always, perpetually, continually, ever.

बताना batānā (0.26)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

सुनाना sunānā (0.26)

To cause to hear, to relate, to read out, to recite, to pronounce.

पता patā (0.26)

Address, whereabouts, information, knowledge.

सुनना sunnā (0.25)

To hear, to listen, to pay heed.
Hearing, audition.

जन्मना janamnā (0.24)

To be born.

पुराना purānā (0.24)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

drama (0.23)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

सिकीलधे sikīladhē (0.22)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

पढ़ाना paṛhānā (0.22)

To teach, to instruct, to educate.

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

बुद्धि buddhi (0.21)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

द्वारा dvārā (0.21)

By, through, through the medium of, through the agency of, by means of, with.

देखना dēkhnā (0.19)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

सोना sōnā (0.19)

To sleep.

कुछ kuchh (0.18)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सिर्फ sirph (0.17)

नया nayā (0.16)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

जन्म janm (0.16)

Birth, origin, genesis.
Life, existence.

बाबा bābā (0.14)

Father.

बड़ा baṛā (0.13)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

पाना pānā (0.12)

कैसा kaisā (0.12)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सारा sārā (0.11)

All, the whole, whole, entire, complete, universal.

वरदान vardān (0.11)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

जब jab (0.10)

(Relative pronoun) When.

ने nē (0.10)

A postposition denoting the subject (ergative case that is to say with a past participle).

वहां vahā̃ (0.09)

There.

तब tab (0.09)

Then, at that time, afterwards, thereupon, therefore, hence.

क्या kyā (0.08)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

याद yād (0.08)

Remembrance, recollection, memory.

मैं maĩ (0.08)

I. (personal pronoun)

पहला pahlā (0.08)

चलना chalnā (0.07)

Continue.

ज्ञान gyān (0.07)

Knowledge directly taught by God.

दुनिया duniyā (0.06)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

पहले pahlē (0.06)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

कितना kitnā (0.06)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

न na (0.05)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

भव bhav (0.05)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.05)

ना nā (0.05)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

के लिए kē liē (0.05)

For, for the sake of.

यहाँ yahā̃ (0.05)

Here, hither, in/at this place.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

जैसा jaisā (0.04)

Similar to, like, resembling, as, such as.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

ओम् शान्ति ōm śhānti (0.04)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

सकना saknā (0.04)

To can, to be able to.

इसलिए isliē (0.03)

On this account, for this reason, hence, therefore.

लेना lēnā (0.03)

To take.

आत्मा ātmā (0.03)

The soul, the spirit, the self.

कौन kaun (0.03)

interrogative pronoun. Who

बापदादा bāpdādā (0.03)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

फिर phir (0.02)

Then, again, afterwards, thereafter, in future, a second time.

जानना jānnā (0.02)

To know, to become aware of, to perceive.

फिरना phirnā (0.02)

To turn.
To wander, to ramble, to walk about, to go round.

ऐसा aisā (0.02)

Such, of this type.

हम ham (0.01)

We.
(rustic form) I.

मिलना milnā (0.01)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.01)

Opposite, inimical, other, alien, higher.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

बहुत bahut (0.01)

Many, much.
Very.

कि ki (0.01)

That (to report indirect speech, example he says that).

समझना samajhnā (0.01)

To understand.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.00)

To give.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बाप bāp (0.00)

Father.

अब ab (0.00)

Now.

और aur (0.00)

And.
Else.
Other.

आना ānā (0.00)

To come.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

कहना kahnā (0.00)

Say.

कोई kōī (0.00)

Some, any, someone, anyone.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

रहना rahnā (0.00)

To remain, to stay.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

key (0.00)

Key.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.